A SHORT SADHANA OF MAHA VAIROCHANA - Gaden for the West
A SHORT SADHANA OF MAHA VAIROCHANA - Gaden for the West
A SHORT SADHANA OF MAHA VAIROCHANA - Gaden for the West
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A <strong>SHORT</strong> <strong>SADHANA</strong> <strong>OF</strong> <strong>MAHA</strong> <strong>VAIROCHANA</strong><br />
(tib.: Kun.Rig Nam.Par Nang Dzey )<br />
According to <strong>the</strong> pure and unbroken lineage<br />
of Gelugpa Tibetan Buddhism<br />
Composed by Lama Ngul.chu Dharmabhadra<br />
[1772 – 1851 c.e.]<br />
Adapted and translated into english by <strong>the</strong> Venerable Lama Zasep Tulku Rinpoche<br />
This sadhana practice is intended only <strong>for</strong> those people<br />
who have received <strong>the</strong> Maha Vairochana Yogatantra initiation<br />
from a qualified Lama.<br />
<strong>Gaden</strong> For The <strong>West</strong><br />
Version 2<br />
December 2003
December 2003 Version 2
A <strong>SHORT</strong> <strong>SADHANA</strong> <strong>OF</strong> <strong>VAIROCHANA</strong><br />
(Tib. Kun.rig nam.par nang dzey)<br />
Taking Refuge In <strong>the</strong> Three Jewels<br />
Namo Guru Manju Goshaya!<br />
Heart filled with great compassion,<br />
Wisdom well beyond non-virtues and mass ignorance,<br />
You who have entered <strong>the</strong> lotus family of great compassion,<br />
All Buddhas thus gone to bliss, in you I take refuge.<br />
That which leads to highest mind, always joyful,<br />
Victory over dangerous and confused lower mental states,<br />
Virtues incomparably beyond worldly goodness,<br />
Highest Dharma, Buddha's teaching, in you I take refuge.<br />
Having destroyed all attachments, which are like snake venom,<br />
Having wisdom, complete victory and compassion,<br />
Well-disciplined and following in <strong>the</strong> Buddhas' footsteps,<br />
Arya Sangha gone beyond samsara, in you I take refuge<br />
Cultivating Bodhichitta<br />
Through <strong>the</strong> virtuous merit that I produce<br />
By practising giving and o<strong>the</strong>r perfections,<br />
I will cultivate <strong>the</strong> awakened mind of Buddha<br />
To most effectively benefit all suffering beings.<br />
[3X]<br />
[3X]<br />
[3X]<br />
[3X]<br />
Generating selfless self as MahaVairochana<br />
OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO HAM<br />
All phenomena are naturally pure and lacking inherent existence.<br />
Within this state of emptiness, from AH A arises a natural-wisdom jewel throne. Above this<br />
throne is HRIH h which trans<strong>for</strong>ms into a lotus. Above <strong>the</strong> lotus, from AH A, appears a moondisc.<br />
At <strong>the</strong> centre of this moon-disc arises OM Ò. From this OM Ò a Dharma-wheel emerges,<br />
marked by OM Ò.<br />
Limitless light shines <strong>for</strong>th from <strong>the</strong> OM Ò and <strong>the</strong> Dharma-wheel to benefit immensely all<br />
suffering beings in accordance with <strong>the</strong> 12 principal deeds of Buddha's life. The lights <strong>the</strong>n<br />
withdraw into <strong>the</strong> Dharma-wheel and <strong>the</strong> OM Ò.<br />
From that complete trans<strong>for</strong>mation of lights I appear as <strong>the</strong> Bhagavan Maha Vairochana.<br />
My body is white in color and I have four faces. My hands are in <strong>the</strong> mudra of meditative<br />
equipoise, holding an eight-spoked Dharma-wheel. Adorned by all kinds of precious jewel<br />
ornaments, I wear upper and lower silk garments. I have a peaceful expression and sit in <strong>the</strong><br />
vajra-asana, with sunlight as a backdrop.<br />
While seated on a lotus cushion as Great Brahma, I enter into <strong>the</strong> profound samadhi known as “<strong>the</strong><br />
samadhi that purifies all roots of <strong>the</strong> lower realms of samsara”.<br />
[contemplate]<br />
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December 2003 Version 2
A Short Sadhana of Maha Vairochana<br />
Visualizing three Bhijas 1 and inviting Wisdom beings similar in <strong>for</strong>m to myself<br />
At my crown is a white OM Ò, <strong>the</strong> essence of Vajra body. At my throat is a red AH A, <strong>the</strong> essence<br />
of Vajra speech. At my heart is a blue HUM ^ , <strong>the</strong> essence of Vajra mind.<br />
Lights shine <strong>for</strong>th from <strong>the</strong> HUM ^ at my heart inviting wisdom deities similar to myself.<br />
Mantras of <strong>the</strong> four Door-Keeping Protectors<br />
OM VAJRA AMKU SHA DZA<br />
OM VAJRA PASHA HUM<br />
OM VAJRA PHOTA BAM<br />
OM VAJRA GANDA HO<br />
OM SARVA VED AH<br />
OM SARVA VED HUM<br />
SAMAYA TAM VAJRA TRISH TAMTRA<br />
SARVA VED TRISHYA DZA HUM BAM HO<br />
SAMAYA TAM AH HAM<br />
SARVA VED<br />
[3x - this line only]<br />
Visualizing <strong>the</strong> mantra of <strong>the</strong> Principal deity, Maha Vairochana<br />
OM SARVA VED SARVA AVARANA VISHU DHANI HANA HUM PEY<br />
[Ring bell]<br />
At <strong>the</strong> heart of my divine body I visualize a moon-disc marked by <strong>the</strong> syllable HUM ^.<br />
From this HUM ^ arises a five-spoked vajra symbolizing Shunyata without beginning or end.<br />
[Meditate on this subject]<br />
At <strong>the</strong> throat of my divine body I visualize a HRIH h. From this HRIH h arises a red lotus with eight<br />
petals. On top of <strong>the</strong> lotus petal that is pointing towards my tongue, I visualize AH A which becomes a<br />
moon-disc. On this moon-disc I visualize HUM ^ , from which arises a white five-spoked vajra lying<br />
flat.<br />
OM VAJRA DZA HA OM SARVA VED SARVA AVARANA VISHU DHANI HANA HUM PEY<br />
[Imagine this mantra is <strong>for</strong>ming <strong>the</strong> hub of <strong>the</strong> white vajra<br />
lying on <strong>the</strong> lotus petal at <strong>the</strong> root of <strong>the</strong> tongue]<br />
[3x]<br />
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December 2003 Version 2<br />
Receiving Empowerment<br />
Offerings<br />
I make <strong>the</strong> following offerings to <strong>the</strong> Buddhas:<br />
Dance, song, food and <strong>the</strong> pleasure of taste,<br />
Right action and enjoyments.<br />
Thus <strong>the</strong> action mudra is accomplished.<br />
OM SARVA VED<br />
On <strong>the</strong> moon-disc at my heart arises a vishva-vajra, a crossed double vajra.<br />
SARVA VED<br />
This crossed double vajra trans<strong>for</strong>ms into <strong>the</strong> original white five-spoked vajra.<br />
OM BUDDHA ABE SHI DZA OM<br />
Thus <strong>the</strong> five Buddha-family mudra gives initiation.<br />
[5x]<br />
[meditate on this]<br />
[meditate on this]<br />
The Root Mantra of Maha Vairochana<br />
OM NAMO BAGHAVATI SARVA DU GHATE PARE SHO DHANI RAJAYA<br />
TATHAGATAYA ARHATE SAMYAK SAM BUDDHAYA<br />
TAYATHA OM SHODANI SHODHANI SARVA PAPUM VISHU DHANI<br />
SHUDI VISHUDI SARVA KARMA AVARANA VISHU DHANI SVAHA<br />
The Essence Mantra of Maha Vairochana<br />
OM SARVA VED SARVA AVARANA VISHU DHANI HANA HUM PEY<br />
[21x]<br />
Making Requests<br />
Oh Bhagavan Maha Vairochana, omniscient one and all-illuminator,<br />
You who liberate all beings from <strong>the</strong> lower realms,<br />
You are <strong>the</strong> king of <strong>the</strong> magnificently All-Enlightened Ones.<br />
Please grant profound nondual-voidness and clear light realizations as well as<br />
<strong>the</strong> realizations of <strong>the</strong> gradual path to all of us suffering beings.<br />
Offerings<br />
OM PRAVA RASE KARAM ARGHAM PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM PADYAM PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM PUSHPE PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM DHUPE PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM ALOKE PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM GHANDE PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM NIUEDE PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM SHABDA PRA TE TSA SVAHA<br />
OM SARVA TATHAGATA SHABDA PUJA MEGHA SAMUDRA<br />
PHARANA SAMAYE HUM<br />
[ring bell]
A Short Sadhana of Maha Vairochana<br />
Praise to Bhagavan Maha Vairochana<br />
I prostrate to you, Maha Vairochana.<br />
You are Dharmadhatu jnana, <strong>the</strong> pure wisdom of ultimate reality.<br />
Bhagavan all-illuminator, destroyer of defilements and accomplisher of all realisations,<br />
You are in <strong>the</strong> deep state of samadhi and one with great Mudra.<br />
Deity Mantric Yoga<br />
A white OM Ò on <strong>the</strong> moon-disc at my heart is encircled by <strong>the</strong> mantra of Maha Vairochana,<br />
which is white like a pearl mala. Bright light-rays, like flames at <strong>the</strong> end of <strong>the</strong> kalpa, emanate<br />
from <strong>the</strong> OM Ò and <strong>the</strong> mantra. The sounds of <strong>the</strong> mantra come from <strong>the</strong> mouths of <strong>the</strong> deity.<br />
OM SARVA VED SARVA AVARANA VISHU DHANI HANA HUM PEY<br />
[recite <strong>the</strong> mantra as much as possible beyond a minimum of 37 times]<br />
Offerings<br />
OM PRAVA RASE KARAM ARGHAM PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM PADYAM PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM PUSHPE PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM DHUPE PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM ALOKE PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM GHANDE PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM NIUEDE PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM SHABDA PRA TE TSA SVAHA<br />
OM SARVA TATHAGATA SHABDA PUJA MEGHA SAMUDRA PHARANA SAMAYE<br />
HUM<br />
[ring bell]<br />
Praise to Bhagavan Maha Vairochana again<br />
I prostate to you, Maha Vairochana.<br />
You are Dharmadhatu jnana, <strong>the</strong> pure wisdom of ultimate reality.<br />
Bhagavan all-illuminator, destroyer of defilements and accomplisher of all realizations,<br />
You are in <strong>the</strong> deep state of samadhi and one with great Mudra.<br />
Purification Mantra<br />
[Now recite <strong>the</strong> Vajrasattva Mantra 3x, purifying mistakes<br />
of excess and omissions in one’s sadhana practice ]<br />
OM VAJRASATTVA SAMAYA, MANU PALAYA<br />
VARJRASATTVA TVENO PATISHTA<br />
DRIDHO MEY BHAVA, SUTO SHYO MEY BHAVA<br />
SUPO SHYO MEY BHAVA, ANURAKTO MEY BHAVA<br />
SARVA SIDDHI MEY PRAYACCHA<br />
SARVA KARMA SUCHA MEY, CHITTAM SHRIYAM KURU HUM<br />
HA HA HA HA HO BHAGAVAN<br />
SARVA TATHAGATA VAJRA MA MEY MUNCHA<br />
VAJRA BHAVA <strong>MAHA</strong> SAMAYA SATTVA AH HUM PEY<br />
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December 2003 Version 2<br />
Requesting Forbearance<br />
Whatever mistakes I have made, including all faults of excess and omission in <strong>the</strong> sadhana<br />
practice, all unclear concentration, and all impure recitation of mantra, please be patient with<br />
all of <strong>the</strong>se.<br />
Dedication prayer<br />
Through this sadhana practice may I reach <strong>the</strong> Enlightenment of Maha Vairochana and may all<br />
suffering beings reach <strong>the</strong> same Enlightened state of Maha Vairochana.<br />
Final offering<br />
OM PRAVA RASE KARAM ARGHAM PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM PADYAM PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM PUSHPE PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM PHUPE PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM ALOKE PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM GHANDE PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM NIUEDE PRA TE TSA SVAHA<br />
OM PRAVA RASE KARAM SHABDA PRA TE TSA SVAHA<br />
Departure of Maha Vairochana mandala deities<br />
OM<br />
You who fulfill <strong>the</strong> welfare of all living beings and bestow attainments as <strong>the</strong>y are needed,<br />
Please return to <strong>the</strong> Land of <strong>the</strong> Buddhas and return here again in <strong>the</strong> future.<br />
OM VAJRA MU<br />
The wisdom beings return to <strong>the</strong>ir natural abode.<br />
VAJRA SAMAJA<br />
The commitment beings dissolve into me.<br />
[Contemplate Vairochana’s return to his natural abode]<br />
Prayer <strong>for</strong> Auspiciousness<br />
[ring bell near <strong>the</strong> end of each line]<br />
May <strong>the</strong>re be <strong>the</strong> auspiciousness of <strong>the</strong> five Bhagavan Dhyani Buddhas.<br />
May <strong>the</strong>re be <strong>the</strong> auspiciousness of <strong>the</strong> four great Yums.<br />
May <strong>the</strong>re be <strong>the</strong> auspiciousness of <strong>the</strong> multitudes of Bodhisattvas.<br />
May <strong>the</strong>re be <strong>the</strong> auspiciousness of <strong>the</strong> external and internal offering goddesses<br />
and <strong>the</strong> four door-keeping protectors.<br />
May <strong>the</strong>re be <strong>the</strong> auspiciousness of <strong>the</strong> Buddhas of this era of good <strong>for</strong>tune.<br />
May <strong>the</strong>re be <strong>the</strong> auspiciousness of <strong>the</strong> Shravakas, Pratyekabuddhas and wrathful deities.<br />
May everything be auspicious so that <strong>the</strong>re may never be any inauspicious signs<br />
wherever you Buddhas and Bodhisattvas dwell,<br />
And may <strong>the</strong>re be unbroken goodness increasing like a waxing moon with <strong>the</strong> bliss and bountiful<br />
riches of a Buddha-field.
A Short Sadhana of Maha Vairochana<br />
Translator’s Colophon:<br />
The original text of this short sadhana of Maha Vairochana was written by Ngulchu<br />
Dharmabhadra. It was adapted and translated by Ven. Zasep Tulku Rinpoche at Golden Eagle<br />
Hermitage near Nelson, BC, Canada, on September 9 th , 2002.<br />
<strong>Gaden</strong> <strong>for</strong> <strong>the</strong> <strong>West</strong> Colophon:<br />
Under <strong>the</strong> kind supervision of <strong>the</strong> Ven. Zasep Tulku Rinpoche, this <strong>Gaden</strong> <strong>for</strong> <strong>the</strong> <strong>West</strong> version of<br />
<strong>the</strong> short Maha Vairochana sadhana has been lightly edited by Daphne Marlatt and Chuck Damov<br />
and <strong>for</strong>matted by Peter Lewis.<br />
Please <strong>for</strong>ward editing suggestions / corrections to chuckdamov@yahoo.ca.<br />
Please <strong>for</strong>ward <strong>for</strong>matting suggestions / corrections to peterl@netidea.com .<br />
Updated versions will be available on <strong>the</strong> web.<br />
We dedicate any and all merit of this ef<strong>for</strong>t to <strong>the</strong> study and pure practice of <strong>the</strong> precious<br />
Vajrayana teachings.<br />
1 Syllables<br />
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