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A SHORT SADHANA OF MAHA VAIROCHANA - Gaden for the West

A SHORT SADHANA OF MAHA VAIROCHANA - Gaden for the West

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A <strong>SHORT</strong> <strong>SADHANA</strong> <strong>OF</strong> <strong>MAHA</strong> <strong>VAIROCHANA</strong><br />

(tib.: Kun.Rig Nam.Par Nang Dzey )<br />

According to <strong>the</strong> pure and unbroken lineage<br />

of Gelugpa Tibetan Buddhism<br />

Composed by Lama Ngul.chu Dharmabhadra<br />

[1772 – 1851 c.e.]<br />

Adapted and translated into english by <strong>the</strong> Venerable Lama Zasep Tulku Rinpoche<br />

This sadhana practice is intended only <strong>for</strong> those people<br />

who have received <strong>the</strong> Maha Vairochana Yogatantra initiation<br />

from a qualified Lama.<br />

<strong>Gaden</strong> For The <strong>West</strong><br />

Version 2<br />

December 2003


December 2003 Version 2


A <strong>SHORT</strong> <strong>SADHANA</strong> <strong>OF</strong> <strong>VAIROCHANA</strong><br />

(Tib. Kun.rig nam.par nang dzey)<br />

Taking Refuge In <strong>the</strong> Three Jewels<br />

Namo Guru Manju Goshaya!<br />

Heart filled with great compassion,<br />

Wisdom well beyond non-virtues and mass ignorance,<br />

You who have entered <strong>the</strong> lotus family of great compassion,<br />

All Buddhas thus gone to bliss, in you I take refuge.<br />

That which leads to highest mind, always joyful,<br />

Victory over dangerous and confused lower mental states,<br />

Virtues incomparably beyond worldly goodness,<br />

Highest Dharma, Buddha's teaching, in you I take refuge.<br />

Having destroyed all attachments, which are like snake venom,<br />

Having wisdom, complete victory and compassion,<br />

Well-disciplined and following in <strong>the</strong> Buddhas' footsteps,<br />

Arya Sangha gone beyond samsara, in you I take refuge<br />

Cultivating Bodhichitta<br />

Through <strong>the</strong> virtuous merit that I produce<br />

By practising giving and o<strong>the</strong>r perfections,<br />

I will cultivate <strong>the</strong> awakened mind of Buddha<br />

To most effectively benefit all suffering beings.<br />

[3X]<br />

[3X]<br />

[3X]<br />

[3X]<br />

Generating selfless self as MahaVairochana<br />

OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO HAM<br />

All phenomena are naturally pure and lacking inherent existence.<br />

Within this state of emptiness, from AH A arises a natural-wisdom jewel throne. Above this<br />

throne is HRIH h which trans<strong>for</strong>ms into a lotus. Above <strong>the</strong> lotus, from AH A, appears a moondisc.<br />

At <strong>the</strong> centre of this moon-disc arises OM Ò. From this OM Ò a Dharma-wheel emerges,<br />

marked by OM Ò.<br />

Limitless light shines <strong>for</strong>th from <strong>the</strong> OM Ò and <strong>the</strong> Dharma-wheel to benefit immensely all<br />

suffering beings in accordance with <strong>the</strong> 12 principal deeds of Buddha's life. The lights <strong>the</strong>n<br />

withdraw into <strong>the</strong> Dharma-wheel and <strong>the</strong> OM Ò.<br />

From that complete trans<strong>for</strong>mation of lights I appear as <strong>the</strong> Bhagavan Maha Vairochana.<br />

My body is white in color and I have four faces. My hands are in <strong>the</strong> mudra of meditative<br />

equipoise, holding an eight-spoked Dharma-wheel. Adorned by all kinds of precious jewel<br />

ornaments, I wear upper and lower silk garments. I have a peaceful expression and sit in <strong>the</strong><br />

vajra-asana, with sunlight as a backdrop.<br />

While seated on a lotus cushion as Great Brahma, I enter into <strong>the</strong> profound samadhi known as “<strong>the</strong><br />

samadhi that purifies all roots of <strong>the</strong> lower realms of samsara”.<br />

[contemplate]<br />

3/9


December 2003 Version 2


A Short Sadhana of Maha Vairochana<br />

Visualizing three Bhijas 1 and inviting Wisdom beings similar in <strong>for</strong>m to myself<br />

At my crown is a white OM Ò, <strong>the</strong> essence of Vajra body. At my throat is a red AH A, <strong>the</strong> essence<br />

of Vajra speech. At my heart is a blue HUM ^ , <strong>the</strong> essence of Vajra mind.<br />

Lights shine <strong>for</strong>th from <strong>the</strong> HUM ^ at my heart inviting wisdom deities similar to myself.<br />

Mantras of <strong>the</strong> four Door-Keeping Protectors<br />

OM VAJRA AMKU SHA DZA<br />

OM VAJRA PASHA HUM<br />

OM VAJRA PHOTA BAM<br />

OM VAJRA GANDA HO<br />

OM SARVA VED AH<br />

OM SARVA VED HUM<br />

SAMAYA TAM VAJRA TRISH TAMTRA<br />

SARVA VED TRISHYA DZA HUM BAM HO<br />

SAMAYA TAM AH HAM<br />

SARVA VED<br />

[3x - this line only]<br />

Visualizing <strong>the</strong> mantra of <strong>the</strong> Principal deity, Maha Vairochana<br />

OM SARVA VED SARVA AVARANA VISHU DHANI HANA HUM PEY<br />

[Ring bell]<br />

At <strong>the</strong> heart of my divine body I visualize a moon-disc marked by <strong>the</strong> syllable HUM ^.<br />

From this HUM ^ arises a five-spoked vajra symbolizing Shunyata without beginning or end.<br />

[Meditate on this subject]<br />

At <strong>the</strong> throat of my divine body I visualize a HRIH h. From this HRIH h arises a red lotus with eight<br />

petals. On top of <strong>the</strong> lotus petal that is pointing towards my tongue, I visualize AH A which becomes a<br />

moon-disc. On this moon-disc I visualize HUM ^ , from which arises a white five-spoked vajra lying<br />

flat.<br />

OM VAJRA DZA HA OM SARVA VED SARVA AVARANA VISHU DHANI HANA HUM PEY<br />

[Imagine this mantra is <strong>for</strong>ming <strong>the</strong> hub of <strong>the</strong> white vajra<br />

lying on <strong>the</strong> lotus petal at <strong>the</strong> root of <strong>the</strong> tongue]<br />

[3x]<br />

5/9


December 2003 Version 2<br />

Receiving Empowerment<br />

Offerings<br />

I make <strong>the</strong> following offerings to <strong>the</strong> Buddhas:<br />

Dance, song, food and <strong>the</strong> pleasure of taste,<br />

Right action and enjoyments.<br />

Thus <strong>the</strong> action mudra is accomplished.<br />

OM SARVA VED<br />

On <strong>the</strong> moon-disc at my heart arises a vishva-vajra, a crossed double vajra.<br />

SARVA VED<br />

This crossed double vajra trans<strong>for</strong>ms into <strong>the</strong> original white five-spoked vajra.<br />

OM BUDDHA ABE SHI DZA OM<br />

Thus <strong>the</strong> five Buddha-family mudra gives initiation.<br />

[5x]<br />

[meditate on this]<br />

[meditate on this]<br />

The Root Mantra of Maha Vairochana<br />

OM NAMO BAGHAVATI SARVA DU GHATE PARE SHO DHANI RAJAYA<br />

TATHAGATAYA ARHATE SAMYAK SAM BUDDHAYA<br />

TAYATHA OM SHODANI SHODHANI SARVA PAPUM VISHU DHANI<br />

SHUDI VISHUDI SARVA KARMA AVARANA VISHU DHANI SVAHA<br />

The Essence Mantra of Maha Vairochana<br />

OM SARVA VED SARVA AVARANA VISHU DHANI HANA HUM PEY<br />

[21x]<br />

Making Requests<br />

Oh Bhagavan Maha Vairochana, omniscient one and all-illuminator,<br />

You who liberate all beings from <strong>the</strong> lower realms,<br />

You are <strong>the</strong> king of <strong>the</strong> magnificently All-Enlightened Ones.<br />

Please grant profound nondual-voidness and clear light realizations as well as<br />

<strong>the</strong> realizations of <strong>the</strong> gradual path to all of us suffering beings.<br />

Offerings<br />

OM PRAVA RASE KARAM ARGHAM PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM PADYAM PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM PUSHPE PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM DHUPE PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM ALOKE PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM GHANDE PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM NIUEDE PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM SHABDA PRA TE TSA SVAHA<br />

OM SARVA TATHAGATA SHABDA PUJA MEGHA SAMUDRA<br />

PHARANA SAMAYE HUM<br />

[ring bell]


A Short Sadhana of Maha Vairochana<br />

Praise to Bhagavan Maha Vairochana<br />

I prostrate to you, Maha Vairochana.<br />

You are Dharmadhatu jnana, <strong>the</strong> pure wisdom of ultimate reality.<br />

Bhagavan all-illuminator, destroyer of defilements and accomplisher of all realisations,<br />

You are in <strong>the</strong> deep state of samadhi and one with great Mudra.<br />

Deity Mantric Yoga<br />

A white OM Ò on <strong>the</strong> moon-disc at my heart is encircled by <strong>the</strong> mantra of Maha Vairochana,<br />

which is white like a pearl mala. Bright light-rays, like flames at <strong>the</strong> end of <strong>the</strong> kalpa, emanate<br />

from <strong>the</strong> OM Ò and <strong>the</strong> mantra. The sounds of <strong>the</strong> mantra come from <strong>the</strong> mouths of <strong>the</strong> deity.<br />

OM SARVA VED SARVA AVARANA VISHU DHANI HANA HUM PEY<br />

[recite <strong>the</strong> mantra as much as possible beyond a minimum of 37 times]<br />

Offerings<br />

OM PRAVA RASE KARAM ARGHAM PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM PADYAM PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM PUSHPE PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM DHUPE PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM ALOKE PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM GHANDE PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM NIUEDE PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM SHABDA PRA TE TSA SVAHA<br />

OM SARVA TATHAGATA SHABDA PUJA MEGHA SAMUDRA PHARANA SAMAYE<br />

HUM<br />

[ring bell]<br />

Praise to Bhagavan Maha Vairochana again<br />

I prostate to you, Maha Vairochana.<br />

You are Dharmadhatu jnana, <strong>the</strong> pure wisdom of ultimate reality.<br />

Bhagavan all-illuminator, destroyer of defilements and accomplisher of all realizations,<br />

You are in <strong>the</strong> deep state of samadhi and one with great Mudra.<br />

Purification Mantra<br />

[Now recite <strong>the</strong> Vajrasattva Mantra 3x, purifying mistakes<br />

of excess and omissions in one’s sadhana practice ]<br />

OM VAJRASATTVA SAMAYA, MANU PALAYA<br />

VARJRASATTVA TVENO PATISHTA<br />

DRIDHO MEY BHAVA, SUTO SHYO MEY BHAVA<br />

SUPO SHYO MEY BHAVA, ANURAKTO MEY BHAVA<br />

SARVA SIDDHI MEY PRAYACCHA<br />

SARVA KARMA SUCHA MEY, CHITTAM SHRIYAM KURU HUM<br />

HA HA HA HA HO BHAGAVAN<br />

SARVA TATHAGATA VAJRA MA MEY MUNCHA<br />

VAJRA BHAVA <strong>MAHA</strong> SAMAYA SATTVA AH HUM PEY<br />

7/9


December 2003 Version 2<br />

Requesting Forbearance<br />

Whatever mistakes I have made, including all faults of excess and omission in <strong>the</strong> sadhana<br />

practice, all unclear concentration, and all impure recitation of mantra, please be patient with<br />

all of <strong>the</strong>se.<br />

Dedication prayer<br />

Through this sadhana practice may I reach <strong>the</strong> Enlightenment of Maha Vairochana and may all<br />

suffering beings reach <strong>the</strong> same Enlightened state of Maha Vairochana.<br />

Final offering<br />

OM PRAVA RASE KARAM ARGHAM PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM PADYAM PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM PUSHPE PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM PHUPE PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM ALOKE PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM GHANDE PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM NIUEDE PRA TE TSA SVAHA<br />

OM PRAVA RASE KARAM SHABDA PRA TE TSA SVAHA<br />

Departure of Maha Vairochana mandala deities<br />

OM<br />

You who fulfill <strong>the</strong> welfare of all living beings and bestow attainments as <strong>the</strong>y are needed,<br />

Please return to <strong>the</strong> Land of <strong>the</strong> Buddhas and return here again in <strong>the</strong> future.<br />

OM VAJRA MU<br />

The wisdom beings return to <strong>the</strong>ir natural abode.<br />

VAJRA SAMAJA<br />

The commitment beings dissolve into me.<br />

[Contemplate Vairochana’s return to his natural abode]<br />

Prayer <strong>for</strong> Auspiciousness<br />

[ring bell near <strong>the</strong> end of each line]<br />

May <strong>the</strong>re be <strong>the</strong> auspiciousness of <strong>the</strong> five Bhagavan Dhyani Buddhas.<br />

May <strong>the</strong>re be <strong>the</strong> auspiciousness of <strong>the</strong> four great Yums.<br />

May <strong>the</strong>re be <strong>the</strong> auspiciousness of <strong>the</strong> multitudes of Bodhisattvas.<br />

May <strong>the</strong>re be <strong>the</strong> auspiciousness of <strong>the</strong> external and internal offering goddesses<br />

and <strong>the</strong> four door-keeping protectors.<br />

May <strong>the</strong>re be <strong>the</strong> auspiciousness of <strong>the</strong> Buddhas of this era of good <strong>for</strong>tune.<br />

May <strong>the</strong>re be <strong>the</strong> auspiciousness of <strong>the</strong> Shravakas, Pratyekabuddhas and wrathful deities.<br />

May everything be auspicious so that <strong>the</strong>re may never be any inauspicious signs<br />

wherever you Buddhas and Bodhisattvas dwell,<br />

And may <strong>the</strong>re be unbroken goodness increasing like a waxing moon with <strong>the</strong> bliss and bountiful<br />

riches of a Buddha-field.


A Short Sadhana of Maha Vairochana<br />

Translator’s Colophon:<br />

The original text of this short sadhana of Maha Vairochana was written by Ngulchu<br />

Dharmabhadra. It was adapted and translated by Ven. Zasep Tulku Rinpoche at Golden Eagle<br />

Hermitage near Nelson, BC, Canada, on September 9 th , 2002.<br />

<strong>Gaden</strong> <strong>for</strong> <strong>the</strong> <strong>West</strong> Colophon:<br />

Under <strong>the</strong> kind supervision of <strong>the</strong> Ven. Zasep Tulku Rinpoche, this <strong>Gaden</strong> <strong>for</strong> <strong>the</strong> <strong>West</strong> version of<br />

<strong>the</strong> short Maha Vairochana sadhana has been lightly edited by Daphne Marlatt and Chuck Damov<br />

and <strong>for</strong>matted by Peter Lewis.<br />

Please <strong>for</strong>ward editing suggestions / corrections to chuckdamov@yahoo.ca.<br />

Please <strong>for</strong>ward <strong>for</strong>matting suggestions / corrections to peterl@netidea.com .<br />

Updated versions will be available on <strong>the</strong> web.<br />

We dedicate any and all merit of this ef<strong>for</strong>t to <strong>the</strong> study and pure practice of <strong>the</strong> precious<br />

Vajrayana teachings.<br />

1 Syllables<br />

9/9

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