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Communism, Social Democracy and the Democracy Gap

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© S. Berger/ARAB 2002<br />

p. 4 (14)<br />

apparatus. Kautskyanism, Bernsteinan revisionism, Fabianism <strong>and</strong> most variants of<br />

continental Marxist thought were united in this belief in statism.<br />

<strong>Democracy</strong> was thus primarily a means to an end. As <strong>the</strong> Eisenach programme of<br />

<strong>the</strong> German SDAP put it in 1869, '… political freedom is <strong>the</strong> most indispensable<br />

precondition for <strong>the</strong> economic emancipation of <strong>the</strong> working classes. Hence <strong>the</strong> social<br />

question is indivisible from <strong>the</strong> political question. The solution to <strong>the</strong> former is conditional<br />

on <strong>the</strong> solution of <strong>the</strong> latter, <strong>and</strong> possible only in <strong>the</strong> democratic state.' 11 Political<br />

democracy was <strong>the</strong> means to achieve social equality. When Eduard Bernstein begged to<br />

differ <strong>and</strong> argued that 'in <strong>the</strong> last instance, for me, socialism means democracy, selfadministration',<br />

12 many in his own party declined to follow him. With Kautsky <strong>the</strong>y<br />

continued to believe that <strong>the</strong> existing class society made any true democracy impossible.<br />

Yet democratic institutions in <strong>the</strong> class state facilitated class conflict <strong>and</strong> thus heightened<br />

class consciousness. They paved <strong>the</strong> way to <strong>the</strong> proletarian revolution which, in<br />

democratic states such as Britain <strong>and</strong> Germany post-1918, would eventually come about<br />

by peaceful means, i.e. through <strong>the</strong> ballot box. Hence it is not surprising that Kautsky's<br />

'democratic Marxism' 13 was opposed to transferring <strong>the</strong> Bolshevik experiment to Western<br />

Europe. Given that Kautsky nowhere specifically analysed <strong>the</strong> exact nature of <strong>the</strong><br />

democratic transition from capitalism to socialism, his idea of democracy remained<br />

largely focussed on parliamentary representation <strong>and</strong> <strong>the</strong> championing of <strong>the</strong> rights of <strong>the</strong><br />

individual. It is generally noticeable that late nineteenth-century Marxist <strong>Social</strong><br />

Democracies paid little attention to minutiae of democracy <strong>and</strong> democratisation. After all,<br />

practically all of <strong>the</strong>m (to varying degrees) struggled ra<strong>the</strong>r with <strong>the</strong> absence of democratic<br />

structures. Hence <strong>the</strong>y sought to bring democratic institutions about ra<strong>the</strong>r than marvel<br />

about <strong>the</strong> intricate problems of democratic systems. 14<br />

Never<strong>the</strong>less, one could argue that Kautsky, Bernstein's main adversary in <strong>the</strong><br />

revisionism debate, ra<strong>the</strong>r ironically was as committed to liberal democratic thought as his<br />

ideological enemy. Both adhered to <strong>the</strong> belief that political democracy was <strong>the</strong> normative<br />

precondition for <strong>the</strong> development of a socialist society. Bernstein <strong>and</strong> Kautsky both<br />

championed <strong>the</strong> concept of representative democracy over that of direct democracy. 15 In<br />

that respect <strong>the</strong>y were following Kant <strong>and</strong> Mill ra<strong>the</strong>r than Rousseau, <strong>and</strong> both were<br />

influenced by <strong>the</strong> rights-based political language of British constitutional <strong>the</strong>ory. Yet<br />

Bernstein undoubtedly paid greater attention to <strong>the</strong> intricate problems of democratisation<br />

<strong>and</strong> linked democracy more firmly to socialism than most o<strong>the</strong>r contemporary Marxists<br />

including Kautsky.<br />

The European-wide debate on revisionism revealed <strong>the</strong> strong commitment of<br />

<strong>Social</strong> Democratic leaders in o<strong>the</strong>r Marxist parties to representative forms of democracy.<br />

MacDonald saw in Bernstein, who was a close personal friend, an intellectual mentor. 16<br />

Jean Jaurès, like Bernstein, was convinced that republicanism <strong>and</strong> democracy were<br />

eternally progressing to all fields of society. And he called on his fellow <strong>Social</strong> Democrats<br />

11 Dieter Dowe (ed.), Programmatische Dokumente der deutschen Sozialdemokratie (Berlin 1984, 2 nd edn),<br />

p. 174.<br />

12 Cited in Manfred B. Steger, The Quest for Evolutionary <strong>Social</strong>ism: Eduard Bernstein <strong>and</strong> <strong>Social</strong><br />

<strong>Democracy</strong> (Cambridge 1997), p. 140.<br />

13 Dick Geary, Karl Kautsky (Manchester 1987), p. 78.<br />

14 Anton Pelinka, <strong>Social</strong> Democratic Parties in Europe (New York 1983), p. 14.<br />

15 Kautsky was instrumental in defeating <strong>the</strong> German socialist apostle of direct democracy, Moritz<br />

Rittinghausen, whom he attacked vigorously after 1893. For Rittinghausen’s ideas on direct democracy see<br />

Moritz Rittinghausen, Die direkte Gesetzgebung durch das Volk, 4 th edn (Cologne 1877). For Kautsky’s<br />

rejection of Rittinghausen see Karl Kautsky, Der Parlamentarismus, die Volksgesetzgebung und die<br />

Sozialdemokratie (Stuttgart 1893).<br />

16 David Marqu<strong>and</strong>, Ramsay MacDonald (London 1977), pp. 56 f., 164.

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