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JENNIFER HORNSBY VIRTUAL ISSUE NO. 1 Truth: The Identity ...

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Jennifer Hornsby <strong>The</strong> Aristotelian Society Virtual Issue No. 1<br />

!<br />

(E) It is true that p if and only if p.<br />

Horwich calls this 'the deflationary point of view'. In advocating a<br />

minimal theory, he means us to think that those who have waxed<br />

philosophical about truth in the past have tried to say too much and<br />

overshot the mark. He believes that we are apt to have an erroneously<br />

inflated conception of truth.<br />

<strong>The</strong>re has been so much writing under the head of 'minimalism' and<br />

'deflationism' that in order that something should be fixed, I shall use<br />

Horwich's position to define 'a minimalist theory'. Deflationism, on the<br />

other hand, I shall treat as an attitude towards truth which a minimalist<br />

theorist takes, but which is also taken by others – disquotationalists,<br />

and, it seems, Richard Rorty. 16 In an attempt to make out the identity<br />

theory's superiority to the minimal theory, I start by suggesting that,<br />

despite what they have in common, there has to be a genuine difference<br />

in their conceptions of truth. <strong>The</strong>n I suggest that to the extent that the<br />

minimal theorist wants to convey a deflationary message about truth,<br />

which is not already conveyed in the identity theorist's opposition to<br />

correspondence, the message has to be resisted.<br />

3.2 One thing that the identity theorist and minimal theorist agree about<br />

shows up in connection with a point that Dummett once made (1958/9).<br />

Dummett famously said that an advocate of a minimal theory is illplaced<br />

to tell us that truth can be used to explain meaning. 17 <strong>The</strong> point<br />

!<br />

!<br />

16 Disquotationalists differ from Horwich in taking the truth of sentences to be<br />

primary, so that I have taken a stand against their position already (see n.3 above). For<br />

criticisms of disquotationalism as such, see David 1994. Many of these criticisms have<br />

versions applicable to Horwich's theory: in connection with Horwich they would start<br />

from asking what is involved in the acceptance of propositions – which is the question<br />

that I press below.<br />

For Rorty's deflationism, see n. 21.<br />

<strong>The</strong> characterization of deflationism here is deliberately vague (it is meant to be as<br />

vague as the statements used to convey the deflationary message, see §111.3). But I<br />

should note that, with Horwich's minimalist theory used as the paradigm of a theory<br />

provoking the deflationist attitude, it is not a characteristic thesis of deflationism to<br />

deny that truth is a predicate. Brandom 1994 takes his treatment of '... is true' as a<br />

prosentence-forming operator to secure one of deflationism's characteristic theses. But I<br />

think that the identity theorist's opposition to the deflationist attitude that Horwich<br />

means to provoke might survive arguments about the correctness of pro-sententialism.<br />

(From Brandom's position, one would see these issues in a different light. I cannot<br />

speak to it here, but I make a further remark about it at n. 23 below.)<br />

17 Dummett was actually talking about the redundancy theory of truth. For the<br />

purposes of considering his argument, we may think of this as a species of minimalist<br />

theory. Dummett himself has called Horwich's theory (which Horwich calls 'minimal')<br />

! 16

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