SEXUAL ETHICS BIBLIOGRAPHY - University of San Francisco
SEXUAL ETHICS BIBLIOGRAPHY - University of San Francisco
SEXUAL ETHICS BIBLIOGRAPHY - University of San Francisco
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<strong>SEXUAL</strong> <strong>ETHICS</strong> <strong>BIBLIOGRAPHY</strong><br />
Compiled by<br />
James T. Bretzke, S.J.<br />
<strong>University</strong> <strong>of</strong> <strong>San</strong> <strong>Francisco</strong><br />
<strong>San</strong> <strong>Francisco</strong>, CA<br />
E-mail: BretzkeSJ@usfca.edu<br />
July 20, 2005<br />
Table <strong>of</strong> Contents<br />
CHURCH DOCUMENTS ......................................................1<br />
Papal Magisterial Documents ..............................................1<br />
Curial Documents .......................................................2<br />
Other Church, Magisterial Documents or Related Titles .........................4<br />
ABORTION ................................................................10<br />
Articles on Abortion .....................................................10<br />
Books on Abortion ......................................................26<br />
A.I.D.S. ....................................................................39<br />
BIRTH ISSUES .............................................................46<br />
Birth Control ..........................................................46<br />
Genetics, Ensoulment, Fetal Experimentation, In-Vitro Fertization, etc. ............59<br />
CELIBACY ................................................................66<br />
CORPOREAL <strong>ETHICS</strong>, GENDER, AND THE PHYSICAL LIFE ...................73<br />
FEMINIST <strong>SEXUAL</strong> <strong>ETHICS</strong> ................................................81<br />
GENERAL & MISCELLANEOUS <strong>SEXUAL</strong> <strong>ETHICS</strong> ............................88<br />
HOMO<strong>SEXUAL</strong>ITY ........................................................107<br />
Articles or Chapters on Homosexuality .....................................107<br />
Books on Homosexuality ................................................129<br />
MARRIAGE AND/OR FAMILY ..............................................143<br />
General and/or Miscellaneous ............................................143
Divorce and Annulment .................................................158<br />
PRE-VATICAN II AND/OR HISTORICAL WORKS ON <strong>SEXUAL</strong> <strong>ETHICS</strong> ........165<br />
<strong>SEXUAL</strong> EXPLOITATION, PORNOGRAPHY, VIOLENCE, ETC. ................172<br />
ii
<strong>SEXUAL</strong> <strong>ETHICS</strong> <strong>BIBLIOGRAPHY</strong><br />
Compiled by<br />
James T. Bretzke, S.J.<br />
<strong>University</strong> <strong>of</strong> <strong>San</strong> <strong>Francisco</strong><br />
<strong>San</strong> <strong>Francisco</strong>, CA<br />
E-mail: BretzkeSJ@usfca.edu<br />
CHURCH DOCUMENTS<br />
Papal Magisterial Documents<br />
N.B. Many <strong>of</strong> these <strong>of</strong>ficial Church documents are widely available on a number <strong>of</strong><br />
Catholic related Web-sites on the Internet<br />
Hogan, Richard M., and LeVoir, John M. Covenant <strong>of</strong> Love: Pope John Paul II on Sexuality,<br />
Marriage and Family in the Modern World. <strong>San</strong> <strong>Francisco</strong>: Ignatius Press, 1985.<br />
Contains the text <strong>of</strong> Familiaris Consortio, a commentary, plus John Paul II’s Wednesday<br />
audiences on the theology <strong>of</strong> the body.<br />
John Paul II, Pope. Evangelium vitae. Origins 24 (6 April 1995): 689-730.<br />
Issued 25 March 1995. Treats, among other issues, abortion, contraception, capital<br />
punishment, and euthanasia.<br />
. Familaris consortio "The Christian Family in the Modern World." 22 November 1981.<br />
Apostolic Exhortation given after the 1980 Synod <strong>of</strong> Bishops which considered the same<br />
theme.<br />
Among numerous other sources, can be found in Austin Flannery, O.P., ed. Vatican Council<br />
II. More Post-Conciliar Documents, 815-898. Collegeville: The Liturgical Press, 1982.<br />
. "Population Conference Draft Document Criticized." Origins 23 (31 March 1994): 716-719.<br />
1
Magisterial Documents on Sexual Ethics<br />
Originally given in a Vatican meeting <strong>of</strong> 18 March 1994 with Nafis Sadik, executive director<br />
<strong>of</strong> the U.N. Fund for Population Activities, this is Pope John Paul II's critique <strong>of</strong> the final<br />
draft document prepared for the September 1994 U.N. International Conference on<br />
Population and Development held in Cairo, Egypt.<br />
Paul VI, Pope. Humanae vitae (Encyclical Letter on the Regulation <strong>of</strong> Births). 25 July 1968. AAS<br />
60 (1968): 481-503.<br />
Among numerous other sources, can be found in Austin Flannery, O.P., ed. Vatican Council<br />
II. More Post-Conciliar Documents, 397-416. Collegeville: The Liturgical Press, 1982.<br />
Organized into three major sections: New Aspects <strong>of</strong> the Problem and Competency <strong>of</strong> the<br />
Magisterium, Doctrinal Principles, and Pastoral Directives.<br />
Pius XI, Pope. Casti Connubii (Encyclical Letter on Christian Marriage). 31 December 1930.<br />
http://www.vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_31121930<br />
_casti-connubii_en.html<br />
Curial Documents<br />
--------<br />
Congregation for the Doctrine <strong>of</strong> the Faith. "Concerning the Reception <strong>of</strong> Communion by Divorcedand-Remarried<br />
Members <strong>of</strong> the Faithful: Letter to Bishops." Origins 24 (October 27,<br />
1994): 337-340.<br />
See also the "Response" by the three German Bishops whose pastoral letter occasioned the<br />
CDF Letter, "Response to Doctrinal Congregation's Letter: Message to Their People,"<br />
Origins 24 (October 27, 1994): 341-344. See also Msgr. J. Francis Stafford's "The Ecclesial<br />
Dimension <strong>of</strong> Conscience: Statement on the Doctrinal Congregation's Letter," Origins 24<br />
(October 27, 1994): 345. See also "In Truth and Love," Pastoral Letter <strong>of</strong> the Pennsylvania<br />
Catholic Bishops on the Pastoral Care <strong>of</strong> Divorced Catholics Who Remarry (29 July 1994),<br />
Origins 24 (18 August 1994): 205-208.<br />
. “Considerations Regarding Proposals to Give Legal Recognition to Unions Between<br />
Homosexual Persons.” Origins 33 (14 August 2003): 177;179-182.<br />
See in the same issues supporting statements by Bishop Wilton Gregory and Cardinal George<br />
(pp. 182-185), as well as a critique <strong>of</strong> the CDF document by Stephen Pope, “The Vatican’s<br />
Blunt Instrument,” The Tablet (9 August 2003): 4-5.<br />
2
Magisterial Documents on Sexual Ethics<br />
. Donum vitae (Instruction on Respect for Human Life in Its Origin and on the Dignity <strong>of</strong><br />
Procreation). 22 February 1987. AAS 80 (1988): 70-102; Origins 16 (19 March 1987): 697-;<br />
699-711.<br />
. Haec sacra congregatio (Sterilization in Catholic Hospitals) 13 March 1975. In Vatican<br />
Council II. More Post-Conciliar Documents, ed. Austin Flannery, O.P., (Collegeville: The<br />
Liturgical Press, 1982): 454-455.<br />
. . Homoexualitatis problema. Letter to Bishops on the Pastoral Care <strong>of</strong> Homosexual Persons.<br />
1 October 1986. AAS 79 (1987): 543-554; Origins 16 (13 November 1986): 377; 379-382.<br />
http://212.77.1.245/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_198<br />
61001_homosexual-persons_en.html<br />
. Personae humanae (Declaration on Certain Problems <strong>of</strong> Sexual Ethics). 29 December 1975.<br />
AAS 68 (1976): 77-96; in Vatican Council II. More Post-Conciliar Documents, ed. Austin<br />
Flannery, O.P., (Collegeville: The Liturgical Press, 1982): 486-499.<br />
http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_1<br />
9751229_persona-humana_en.html<br />
This document corresponds very closely with a chapter from Cardinal Pietro Palazzini's Vita<br />
e virtù cristiane, (Roma, 1975).<br />
For a helpful commentary on some <strong>of</strong> the problems associated with the drafting <strong>of</strong> this<br />
document see James McManus, C.Ss.R., "Moral Theology Forum: The `Declaration on<br />
Certain Questions concerning Sexual Ethics', a Discussion [with Sean O'Riordan, C.Ss.R.<br />
and Henry Stratton]." The Clergy Review 61 (1976): 231-237. For “<strong>of</strong>ficial” Commentaries<br />
published by the Vatican see Declaration on Sexual Ethics: Commentaries. Washington,<br />
D.C.: United States Catholic Conference, 1977.<br />
. Questio de abortu (Declaration on Procured Abortion) 18 November 1974. In Vatican<br />
Council II. More Post-Conciliar Documents, ed. Austin Flannery, O.P., (Collegeville: The<br />
Liturgical Press, 1982): 441-453.<br />
. "Responses on Uterine Isolation and Related Matters." 31 July 1993.<br />
Latin text published in L'Osservatore Romano; English translation found in Origins 24 (1<br />
September 1994): 211-212.<br />
The CDF replied that a hysterectomy could not be performed to avert future pregnancy even<br />
if it is probably foreseen that such a pregnancy might endanger the life or health <strong>of</strong> the<br />
mother, since this would amount to a case <strong>of</strong> direct sterilization, which is always illicit.<br />
3
Magisterial Documents on Sexual Ethics<br />
. "Some Considerations Concerning the Response to Legislative Proposals on the Nondiscrimination<br />
<strong>of</strong> Homosexual Persons." 23 July 1992.<br />
Revised text issued after the initial CDF letter to the US Bishops was leaked to the press.<br />
The revised text can be found in Catholic International 3 (1992): 857-860.<br />
Pontifical Commission on Population, Family and Birth. “Final Report.” Found in Robert Blair<br />
Kaiser, The Encyclical That Never Was: The Story <strong>of</strong> the Pontifical Commission on<br />
Population, Family and Birth, 1964-1966, 1-18. London: Sheed & Ward, 1985, 1987.<br />
Pontifical Council for the Family. "The Truth and Meaning <strong>of</strong> Human Sexuality: Guidelines for<br />
Education Within the Family." Origins 25 (February 1, 1996): 529-52.<br />
Pontifical Council for the Family. “Vade Mecum for Confessors Concerning Some Aspects <strong>of</strong> the<br />
Morality <strong>of</strong> Conjugal Life.” Origins 26 (13 March 1997): 617; 619-235. (Also available on<br />
the Internet).<br />
Pontifical Council for the Family. “Care <strong>of</strong> the Divorced and Remarried.” Origins 26 (13 March<br />
1997): 625-627.<br />
Holy See. "Ethical Implications <strong>of</strong> a People's Changing Visage." Origins 22 (15 April 1993): 758-<br />
761.<br />
Vatican Background Paper for the United Nations sponsored meeting in Geneva, 23-26<br />
March 1993, on population problems in Western Europe, United States, and Canada. The<br />
Vatican paper concerns migration, fertility control, responsible parenthood, and other<br />
population issues.<br />
--------<br />
Other Church, Magisterial Documents or Related Titles<br />
Archbishops <strong>of</strong> Great Britain. "Abortion and the Right to Life." Doctrine and Life 42 (1992): 336-<br />
344.<br />
nd<br />
Baccani, Teodoro, D.D. The Church and Birth Control. 2 rev. ed. np. 1991, 1993.<br />
Bishop Bacani, then an auxiliary bishop <strong>of</strong> the Archdiocese <strong>of</strong> Manila, Philippines, looks<br />
at the issue <strong>of</strong> birth control in the context <strong>of</strong> the population crisis in the Philippines, and also<br />
considers the possibility that a wife might legitimately use artificial contraception if her<br />
husband refused to cooperate with her in the practice <strong>of</strong> natural family planning.<br />
4
Magisterial Documents on Sexual Ethics<br />
Bacani was installed in January, 2003 as the first bishop <strong>of</strong> the new diocese <strong>of</strong> Novaliches,<br />
in Metro Manila.<br />
Bernardin, Cardinal Joseph. "The Abortion Controversy: Seeking a Common Ground." Catholic<br />
International 4 (1993): 215-221.<br />
Address given on 16 February 1993 to the <strong>University</strong> <strong>of</strong> Illinois Health Care Community.<br />
Bernardin was Cardinal Archbishop <strong>of</strong> Chicago until his death in 1996.<br />
Bishops <strong>of</strong> Ireland. "Yes to Life." Doctrine and Life 42 (1992): 326-335.<br />
Extract <strong>of</strong> a pastoral letter.<br />
Committee for Pro-Life Activities <strong>of</strong> the National Conference <strong>of</strong> Catholic Bishops (USA). "Human<br />
Sexuality in God's Plan." Catholic International 4 (October 1993): 485-487.<br />
Statement marking the 25th anniversary <strong>of</strong> Humanae Vitae, and originally published in the<br />
English edition <strong>of</strong> L'Osservatore Romano on 28 July 1993.<br />
Curtiss, Eldon, Msgr. "Education in Sexuality at Time <strong>of</strong> Crisis." Origins 23 (31 March 1994): 713-<br />
716.<br />
Curtiss, who is Arcbishop <strong>of</strong> Omaha, Nebraska, presented this document in the form <strong>of</strong> a<br />
pastoral letter to his archdiocese on 1 March 1994.<br />
Dupuy, Archbishop. “Pastoral Approaches.” Found in Robert Blair Kaiser, The Encyclical That<br />
Never Was: The Story <strong>of</strong> the Pontifical Commission on Population, Family and Birth, 1964-<br />
1966, 19-25. London: Sheed & Ward, 1985, 1987.<br />
Originally appeared in The Tablet on 21 September 1968.<br />
Hogan, Richard M., and LeVoir, John M. Covenant <strong>of</strong> Love: Pope John Paul II on Sexuality,<br />
Marriage and Family in the Modern World. <strong>San</strong> <strong>Francisco</strong>: Ignatius Press, 1985.<br />
Contains the text <strong>of</strong> Familiaris Consortio, a commentary, plus John Paul II’s Wednesday<br />
audiences on the theology <strong>of</strong> the body.<br />
Hume, Basil Cardinal. "Note on Church Teaching Concerning Homosexual People." Origins 24 (27<br />
April 1995): 765; 767-769.<br />
5
Magisterial Documents on Sexual Ethics<br />
Originally presented on 6 March 1995 and in this address he stresses that homophobia has<br />
no place among Catholics, and that the Church's teaching on homosexuality should never be<br />
used to "justify" homophobic attitudes. The article also discusses the 1986 CDF Letter on<br />
the Pastoral Care <strong>of</strong> Homosexual Persons.<br />
Hume was Primate <strong>of</strong> England until his death in 1999.<br />
Irish Catholic Bishops' Conference. "The Sacredness <strong>of</strong> Life." Doctrine and Life 42 (1992): 345-<br />
346.<br />
Law, Cardinal Bernard. "Moratorium Asked on Clinic Pro-Life Demonstrations." Origins 24<br />
(January 19, 1995): 515-16.<br />
Liebard, Odile M., comp. Love and Sexuality. Wilmington NC: Consortium Books, 1978.<br />
Is a compendium <strong>of</strong> <strong>of</strong>ficial Church documents on sexual ethics covering the period from<br />
1880 to 1976.<br />
Mahoney, Roger Cardinal. "Homosexuals in the Military: Three Issues." Origins 22 (25 February<br />
1993): 621; 623.<br />
Response to President Clinton's announced plan to end the ban on homosexuals in the<br />
military.<br />
Martino, Bishop Joseph. “Pastoral Letter on Chastity.” Origins 34 (20 January 2005): 500-504.<br />
Decries the excesses <strong>of</strong> the sexual revolution and attributes concepts such as the moral<br />
acceptability <strong>of</strong> homosexuality and gay-marriage to a breakdown on the respect for the<br />
inseparability <strong>of</strong> the procreative and unitive dimensions <strong>of</strong> sexual expression.<br />
Martino is Bishop <strong>of</strong> Scranton, Pennsylvania<br />
McCarrick, Cardinal Theodore. “Pastoral Letter on HIV/AIDS.” Origins 33 (19 Jun3 2003): 81;<br />
83-86.<br />
Notes that HIV/AIDS is truly a world-wide scourge which has caused untold suffering,<br />
McCarrick warns against trusting in messages <strong>of</strong> “safe sex” and condom usage, since these<br />
practices <strong>of</strong>ten fail to protect, and that condom usage “contradicts our faith’s understanding<br />
<strong>of</strong> sexual union as an expression <strong>of</strong> spousal love through a mutual and total gift <strong>of</strong> the self”<br />
(p. 84). Embracing chastity is the only acceptable means to combat AIDS. Nevertheless,<br />
health care is affirmed as a right for every person, even those who have contracted HIV<br />
6
Magisterial Documents on Sexual Ethics<br />
through failures in chastity. Finally the Cardinal exhorts all to pray to God the Father that<br />
a cure can be found for AIDS.<br />
McGann, Bishop John. "The Good News <strong>of</strong> Christian Marriage." Origins 25 (February 8, 1996):<br />
567-68.<br />
McHugh, Bishop James. "Abortion and Catholics in Public Office." Origins 20 (31 May 1990):<br />
40-43.<br />
Melton, J. Gordon, ed. The Churches Speak On: Abortion. The Churches Speak Series. Detroit:<br />
Gale Research, 1989.<br />
Contains statements and background notes from major churches: Roman Catholic, Orthodox,<br />
principal Protestant denominations, Jewish groups, etc.<br />
. The Churches Speak On: AIDS. The Churches Speak Series. Detroit: Gale Research, 1989.<br />
Contains an introductory essay on the historical background <strong>of</strong> AIDS, plus discussion <strong>of</strong><br />
reasons for divergent religious positions on the issue, followed by a collection <strong>of</strong> unabridged<br />
statements and background notes from 45 major churches or religious groups: Roman<br />
Catholic, Orthodox, principal Protestant denominations, Jewish groups, etc.<br />
. The Churches Speak On: Homosexuality. The Churches Speak Series. Detroit: Gale<br />
Research, 1991.<br />
. The Churches Speak On: Pornography. The Churches Speak Series. Detroit: Gale Research,<br />
1989.<br />
. The Churches Speak On: Sex and Family Life. The Churches Speak Series. Detroit: Gale<br />
Research, 1991.<br />
Mugavero, Bishop Francis. "Pastoral Letter: The Gift <strong>of</strong> Sexuality." Origins 5 (1976): 581-586.<br />
Deals in a sensitive manner with the question <strong>of</strong> homosexuality.<br />
National Conference <strong>of</strong> Catholic Bishops (NCCB). “Always our Children. Pastoral Message to<br />
Parents <strong>of</strong> Homosexual Children and Suggestions for Pastoral Ministers.” Origins 27 (9<br />
October 1997): 285; 287-291. Revised version: Origins 28 (2 July 1998): 97;99-112<br />
Pastoral letter <strong>of</strong> the U.S. Catholic Bishops calling for compassion and acceptance <strong>of</strong><br />
homosexuals by their parents and others. A Revised Version was issued in the summer <strong>of</strong><br />
1998 which responded to various concerns for “clarity” raised by some bishops and the<br />
7
Magisterial Documents on Sexual Ethics<br />
Vatican’s Congregation for the Doctrine <strong>of</strong> the Faith (CDF). The Revised Version has the<br />
CDF’s approval.<br />
Also available on the Internet at: http://www.nccbuscc.org/comm/archives/97-208.htm<br />
. Human Sexuality: A Catholic Perspective for Education and Lifelong Learning. Washington,<br />
D.C.: United States Catholic Conference, 1990.<br />
Pennsylvania Bishops. "In Truth and Love." Pastoral Letter <strong>of</strong> the Pennsylvania Catholic Bishops<br />
on the Pastoral Care <strong>of</strong> Divorced Catholics Who Remarry. 29 July 1994. Origins 24 (18<br />
August 1994): 205-208.<br />
Polish Catholic Bishops. See Vescovi della Polonia.<br />
Quinn, Archbishop John R. "Toward an Understanding <strong>of</strong> the Letter `On the Pastoral Care <strong>of</strong><br />
Homosexual Persons'." In The Vatican and Homosexuality: Reactions to the "Letter to the<br />
Bishops <strong>of</strong> the Catholic Church on the Pastoral Care <strong>of</strong> Homosexual Persons", 13-19.<br />
Edited by Jeannine Gramick and Pat Furey. New York: Crossroad, 1988.<br />
Originally appeared in America. See response in the same volume by William H. Shannon,<br />
pp. 20-27.<br />
Quinn is the former Archbishop <strong>of</strong> <strong>San</strong> <strong>Francisco</strong>.<br />
Saier, Msgr. Oskar, Msgr. Karl Lehmann and Msgr. Walter Kasper. "Response to Doctrinal<br />
Congregation's Letter: Message to Their People." Origins 24 (October 27, 1994): 341-344.<br />
Response to the Congregation for the Doctrine <strong>of</strong> the Faith. "Concerning the Reception <strong>of</strong><br />
Communion by Divorced-and-Remarried Members <strong>of</strong> the Faithful: Letter to Bishops."<br />
Origins 24 (October 27, 1994): 337-340.<br />
These three men were German Bishops at the time <strong>of</strong> the document’s writing, and Lehmann<br />
and Kasper are now cardinals.<br />
Selling, Joseph, ed. Embracing Sexuality: Authority and Experience in the Catholic Church.<br />
Burlington VT: Ashgate, 2001.<br />
Looks at a range <strong>of</strong> contemporary sexual issues and the <strong>of</strong>ficial Roman Catholic response,<br />
which seems not to have changed in any significant way since 1968.<br />
Stafford, Msgr. J. Francis. "The Ecclesial Dimension <strong>of</strong> Conscience: Statement on the Doctrinal<br />
Congregation's Letter." Origins 24 (October 27, 1994): 345.<br />
8
Magisterial Documents on Sexual Ethics<br />
Occasioned by the discussion raised by the Congregation for the Doctrine <strong>of</strong> the Faith.<br />
"Concerning the Reception <strong>of</strong> Communion by Divorced-and-Remarried Members <strong>of</strong> the<br />
Faithful: Letter to Bishops." Origins 24 (October 27, 1994): 337-340.<br />
Stafford is former Archbishop <strong>of</strong> Denver, Colorado and now works in the Vatican.<br />
Suenans, Cardinal L.J. Christian Love and Human Sexuality. London: Incorporated Catholic Truth<br />
Society, 1976.<br />
U.S. Catholic Bishops. "Faithful for Life." Origins 25 (29 June 1995): 116-120).<br />
Statement <strong>of</strong> the United States Catholic Bishops on abortion and euthanasia approved during<br />
their June 1995 meeting in Chicago.<br />
Untener, Msgr. Kenneth. "Humanae vitae: What Has It Done to Us" Commonweal (18 June<br />
1993).<br />
Critiques the polarizing effect <strong>of</strong> Humanae vitae, noting that "In the eyes <strong>of</strong> many people, the<br />
teaching Church has committed a teacher's cardinal sin: it has become more concerned about<br />
itself than about the truth." (p. 12)<br />
Untener is Bishop <strong>of</strong> Saginaw, Michigan.<br />
Vatican II. "The Dignity <strong>of</strong> Marriage and the Family." Chapter 1 [#47-52] <strong>of</strong> Gaudium et spes,<br />
Pastoral Constitution on the Church in the Modern World. 7 December 1965. In The<br />
Documents <strong>of</strong> Vatican Council II, 949-957. Edited by Austin P. Flannery, O.P. Collegeville:<br />
The Liturgical Press, 1975.<br />
Vescovi della Polonia. "La gioa della vita [The Joy <strong>of</strong> Life]." L'Osservatore romano 3 April 1992:<br />
4-6.<br />
Pastoral letter on abortion by the Bishops <strong>of</strong> Poland. Also found in Il Regno--Documenti<br />
(1992): 419-425.<br />
Washington State Catholic Conference. “The Prejudice Against Homosexuals and the Ministry <strong>of</strong><br />
the Church.” In Moral Dilemmas, 226-233. Edited by Richard L. Purtill. Belmont CA:<br />
Wadsworth, 1985.<br />
Originally appeared in 1983 in Catholic Northwest Progress.<br />
Statement outlining the Church’s position against prejudice and discrimination against<br />
homosexual individuals, as well as an outline <strong>of</strong> the Church’s teaching on the homosexual<br />
9
Magisterial Documents on Sexual Ethics<br />
orientation. Sensitively done pastoral statement, adopted by the bishops <strong>of</strong> Washington<br />
State.<br />
Weakland, Archbishop Rembert, O.S.B. "Listening Sessions on Abortion: A Response." Origins<br />
20 (31 May 1990): 33-39.<br />
ABORTION<br />
Archbishop Weakland's concluding remarks at the end <strong>of</strong> the sessions he sponsored with<br />
women in the Milwaukee Archdiocese in which they were encouraged to speak openly on<br />
their reactions to Church teaching. Weakland affirms the Church's teaching, but indicates<br />
a great deal <strong>of</strong> pastoral compassion to the women involved. Weakland incurred a good deal<br />
<strong>of</strong> wrath from the conservative right <strong>of</strong> the Catholic Church, as well as the Vatican, for<br />
sponsoring these sessions.<br />
Weakland is Archbishop <strong>of</strong> Milwaukee, Wisconsin.<br />
Articles on Abortion<br />
********<br />
AA.VV. "Abortion, Law and Conscience." Doctrine and Life 42 (May/June 1992).<br />
Special issue devoted to the larger question <strong>of</strong> whether a Christian law-maker (including a<br />
referendum in which every voter would be a "law-maker") is obliged to insert Christian<br />
moral teaching into civil law. The specific context for this question is the abortion question<br />
in Ireland.<br />
Archbishops <strong>of</strong> Great Britain. "Abortion and the Right to Life." Doctrine and Life 42 (1992): 336-<br />
344.<br />
Arús, <strong>Francisco</strong> Bueno. "El aborto y los supuestos de su ampliación legal." Moralia 13 (1991):<br />
393-412.<br />
Beckwith, Francis J. "Arguments from Theology and the Bible." Chapter 8 in Id. Politically<br />
Correct Death: Answering the Arguments for Abortion Rights, 137-150. Grand Rapids:<br />
Baker Book House, 1993.<br />
Beckwith's general thesis is that the pro-life position <strong>of</strong>ten has not responded adequately to<br />
the pro-choice position, and thus Beckwith <strong>of</strong>fers what he feels are stronger arguments. In<br />
this chapter he considers some <strong>of</strong> the illustrative biblical texts usually employed in arguing<br />
against abortion.<br />
10
Beckwith teaches philosophy at the <strong>University</strong> <strong>of</strong> Nevada.<br />
. "A Critical Appraisal <strong>of</strong> Theology Arguments for Abortion Rights." Bibliotheca Sacra 148<br />
(1991): 337-355.<br />
. "Ignorance <strong>of</strong> Fetal Status as a Justification <strong>of</strong> Abortion: A Critical Analysis." In Live and<br />
Learning IV: Proceedings <strong>of</strong> the Fourth <strong>University</strong> Faculty for Life Conference Held at<br />
Fordham <strong>University</strong> 3-5 June 1994, edited by Joseph W. Koterski, S.J., 168-77. Washington,<br />
DC: <strong>University</strong> Faculty for Life, 1995.<br />
. "Personal Bodily Rights, Abortion, and Unplugging the Violinist." International<br />
Philosophical Quarterly 32 (1992): 105-118.<br />
For a reply to this article see James F. Keenan, S.J., "Reply to Beckwith: Abortion--Whose<br />
Agenda Is It Anyway" International Philosophical Quarterly 32 (1992): 239-245. Keenan<br />
treats the issue <strong>of</strong> whether feminism is at the root <strong>of</strong> the prochoice agenda. Beckwith has a<br />
rejoinder to Keenan in the subsequent number.<br />
Bernardin, Cardinal Joseph. "The Abortion Controversy: Seeking a Common Ground." Catholic<br />
International 4 (1993): 215-221.<br />
Address given on 16 February 1993 to the <strong>University</strong> <strong>of</strong> Illinois Health Care Community.<br />
Bernardin was Cardinal Archbishop <strong>of</strong> Chicago until his death in 1996.<br />
Bishops <strong>of</strong> Ireland. "Yes to Life." Doctrine and Life 42 (1992): 326-335.<br />
Extract <strong>of</strong> a pastoral letter.<br />
Bonner, Gerald. "The Teaching <strong>of</strong> the Early Church as Regards Abortion." In Live and Learning IV:<br />
Proceedings <strong>of</strong> the Fourth <strong>University</strong> Faculty for Life Conference Held at Fordham<br />
<strong>University</strong> 3-5 June 1994, edited by Joseph W. Koterski, S.J., 230-52. Washington, DC:<br />
<strong>University</strong> Faculty for Life, 1995.<br />
Burtchaell, James Tunstead, C.S.C. "The Use <strong>of</strong> Aborted Fetal Tissue in Research and Therapy."<br />
Chapter 6 in The Giving and Taking <strong>of</strong> Life: Essays Ethical, 155-187. Notre Dame:<br />
<strong>University</strong> <strong>of</strong> Notre Dame Press, 1989.<br />
Byrne, Msgr. Harry J. “A Pro-Life Strategy <strong>of</strong> Persuasion.” America (22-29 January 2001): 12-16.<br />
In the wake <strong>of</strong> the 2000 national election Byrne raises the question <strong>of</strong> the effectiveness <strong>of</strong><br />
American bishops’ documents and public statements in actually convincing politicians and<br />
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Abortion<br />
voters to endorse pro-life policies. Byrne questions the strategy <strong>of</strong> banning pro-choice<br />
candidates from election fora and states that “a pro-life strategy must, however, grassroots<br />
discourse and interchange if the arguments <strong>of</strong> pro-choice advocates are to be persuasively<br />
rebutted.” (p. 15). Instead, we need to develop a “theology <strong>of</strong> persuasion” which includes<br />
a strong and legitimate feminism that doesn’t rely on authority that may be viewed as<br />
coercive for its moral force.<br />
One <strong>of</strong> several articles in this issue <strong>of</strong> America on the Church’s response to abortion.<br />
Byrnes, T.A. "How `Seamless" a Garment The Catholic Bishops and the Politics <strong>of</strong> Abortion."<br />
Journal <strong>of</strong> Church and State 33 (1991): 17-35.<br />
Byron, William, S.J. "Abortion Debate: How Intellectuals and Moral Leaders Can Help Politicians."<br />
Origins 22 (18 June 1992): 81; 83-87.<br />
Address given to the second annual conference <strong>of</strong> <strong>University</strong> Faculty for Life, 5 June 1992<br />
at Georgetown <strong>University</strong>.<br />
Cahill, Lisa Sowle. "Abortion and Argument by Analogy." Horizons 9 (1982): 271-287.<br />
Abstract: This essay examines the consistency and coherence <strong>of</strong> arguments about abortion.<br />
Theological, philosophical, and public policy discussions <strong>of</strong> abortion are linked by the<br />
necessity <strong>of</strong> understanding the legitimate claims <strong>of</strong> the fetus on the woman who bears it and<br />
on the community. The tools <strong>of</strong> moral philosophy are widely employed to evaluate abortion<br />
as one solution to problematic pregnancies. Theologians examining the problem <strong>of</strong> abortion<br />
from the standpoint <strong>of</strong> normative ethics take into account some <strong>of</strong> the seminal work in recent<br />
moral philosophy. However, the logic <strong>of</strong> the moral arguments adduced is not always given<br />
critical attention in either "pro-choice" or "pro-life" positions, whether religious,<br />
philosophical, or political in character. The analogical argument is used broadly.<br />
Burdensome pregnancy can be compared to other situations in which the duty <strong>of</strong> one<br />
individual to protect the rights <strong>of</strong> another is sustained or modified. Different evaluations <strong>of</strong><br />
the morality <strong>of</strong> abortion can be clarified and reduced by probing ways in which morally<br />
significant features <strong>of</strong> fetal dependency and <strong>of</strong> maternal and societal obligation are partly<br />
revealed yet partly hidden by analogical moral argument.<br />
Cahill, a married Roman Catholic mother, 1993 President <strong>of</strong> the Catholic Theological<br />
Society <strong>of</strong> America (CTSA) and 1997 President <strong>of</strong> the Society <strong>of</strong> Christian Ethics (SCE), is<br />
Pr<strong>of</strong>essor <strong>of</strong> Theological Ethics at Boston College, studied under James Gustafson at the<br />
<strong>University</strong> <strong>of</strong> Chicago.<br />
. "Abortion Pill RU 486: Ethics, Rhetoric, and Social Practice." Hastings Center Report 17<br />
(1987): 5-8.<br />
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Abortion<br />
. "Abortion, Sex and Gender: The Church's Public Voice." America 168 (22 May 1993): 6-11.<br />
Article adapted from Cahill's John Courtney Murray Forum lecture delivered at Fordham<br />
<strong>University</strong> Law School on 5 May 1993.<br />
Good nuanced, pro-life, examination <strong>of</strong> the wide range <strong>of</strong> issues connected with the abortion<br />
debate. Argues that a simplistic "single-issue" approach to pro-life arguments will be<br />
ultimately counter-productive.<br />
. "The Embryo and the Fetus: New Moral Contexts." Theological Studies 54 (1993): 124-142.<br />
Analyzes current uncertainty, arising from recent scientific and technological developments,<br />
about the "personhood" <strong>of</strong> life in the earliest stages <strong>of</strong> embryonic development, as well as to<br />
how human life should be treated in any possible prepersonal stages.<br />
Callahan, Daniel. "An Ethical Challenge to Prochoice Advocates: Abortion and the Pluralistic<br />
Proposition." In Bioethics, 21-35. Edited by Thomas A. Shannon. 4th Edition. New York:<br />
Paulist Press, 1993.<br />
Article originally appeared in Commonweal 117 (23 November 1990): 681-687.<br />
Callahan critiques the ProChoice Movement's reluctance/refusal to discuss the morality <strong>of</strong><br />
abortion in terms <strong>of</strong> a failure to accept pluralism in the concrete. Also critiques similar<br />
attitudes among those in the ProLife Movement.<br />
Callahan, Sidney. “Abortion and the Sexual Agenda: A Case for Prolife Feminism.” In Readings<br />
in Moral Theology No. 9: Feminist Ethics and the Catholic Moral Tradition, 422-433.<br />
Edited by Charles E. Curran, Margaret A. Farley, R.S.M., and Richard A. McCormick, S.J.<br />
New York: Paulist Press, 1996.<br />
Callahan is a psychologist.<br />
. "Counseling Abortion Alternatives: Can It Be Value-Free" America 165 (7 September<br />
1991): 110-113.<br />
Camenisch, Paul F. "Abortion, Analogies and the Emergence <strong>of</strong> Value." Journal <strong>of</strong> Religious<br />
Ethics 4 (1976): 131-158.<br />
Carlin, David. "Abortion, Gay Rights and The Social Contract." America 168 (13 February 1993):<br />
6-10.<br />
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Abortion<br />
Carlin was Rhode Island state senator for twelve years, and currently is associate pr<strong>of</strong>essor<br />
<strong>of</strong> sociology at the Community College <strong>of</strong> Rhode Island.<br />
. "Americanizing the Anti-Abortion Argument." America 163 (6 October 1990): 214-217.<br />
At the time <strong>of</strong> this writing Carlin was the majority leader in the State Senate <strong>of</strong> Rhode Island.<br />
Casey, Robert. "Abortion and the Democratic Party." Origins 22 (19 May 1992): 10-13.<br />
Collins, Raymond F. "Abortion: An Ethical and Moral Appraisal." Louvain Studies 3 (1970-71):<br />
17-30.<br />
Conference <strong>of</strong> Korean Catholic Bishops. "A New Culture <strong>of</strong> Respect for Human Life." Pastoral<br />
Letter by the Conference <strong>of</strong> Korean Catholic Bishops. Catholic International 3 (1992): 331-<br />
333.<br />
Issued in Korean on 8 December 1991 to mark Human Rights Day. Planned during the<br />
Bishops; autumn plenary session, the letter warns against the prevailing disregard for life<br />
which manifests itself in abortion, suicide, euthanasia, sterilization, and other forms <strong>of</strong> selfmutilation.<br />
The letter is addressed to the Korean government, the Catholic community, and<br />
all people <strong>of</strong> good will.<br />
French translation available in the French edition <strong>of</strong> Catholic International.<br />
Congregation for the Doctrine <strong>of</strong> the Faith [CDF]. Questio de abortu (Declaration on Procured<br />
Abortion) 18 November 1974. In Vatican Council II. More Post-Conciliar Documents, ed.<br />
Austin Flannery, O.P., (Collegeville: The Liturgical Press, 1982): 441-453.<br />
The CDF document develops in a typical fashion: introduction, a brief look at Scripture, then<br />
on to the constant Tradition <strong>of</strong> the Church, before moving to the consideration <strong>of</strong> the<br />
question from the point <strong>of</strong> view <strong>of</strong> "reason" and the natural law. A strong paradigm <strong>of</strong> "law"<br />
governs the whole Declaration. Some "objections" are anticipated and replied to, but here<br />
one wonders if the objections have been taken seriously in all their complexity, and/or if the<br />
"replies" will be at all convincing to those to whom they are supposedly directed. The<br />
document then moves to a discussion <strong>of</strong> the inter-relation between morality and law in<br />
reference to legislation covering abortion. The document concludes by calling Christians to<br />
"heroism" if necessary "in order to remain faithful to the requirements <strong>of</strong> the divine law" and<br />
does concede that while one can never approve <strong>of</strong> abortion "it is above all necessary to<br />
combat its causes."<br />
Cottier, Georges, O.P. "Problèmes éthiques de l'avortement." Nova et Vetera 53 (1978): 13-36.<br />
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Abortion<br />
Davis, Dena A. "Abortion in Jewish Thought: A Study in Casuistry." Journal <strong>of</strong> the American<br />
Academy <strong>of</strong> Religion 60 (1992): 313-324.<br />
Davis teaches law at Cleveland-Marshall College <strong>of</strong> Law, Cleveland State <strong>University</strong>.<br />
Davis, Nancy Ann. "The Abortion Debate: The Search for Common Ground." Ethics 103 (1993):<br />
516-539; 731-778.<br />
Review essay which treats two works: Faye D. Ginsburg's Contested Lives: The Abortion<br />
Debate in an American Community (Berkeley: <strong>University</strong> <strong>of</strong> California Press, 1989) and<br />
Laurance H. Tribe's Abortion: The Clash <strong>of</strong> Absolutes (New York: Norton Press, 1990).<br />
Degnan, Michael, and Pannier, Russ. "Logic, Law and Abortion." Linacre Quarterly 59 (1992): 53-<br />
58.<br />
DeParle, Jason. "Beyond the Legal Right: Why Liberals and Feminists Don't Like to Talk about the<br />
Morality <strong>of</strong> Abortion." Washington Monthly (April 1989): 28-44.<br />
Dillon, Michele. "Cultural Differences in the Abortion Discourse <strong>of</strong> the Catholic Church: Evidence<br />
from Four Countries." Sociology <strong>of</strong> Religion 57 (Spring 1996): 25-36.<br />
. "Religion and Culture in Tension: The Abortion Discourse <strong>of</strong> the U.S. Catholic Bishops and<br />
the Southern Baptist Convention." Religion and American Culture 5 (Summer 1995): 159-<br />
180.<br />
Foster, Serrin. “The Feminist Case Against Abortion,” The Commonwealth (September 1999): 5-6.<br />
One <strong>of</strong> two articles giving opposing perspectives on the abortion debate. For the opposing<br />
article see Kate Michelman, “The Anti-Choice Stealth Strategy,” The Commonwealth<br />
(September 1999): 3-4.<br />
Foster is president <strong>of</strong> Feminist for Life <strong>of</strong> America.<br />
Foot, Philippa. "The Problem <strong>of</strong> Abortion and the Doctrine <strong>of</strong> the Double Effect." In Virtues and<br />
Vices and Other Essays in Moral Philosophy, 19-32. Berkeley and Los Angeles: <strong>University</strong><br />
<strong>of</strong> California Press, 1981.<br />
Foran, John E., M.D. “Ectopic Pregnancy: Current Treatment Options, deju vu Humanae Vitae.”<br />
Linacre Quarterly 66 (February 1999): 21-28.<br />
Very critical <strong>of</strong> removal <strong>of</strong> the fetus in ectopic pregnancies–calling it a “direct abortion” and<br />
asking for a strong condemnation <strong>of</strong> this practice by the CDF.<br />
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Abortion<br />
Gallagher, Raphael, C.Ss.R. "Church, Abortion, Irish Society." The Furrow 43 (1992): 459-471.<br />
Gatens-Robinson, Eugenie. "A Defense <strong>of</strong> Women's Choice: Abortion and the Ethics <strong>of</strong> Care."<br />
Southern Journal <strong>of</strong> Philosophy 30 (1992): 39-66.<br />
Argues that the usual way <strong>of</strong> forming the abortion debate in terms <strong>of</strong> "rights" <strong>of</strong> the woman<br />
vs. those <strong>of</strong> the fetus represents an inappropriate model. Gatens-Robinson argues for a<br />
"paradigm shift" to an ethics <strong>of</strong> care in which the emphasis is placed on responsibility rather<br />
than rights. In this paradigm, "the thinking is contextual or situated rather than<br />
universalizing. Such thinking involves a well-honed imaginative capacity to put oneself in<br />
the place <strong>of</strong> another, rather than an emphasis on a capacity to abstract from individual<br />
situations to unexceptional principles." (pp. 39-40).<br />
Gatens-Robinson teaches philosophy at Southern Illinois <strong>University</strong> in Carbondale. She also<br />
holds a master's degree in cell biology.<br />
Gorman, Michael J. "Abortion and the Biblical `Divine Feminine.'" In Live and Learning IV:<br />
Proceedings <strong>of</strong> the Fourth <strong>University</strong> Faculty for Life Conference Held at Fordham<br />
<strong>University</strong> 3-5 June 1994, edited by Joseph W. Koterski, S.J., 253-70. Washington, DC:<br />
<strong>University</strong> Faculty for Life, 1995.<br />
Gray, Madelein. "Giving up the Gift: One Woman’s Abortion Decision." Commonweal 121 (25<br />
February 1994): 13-15.<br />
A moving personal account <strong>of</strong> one Catholic woman's difficult decision to terminate a<br />
pregnancy. Would be helpful for pastoral analysis <strong>of</strong> casuistry.<br />
Greeley, Andrew M. "The Abortion Debate and the Catholic Subculture." America 167 (11 July<br />
1992): 13-15.<br />
Greeley is a well-known priest sociologist and pr<strong>of</strong>essor social science at the <strong>University</strong> <strong>of</strong><br />
Chicago.<br />
Gudorf, Christine E. "How will I recognize my conscience when I find it [example <strong>of</strong> abortion]"<br />
Philosophy and Theology 1 (1986): 64-83.<br />
Gushee, David P. "The Abortion-Clinic Vigilantes: Responding to the Pro-violence Argument."<br />
Christian Century 112 (1995): 76-79.<br />
Gustafson, James M. "A Protestant Ethical Approach [to Abortion]." In The Morality <strong>of</strong> Abortion:<br />
Legal and Historical Perspectives, 101-122. Edited by John T. Noonan, Jr. Cambridge:<br />
Harvard <strong>University</strong> Press, 1970.<br />
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Abortion<br />
Gustafson first delineates what he calls the "salient features" <strong>of</strong> a traditional Roman Catholic<br />
approach to a moral issue like abortion, and then proposes what he considers to be a better<br />
alternative approach.<br />
Gustafson is a well-known Protestant ethician who studied under H. Richard Niebuhr, and<br />
has taught at Yale, The <strong>University</strong> <strong>of</strong> Chicago, and Emory.<br />
Häring, Bernard, C.Ss.R. "The Life <strong>of</strong> Man." Chapter 6 in Medical Ethics, 65-119. Rev. ed.<br />
Middlegreen: St. Paul Publications, 1972, 1974.<br />
See especially Section F: "Abortion," pp. 94-119 for a good discussion <strong>of</strong> the basic issues<br />
involving abortion.<br />
Häring was a well-known German Redemptorist moral theologian who taught for many years<br />
at the Alphonsianum in Rome.<br />
. "A Theological Evaluation [<strong>of</strong> Abortion]." In The Morality <strong>of</strong> Abortion: Legal and Historical<br />
Perspectives, 123-145. Edited by John T. Noonan, Jr. Cambridge: Harvard <strong>University</strong> Press,<br />
1970.<br />
Häring considers abortion in light <strong>of</strong> traditional Roman Catholic moral theology, especially<br />
in reference to pastoral counseling.<br />
Harrison, Beverly Wildung. “The Morality <strong>of</strong> Procreative Choice.” Chapter 2 in idem, Our Right<br />
to Choose: Toward a New Ethic <strong>of</strong> Abortion., 32-56 Boston: Beacon Press, 1983.<br />
. "Theology and Morality <strong>of</strong> Procreative Choice." (With Shirley Cloyes). In Making the<br />
Connections: Essays in Feminist Social Ethics, 115-134. Edited by Carols S. Robb. Boston:<br />
Beacon Press, 1985.<br />
Strong defense <strong>of</strong> abortion as a basic human right for women. Harrison and her work have<br />
had extensive influence on the proponent’s <strong>of</strong> abortion rights among feminist theologians.<br />
Herring, Basil F. "Abortion." Chapter 1 in Jewish Ethics and Halakhah for Our Time: Sources and<br />
Commentary, Vol. I, 25-36. The Library <strong>of</strong> Jewish Law and Ethics, 11. New York: KTAV,<br />
1984.<br />
Hauerwas, Stanley. "Abortion: Why the Arguments Fail." Chapter 12 in A Community <strong>of</strong><br />
Character: Toward a Constructive Christian Social Ethic, 212-229. Notre Dame and<br />
London: <strong>University</strong> <strong>of</strong> Notre Dame Press, 1981.<br />
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Abortion<br />
Argues that abortion should be treated not as a “political” issue in the liberal political arena,<br />
but as a religious issue calling for a faith-based response from Christians.<br />
Hauerwas is a well-known Methodist ethician who taught for a dozen years at Notre Dame,<br />
and is now on the faculty <strong>of</strong> Duke.<br />
. "Why Abortion is a Religious Issue." Chapter 11 in A Community <strong>of</strong> Character: Toward a<br />
Constructive Christian Social Ethic, 196-211. Notre Dame and London: <strong>University</strong> <strong>of</strong> Notre<br />
Dame Press, 1981.<br />
Heaney, Robert P. "RU-486 and Abortion Strategies." America 5-12 January 1991: 12-13.<br />
Hogan, Linda. "A Woman's Right to Choose." Doctrine and Life 42 (1992): 410-416.<br />
Humber, James M. "The Case against Abortion." The Thomist 39 (1975): 65-84.<br />
Hunt, John J. "A Tale <strong>of</strong> Two Countries: American and German Attitudes to Abortion Since World<br />
War II." In Live and Learning IV: Proceedings <strong>of</strong> the Fourth <strong>University</strong> Faculty for Life<br />
Conference Held at Fordham <strong>University</strong> 3-5 June 1994, edited by Joseph W. Koterski, S.J.,<br />
122-33. Washington, DC: <strong>University</strong> Faculty for Life, 1995.<br />
Irish Catholic Bishops' Conference. "The Sacredness <strong>of</strong> Life." Doctrine and Life 42 (1992): 345-<br />
346.<br />
Irving, Dianne N. "`Conceptual Transfer' in Bioethics: Abortion, Human Embryo Research, and<br />
Psychiatric Research." In Live and Learning IV: Proceedings <strong>of</strong> the Fourth <strong>University</strong><br />
Faculty for Life Conference Held at Fordham <strong>University</strong> 3-5 June 1994, edited by Joseph<br />
W. Koterski, S.J., 193-215. Washington, DC: <strong>University</strong> Faculty for Life, 1995.<br />
John Paul II, Pope. Evangelium vitae. Origins 24 (6 April 1995): 689-730.<br />
Issued 25 March 1995. Treats, among other issues, abortion, contraception, capital<br />
punishment, and euthanasia.<br />
Kaveny, M. Cathleen. "Toward a Thomistic Perspective on Abortion and the Law in Contemporary<br />
America." The Thomist 55 (1991): 343-396<br />
Kelly, James R. "Abortion Politics: The Last Decades, The Next Three Decades and the 1992<br />
Elections." America 167 (11 July 1992): 8-12;20-21.<br />
Kelly is a pr<strong>of</strong>essor <strong>of</strong> sociology at Fordham <strong>University</strong>.<br />
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Abortion<br />
. "Abortion: What Americans Really Think and the Catholic Challenge." America 165 (2<br />
November 1991): 310-316.<br />
According to the author, the great majority <strong>of</strong> Americans do not approve <strong>of</strong> abortion for nonmedical<br />
reasons, as a method <strong>of</strong> birth control, and oppose abortion for most <strong>of</strong> the<br />
circumstances for which women seek them.<br />
. “Common Ground for Pro-Life and Pro-Choice.” America 180 (16 January 1999): 8-13.<br />
Discusses the effects <strong>of</strong> the New Jersey welfare cap in forging an odd alliance between<br />
political interests groups which were traditionally antithetical to one another. Liberal, prochoice<br />
groups oppose the spending cap since it targets the poor and conservative, pro-life<br />
groups oppose the spending cap because it tends to pressure poor women into electing<br />
abortion, rather than have their welfare benefits frozen.<br />
"Killing Abortionists: A Symposium." First Things (December 1994): 24-31.<br />
Symposium <strong>of</strong> short statements by a number <strong>of</strong> figures connected with the Pro-Life<br />
movement who were asked to comment on the "justifiable homicide" defense advanced by<br />
people like Paul Hill who have murdered doctors who provided abortions.<br />
Kurz, William S., S.J. "Genesis and Abortion: An Exegetical Test <strong>of</strong> a Biblical Warrant in Ethics."<br />
Theological Studies 47 (1986): 668-680.<br />
K. finds problems with typical ethical argumentation based on the Genesis theme <strong>of</strong> the<br />
dominion <strong>of</strong> God's human image to justify abortion. Such themes are isolated from their<br />
biblical contexts, and conflict with more pervasive biblical themes such as the limitations <strong>of</strong><br />
human freedom, human life as sacred and belonging to God alone, and God's forming and<br />
electing humans even from the womb.<br />
LaFleur, William R. Liquid Life: Abortion and Buddhism in Japan. Princeton: Princeton<br />
<strong>University</strong> Press, 1994.<br />
La Fleur is pr<strong>of</strong>essor <strong>of</strong> Japanese in the Department <strong>of</strong> Oriental Studies at the <strong>University</strong> <strong>of</strong><br />
Pennsylvania.<br />
. "Contestation and Consensus: The Morality <strong>of</strong> Abortion in Japan." Philosophy East and West<br />
40 (1990): 529-542.<br />
Law, Cardinal Bernard. "Moratorium Asked on Clinic Pro-Life Demonstrations." Origins 24<br />
(January 19, 1995): 515-16.<br />
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Abortion<br />
Lawler, Philip F. "Pro-Life Killer" The Catholic World Report 4 (1994): 30-36.<br />
Lee, Simon. "Abortion Law: The Tragic Choices." Doctrine and Life 42 (1992): 282-297.<br />
One article <strong>of</strong> a special issue devoted to the larger question <strong>of</strong> whether a Christian law-maker<br />
(including a referendum in which every voter would be a "law-maker") is obliged to insert<br />
Christian moral teaching into civil law. The specific context for this question is the abortion<br />
question in Ireland.<br />
Lindemann, A. “Do Not Let a Woman Destroy the Unborn Babe in Her Belly: Abortion in Ancient<br />
Judaism and Christianity.” Studia Theologica 49 (1995): 253-271.<br />
Mathewes-Green, Frederica. “Perspective.” The Plough (Spring 1998): 28-34.<br />
. "Pro-Life, Pro-Choice: Can We Talk" The Christian Century, 3-10 January 1996, 12-14, 15.<br />
McAreavey, John. "Abortion and the Sacrament <strong>of</strong> Penance." The Furrow 44 (1993): 230-235.<br />
Discusses the canonical discipline related to a procured abortion.<br />
McCormick, Patrick, C.M. "Abortion: Retooling for a New Frontier." New Theology Review 5<br />
(1992): 48-61.<br />
Revised presentation given at the 1991 meeting <strong>of</strong> the College Theology Society.<br />
McCormick teaches moral theology at St. John's <strong>University</strong> in New York.<br />
McCormick, Richard, S.J. "Notes on Moral Theology: The Abortion Dossier." Theological Studies<br />
25 (1974): 312-359.<br />
Also found in Richard McCormick's Notes on Moral Theology: 1965 through 1980, (Boston:<br />
<strong>University</strong> Press <strong>of</strong> America, 1981): 493-520.<br />
McHugh, Bishop James. "Abortion and Catholics in Public Office." Origins 20 (31 May 1990):<br />
40-43.<br />
. "Guidelines for Pro-Life Activity at Abortion Clinics." Origins 24 (January 19, 1995): 516-<br />
17.<br />
McKenna, George. "On Abortion: A Lincolnian Position." The Atlantic Monthly, September 1995,<br />
51.<br />
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Abortion<br />
McRedmond, Louis. "Vatican II Perspectives." Doctrine and Life 42 (1992): 298-304.<br />
One article <strong>of</strong> a special issue devoted to the larger question <strong>of</strong> whether a Christian law-maker<br />
(including a referendum in which every voter would be a "law-maker") is obliged to insert<br />
Christian moral teaching into civil law. The specific context for this question is the abortion<br />
question in Ireland.<br />
Michelman, Kate. “The Anti-Choice Stealth Strategy.” The Commonwealth (September 1999): 3-4.<br />
One <strong>of</strong> two articles giving opposing perspectives on the abortion debate. For the opposing<br />
article see Serrin Foster, “The Feminist Case Against Abortion,” The Commonwealth<br />
(September 1999): 5-6.<br />
Moore, Keith. "Abortion: Logical and Theological Considerations." Bibliotheca Sacra 148 (1991):<br />
112-117.<br />
Moore is pastor <strong>of</strong> Grace Church in Randleman, North Carolina.<br />
Murray, Lorraine. “The Least <strong>of</strong> These.” America (22-29 January 2001): 23-24.<br />
Personal account <strong>of</strong> her abortion and how she eventually came to terms with it and the<br />
process <strong>of</strong> self-forgiveness.<br />
One <strong>of</strong> several articles in this issue <strong>of</strong> America on the Church’s response to abortion.<br />
Noonan, John T., Jr. "An Almost Absolute Value in History." In The Morality <strong>of</strong> Abortion: Legal<br />
and Historical Perspectives, 1-59. Edited by John T. Noonan, Jr. Cambridge: Harvard<br />
<strong>University</strong> Press, 1970.<br />
Noonan is a Federal District Court Judge and a legal historian.<br />
Nyikos, Peter. "The Sundered Argument Against Abortion." In Live and Learning IV: Proceedings<br />
<strong>of</strong> the Fourth <strong>University</strong> Faculty for Life Conference Held at Fordham <strong>University</strong> 3-5 June<br />
1994, edited by Joseph W. Koterski, S.J., 134-51. Washington, DC: <strong>University</strong> Faculty for<br />
Life, 1995.<br />
O’Brien, Dennis. “No to Abortion: Posture, Not Policy.” America (30 May 2005): 7-9.<br />
O’Brien critiques some <strong>of</strong> the American bishops’ approach to the issue <strong>of</strong> abortion as<br />
essentially being too focused on rhetoric and insufficiently attentive to the more difficult<br />
complex public policy issues <strong>of</strong> how to render abortion less common.<br />
21
Abortion<br />
O’Brien is the president emeritus <strong>of</strong> the <strong>University</strong> <strong>of</strong> Rochester.<br />
O'Connor, Cardinal John. "Peaceful, Non-Violent Prayer Vigils at Abortion Clinics." Origins 24<br />
(January 19, 1995): 517-19.<br />
O'Connor, June. "Ritual Recognition <strong>of</strong> Abortion: Japanese Buddhist Practices and American<br />
Jewish and Christian Proposals."<br />
Paper discussed at the Special Interest Session on Comparative Ethics at the Annual<br />
Convention <strong>of</strong> the Society <strong>of</strong> Christian Ethics, 7-9 January 1994 in Chicago and also<br />
presented at the annual meeting <strong>of</strong> the Society <strong>of</strong> Christian Ethics (Western Region) held at<br />
the <strong>University</strong> <strong>of</strong> Southern California, Los Angeles, California, 18 February 1994.<br />
O'Connor teaches in the Department <strong>of</strong> Religious Studies at the <strong>University</strong> <strong>of</strong> California,<br />
Riverside.<br />
Orrick, Phyllis. “Pro-Fight: The Uses and Misuses <strong>of</strong> the Abortion Debate,” Express: The East<br />
Bay’s Free Weekly 20:41 (17 July 1998): 7; 10-14..<br />
Extended interview with the Cynthia Gorney, the author <strong>of</strong> Articles <strong>of</strong> Faith: A Frontline<br />
History <strong>of</strong> the Abortion Wars (New York: Simon and Schuster, 1998 ).<br />
Ottati, Douglas F. "Abortion, Again." Affirmation 4 (Fall, 1991): 49-63.<br />
Pappas, Peter J. "Abortion and Public Policy," St. Vladimir's Theological Quarterly Vol. 39, No.<br />
3 (1995): 233-255.<br />
Pavone, Frank A. "Priests and Abortion" Homiletic and Pastoral Review (August-September<br />
1994): 21-24.<br />
Practical and theological reflections on the Pro-Life Movement, and what a local priest might<br />
do in his parish to help foster the movement.<br />
Podimattam, Felix. "Morality <strong>of</strong> Early Abortion in Desperate Situations." Jeevadhara 32 (1992):<br />
435-451.<br />
Polish Catholic Bishops. See Vescovi della Polonia.<br />
Ramsey, Paul. "Abortion: A Review Article [Callahan; Grisez; et. al.] The Thomist 37 (1973): 174-<br />
226.<br />
22
Abortion<br />
Ramsey is a well-known Protestant ethician who taught at Yale for many years, and died in<br />
1988.<br />
. "Reference Points in Deciding about Abortion." In The Morality <strong>of</strong> Abortion: Legal and<br />
Historical Perspectives, 60-100. Edited by John T. Noonan, Jr. Cambridge: Harvard<br />
<strong>University</strong> Press, 1970.<br />
Rautenberg, Joseph F. "Abortion: Questions <strong>of</strong> Value and Procedure." In Moral Theology:<br />
Challenges for the Future. Essays in Honor <strong>of</strong> Richard A. McCormick, S.J., 240-263.<br />
Edited by Charles E. Curran. New York: Paulist Press, 1990.<br />
Raymond, Paul, and Norrander, Barbara. "Religion and Attitudes toward Anti-Abortion Protest."<br />
Review <strong>of</strong> Religious Research 32 (1990): 151-156.<br />
Tolerance <strong>of</strong> the political activities <strong>of</strong> the pro-life movement is sociologically analyzed with<br />
data from a Lexington, KY survey.<br />
Rebard, Theodore P. "Abortion and the Cultural War." Faith & Reason 21 (Fall 1995): 253-75.<br />
Regan, Augustine. "The Human Conceptus and Personhood." Studia Moralia 30 (1992): 97-127.<br />
The article addresses the problem <strong>of</strong> human animation by applying the metaphysics <strong>of</strong> the<br />
human composite to the data <strong>of</strong> modern reproductive biology. It identifies the spiritual soul<br />
as the informing power that gives individual life to the human cell. It argues that the human<br />
person must be present ontologically from the very first moment <strong>of</strong> fertilization.<br />
Reidy, Maurice. "Abortion: The Moral Argument." The Furrow 43 (1992): 472-480.<br />
Reidy is a diocesan priest in Dublin who teaches moral theology at Holy Cross College,<br />
Clonliffe, Dublin.<br />
Riordan, Patrick, S.J. "Abortion: The Aftermath <strong>of</strong> the Supreme Court's Decision." Studies 81<br />
(1992): 293-302.<br />
Refers to the Irish situation in which an young girl, pregnant through rape, was prevented<br />
from traveling from Ireland to England in order to procure an abortion.<br />
Riordan is Dean <strong>of</strong> the Faculty <strong>of</strong> Philosophy at the Milltown Institute <strong>of</strong> Philosophy and<br />
Theology.<br />
Robinson, William. "European Dimensions <strong>of</strong> the Abortion Debate." Doctrine and Life 42 (1992):<br />
273-281.<br />
23
Abortion<br />
One article <strong>of</strong> a special issue devoted to the larger question <strong>of</strong> whether a Christian law-maker<br />
(including a referendum in which every voter would be a "law-maker") is obliged to insert<br />
Christian moral teaching into civil law. The specific context for this question is the abortion<br />
question in Ireland.<br />
Rudy, Kathy. "Thinking Through the Ethics <strong>of</strong> Abortion." Theology Today 51 (1994): 235-248.<br />
Ryan, Maura A. “The Argument for Unlimited Procreative Liberty: A Feminist Critique.” In<br />
Bioethics, 81-96. 4th Ed. Edited by Thomas Shannon. New York: Paulist Press, 1993.<br />
This article first appeared in Hastings Center Report 20 (July/August 1990): 6-12.<br />
Sappington, R. Jay. "Abortion: A Non-Controversial Approach." Trinity Journal 14 (1993): 183-<br />
199.<br />
Sappington is a student in the M.A. Christian Thought program at Trinity Evangelical<br />
Divinity School.<br />
Schwarz, Stephen D. "Abortion Laws and Exceptions." In Live and Learning IV: Proceedings <strong>of</strong> the<br />
Fourth <strong>University</strong> Faculty for Life Conference Held at Fordham <strong>University</strong> 3-5 June 1994,<br />
edited by Joseph W. Koterski, S.J., 152-67. Washington, DC: <strong>University</strong> Faculty for Life,<br />
1995.<br />
Sernett, Milton C. "The Efficacy <strong>of</strong> Religious Participation in the National Debates over<br />
Abolitionism and Abortion." Journal <strong>of</strong> Religion 64 (1985): 205-220.<br />
Sherwin, Susan. "Abortion Through a Feminist Ethics Lens." Dialogue 30 (1991): 327-342.<br />
Smith, David, M.S.C. "What Is Christian Teaching on Abortion." Doctrine and Life 42 (1992):<br />
305-317.<br />
One article <strong>of</strong> a special issue devoted to the larger question <strong>of</strong> whether a Christian law-maker<br />
(including a referendum in which every voter would be a "law-maker") is obliged to insert<br />
Christian moral teaching into civil law. The specific context for this question is the abortion<br />
question in Ireland.<br />
Sprinkle, Joe M. "The Interpretation <strong>of</strong> Exodus 21:22-25 (lex talionis) and Abortion." Westminster<br />
Theological Journal 55 (1993): 233-253.<br />
Standing Committee <strong>of</strong> the General Synod <strong>of</strong> the Church <strong>of</strong> Ireland. "Reaction to the Supreme Court<br />
Judgment." Doctrine and Life 42 (1992): 346-347.<br />
24
Abortion<br />
Stott, David. "Buddhadharma and Contemporary Ethics: Some Notes on the Attitude <strong>of</strong> Tibetan<br />
Buddhism to Abortion and Related Procedures." Religion 22 (1992): 171-182.<br />
Tammey, Joseph B., Johnson, Stephen D., and Burton, Ronald. "The Abortion Controversy:<br />
Conflicting Beliefs and Values in American Society." Journal for the Scientific Study <strong>of</strong><br />
Religion 31 (1991): 32-45.<br />
U.S. Catholic Bishops. "Faithful for Life." Origins 25 (29 June 1995): 116-120).<br />
Statement <strong>of</strong> the United States Catholic Bishops on abortion and euthanasia approved during<br />
their June 1995 meeting in Chicago.<br />
Vescovi della Polonia [Bishops <strong>of</strong> Poland]. "La gioa della vita [The Joy <strong>of</strong> Life]." L'Osservatore<br />
romano 3 April 1992: 4-6.<br />
Pastoral letter on abortion by the Bishops <strong>of</strong> Poland. Also found in Il Regno--Documenti<br />
(1992): 419-425.<br />
Weakland, Archbishop Rembert, O.S.B. "Listening Sessions on Abortion: A Response." Origins<br />
20 (31 May 1990): 33-39.<br />
Archbishop Weakland's concluding remarks at the end <strong>of</strong> the sessions he sponsored with<br />
women in the Milwaukee Archdiocese in which they were encouraged to speak openly on<br />
their reactions to Church teaching. Weakland affirms the Church's teaching, but indicates<br />
a great deal <strong>of</strong> pastoral compassion to the women involved. Weakland incurred a good deal<br />
<strong>of</strong> wrath from the conservative right <strong>of</strong> the Catholic Church, as well as the Vatican, for<br />
sponsoring these sessions.<br />
Weakland is Archbishop <strong>of</strong> Milwaukee, Wisconsin.<br />
Werpehowski, William. "The Pathos and Promise <strong>of</strong> Christian Ethics: A Study <strong>of</strong> the Abortion<br />
Debate." Horizons 12 (1985): 284-302.<br />
Whitmore, Todd David. "Common Ground, Not Middle Ground: Crossing the Pro-Life, Pro-Choice<br />
Divide." The Christian Century, 3-10 January 1996, 10-12.<br />
Whitmore teaches theological ethics at the <strong>University</strong> <strong>of</strong> Notre Dame.<br />
Whyte, Gerry. "Amending Constitutional Policy on Abortion." Doctrine and Life 42 (1992): 600-<br />
607.<br />
Deals with the situation in Ireland.<br />
25
Abortion<br />
. "Abortion and the Law." Doctrine and Life 42 (1992): 253-272.<br />
One article <strong>of</strong> a special issue devoted to the larger question <strong>of</strong> whether a Christian law-maker<br />
(including a referendum in which every voter would be a "law-maker") is obliged to insert<br />
Christian moral teaching into civil law. The specific context for this question is the abortion<br />
question in Ireland.<br />
Whitehead, Kenneth D. "Regarding the Advice Being Given Prolifers by Certain "Friendly"<br />
Conservatives." New Oxford Review (January-February 1994): 13-17.<br />
Argues against political compromise on the abortion issue, since such compromise would<br />
amount to betrayal <strong>of</strong> the key principle <strong>of</strong> the sanctity <strong>of</strong> life.<br />
Whitehead is a former Assistant Secretary for Postsecondary Education in the Department<br />
<strong>of</strong> Education.<br />
Wills, Susan E. “Loving the Sinner: The Church’s Response to Post-Abortion Suffering.” America<br />
(22-29 January 2001): 8-11.<br />
Details what programs and promotional work has been down to advertise the various<br />
outreach initiatives the Church has for women who have suffered an abortion.<br />
One <strong>of</strong> several articles in this issue <strong>of</strong> America on the Church’s response to abortion.<br />
Wolfe, Naomi. “Our Bodies, Our Souls: Rethinking Pro-Choice Rhetoric.” The New Republic (16<br />
October 1995): 26-35.<br />
Zalba, Marcelino, S.J. "Il problema dell'aborto nella tradizione della morale cattolica." Rassegna<br />
di Teologia 13 (1972): 365-388.<br />
Books on Abortion<br />
--------<br />
Baehr, Ninia. Abortion Without Apology: Radical History for the 1990s. Boston: South End Press,<br />
1990.<br />
Presents stories <strong>of</strong> the Society for Humane Abortion--otherwise known as the Jane<br />
Collective--and draws political lessons about program, success, and co-optation that are<br />
relevant to the agendas <strong>of</strong> abortion-rights groups today.<br />
26
Abortion<br />
Baird, Robert M. and Rosenbaum, Stuart E., eds. The Ethics <strong>of</strong> Abortion: Pro Choice vs. Pro Life.<br />
Contemporary Issues. Amherst NY: Prometheus Books, 1990.<br />
Barry, Robert L. Medical Ethics: Essays on Abortion and Euthanasia. American <strong>University</strong> Studies:<br />
Series 7, Theology and Religion, 45. Frankfurt-am-Main, Bern, New York, Paris: Peter<br />
Lang, 1989.<br />
Beckwith, Francis J., and Geisler, Norman L. Matters <strong>of</strong> Life and Death: Calm Answers to Tough<br />
Questions about Abortion and Euthanasia. Grand Rapids: Baker Book House, 1991.<br />
Pro-life approach given in question and answer form. Contains the complete texts <strong>of</strong> Roe v.<br />
Wade, Doe v. Bolton, Webster v. Reproductive Health Services and Cruzan v. Harmon.<br />
Beckwith teaches philosophy at the <strong>University</strong> <strong>of</strong> Nevada and Geisler is an author.<br />
Beckwith, Francis J. Politically Correct Death: Answering the Arguments for Abortion Rights.<br />
Grand Rapids: Baker Book House, 1993.<br />
Argues that the pro-life position <strong>of</strong>ten has not responded adequately to the pro-choice<br />
position, and thus Beckwith <strong>of</strong>fers what he feels are stronger arguments.<br />
Blanchard, Dallas A. The Anti-abortion Movement and the Rise <strong>of</strong> the Religious Right: From Polite<br />
to Fiery Protest. New York: Twayne Publishers; Toronto : Maxwell Macmillan Canada;<br />
New York: Maxwell Macmillan International, 1994.<br />
Böckle, Franz, Hrsg. Schwangerschaftsabbruch als individuelles und gesellschaftliches Problem.<br />
Patmos: Düsseldorf, 1981.<br />
Boonin, David. A Defense <strong>of</strong> Abortion. Cambridge Studies in Philosophy and Public Policy.<br />
Cambridge: Cambridge <strong>University</strong> Press, 2003.<br />
The author claims that every argument constructed to support a fetus’ right to life fails on its<br />
own terms. Furthermore, he asserts that even if a fetus were to have a right to life, abortion<br />
would still be morally permissible, again on the abortion critics’ own arguments. While<br />
these are broad claims indeed, a close reading <strong>of</strong> the text shows that Boonin constructs the<br />
rules to engage an analysis <strong>of</strong> anti-abortion arguments in such a way that critical pro-life<br />
arguments (such as the existence <strong>of</strong> an immortal soul) are simply discounted as not being an<br />
argument that both sides <strong>of</strong> the debate could accept. Therefore, a more truthful book jacket<br />
blurb might be redrafted to state that Boonin has demonstrated that there is no pro-life/antiabortion<br />
argument that will be accepted by both sides <strong>of</strong> the debate as morally persuasive.<br />
Of course such a publicity statement, while true, would probably not sell many books.<br />
27
Abortion<br />
Boonin is Associate Pr<strong>of</strong>essor <strong>of</strong> Philosophy at the <strong>University</strong> <strong>of</strong> Colorado, Boulder.<br />
Reviewed by James T. Bretzke, S.J. in Theological Studies.<br />
Bosgra, Tj. Abortion, the Bible and the Church. Honolulu: Right to Life Educational Foundation,<br />
1981.<br />
A survey <strong>of</strong> 150 denominational views.<br />
Boss, Judith A. The Birth Lottery: Prenatal Diagnosis and Selective Abortion. Values & Ethics<br />
Series, 5. Chicago: Loyola <strong>University</strong> Press, 1993.<br />
Examines the issues <strong>of</strong> selective abortion in light <strong>of</strong> prenatal diagnosis involving different<br />
genetic disorders, amniocentesis, CVS, etc. Arguments for selective abortion are rebutted,<br />
and Boss challenges the ethical use <strong>of</strong> prenatal diagnosis itself as a tool for selective<br />
abortion.<br />
Bushnell, Dana E, ed. "Nagging" Questions: Feminist Ethics in Everyday Life. Lanham MD:<br />
<strong>University</strong> Press <strong>of</strong> America, 1995.<br />
In this anthology <strong>of</strong> new and classic articles, fifteen noted feminist philosophers explore<br />
contemporary ethical issues that uniquely affect the lives <strong>of</strong> women. These issues in applied<br />
ethics include autonomy, responsibility, sexual harassment, women in the military, new<br />
technologies for reproduction, surrogate motherhood, pornography, abortion, coerced birth<br />
control, cosmetic surgery, anorexia nervosa, in vitro fertilization, feminist masochism and<br />
nonfeminist women.<br />
Byrnes, Timothy A., and Segers, Mary C., eds. The Catholic Church and the Politics <strong>of</strong> Abortion.<br />
Boulder CO: Westview Press, 1992.<br />
Ten original essays which analyze the efforts <strong>of</strong> the Catholic Church in the United States to<br />
shape public policy on abortion.<br />
Callahan, Sidney, and Callahan, Daniel, eds. Abortion: Understanding Differences. New York:<br />
Plenum Press, 1984.<br />
Carmody, Denise Lardner. The Double Cross: Ordination, Abortion, and Catholic Feminism. New<br />
York: Crossroad, 1986.<br />
Cobb, John B., Jr. Matters <strong>of</strong> Life and Death. Louisville: Westminster/John Knox, 1991.<br />
28
Abortion<br />
Colker, Ruth. Abortion and Dialogue: Pro-choice, Pro-Life and American Law. Bloomington:<br />
Indiana <strong>University</strong> Press, 1992.<br />
Collins, Carol C., and Trager, Oliver, eds. Abortion: The Continuing Controversy. An Editorials<br />
on File Book. New York: Facts on File Publications, 1984.<br />
Condit, Celeste Michelle. Decoding Abortion Rhetoric: The Communication <strong>of</strong> Social Change.<br />
Chicago: <strong>University</strong> <strong>of</strong> Illinois Press, 1990.<br />
Connery, John R., S.J. Abortion: The Development <strong>of</strong> the Roman Catholic Perspective. Chicago:<br />
Loyola <strong>University</strong> Press, 1977.<br />
Coward, Harold G., Lipner, Julius J., and Young, Katherine K. Hindu Ethics: Purity, Abortion, and<br />
Euthanasia. Albany: SUNY Press, 1988.<br />
Cozic, Charles P., and Stacey Tipp, eds. Abortion: Opposing Viewpoints. Opposing Viewpoint<br />
Series. <strong>San</strong> Diego: Greenhaven Press, 1991.<br />
Ch. 1 - When Does Life Begin Ch. 2 - Should Abortion Remain a Personal Choice Ch.<br />
3 - Is Abortion Immoral Ch. 4 - Can Abortion Be Justified Ch. 5 - Should Abortion<br />
Remain Legal<br />
Craig., Barbara M. and O'Brien, David M. Abortion and American Politics. Chatham NJ: Chatham<br />
House Pub., 1993.<br />
Crawford, Douglas R., and Michael T. Mannion. Psycho-Spiritual Healing after Abortion. Kansas<br />
City, MO: Sheed & Ward, 1989.<br />
Critchlow, Donald T. Intended Consequences: Birth Control, Abortion, and the Federal<br />
Government. New York: Oxford <strong>University</strong> Press, 1999.<br />
Reviewed by James T. Bretzke, S.J. in America 180 (29 May 1999): 21.<br />
Cuneo, Michael W. Catholics Against the Church. Anti-abortion Protest in Toronto, 1969-1985.<br />
Toronto: <strong>University</strong> <strong>of</strong> Toronto Press, 1989.<br />
Dworkin, Ronald. Life's Dominion: An Argument about Abortion, Euthanasia, and Individual<br />
Freedom. New York: Knopf, 1993.<br />
Supports the mother's right to abortion and the individual's right to euthanasia.<br />
Reviewed by Robert J. Araujo, S.J. in Theological Studies 55 (1994): 186-187.<br />
29
Abortion<br />
. Life's Dominion. Argument About Abortion and Euthanasia. New York/Toronto: Harper<br />
& Collins College Publications, 1995.<br />
Everett, Carol, with Jack Shaw. The Scarlet Lay: Confessions <strong>of</strong> a Successful Abortionist.<br />
Wolgemuth & Hyatt, 1991<br />
Everett ran a large abortion clinic in Texas, and eventually moved into the pro-life<br />
movement.<br />
Fairweather, Eugene, and Gentles, Ian. The Right to Birth: Some Christian Views on Abortion.<br />
Toronto: Anglican Book Centre, 1976.<br />
Feinberg, Joel, ed. The Problem <strong>of</strong> Abortion. 2nd Ed. Belmont CA: Wadsworth, 1984.<br />
Good selection <strong>of</strong> readings on this issue.<br />
Fitzsimmons, Richard and Diana, Joan P, comp. Pro-Choice/Pro-Life: An Annotated, selected<br />
Bibliography (1971-1989). N.Y.: Greenwood, 1991.<br />
Floyd, Mary K., and Goode, Polly T., comps. Abortion and Family Planning Bibliography for ... [by<br />
years]. Troy NY: Whitson Pub. Co., 1972-1986.<br />
Fowler, Paul B. Abortion: Toward an Evangelical Consensus. Portland OR: Multnomah Press,<br />
1987.<br />
Fowler is an ordained Presbyterian minister and pr<strong>of</strong>essor <strong>of</strong> New Testament at Columbia<br />
Graduate School <strong>of</strong> Bible and Missions in Columbia,<br />
Fowler, Richard A., and House H. Wayne. Civilization in Crisis: A Christian Response to<br />
Homosexuality, Feminism, Euthanasia, and Abortion. 2nd ed. Grand Rapids: Baker Book<br />
House, 1988.<br />
Fried, Marlene Gerber, ed. From Abortion to Reproductive Freedom: Transforming a Movement.<br />
Boston: South End Press, 1990.<br />
This anthology argues for an expansion <strong>of</strong> the single-issue abortion-rights movement into a<br />
multi-cultural feminist movement.<br />
Gentles, Anne, ed. A Time to Choose Life: Women, Abortion, and Human Rights. Toronto:<br />
Stoddart Press, 1990.<br />
Contains fifteen pro-life essays from a broad range <strong>of</strong> contributors.<br />
30
Abortion<br />
Ginsburg, Faye D. Contested Lives: The Abortion Debate in an American Community. Berkeley:<br />
<strong>University</strong> <strong>of</strong> California Press, 1989.<br />
Discussed in a long review essay by Nancy Ann Davis, "The Abortion Debate: The Search<br />
for Common Ground." Ethics 103 (1993): 516-539; 731-778.<br />
Glendon, Mary Ann. Abortion and Divorce in Western Law. Cambridge: Harvard <strong>University</strong> Press,<br />
1987.<br />
Gorman, Michael J. Abortion & the Early Church: Christian, Jewish & Pagan Attitudes in the<br />
Greco-Roman World. Downers Grove IL: InterVarsity Press, 1982.<br />
Gorney, Cynthia. Articles <strong>of</strong> Faith: A Frontline History <strong>of</strong> the Abortion Wars. New York: Simon<br />
and Schuster, 1998.<br />
For an extended interview with the author see Phyllis Orrick, “Pro-Fight: The Uses and<br />
Misuses <strong>of</strong> the Abortion Debate,” Express: The East Bay’s Free Weekly 20:41 (17 July<br />
1998): 7; 10-14.<br />
Granfield, David. The Abortion Decision. Rev. ed. Garden City: Doubleday Image Book, 1969,<br />
1971.<br />
Grisez, Germain. Abortion: The Myths, the Realities, and the Arguments. New York: Corpus<br />
Books, 1970.<br />
En español: El Aborto, mitos, realidades y argumentos. Salamanca: Sígueme, 1972.<br />
Gutto, Shadrack B. O. Human Rights from Humanitarian Perspectives: An International<br />
Comparative Appraisal <strong>of</strong> State Laws on and Practice <strong>of</strong> Abortion and Sterilization as Means<br />
<strong>of</strong> Family Planning. Nairobi, Kenya: Institute for Development Studies, <strong>University</strong> <strong>of</strong><br />
Nairobi, 1980.<br />
Hardacre, Helen. Marketing the Menacing Fetus in Japan. Berkeley CA: <strong>University</strong> <strong>of</strong> California<br />
Press, 1997.<br />
Mizuko kuyô <strong>of</strong>fers ritual atonement for women who chose to have abortions, sometimes<br />
decades earlier. The ritual was popularized during the 1970's when religious entrepreneurs<br />
published frightening accounts <strong>of</strong> fetal wrath and spiritual attacks.<br />
Harrison, Beverly Wildung. Our Right to Choose: Toward a New Ethic <strong>of</strong> Abortion. Boston:<br />
Beacon Press, 1983.<br />
31
Abortion<br />
Reviewed by Jean Lambert in Journal <strong>of</strong> Religion 66 (1986): 90-91.<br />
Heaney, Stephen J. Abortion: A New Generation <strong>of</strong> Catholic Responses. Braintree MA: The Pope<br />
John Center, 1992.<br />
22 essays supporting the Church's teaching on abortion, covering perspectives from history,<br />
philosophy, feminist concerns, dissent, and pluralism.<br />
Higgins, Gregory C. Where Do You Stand Eight Moral Issues Confronting Today's Christians.<br />
Mahwah, NJ: Paulist Press, 1995.<br />
These crucial moral issues are: moral reasoning; reproductive technology; abortion; sexual<br />
ethics; social justice; euthanasia; war; and capital punishment. For each <strong>of</strong> the issues the<br />
author presents several hypothetical human situations (your local high school board decides<br />
to distribute condoms at the high school, for example). Then he explores the principle moral<br />
issues to be decided, presenting pros and cons, without trying to steer the reader either side.<br />
Following several questions for discussion is a list <strong>of</strong> books and documents for further<br />
reading that draws heavily on Catholic-Christian sources.<br />
Hoshiko, Sumi. Our Choices: Women's Personal Choices about Abortion. Binghamton NY: The<br />
Haworth Press, 1993.<br />
Huser, Roger John. The Crime <strong>of</strong> Abortion in Canon Law: An Historical Synopsis and<br />
Commentary. Canon law studies (Catholic <strong>University</strong> <strong>of</strong> America), 162. Washington, D.C.,<br />
The Catholic <strong>University</strong> <strong>of</strong> America Press, 1942.<br />
Jelen, Ted G., ed. Perspectives on the Politics <strong>of</strong> Abortion. Westport CT/ London: Praeger Pub.<br />
Co., 1995.<br />
One chapter argues that the emphasis on "rights" has made illegal and occasionally violent<br />
activity on the part <strong>of</strong> pro-life activists increasingly likely. Another chapter suggests that<br />
abortion is an instance <strong>of</strong> the more general right to self-defense. A chapter considers the<br />
problem <strong>of</strong> abortion from the standpoint <strong>of</strong> participants in the political process. And chapters<br />
examine the political tactics <strong>of</strong> the Roman Catholic Church and abortion rights in terms <strong>of</strong><br />
constitutional due process.<br />
Jung, Patricia Beattie, and Shannon, Thomas A., eds. Abortion and Catholicism: The American<br />
Debate. New York: Crossroads, 1988.<br />
Twenty-five contributions on the different attitudes towards abortion in the American<br />
Catholic Church.<br />
32
Abortion<br />
Kamm, Frances Myrna. Creation and Abortion: An Essay in Moral and Legal Philosophy. New<br />
York: Oxford <strong>University</strong> Press, 1992.<br />
Deontologist point <strong>of</strong> view.<br />
Kamm is Associate Pr<strong>of</strong>essor <strong>of</strong> Philosophy at New York <strong>University</strong>.<br />
King, Pat, ed. Catholic Women and Abortion: Stories <strong>of</strong> Healing. Kansas City, MO: Sheed & Ward,<br />
1994.<br />
The stories <strong>of</strong> Maureen, Heidi, Patsy, Lianne, Marie and Liz. Each <strong>of</strong> these women, in the<br />
depth <strong>of</strong> her personal crisis, chose abortion. Each story is different, but each has the same<br />
underlying theme: I cannot face what I have done, yet I live in devastating inner conflict<br />
when I don't face it.<br />
Kopaczynski, G. Contemporary Feminism and the Right to Abortion. Scranton: <strong>University</strong> <strong>of</strong><br />
Scranton Press, 1995.<br />
Koterski, Joseph W., S.J., ed. Live and Learning IV: Proceedings <strong>of</strong> the Fourth <strong>University</strong> Faculty<br />
for Life Conference Held at Fordham <strong>University</strong> 3-5 June 1994. Washington, DC: <strong>University</strong><br />
Faculty for Life, 1995.<br />
Larson, David R., ed. Abortion: Ethical Issues and Options. Loma Linda CA: Loma Linda<br />
<strong>University</strong> Center for Christian Bioethics, 1992.<br />
LaFleur, William R. Liquid Life: Abortion and Buddhism in Japan. Princeton: Princeton <strong>University</strong><br />
Press, 1994.<br />
La Fleur is pr<strong>of</strong>essor <strong>of</strong> Japanese in the Department <strong>of</strong> Oriental Studies at the <strong>University</strong> <strong>of</strong><br />
Pennsylvania.<br />
Lee, Patrick. Abortion and Unborn Human Life. Washington, D.C.: Catholic <strong>University</strong> <strong>of</strong> America<br />
Press, 1996.<br />
Philosophical exposition <strong>of</strong> the pro-life position.<br />
Lejeune, Jerome. The Concentration Can: When Does Human Life Begin <strong>San</strong> <strong>Francisco</strong>: Ignatius,<br />
1990.<br />
This book records and adorns Lejeune's testimony as an expert witness as Davis vs. Davis<br />
for Blount County, Tennessee, September 21, 1989. A French geneticist, Lejeune, Served<br />
as an expert witness for one side <strong>of</strong> a fascinating custody case in Tennessee. Mary Sue Davis<br />
33
Abortion<br />
and her husband, Junior Lewis Davis, had artificially procreated and cryogenically preserved<br />
seven concepti. Now they were separated and disputing disposition <strong>of</strong> the concepti. Mrs.<br />
Davis, attesting that the concepti are children, wanted to thaw them and donate them for<br />
implantation in women who could not otherwise conceive. Mr. Davis wanted them left<br />
frozen or destroyed, citing his right to not become a father against his will. The Judge,<br />
influenced by Lejeune's views, found for Mrs. Davis. He decided that the concepti are<br />
embryos, not pre-embryos, and that the embryos are children whose best interests would by<br />
served by implantation.<br />
Lelyveld, Arthur. The Steadfast Stream: An Introduction to Jewish Social Values. Cleveland, OH:<br />
The Pilgrim Press, 1995.<br />
Draws on Scripture and rabbinic literature and recounts anecdotes from Jewish Lore.<br />
Lelyveld reveals which values became normative in the liberal Jewish tradition and how<br />
tradition has attempted to resolve conflicts between these values in cases <strong>of</strong> abortion,<br />
warfare, and capital punishment.<br />
MacCartney, J.J. Unborn Persons: Pope John Paul II and the Abortion Debate. New York: Peter<br />
Lang 1987.<br />
Maguire, Daniel C. Sacred Choices: The Right to Contraception and Abortion in Ten World<br />
Religions. Sacred Energies Series. Minneapolis: Fortress Press, 2001.<br />
Maguire, Daniel C., ed. Sacred Rights: The Case for Contraception and Abortion in the World’s<br />
Religions. Oxford: Oxford <strong>University</strong> Press, 2003.<br />
Essays around a common theme that argues that alternative views <strong>of</strong> the world’s religions<br />
do in fact allow for both contraception and abortion.<br />
Mannion, Michael T., ed. Post-Abortion Aftermath: A Comprehensive Consideration. Kansas City,<br />
MO: Sheed & Ward, 1994.<br />
These essays, generated by a variety <strong>of</strong> experts at a Post-Abortion Aftermath Conference<br />
recently held in Washington, DC, cover a variety <strong>of</strong> issues involved in understanding the<br />
impact <strong>of</strong> abortion on women and families, including the many faces <strong>of</strong> post-abortion grief.<br />
Additionally, these experts consider the medical, emotional, and physical effects <strong>of</strong><br />
pregnancy loss on both the woman and her family, and, on a more social level, the cultural<br />
impact <strong>of</strong> abortion and its infecting <strong>of</strong> society's values.<br />
Mannion, Michael T. Abortion & Healing: A Cry to Be Whole. 2d ed., rev. and enl. Kansas City,<br />
MO: Sheed & Ward, 1986.<br />
34
Abortion<br />
Handbook for post-abortion counseling. New chapters include: "Abortion and Men," which<br />
confirms the significance <strong>of</strong> men's influence on women's decisions to seek or not to seek<br />
abortion; "It's Safe to Come Home," where he writes <strong>of</strong> the Church that seeks to be an agent<br />
<strong>of</strong> healing for all, including those who have undergone abortion; and "The Spiritual Vision<br />
<strong>of</strong> Project Rachel."<br />
Mathewes-Green, Frederica. Real Choices: Listening to Women, Looking for Alternatives to<br />
Abortion. Ben Lomond CA: Conciliar Press, 1997.<br />
Meilaender, Gilbert. The Limits <strong>of</strong> Love. <strong>University</strong> Park: Pennsylvania State <strong>University</strong> Press,<br />
1987.<br />
Chapters divided in four sections: Ethics and Theology; The Beginning <strong>of</strong> Life (Abortion,<br />
In-vitro Fertilization, etc.); The End <strong>of</strong> Life (Euthanasia, Withdrawal <strong>of</strong> Nutrition and<br />
Hydration, etc.); and Community (Marital and Political).<br />
Meilaender is Pr<strong>of</strong>essor <strong>of</strong> Religion at Oberlin College.<br />
Meith, Dietmar and Irene. Schwangerschaftsabbruch. Die Herausforderung und die Alternativen.<br />
Herder/Spektrum, 4016. Freiburg: Herder, 1991.<br />
Melton, J. Gordon. The Churches Speak On: Abortion. The Churches Speak Series. Detroit: Gale<br />
Research, 1989.<br />
Contains statements and background notes from major churches: Roman Catholic, Orthodox,<br />
principal Protestant denominations, Jewish groups, etc.<br />
Mensch, Elizabeth, and Freeman, Alan. The Politics <strong>of</strong> Virtue: Is Abortion Debatable. Durham<br />
NC: Duke <strong>University</strong> Press, 1993.<br />
The natural law tradition, Protestant ethical traditions, and American religious pluralism,<br />
fundamentalism, and secularism in the 1950's and 1960's are all examined for their<br />
implications on the abortion issue.<br />
The authors are law pr<strong>of</strong>essors at SUNY, Buffalo.<br />
Milbauer, Barbara, in collaboration with Bert N. Obrentz. The Law Giveth: Legal Aspects <strong>of</strong> the<br />
Abortion Controversy. New York: Atheneum, 1983.<br />
Miller, Hal. The Abandoned Middle: The Ethics and Politics <strong>of</strong> Abortion in America. Salem MA:<br />
Penumbra Press, 1988.<br />
35
Abortion<br />
Reviewed by Nancy Ann Davis in Ethics 103 (1992): 211.<br />
Moreland, James Porter, and Geisler, Norman L. The Life and Death Debate: Moral Issues <strong>of</strong> Our<br />
Time. Westport CT: Greenwood Press, 1990.<br />
After some introductory material on normative ethics, the authors treat the ethical issues<br />
involved in abortion, infanticide, euthanasia, suicide, capital punishment, and war.<br />
Morowitz, Harold J., and Trefil, James S. The Facts <strong>of</strong> Life: Science and the Abortion Controversy.<br />
New York: Oxford <strong>University</strong> Press, 1992.<br />
Reviewed negatively by William E. May in New Oxford Review (October, 1993): 24-26.<br />
Muldoon, Maureen. The Abortion Debate in the United States and Canada: A Source Book.<br />
Garland Reference Library <strong>of</strong> Social Science, 648. New York: Garland Publishing, 1991.<br />
Presents demographic and sociological research, results <strong>of</strong> polls, philosophical abstracts <strong>of</strong><br />
classic articles, eighteen <strong>of</strong>ficial policy statements <strong>of</strong> various religious groups, plus seven<br />
statements from abortion advocacy groups, and excerpts from court decisions dealing with<br />
abortion.<br />
Nicholson, Susan T. Abortion and the Roman Catholic Church. Journal <strong>of</strong> Religious Ethics Studies<br />
in Religious Ethics, 2. Knoxville: Distributed by JRE, Dept. <strong>of</strong> Religious Studies, <strong>University</strong><br />
<strong>of</strong> Tennessee, 1978.<br />
Noonan, John T., Jr., ed. The Morality <strong>of</strong> Abortion: Legal and Historical Perspectives. Cambridge:<br />
Harvard <strong>University</strong> Press, 1970.<br />
Includes essays by Noonan, Paul Ramsey, James Gustafson, Bernard Häring, George<br />
Hunston Williams, John Finnis, and David Louisell.<br />
Palo, G. L'aborto nella discussione teologica cattolica. Brescia: Queriniana, 1977.<br />
Pojman, Louis P., and Beckwith, Francis J., eds. The Abortion Controversy: A Reader. Boston:<br />
Jones and Bartlett Publishers, 1994.<br />
29 readings set in a Pro and Con format, divided into eight sections. Includes the three major<br />
Supreme Court decisions.<br />
Rainey, R. Randall, S.J. and Dr. Gerard Magill, eds. Abortion and Public Policy: An<br />
Interdisciplinary Investigation within the Catholic Tradition. Omaha, NE: Creighton<br />
<strong>University</strong> Press, 1996.<br />
36
Abortion<br />
These essays, presented originally at a conference at St. Louis <strong>University</strong> in 1993,<br />
examine the scientific, philosophical, theological, legal, and political dimensions <strong>of</strong><br />
public policy on abortion.<br />
Reardon, David C. Aborted Women: Silent No More. Chicago: Loyola <strong>University</strong> Press, 1987.<br />
. The Jericho Plan: Breaking Down the Walls Which Prevent Post-Abortion Healing.<br />
Springfield IL: Acorn Books, 1996.<br />
Regan, Tom, ed. Matters <strong>of</strong> Life and Death: New Introductory Essays in Moral Philosophy. 2nd<br />
Ed. New York: Random House, 1980, 1986.<br />
Contains a series <strong>of</strong> essays on the topic <strong>of</strong> abortion.<br />
Rodman, Hyman; Sarvas, Betty; and Bonar, Joy Walker. The Abortion Question. New York:<br />
Columbia <strong>University</strong> Press, 1987.<br />
Rosenblatt, Roger. Life Itself: Abortion in the American Mind. New York: Random House, 1991<br />
Negatively reviewed by Elisabeth Kristol in First Things (August/September 1992): 41-43.<br />
Rubin, Eva R., ed. The Abortion Controversy: A Documentary History. Primary Documents in<br />
American History and Contemporary Issues Series. Westport CT: Greenwood Press, 1994.<br />
Rudy, Kathy. Beyond Pro-Life and Pro-Choice: Moral Diversity in the Abortion Debate. Boston:<br />
Beacon Press, 1997.<br />
Schiff, Daniel. Abortion in Judaism. New York: Cambridge <strong>University</strong> Press, 2002.<br />
Develops a legal history <strong>of</strong> abortion in Judaism from biblical references up to the present.<br />
Schiff is at the Jewish Education Institute in Pittsburgh.<br />
Schlossberg, Terry, and Elizabeth Achtemeier. Not My Own: Abortion and the Marks <strong>of</strong> the<br />
Church. Grand Rapids, MI: Wm. B. Eerdmans Publishing Company, 1995.<br />
Written from an ecumenical perspective. Looks at the traditional "marks" <strong>of</strong> the church--the<br />
Word and sacraments--and asks what difference the church, living out its life in the world,<br />
can make in the lives <strong>of</strong> human beings affected by abortion. The authors argue that the<br />
church will minister most effectively by remembering and preserving its own distinctiveness.<br />
37
Abortion<br />
Schooyans, Michel. Aborto e politica. Città del Vaticano: Liberia Editrice Vaticana, 1991.<br />
Tradotto dal francese.<br />
Schwarz, Stephen D. The Moral Question <strong>of</strong> Abortion. Chicago: Loyola <strong>University</strong> Press, 1990.<br />
Schwarz is pr<strong>of</strong>essor <strong>of</strong> philosophy at the <strong>University</strong> <strong>of</strong> Rhode Island.<br />
Shrage, Laurie. Abortion and Social Responsibility: Depolarizing the Debate. Studies in Feminist<br />
Philosophy. Oxford: Oxford <strong>University</strong> Press, 2002.<br />
Argues that Rove v. Wade’s regulatory scheme <strong>of</strong> a six-month time span for abortion on<br />
demand polarized public debate and obscured other alternatives which might have had<br />
greater public support. Shrage proposes an alternative plan which allows for a shorter time<br />
span than 6 months for non-therapeutic abortions.<br />
Shrage teaches at California State Polytechnic <strong>University</strong> in Pomona.<br />
Staggenborg, Suzanne. The Pro-Choice Movement: Organization and Activism in the Abortion<br />
Conflict. New York: Oxford <strong>University</strong> Press, 1991.<br />
Steffen, Lloyd, ed. Abortion: A Reader. Cleveland: Pilgrim Press, 1996.<br />
Steffen, Lloyd. Life/Choice: The Theory <strong>of</strong> Just Abortion. Cleveland: Pilgrim Press, 1994.<br />
Strives to strike a balance between "Pro-Choice" and "Pro-Life" positions, and claims that<br />
some abortions are morally permissible while others are not. He argues that the goods <strong>of</strong> life<br />
are relational, not absolute, and that under certain conditions and according to certain<br />
principles (similar to just war argumentation) an abortion can be morally justified.<br />
Steffen is associate pr<strong>of</strong>essor <strong>of</strong> religious studies and <strong>University</strong> chaplain at Lehigh<br />
<strong>University</strong> in Pennsylvania.<br />
Stetson, Brad, ed. The Silent Subject: Reflections on the Unborn in American Culture. With a<br />
Foreword by Richard John Neuhaus. Westport, CT: Praeger Publishers, 1996.<br />
Terry, Randall A. Operation Rescue. Cincinnati: Hayes Publishing, 1988.<br />
Thomasma, David C. Human Life in the Balance. Louisville: Westminster/John Knox Press, 1990.<br />
Book is organized in four parts. Part One treats "The Value <strong>of</strong> Human Life" and "Pre-<br />
Persons and Post-Persons." Part Two investigates human values and technology. Part Three<br />
38
considers the value <strong>of</strong> human life in relationship to the religious, philosophical and political<br />
heritages. Part Four argues for the development <strong>of</strong> a "life-affirming" society.<br />
Thomasma is the Michael I. English, S.J. Pr<strong>of</strong>essor <strong>of</strong> Medical Ethics at the Loyola<br />
<strong>University</strong> <strong>of</strong> Chicago Medical Center.<br />
Tribe, Laurence H. Abortion: The Clash <strong>of</strong> Absolutes. New York: Norton, 1990.<br />
Discussed in a long review essay by Nancy Ann Davis, "The Abortion Debate: The Search<br />
for Common Ground." Ethics 103 (1993): 516-539; 731-778.<br />
Tribe is a pr<strong>of</strong>essor <strong>of</strong> constitutional law.<br />
Wennberg, Robert N. Life in the Balance: Exploring the Abortion Controversy Grand Rapids:<br />
William B. Eerdmans, 1985.<br />
Wenz, Peter S. Abortion Rights as Religious Freedom. Philadelphia: Temple <strong>University</strong> Press,<br />
1991.<br />
Westley, Dick. What a Modern Catholic Believes about the Right to Life. Chicago: Thomas More<br />
Press, 1973.<br />
Deals with the ethical aspects <strong>of</strong> abortion and euthanasia.<br />
Weston, Anthony. Toward Better Problems: New Perspectives on Abortion, Animal Rights, The<br />
Environment, and Justice. Philadelphia: Temple <strong>University</strong> Press, 1992.<br />
Wilt, Judith. Abortion, Choice and Contemporary Fiction: The Armageddon <strong>of</strong> the Material Instinct.<br />
Chicago: <strong>University</strong> <strong>of</strong> Chicago Press, 1990.<br />
A.I.D.S.<br />
********<br />
Allen, Peter Lewis. The Wages <strong>of</strong> Sin: Sex and Disease, Past and Present. Chicago: <strong>University</strong> <strong>of</strong><br />
Chicago Press, 2000.<br />
Reviewed by Myles Sheehan in Theological Studies 62 (March 2001): 180-181.<br />
Almond, Brenda, ed. AIDS: A Moral Issue. The Ethical, Legal and Social Aspects. New York: St.<br />
Martin’s Press, 1997.<br />
Catholic International. 1 (October, 1987).<br />
39
Good selection <strong>of</strong> various Bishops' Pastoral statements on the Aids crisis is collected in this<br />
first sample issue.<br />
Cimperman, Maria, O.S.U. When God’s People Have HIV/AIDS: An Approach to Ethics.<br />
Maryknoll: Orbis Books, 2005.<br />
Sr. Cimperman proposes integrating spirituality and morality through the virtues <strong>of</strong> fidelity,<br />
prudence, hope, and solidarity.<br />
Clark, Michael J. Defying the Darkness: Gay Theology in the Shadows. Cleveland: Pilgrim Press,<br />
1997.<br />
Investigates the question <strong>of</strong> suffering <strong>of</strong> gay and lesbians in the age <strong>of</strong> HIV/AIDS and points<br />
to inadequacies <strong>of</strong> traditional Christian answers to such suffering.<br />
Reviewed by Laurel C. Schneider in Religious Studies Review 24 (July 1998): 276.<br />
Cohen, Elliot D., and Davis, Michael., ed. Aids: Crisis in Pr<strong>of</strong>essional Ethics. Philadelphia: Temple<br />
<strong>University</strong> Press, 1994.<br />
Crowley, Paul G., S.J. “Rahner’s Christian Pessimism: A Response to the Sorrow <strong>of</strong> AIDS.”<br />
Theological Studies 58 (1997): 286-307.<br />
Crowley did his doctoral studies under Michael Buckley at the Graduate Theological Union,<br />
and teaches theology at <strong>San</strong>ta Clara <strong>University</strong>.<br />
Drane, James F. "Condoms, AIDS & Catholic Ethics: Open to the Transmission <strong>of</strong> Death"<br />
Commonweal 118 (22 March 1991): 188-192.<br />
Drane, a pr<strong>of</strong>essor <strong>of</strong> clinical medical ethics at Edinboro <strong>University</strong> <strong>of</strong> Pennsylvania, shares<br />
difficulties on the application <strong>of</strong> the term "intrinsically evil" to any and all condom use.<br />
Drane suggests a more careful investigation <strong>of</strong> the moral issues involved, a full<br />
understanding <strong>of</strong> the natural law tradition, and the use <strong>of</strong> the principles <strong>of</strong> the double effect<br />
and counseling the lesser evil would all lead to a conclusion that in certain cases condom use<br />
in marriage would be morally licit.<br />
Dube, Musa W., and Kanyoro, Musimbi, eds. Grant Me Justice! HIV/AIDS and Gender Readings<br />
<strong>of</strong> the Bible. Maryknoll: Orbis Books, 2005.<br />
Looks at how Bible-reading communities can use the Bible for liberation in the HIV/AIDS<br />
struggle, by looking at how the Bible affirms life, the right to healing, care, and human rights<br />
<strong>of</strong> all.<br />
40
Faden, Ruth and Geller, Gail and Powers, Madison, ed. Aids, Women and the Next Generation.<br />
N.Y.: Oxford <strong>University</strong> Press, 1991.<br />
The focus is on the U.S., but the issue <strong>of</strong> how much mandated or optional pre-natal and neonatal<br />
testing for HIV should take place is <strong>of</strong> global importance. The contributors consider<br />
legal, ethical, medical, and public health criteria for HIV screening.<br />
Fuller, Jon D., S.J., and Keenan, James F., S.J. “The International AIDS Conference in Bangkok:<br />
Two Views.” America (30 August–6 September 2004): 13- 16.<br />
th<br />
Report on the 2004 15 International AIDS Conference held in July, 2004 in Bangkok by<br />
these two attendees.<br />
Fuller is and AIDS physician who teaches at the Boston <strong>University</strong> School <strong>of</strong> Medicine and<br />
Keenan is pr<strong>of</strong>essor <strong>of</strong> moral theology at the Weston Jesuit School <strong>of</strong> Theology.<br />
. “Tolerant Signals: The Vatican’s New Insights on Condoms for H.I.V. Prevention.” America<br />
183 (23 September 2000): 6-7.<br />
Argues that the Vatican now accepts the “lesser <strong>of</strong> two evils” principle as applying in some<br />
cases to recommendation <strong>of</strong> condom usage for purposes <strong>of</strong> AIDS prevention. This article<br />
occasioned a sustained debate among Vaticanists, some bishops, and several moral<br />
theologians.<br />
Fuller, Jon D., S.J. Aids and the Church: A Stimulus to Our Theologizing. Public Lecture March<br />
12, 1991. Cambridge, Massachusetts: Weston School <strong>of</strong> Theology, 1991.<br />
Fuller is assistant director <strong>of</strong> the Clinical AIDS Program at Boston Medical Center and<br />
assistant clinical pr<strong>of</strong>essor <strong>of</strong> medicine at Boston <strong>University</strong> School <strong>of</strong> Medicine, and an<br />
ordained Roman Catholic priest.<br />
. “AIDS Prevention: A Challenge to the Catholic Moral Tradition.” America 175 (28<br />
December 1996): 13-20.<br />
Based on a talk originally given at the St. Louis <strong>University</strong> Health Sciences Center on 22<br />
October 1996.<br />
Hannon, Patrick. "AIDS--Some Theological and Moral Issues." The Furrow 42 (1991): 71-79.<br />
Argues that three points: 1) that these issues are not confined to sexual morality; 2) that the<br />
issue <strong>of</strong> condom use not be distorted; and 3) that the primary response <strong>of</strong> Christians ought<br />
to be in terms <strong>of</strong> gospel, not law.<br />
41
Hannon is pr<strong>of</strong>essor <strong>of</strong> moral theology at St. Patrick's College in Maynooth.<br />
Holloway, Richard. "AIDS: The Church's Response." The Furrow 45 (1994): 151-157.<br />
Text <strong>of</strong> a talk presented by the Bishop <strong>of</strong> Edinburgh <strong>of</strong> the Scottish Episcopal Church.<br />
Keenan, James F., S.J., with Jon D. Fuller, S.J., M.D., Lisa Sowle Cahill, and Kevin Kelly, eds.<br />
Catholic Ethicists and HIV/AIDS Prevention. New York: Continuum, 2000.<br />
Reviewed by Daniel P. Sulmasy in America 184 (26 March 2001: 32-34.<br />
Keenan, James F., S.J. “Applying the Seventeenth-Century Casuistry <strong>of</strong> Accommodation to HIV<br />
Prevention.” Theological Studies 60 (September 1999): 492-512.<br />
. "HIV Testing <strong>of</strong> Seminary and Religious-Order Candidates." Review for Religious 55 (1996):<br />
297-314.<br />
Kelly, Kevin. “Conclusion: A Moral Theologian Faces the New Millennium in a Time <strong>of</strong> AIDS.”<br />
In Catholic Ethicists and HIV/AIDS Prevention, 324-332. Edited by James F. Keenan, S.J.,<br />
Jon Fuller, S.J., Lisa Sowle Cahill, and Kevin Kelly. New York: Continuum, 2000.<br />
. "Living with HIV/AIDS." The Tablet 249 (13 May 1995): 597-599.<br />
Kelly, an English moral theologian, reflects on some <strong>of</strong> the ethical challenges posed by the<br />
AIDS epidemic to some <strong>of</strong> the traditional understandings <strong>of</strong> sexual ethics, sin, etc. Using the<br />
experience <strong>of</strong> Africa Kelly notes how the AIDS epidemic involves a number <strong>of</strong> complex<br />
factors, including structural evil, and suggests that intransigence in the Catholic Church's<br />
stand against contraception and condom use may be need to be re-examined.<br />
. New Directions in Sexual Ethics: Moral Theology and the Challenge to AIDS. London:<br />
Ge<strong>of</strong>frey Chapman, 1998.<br />
Despite its title, this book is really an (excellent) treatment <strong>of</strong> Roman Catholic sexual ethics<br />
as a whole, and stresses trying to develop a positive theology both <strong>of</strong> sexuality and<br />
applications to issues <strong>of</strong> sexual ethics.<br />
Reviewed by James Keenan, S.J. in The Tablet (4 July 1998): 878-879.<br />
Kerns, Thomas A. Ethical Issues in HIV Vaccine Trials in Developing Nations. New York: St.<br />
Martin’s Press, 1997.<br />
Kowalewski, Mark R. All Things to All People: The Catholic Church Confronts the AIDS Crisis.<br />
Albany: State <strong>University</strong> <strong>of</strong> New York Press, 1994.<br />
42
This book examines the Roman Catholic Church in the United States as it responds to the<br />
AIDS crisis and persons with AIDS from a critical sociological perspective using<br />
organizational theory.<br />
LaChat, Michael. "Some Ethical Reflections on AIDS." Linacre Quarterly 55 (August, 1988): 56-<br />
69.<br />
Consideration <strong>of</strong> health care issues, disclosure to employees, etc.<br />
Laushway, Francis A., O. P. "The Christian Response to AIDS: A Reflection." Listening 29<br />
(1994): 137-152.<br />
Lindsey, William D. "The AIDS Crisis and the Church: A Time to Heal," Theology & Sexuality 2,<br />
(March 1995): 11-37.<br />
Malherbe, Jean-François, Zorilla, S., Spinsanti, S. Il cittadino, il medico e l'AIDS. Medicina<br />
domani, 6. Cinisello Balsamo: Edizioni Paoline, 1991.<br />
McCarrick, Cardinal Theodore. “Pastoral Letter on HIV/AIDS.” Origins 33 (19 Jun3 2003): 81;<br />
83-86.<br />
Notes that HIV/AIDS is truly a world-wide scourge which has caused untold suffering,<br />
McCarrick warns against trusting in messages <strong>of</strong> “safe sex” and condom usage, since these<br />
practices <strong>of</strong>ten fail to protect, and that condom usage “contradicts our faith’s understanding<br />
<strong>of</strong> sexual union as an expression <strong>of</strong> spousal love through a mutual and total gift <strong>of</strong> the self”<br />
(p. 84). Embracing chastity is the only acceptable means to combat AIDS. Nevertheless,<br />
health care is affirmed as a right for every person, even those who have contracted HIV<br />
through failures in chastity. Finally the Cardinal exhorts all to pray to God the Father that<br />
a cure can be found for AIDS.<br />
McDermott, John M., S.J. "Is AIDS God's Punishment" Homiletic and Pastoral Review 7 (1991):<br />
32; 50-58.<br />
Rather harsh and conservative article, arguing against being overly compassionate towards<br />
AIDS sufferers. McDermott argues that respect for a proper notion <strong>of</strong> God requires us to<br />
accept that God does punish sinful behavior, such as homosexual activity, but this<br />
punishment is not “vengeful” but rather a call to salvation through acceptance <strong>of</strong> the Cross<br />
and suffering as a means <strong>of</strong> effecting conversion.<br />
McDermott is a systematic theologian who has taught at Fordham <strong>University</strong>, the Pontifical<br />
Gregorian <strong>University</strong>, and is currently on the faculty <strong>of</strong> the Josephinum.<br />
McDonagh, Enda. "Theology In a Time <strong>of</strong> AIDS." Irish Theological Quarterly 60 (1994): 81-99.<br />
43
Melton, J. Gordon. The Churches Speak On: AIDS. The Churches Speak Series. Detroit: Gale<br />
Research, 1989.<br />
Contains an introductory essay on the historical background <strong>of</strong> AIDS, plus discussion <strong>of</strong><br />
reasons for divergent religious positions on the issue, followed by a collection <strong>of</strong> unabridged<br />
statements and background notes from 45 major churches or religious groups: Roman<br />
Catholic, Orthodox, principal Protestant denominations, Jewish groups, etc.<br />
Murphy, Timothy F., and Walters, LeRoy. "The Moral Significance <strong>of</strong> AIDS." The Journal <strong>of</strong><br />
Medicine and Philosophy 19 (1994): 519-524.<br />
Murphy, Timothy F. Ethics in an Epidemic. AIDS, Morality, and Culture. Berkeley CA, London:<br />
<strong>University</strong> <strong>of</strong> California Press, 1995.<br />
Nairn, Thomas A. "The Use <strong>of</strong> Zairian Children in HIV Vaccine Experimentation: A Cross-Cultural<br />
Study in Medical Ethics." The Annual <strong>of</strong> the Society <strong>of</strong> Christian Ethics (1993): 223--243.<br />
Nicolson, Ronald. "AIDS: The Ethical Issues." Missionalia 22 (November 1994): 227-44.<br />
. God in AIDS London: SCM, 1996.<br />
Overall, Christine, and Zion, William P., eds. Perspectives on Aids: Ethical and Social Issues.<br />
Oxford: Oxford <strong>University</strong> Press, 1991.<br />
Overall, Christine and Zion, William P., eds. Perspectives on AIDS: Ethical and Social Issues.<br />
Oxford and New York: Oxford <strong>University</strong> Press, 1991.<br />
Overberg, Kenneth R., ed. Aids, Ethics & Religion: Embracing a World <strong>of</strong> Suffering. Maryknoll:<br />
Orbis Books, 1994.<br />
Overberg brings together carefully selected articles and essays by those on the front linesdoctors<br />
and pastoral ministers, scientists and specialists-that clearly state the challenges for<br />
medical, social and religious ministry.<br />
Paterson, Gillian. Women in the Time <strong>of</strong> AIDS. Maryknoll: Orbis, 1997.<br />
Quinn, Msgr. Francis. "The Church and AIDS Prevention." Origins 21 (5 March 1992): 635-636.<br />
Argues against condom distribution in high schools, but does counsel condom use if one has<br />
the HIV virus and has already decided to engage in "sinful sexual activity."<br />
Quinn, Msgr. John R. "Distributing Condoms in High Schools." America 165 (2 November 1991):<br />
320.<br />
44
Quinn was Archbishop <strong>of</strong> <strong>San</strong> <strong>Francisco</strong> at the time this article was authored.<br />
Richard, John. "Ministry with Those Suffering from HIV/AIDS." Origins 24 (8 December 1994):<br />
433-435.<br />
Russell, Letty M., ed. The Church with AIDS: Renewal in the Midst <strong>of</strong> Crisis. Louisville:<br />
Westminster/John Knox Press, 1990.<br />
Reflections from Catholic and Protestant participants in a National Council <strong>of</strong> Churches<br />
study group.<br />
Schenk, Elizabeth Anne. "Care <strong>of</strong> the Person with HIV/AIDS: The Biblical Mandate." Ashland<br />
Theological Journal 25 (1993): 68-84.<br />
Sesser, Stan. "Letter From Japan: Hidden Death." The New Yorker (14 November 1994): 62-90.<br />
Discusses how AIDS and HIV-positive patients are treated culturally in Japan. The Japanese<br />
ethos tends to stigmatize very severely people like AIDS sufferers, while downplaying,<br />
almost to the point <strong>of</strong> denial, the reality <strong>of</strong> the existence <strong>of</strong> the HIV virus in Japan. The<br />
article chronicles well how cultural traditions can impede a compassionate treatment <strong>of</strong> those<br />
who suffer from this disease.<br />
Sottile-Malona, Beverly. "Condoms and AIDS." America 165 (2 November 1991): 317-319.<br />
According to the author, the effectiveness <strong>of</strong> condoms to reduce the risk <strong>of</strong> HIV transmission<br />
is not as good as the public has been led to believe.<br />
Sottile-Malona is diocesan coordinator <strong>of</strong> Natural Family Planning for the Diocese <strong>of</strong><br />
Buffalo, NY.<br />
Smith, Ann. "Where Cafod Stands." The Tablet (25 September 2004): 8-9.<br />
Smith, a corporate strategist at Cafod, the Catholic development agency <strong>of</strong> England and<br />
Wales, argues that simplistic messages like abstinence and fidelity alone as a response to<br />
HIV <strong>of</strong>ten are based on erroneous assumptions that fail to take into account more complex<br />
economic and cultural realities which if left untended will put more people at risk for HIV<br />
transmission. Smith argues that condom usage should be considered as part <strong>of</strong> the<br />
prevention strategy in certain places in the world.<br />
Smith, Richard L. AIDS, Gays, and the American Catholic Church Cleveland: Pilgrim Press, 1994.<br />
Spohn, William C. "Moral Dimension <strong>of</strong> AIDS." Theological Studies 49 (1988): 89-109.<br />
45
After many years teaching at the Jesuit School <strong>of</strong> Theology-at-Berkeley, Spohn is now<br />
Pr<strong>of</strong>essor <strong>of</strong> Theology at the <strong>University</strong> <strong>of</strong> <strong>San</strong>ta Clara, California.<br />
Thampu, Valson. "AIDS and the Heretical Imperative." Evangelical Review <strong>of</strong> Theology 18 (1994):<br />
60-69.<br />
Reprinted from Thampu's book, AIDS: Heresy and Prophecy. New Delhi, TRACI, 1993.<br />
Thampu critiques secular Western culture which he asserts has imposed biases which must<br />
be counteracted by the prophetic dimension <strong>of</strong> the Gospel, and which also neglect the<br />
cultural backgrounds <strong>of</strong> non-Western societies in developing strategies for confronting a<br />
global problem such as AIDS.<br />
Thampu is a member <strong>of</strong> the TRACI community and lecturer and Chaplain <strong>of</strong> St. Stephen's<br />
College in Delhi, India.<br />
Tokarz, Ronald. Way <strong>of</strong> the Cross for Those Who are HIV Positive and For Those Living With<br />
AIDS. Collegeville MN: The Liturgical Press, 1994.<br />
"U.S. Bishops: The Shape <strong>of</strong> the Debate." America 153 (23 January 1988): 51-52.<br />
Various episcopal responses to the flap over the NCCB policy statement on AIDS education.<br />
World Council <strong>of</strong> Churches (WCC). Facing AIDS: The Challenge, the Churches’ Response: A<br />
WCC Study Document. Geneva: WCC Publications, 1997.<br />
Includes the <strong>of</strong>ficial statement <strong>of</strong> the WCC Central Committee which came out <strong>of</strong> a 1994<br />
mandated study.<br />
Wuerl, Msgr. Donald. "Responding as Christians to AIDS." Origins 21 (12 March 1992): 642.<br />
Brief diocesan message.<br />
Wuerl is archbishop <strong>of</strong> Pittsburgh.<br />
BIRTH ISSUES<br />
Birth Control<br />
********<br />
AA.VV. «Humanae vitae»: 20 anni dopo. Atti del II Congresso Internazionale di Teologia Morale,<br />
Roma, 9-12 novembre 1988. Milano: Edizioni Ares, 1989.<br />
46
Congress supporting Humanae vitae sponsored by the John Paul II Pontifical Institute for the<br />
Study <strong>of</strong> Marriage and the Family (Lateran <strong>University</strong>) and two institutions <strong>of</strong> Opus Dei:<br />
Centro Accademico Romano della <strong>San</strong>ta Croce and the Università di Navarra.<br />
AA.VV. Natural Family Planning: Nature's Way--God's Way. Milwaukee: De Rance, Inc., 1980.<br />
Three main parts deal with 1) Experience <strong>of</strong> NFP, 2) Sciences, and 3) Theology. An<br />
appendix provides excerpts various magisterial documents dealing with contraception.<br />
Theological contributions from Carlo Caffarra, Edouard Hamel, S.J., Bonifice Honings,<br />
Gustave Martelet, S.J., Dionigi Tettamanzi, and Marcellino Zalba, S.J.<br />
Translations also in French, German, Italian, Japanese, Polish, and Spanish.<br />
Alpern, Kenneth D., ed. Ethics <strong>of</strong> Reproductive Technology. Oxford/New York: Oxford <strong>University</strong><br />
Press, 1993.<br />
al-Hibri, Azizah, Daniel Maguire, and James B. Martin-Schramm. Religious and Ethical<br />
Perspectives on Population Issues. Washington: The Religious Consultation on Population,<br />
Reproductive Health and Ethics, 1993.<br />
Astorga, Maria Christina A. “Natural or Artificial Re-examining the Morality <strong>of</strong> Birth Regulation<br />
Methods in Relation to SDM [Standard Days Method].” Landas 17 (2, 2003): 270-282.<br />
While upholding the value <strong>of</strong> NFP and the SDM as natural means <strong>of</strong> avoiding conception<br />
Astorga does note that the current magisterial teaching on artificial contraception has not<br />
been formulated infallibly, and that we should be careful <strong>of</strong> laying undue pastoral burdens<br />
on poor people in this regard, and allow them to follow their own consciences in this area.<br />
Originally delivered at the Loyola School <strong>of</strong> Theology on 18 June 2003.<br />
Astorga is pr<strong>of</strong>essor <strong>of</strong> theology at the Ateneo de Manila and at the Loyola School <strong>of</strong><br />
Theology in Quezon City, Philippines.<br />
nd<br />
Baccani, Teodoro, D.D. The Church and Birth Control. 2 rev. ed. np. 1991, 1993.<br />
Bishop Bacani, then an auxiliary bishop <strong>of</strong> the Archdiocese <strong>of</strong> Manila, Philippines, looks<br />
at the issue <strong>of</strong> birth control in the context <strong>of</strong> the population crisis in the Philippines, and also<br />
considers the possibility that a wife might legitimately use artificial contraception if her<br />
husband refused to cooperate with her in the practice <strong>of</strong> natural family planning.<br />
47
Bacani was installed in January, 2003 as the first bishop <strong>of</strong> the new diocese <strong>of</strong> Novaliches,<br />
in Metro Manila. He was forced to resign a little over a year later in a controversy regarding<br />
possible sexual harassment <strong>of</strong> a secretary.<br />
Bak, Felix. "Bernard Häring and Humanae Vitae." Antonianum 49 (1974): 198-238.<br />
von Balthasar, Hans Urs. "A Word on Humanae Vitae." Communio 20 (1993): 437-450.<br />
Reprinted from von Balthasar's New Elucidations, (<strong>San</strong> <strong>Francisco</strong>: Ignatius Press, 1986).<br />
Auf Deutsch: Neue Klarstellungen. Einsiedeln: Johannes Verlag, 1979.<br />
Baum, Gregory. "Can the Church Change Her Position on Birth Control" In Contraception and<br />
Holiness: The Catholic Predicament, 311-344. Edited by Archbishop Thomas D. Roberts,<br />
S.J., ed. New York: Herder and Herder, 1964.<br />
Böckle, Franz. "Bibliographical Survey on the Question <strong>of</strong> Birth Control." Concilium 5 (1/1965):<br />
53-69.<br />
Cahill, Lisa Sowle. “Thomas Aquinas: Marriage, Procreation, and the Law <strong>of</strong> Nature.” Ch. 6 in<br />
id. Between the Sexes: Foundations for a Christian Ethics <strong>of</strong> Sexuality, 105-122. New York:<br />
Paulist Press; and Philadelphia: Fortress Press, 1985.<br />
Cahill, a married Roman Catholic mother, 1993 President <strong>of</strong> the CTSA, 1997 President <strong>of</strong><br />
the Society <strong>of</strong> Christian Ethics, and Pr<strong>of</strong>essor <strong>of</strong> Theological Ethics at Boston College,<br />
studied under James Gustafson at the <strong>University</strong> <strong>of</strong> Chicago.<br />
. "What is the Nature <strong>of</strong> the Unity <strong>of</strong> Sex, Love and Procreation A Response to Elio<br />
Sgreccia." In Gift <strong>of</strong> Life: Catholic Scholars Respond to the Vatican Instruction, 137-148.<br />
Edited by Edmund D. Pellegrino, John Collins Harvey and John P. Langan. Washington,<br />
D.C.: Georgetown <strong>University</strong> Press, 1990.<br />
See paper by Msgr. Elio Sgreccia in the same volume.<br />
Callahan, Daniel, ed. The Catholic Case for Contraception. London: Macmillan, 1969.<br />
Articles and essays by theologians and doctors opposed to Humanae vitae.<br />
Catholics for a Free Choice. "Catholics and Contraception." Conscience 15 (1995): 32-38.<br />
Claussen, Janet. "My Argument with Natural Family Planning." America 172 (11 February 1995):<br />
20-22.<br />
48
A married woman's account with her frustration at the ineffectiveness <strong>of</strong> Natural Family<br />
Planning, and those who argue for it while not paying adequate attention to the method's<br />
problems.<br />
Cole, Basil, O.P. "Humanae Vitae and Some Principles for Re-Evangelization." Faith and Reason<br />
19 (1993): 95ff.<br />
Congregation for the Doctrine <strong>of</strong> the Faith [CDF]. Haec sacra congregatio (Sterilization in Catholic<br />
Hospitals) 13 March 1975. In Vatican Council II. More Post-Conciliar Documents, ed.<br />
Austin Flannery, O.P., (Collegeville: The Liturgical Press, 1982): 454-455.<br />
Conley, Kieran, O.S.B. "Procreation and the Person." In Contraception and Holiness: The Catholic<br />
Predicament, 61-71. Edited by Archbishop Thomas D. Roberts, S.J., ed. New York: Herder<br />
and Herder, 1964.<br />
Connor, Robert A. "Natural Law versus the `Contralife Will'." Divus Thomas 93 (1990): 32-57.<br />
Examines the position <strong>of</strong> Ford, Grisez, Boyle, Finnis, and May on Humanae vitae (i.e., that<br />
contraception is evil because it is "contra-life"), and argues that the moral theory <strong>of</strong> the<br />
encyclical would be better served by considering its grounding in the objectivity <strong>of</strong> the<br />
Thomistic esse <strong>of</strong> the person.<br />
Curran, Charles E., Hunt, Robert E., et. al. Dissent In and For the Church: Theologians and<br />
Humanae Vitae. New York: Sheed & Ward, 1969.<br />
Curran, Charles E., ed. Contraception: Authority and Dissent. New York: Herder and Herder, 1969.<br />
D'Antonio, William V. "Responsible Parenthood and the Population Dilemma." In Contraception<br />
and Holiness: The Catholic Predicament, 131-153. Edited by Archbishop Thomas D.<br />
Roberts, S.J., ed. New York: Herder and Herder, 1964.<br />
Dewart, Leslie. "Casti Connubii and the Development <strong>of</strong> Dogma." In Contraception and Holiness:<br />
The Catholic Predicament, 202-310. Edited by Archbishop Thomas D. Roberts, S.J., ed.<br />
New York: Herder and Herder, 1964.<br />
Doering, Bernard. “Silent Dissenter: Jacques Maritain on Contraception.” Commonweal (18 May<br />
2001): 17-20.<br />
Article which uses extensive letter excerpts from Maritain to indicate his analysis (and<br />
approval) <strong>of</strong> the possibility <strong>of</strong> non-barrier contraceptive means such as the pill or Norplant<br />
(though these would be developed only after his death). The analysis Maritain provides <strong>of</strong><br />
the finis operantis issues in this instance runs counter to the line <strong>of</strong> argumentation adopted<br />
in Humanae vitae and maintained since by its principal defenders.<br />
49
Dulles, Avery, S.J. "`Humanae Vitae': How the Dissent Affects the Church." Origins 22 (1993):<br />
774-777.<br />
Dulles, an ecclesiologist, lists what he calls "seven deleterious consequences" <strong>of</strong> the widespread<br />
dissent from the teaching <strong>of</strong> Humanae vitae. His listing is quite straight-forward, and<br />
calls both sides to greater reflection.<br />
Address given in a workshop on medical and moral issues sponsored by the Pope John XXIII<br />
Medical-Moral Research and Education Center, and held in Dallas from 1-5 February 1993.<br />
Egner, G. Contraception vs. Tradition: A Catholic Critique. New York: Herder and Herder, 1967.<br />
Fehring, Richard J. "Reflections on the Spirituality <strong>of</strong> Natural Family Planning." Chicago Studies<br />
33 (1994): 179-187.<br />
Considers NFP as a form <strong>of</strong> ascetical fasting which in turn would have spiritual benefits for<br />
those who use it. However, the presentation has a number <strong>of</strong> unexamined premises which<br />
are rather weak logically.<br />
Fehring is a registered nurse and associate pr<strong>of</strong>essor <strong>of</strong> nursing at Marquette <strong>University</strong>.<br />
. "Towards a Model <strong>of</strong> Fertility Integration." In Live and Learning IV: Proceedings <strong>of</strong> the<br />
Fourth <strong>University</strong> Faculty for Life Conference Held at Fordham <strong>University</strong> 3-5 June 1994,<br />
edited by Joseph W. Koterski, S.J., 216-29. Washington, DC: <strong>University</strong> Faculty for Life,<br />
1995.<br />
Finley, Mitch. "The Dark Side <strong>of</strong> Natural Family Planning." America 23 February 1991: 206-207.<br />
The author, a married man, presents some <strong>of</strong> the physical, psychological and inter-personal<br />
difficulties <strong>of</strong> relying on NFP as the form <strong>of</strong> contraception.<br />
Finnis, John. Moral Absolutes: Tradition, Revision, and Truth. The 1988 Michael J. McGivney<br />
Lectures <strong>of</strong> the John Paul II Institute for Studies on Marriage and Family. Washington, D.C.:<br />
The Catholic <strong>University</strong> <strong>of</strong> America Press, 1991.<br />
Argues strongly for the existence <strong>of</strong> moral absolutes, and discusses the problem <strong>of</strong><br />
contraception, which historically gave rise to the current formal attack on moral absolutes.<br />
Flannery, Kevin, S.J., and Koterski, Joseph, S.J. "Paul VI Was Right." America 169 (25 September<br />
1993): 7-11.<br />
See the Response immediately following by Richard A. McCormick, S.J. on pp. 11-14.<br />
50
Flannery is assistant pr<strong>of</strong>essor <strong>of</strong> ancient philosophy at the Pontifical Gregorian <strong>University</strong><br />
and Koterski is assistant pr<strong>of</strong>essor <strong>of</strong> philosophy at Fordham <strong>University</strong>.<br />
Ford, John C., S.J., and Grisez, Germain. "Contraception and the Infallibility <strong>of</strong> the Ordinary<br />
Magisterium." Theological Studies 39 (1978): 258-312.<br />
The authors argue that the teaching on contraception fulfills the requirements to be<br />
considered infallible, and therefore binding and irreformable.<br />
Ford, John C., S.J., and Kelly, Gerald, S.J. "Periodic Continence." Theological Studies 23 (1962):<br />
590-624.<br />
Status questionis presented by two well-known pre-Vatican II American moral theologians.<br />
George, Robert. "Sexual Morality's Positive Goals and the Problem <strong>of</strong> Legalism." Origins 22<br />
(1993): 778-780.<br />
Address given in a workshop on medical and moral issues sponsored by the Pope John XXIII<br />
Medical-Moral Research and Education Center, and held in Dallas from 1-5 February 1993.<br />
Grabowski, John S. “Evangelium Vitae and Humanae Vitae: A tale <strong>of</strong> two encyclicals.” Homiletic<br />
and Pastoral Review 97 (November 1996): 7-15.<br />
Very sympathetic exposition <strong>of</strong> John Paul II’s sexual ethics.<br />
Grabowski teaches at the Catholic <strong>University</strong> <strong>of</strong> America.<br />
Grisez, Germain G. Contraception and the Natural Law. Milwaukee: The Bruce Publishing Co.,<br />
1964.<br />
Grisez's thesis is that "For one who engages in sexual intercourse directly to will any positive<br />
deed by which conception is thought to be prevented, or even rendered less probable, is<br />
intrinsically and seriously immoral" (p. 12).<br />
. Contraception...Is It Always Wrong Huntington IN: Our Sunday Visitor, 1965.<br />
. "`Every Marital Act Ought to Be Open to New Life': Toward <strong>of</strong> Clearer Understanding." The<br />
Thomist 52 (1988): 365-426.<br />
. "A New Formulation <strong>of</strong> a Natural-Law Argument against Contraception." The Thomist 30<br />
(1966): 343-361.<br />
51
Hagen, John D., Jr., and Tentler, Leslie Woodcock. “Humanae vitae’s Legacy: Two Views.”<br />
Commonweal (4 June 2004): 8-10.<br />
Hagen is a lawyer in Minneapolis and Tentler is pr<strong>of</strong>essor <strong>of</strong> history at The Catholic<br />
<strong>University</strong> <strong>of</strong> America.<br />
Harrison, Brian W., O.S. "The Ex Cathedra Status <strong>of</strong> the Encyclical Humanae Vitae." Faith and<br />
Reason 19 (1993): 25-78.<br />
Maintains that the Encyclical is formally infallible.<br />
Harvey, John F. “Expressing Marital Love during the Fertile Phase.” Journal <strong>of</strong> Natural Family<br />
Planning 5 (1981): 203-220.<br />
Fr. Harvey is well-known as the founder <strong>of</strong> “Courage”–a Catholic organization for<br />
homosexual men and women which is grounded on the traditional magisterial teachings and<br />
demands sexual continence for its members.<br />
Heaney, Robert P., M.D. "Sex, Natural Law and Bread Crumbs." America (26 February 1994): 12-<br />
16.<br />
Argues from a scientific stand-point that the Church's traditional teaching on marriage as<br />
derived from its interpretation <strong>of</strong> natural law is flawed, being based on both bad biology and<br />
poor reductionistic analysis.<br />
See response by Janet Smith, "Barnyard Morality." America (13 August 1994): 12-14.<br />
Horgan, John, ed. Humanae Vitae and the Bishops. Shannon: Irish <strong>University</strong> Press, 1972.<br />
Contains reports <strong>of</strong> various bishops' conferences to Humanae vitae.<br />
John Paul II, Pope. "Population Conference Draft Document Criticized." Origins 23 (31 March<br />
1994): 716-719.<br />
Originally given in a Vatican meeting <strong>of</strong> 18 March 1994 with Nafis Sadik, executive director<br />
<strong>of</strong> the U.N. Fund for Population Activities, this is Pope John Paul II's critique <strong>of</strong> the final<br />
draft document prepared for the September 1994 U.N. International Conference on<br />
Population and Development held in Cairo, Egypt.<br />
Kaiser, Robert Blair. The Encyclical That Never Was: The Story <strong>of</strong> the Pontifical Commission on<br />
Population, Family and Birth, 1964-1966. London: Sheed & Ward, 1985, 1987.<br />
Initially published in the U.S.A. in 1985 under the title The Politics <strong>of</strong> Sex and Religion.<br />
52
Journalistic style account <strong>of</strong> the origin and history <strong>of</strong> the work <strong>of</strong> the Pontifical Commission<br />
on Birth, first established by John XXIII and then augmented by Paul VI. Includes the socalled<br />
"majority report" which was presented to Paul VI, and discusses some <strong>of</strong> the reasons<br />
for the rejection <strong>of</strong> this report, and the drafting <strong>of</strong> the encyclical Humanae vitae which took<br />
an opposite tack.<br />
Kaufman, Philip S., O.S.B. Why You Can Disagree and Remain a Faithful Catholic. Bloomington<br />
IN: Myer Stone Books, 1989.<br />
Discusses probabilism, infallibility and many <strong>of</strong> the issues connected with the proclamation<br />
<strong>of</strong> the birth control teaching <strong>of</strong> the Church.<br />
Komonchak, Joseph A. "Humanae vitae and Its Reception: Ecclesiological Reflections."<br />
Theological Studies 39 (1978): 221-257.<br />
Kutz, Stanley, C.S.B. "Conscience and Contraception." In Contraception and Holiness: The<br />
Catholic Predicament, 23-60. Edited by Archbishop Thomas D. Roberts, S.J., ed. New York:<br />
Herder and Herder, 1964.<br />
López Trujillo, Alfonso Cardinal, and Archbishop Elio Sgreccia, eds. Humanae Vitae. Servizio<br />
pr<strong>of</strong>etico per l'uomo. Atti del convegno di studi in occasione del XXV anniversario della<br />
enciclica Humanae Vitae, Roma 24-26 novembre 1993. Roma: Anonima Veritas Editrice,<br />
1995.<br />
Maguire, Daniel C. Sacred Choices: The Right to Contraception and Abortion in Ten World<br />
Religions. Sacred Energies Series. Minneapolis: Fortress Press, 2001.<br />
Maguire, Daniel C., ed. Sacred Rights: The Case for Contraception and Abortion in the World’s<br />
Religions. Oxford: Oxford <strong>University</strong> Press, 2003.<br />
Essays around a common theme that argues that alternative views <strong>of</strong> the world’s religions<br />
do in fact allow for both contraception and abortion.<br />
Malone, Richard. "Humanae Vitae revisited." Communio 15 (1988): 517-520.<br />
Marshall, John. "Questions <strong>of</strong> Method." The Tablet 246 (18 July 1992): 895-896.<br />
Critiques the Billings method and its exaggerated claims.<br />
May, William E. "Calming the Dissent: Understanding the Pr<strong>of</strong>ound Message <strong>of</strong> Humanae Vitae."<br />
Catholic Medical Quarterly 44 (November 1993): 5-13.<br />
53
May is Michael J. McGivney Pr<strong>of</strong>essor <strong>of</strong> Moral Theology at the John Paul II Institute for<br />
Studies on Marriage and Family in Washington, D.C.<br />
. "Humanae vitae, Natural Law and Catholic Moral Thought." In «Humanae vitae»: 20 anni<br />
dopo. Atti del II Congresso Internazionale di Teologia Morale, Roma, 9-12 novembre 1988,<br />
43-72. Milano: Edizioni Ares, 1989.<br />
Paper read at a congress supporting Humanae vitae sponsored by the John Paul II Pontifical<br />
Institute for the Study <strong>of</strong> Marriage and the Family (Lateran <strong>University</strong>) and two institutions<br />
<strong>of</strong> Opus Dei: Centro Accademico Romano della <strong>San</strong>ta Croce and the Università di Navarra.<br />
McCarthy, Jeremiah. "A Discernment Model for the Ethics <strong>of</strong> Birth Control: An Application <strong>of</strong> a<br />
Narrative Method with Critical Observations." PhD Dissertation. Graduate Theological<br />
Union, Berkeley, 1985.<br />
McCormick, Richard A., S.J. "`Humanae Vitae' 25 Years Later." America 169 (17 July 1993): 6-8;<br />
10-12.<br />
. "A Response." America 169 (25 September 1993): 11-14.<br />
McCormick's response to Kevin Flannery's and Joseph Koterski's "Paul VI Was Right"<br />
which is found in the same issue on pp. 7-11.<br />
McMahon, Kevin. O.P. "`Humane Vitae': 25th Anniversary." Origins 22 (1993): 774-777.<br />
McMahon articulates some <strong>of</strong> the major arguments against the acceptance <strong>of</strong> Humanae vitae,<br />
and then refutes these arguments. His statement <strong>of</strong> the dissenting views is fairly presented,<br />
though his counter-arguments would probably not change anyone's informed position on the<br />
issue.<br />
Address given in a workshop on medical and moral issues sponsored by the Pope John XXIII<br />
Medical-Moral Research and Education Center, and held in Dallas from 1-5 February 1993.<br />
Moskowitz, Ellen H., and Bruce Jennings, eds. Coerced Contraception: Moral and Policy<br />
Challenges <strong>of</strong> Long-Acting Birth Control. Washington, DC: Georgetown <strong>University</strong> Press,<br />
1996.<br />
Long-acting and reversible contraceptives, such as Norplant and Depo-Provera, have been<br />
praised as highly effective, moderately priced and generally safe. Yet, as this book argues,<br />
the very qualities that make these contraceptives an important alternative for individual<br />
choice in family planning also makes them a potential tool <strong>of</strong> coercive social policy, for<br />
example, when policymakers link their use to welfare benefits, or judges, to probation<br />
agreements. In this book, authors from the fields <strong>of</strong> medicine, ethics, law, and the social<br />
54
sciences probe the unique and vexing ethical and public policy issues raised by long-acting<br />
contraception.<br />
Murray, Paul. "The Power <strong>of</strong> Humanae Vitae: Take Another Look." Commonweal 121 (15 July<br />
1994): 14-18.<br />
Presents an 8-point positive view <strong>of</strong> Humanae vitae.<br />
Murray is an elementary school teacher in Pocatello, Idaho, married with four children, and<br />
with his wife, Susan, a NFP instructor.<br />
Noonan, John T., Jr. Contraception: A History <strong>of</strong> Its Treatment by the Catholic Theologians and<br />
Canonists. Enlarged edition. Cambridge: Harvard <strong>University</strong> Press, 1965, 1986.<br />
Encyclopedic study <strong>of</strong> the various notions and practices <strong>of</strong> contraception from pre-Christian<br />
times onwards. Noonan takes great care to investigate the social context <strong>of</strong> the various<br />
positions in order to demonstrate that while the "teaching" against contraception may have<br />
been "constant" in the Church, the reasons given for that teaching and the concomitant issues<br />
involved have changed very much throughout the centuries.<br />
Reviewed by Lisa Sowle Cahill in Journal <strong>of</strong> Religion 67 (1987): 583-585.<br />
O'Connell, Timothy E. "Sexuality and the Procreative Norm." In Contemporary Ethical Issues in<br />
the Jewish and Christian Traditions, 81-110. Edited by Frederick E. Greenspahn. Hoboken:<br />
Ktav Publishing House, 1986.<br />
O'Donnell, Thomas J., S.J. "`Uterine Isolation' Unacceptable in Catholic Teaching." Linacre<br />
Quarterly 61 (1994): 58-61.<br />
In the aftermath <strong>of</strong> the CDF ruling O'Donnell recants his earlier position on the acceptability<br />
<strong>of</strong> this procedure. However, he gives no arguments, other than the fact <strong>of</strong> the Vatican<br />
statement, for his change <strong>of</strong> position.<br />
O'Rourke, Kevin, O.P. "Humanae Vitae, a 25-Year Retrospective." Linacre Quarterly 60<br />
(November 1993): 76-80.<br />
O'Rourke is Director <strong>of</strong> the Center for Health Care Ethics at the St. Louis <strong>University</strong> Medical<br />
Center.<br />
Paul VI, Pope. Humanae vitae (Encyclical Letter on the Regulation <strong>of</strong> Births). 25 July 1968. AAS<br />
60 (1968): 481-503.<br />
55
Among numerous other sources, can be found in Austin Flannery, O.P., ed. Vatican Council<br />
II. More Post-Conciliar Documents, 397-416. Collegeville: The Liturgical Press, 1982.<br />
Also available online on the Holy See’s web-page (http://www.vatican.va) at<br />
http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968<br />
_humanae-vitae_en.html<br />
Pius XI, Pope. Casti Connubii (Encyclical Letter on Christian Marriage). 31 December 1930.<br />
http://www.vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_31121930<br />
_casti-connubii_en.html<br />
Pojol, Peter O., S. J. “What’s the Difference Infertile-period Marital Acts and Artificial<br />
Contraception.” Landas 16 (2, 2002): 250-260.<br />
Pojol looks at various arguments put forward by those arguing for the moral difference<br />
between natural family planning and artificial contraception, such as pro<strong>of</strong> <strong>of</strong> love, gains <strong>of</strong><br />
NFP over artificial contraception, and so on. These arguments fail to show the moral<br />
difference between the two methods. Pojol does look more favorably though on the position<br />
put forward by Grisez and others that NFP is non-procreative, while artificial contraception<br />
is anti-procreative. The former may be licit at times, while the latter is not, and would be<br />
intrinsically evil. In the final section <strong>of</strong> the article, though, Pojol acknowledges that while<br />
not all moral theologians are convinced by the claim <strong>of</strong> artificial contraception as being<br />
intrinsically evil, it nevertheless still represents the current teaching <strong>of</strong> the Magisterium <strong>of</strong><br />
the Church.<br />
At this writing Pojol was a priest-graduate student at the Loyola School <strong>of</strong> Theology, Quezon<br />
City, Philippines.<br />
Pontifical Commission on Population, Family and Birth. “Final Report.” Found in Robert Blair<br />
Kaiser, The Encyclical That Never Was: The Story <strong>of</strong> the Pontifical Commission on<br />
Population, Family and Birth, 1964-1966, 1-18. London: Sheed & Ward, 1985, 1987.<br />
Popiel, Jennifer J. “Necessary Connections Catholicism, Feminism and Contraception.” America<br />
(17 November 1999): 22-25.<br />
Challenges the view that feminism demands acceptance <strong>of</strong> contraception.<br />
Pyle, Leo. Pope and Pill. London: Darton, Longman and Todd, 1968.<br />
Quay, Paul M., S.J. Contraception and Conjugal Love." Theological Studies 22 (1961): 18-40.<br />
Quay holds that "each single act <strong>of</strong> coition is a natural sign <strong>of</strong> the full, mutual procreative<br />
love <strong>of</strong> two partners," and that contraception substitutes a sign <strong>of</strong> "monstrous selfishness."<br />
Therefore, a husband who uses a condom "worships" his wife "with his body--but not enough<br />
56
to share with her his substance." Likewise, "The woman who uses a diaphragm has closed<br />
herself to her husband. She has accepted his affection but not his substance. She permits<br />
him entrance but does not suffer him to be master." In Quay's view such a sexual union<br />
would be the "sign and symbol <strong>of</strong> wifely submission, <strong>of</strong> patriarchal authority, [which] is<br />
made over covertly to serve the purposes <strong>of</strong> a wealkly uxorious male and a domineeringly<br />
feminist wife" (p. 35).<br />
Rahner, Karl, S.J. "On the Encyclical Humanae vitae." In idem. Theological Investigations, vol.<br />
9. London: Longman and Todd, 1974.<br />
Rahner, Karl, S.J. and Häring, Bernard, C.Ss.R. "Zur Enzyklika «Humane vitae»." Stimmen der Zeit<br />
(1968): 193-210.<br />
In italiano in Riflessioni sull'enciclica "Humanae vitae". Punti scottanti di teologia, 26.<br />
Roma: Edizioni Paoline, 1968.<br />
Rhonheimer, Martin. "Contraception, Sexual Behavior, and Natural Law. Philosophical<br />
Foundations <strong>of</strong> the Norm <strong>of</strong> Humanae vitae." In «Humanae vitae»: 20 anni dopo. Atti del<br />
II Congresso Internazionale di Teologia Morale, Roma, 9-12 novembre 1988, 73-114.<br />
Milano: Edizioni Ares, 1989.<br />
Paper read at a congress supporting Humanae vitae sponsored by the John Paul II Pontifical<br />
Institute for the Study <strong>of</strong> Marriage and the Family (Lateran <strong>University</strong>) and two institutions<br />
<strong>of</strong> Opus Dei: Centro Accademico Romano della <strong>San</strong>ta Croce and the Università di Navarra.<br />
Also found in Linacre Quarterly 56 (1989).<br />
Rigali, Norbert J. "Artificial Birth Control: An Impasse Revisited." Theological Studies 47 (1986):<br />
681-690.<br />
Rigali contends that the controversy over artificial birth control is a conflict between classical<br />
and historical consciousness.<br />
Roberts, Archbishop Thomas D., S.J., ed. Contraception and Holiness: The Catholic Predicament.<br />
New York: Herder and Herder, 1964.<br />
Ruether, Rosemary R. "Birth Control and the Ideals <strong>of</strong> Marital Sexuality." In Contraception and<br />
Holiness: The Catholic Predicament, 72-91. Edited by Archbishop Thomas D. Roberts, S.J.,<br />
ed. New York: Herder and Herder, 1964.<br />
Selling, Joseph A. "Moral Teaching: Traditional Teaching and Humanae vitae." Louvain Studies<br />
7 (1978): 24-44.<br />
57
Article abstracted from Selling's 1977 dissertation done under Louis Janssens at the<br />
<strong>University</strong> <strong>of</strong> Louvain.<br />
Smith, Harmon L. "Contraception and Natural Law: A Half-Century <strong>of</strong> Anglican Moral Reflection."<br />
In The Anglican Moral Choice, 180-200. Edited by Paul Elmen. Wilton CT: Morehouse-<br />
Barlow Co., Inc. 1983.<br />
Begins with a brief historical overview <strong>of</strong> traditional Anglican moral theology with reference<br />
to the Thomistic natural law tradition. Smith then summarizes statements from the Lambeth<br />
Conferences <strong>of</strong> 1930, 1958, and 1968 to show the development <strong>of</strong> Anglican thinking on<br />
contraception. Finally the positions <strong>of</strong> 5 representative theologians are summarized: R.C.<br />
Mortimer, Kenneth Kirk, Joseph Fletcher, John Macquarrie, and Herbert Waddams.<br />
Smith is pr<strong>of</strong>essor <strong>of</strong> moral theology and community health science at Duke <strong>University</strong>.<br />
Smith, Janet E. Humanae Vitae: A Generation Later. Washington, D.C.: The Catholic <strong>University</strong><br />
<strong>of</strong> America Press, 1991.<br />
Discusses the controversy over the Encyclical from both a theological and philosophical<br />
point <strong>of</strong> view.<br />
Smith teaches philosophy at the <strong>University</strong> <strong>of</strong> Dallas.<br />
. "The Munus <strong>of</strong> Transmitting Human Life: A New Approach to Humanae Vitae." The<br />
Thomist 54 (1990): 385-427.<br />
. “Veritatis Splendor, Proportionalism, and Contraception.” Irish Theological Quarterly 63<br />
(1998): 307-326.<br />
Smith, Janet E., ed. Why Humanae Vitae Was Right: A Reader. <strong>San</strong> <strong>Francisco</strong>: Ignatius Press,<br />
1993.<br />
22 essays defending Humanae Vitae, including a new annotated translation <strong>of</strong> the Encyclical<br />
itself. Authors include Paul Quay, Dietrich Von Hildebrand, G.E.M. Anscombe, John<br />
Finnis, Carlo Caffarra, John Kippley, William E. May, and Smith herself, who also provides<br />
her own translation <strong>of</strong> "Humanae Vitae" and an introduction to each essay. The articles<br />
focus frequently on the "anthropological ground" <strong>of</strong> the assertion that each act <strong>of</strong> intercourse<br />
must remain inseparably unitive and procreative.<br />
Tettamanzi, Msgr. [later Cardinal] Dionigi. Un'enciclica pr<strong>of</strong>etica: La Humanae vitae vent'anni<br />
dopo. Milano: Ancora, 1988.<br />
Collection <strong>of</strong> Tettamanzi's articles which have appeared in L'Osservatore Romano.<br />
58
Theron, Stephen. "Natural Law in Humanae vitae." In «Humanae vitae»: 20 anni dopo. Atti del<br />
II Congresso Internazionale di Teologia Morale, Roma, 9-12 novembre 1988, 487-496.<br />
Milano: Edizioni Ares, 1989.<br />
Paper read at a congress supporting Humanae vitae sponsored by the John Paul II Pontifical<br />
Institute for the Study <strong>of</strong> Marriage and the Family (Lateran <strong>University</strong>) and two institutions<br />
<strong>of</strong> Opus Dei: Centro Accademico Romano della <strong>San</strong>ta Croce and the Università di Navarra.<br />
Untener, Msgr. Kenneth. "Humanae vitae: What Has It Done to Us" Commonweal (18 June<br />
1993).<br />
Critiques the polarizing effect <strong>of</strong> Humanae vitae, noting that "In the eyes <strong>of</strong> many people, the<br />
teaching Church has committed a teacher's cardinal sin: it has become more concerned about<br />
itself than about the truth." (p. 12)<br />
Untener was Bishop <strong>of</strong> Saginaw, Michigan.<br />
Valsecchi, Ambrogio. Controversy: The Birth Control Debate 1958-1968. Introduction by Gregory<br />
Baum. Translated by Dorothy White. Washington, D.C.: Corpus Books, 1968.<br />
Wirth, Elizabeth. “Like a Natural Woman.” Re:Generation Quarterly 6:4 nd.<br />
Catholic woman speaks about her decision process to practice NFP.<br />
********<br />
Genetics, Ensoulment, Fetal Experimentation, In-Vitro Fertization, etc.<br />
Alpern, Kenneth D., ed. The Ethics <strong>of</strong> Reproductive Technology. N.Y.: Oxford <strong>University</strong> Press,<br />
1992.<br />
Barry, Robert L, O.P., and Kesler, Darrell. "Pharaoh's Magicians: The Ethics and Efficacy <strong>of</strong><br />
Human Fetal Tissue Transplants." The Thomist 54 (1990): 575-607.<br />
Boss, Judith A. "The Moral Justification <strong>of</strong> Prenatal Diagnosis." In Live and Learning IV:<br />
Proceedings <strong>of</strong> the Fourth <strong>University</strong> Faculty for Life Conference Held at Fordham<br />
<strong>University</strong> 3-5 June 1994, edited by Joseph W. Koterski, S.J., 178-92. Washington, DC:<br />
<strong>University</strong> Faculty for Life, 1995.<br />
Burtchaell, James Tunstead, C.S.C. "The Use <strong>of</strong> Aborted Fetal Tissue in Research and Therapy."<br />
Chapter 6 in The Giving and Taking <strong>of</strong> Life: Essays Ethical, 155-187. Notre Dame:<br />
<strong>University</strong> <strong>of</strong> Notre Dame Press, 1989.<br />
59
Genetics, Fetal Experimentation, In-Vitro Fertization, etc.<br />
Cahill, Lisa Sowle. "The Embryo and the Fetus: New Moral Contexts." Theological Studies 54<br />
(1993): 124-142.<br />
Analyzes current uncertainty, arising from recent scientific and technological developments,<br />
about the "personhood" <strong>of</strong> life in the earliest stages <strong>of</strong> embryonic development, as well as to<br />
how human life should be treated in any possible prepersonal stages.<br />
Cahill, a married Roman Catholic mother, Past-President <strong>of</strong> the Catholic Theological Society<br />
<strong>of</strong> America (CTSA) and the Society <strong>of</strong> Christian Ethics, and Pr<strong>of</strong>essor <strong>of</strong> Theological Ethics<br />
at Boston College, studied under James Gustafson at the <strong>University</strong> <strong>of</strong> Chicago.<br />
. "What is the Nature <strong>of</strong> the Unity <strong>of</strong> Sex, Love and Procreation A Response to Elio<br />
Sgreccia." In Gift <strong>of</strong> Life: Catholic Scholars Respond to the Vatican Instruction, 137-148.<br />
Edited by Edmund D. Pellegrino, John Collins Harvey and John P. Langan. Washington,<br />
D.C.: Georgetown <strong>University</strong> Press, 1990.<br />
See paper by Msgr. Elio Sgreccia in the same volume.<br />
Chadwick, Derek; Bock, Greg; and Whelan, Julie, eds. Human Genetic Information: Science, Law,<br />
and Ethics. Ciba Foundation Symposium. Chichester: John Wiley, 1990.<br />
Childress, James F. "Reproductive Interventions: Theology, Ethics, and Public Policy." In Moral<br />
Theology: Challenges for the Future. Essays in Honor <strong>of</strong> Richard A. McCormick, S.J., 285-<br />
309. Edited by Charles E. Curran. New York: Paulist Press, 1990.<br />
Congregation for the Doctrine <strong>of</strong> the Faith [CDF]. Donum vitae (Instruction on Respect for Human<br />
Life in Its Origin and on the Dignity <strong>of</strong> Procreation). 22 February 1987. AAS 80 (1988): 70-<br />
102; Origins 16 (19 March 1987): 697-; 699-711.<br />
. "Responses on Uterine Isolation and Related Matters." 31 July 1993.<br />
Latin text published in L'Osservatore Romano; English translation found in Origins 24 (1<br />
September 1994): 211-212.<br />
The CDF replied that a hysterectomy could not be performed to avert future pregnancy even<br />
if it is probably foreseen that such a pregnancy might endanger the life or health <strong>of</strong> the<br />
mother, since this would amount to a case <strong>of</strong> direct sterilization, which is always illicit.<br />
Cook-Deegan, Robert. The Gene Wars. Norton: 1993.<br />
Aspects <strong>of</strong> the Human Genome Project.<br />
60
Reviewed and discussed by John Seabrook in The New Yorker (28 March 1994): 109-114.<br />
Critchlow, Donald T. Intended Consequences: Birth Control, Abortion, and the Federal<br />
Government. New York: Oxford <strong>University</strong> Press, 1999.<br />
Reviewed by James T. Bretzke, S.J. in America 180 (29 May 1999): 21.<br />
Coughlan, Michael. The Vatican, The Law and the Human Embryo. Iowa City: <strong>University</strong> <strong>of</strong> Iowa<br />
Press; London: Macmillan, 1990.<br />
Daniel, William, S.J. "Towards a Theology <strong>of</strong> Procreation: An Examination <strong>of</strong> the Vatican<br />
Instruction Donum Vitae." Pacifica 3 (1990): 61-86.<br />
Critiques the CDF argument against IVF as poorly based; a better argument would be drawn<br />
on the treatment <strong>of</strong> the embryo or future child, rather than stressing, as the CDF document<br />
did, the failure to respect the dignity <strong>of</strong> the parents as procreators.<br />
Dunstan, G.R., and Seller, Mary J., eds. The Status <strong>of</strong> the Human Embryo: Perspectives from Moral<br />
Tradition. London: Oxford <strong>University</strong> Press, 1988.<br />
Reviewed by Agneta Sutton in Heythrop Journal 32 (1991): 271-272.<br />
Feinberg, John S. "A Baby at any Cost and by any Means The Morality <strong>of</strong> In Vitro Fertilization<br />
and Frozen Embryos." Trinity Journal 14 (1993): 143-173.<br />
Adapted from Ethics for a Brave New World by John S. and Paul D. Feinberg (Westchester<br />
IL: Crossway, 1993).<br />
Feinberg is Pr<strong>of</strong>essor <strong>of</strong> Biblical and Systematic Theology at Trinity Evangelical Divinity<br />
School.<br />
Fuchs, Josef, S.J. "`Soul' and `Ensoulment' in the Individual Coming into Being <strong>of</strong> the Human<br />
Person." Chapter 5 in Idem. Moral Demands and Personal Obligations, 74-87. Washington,<br />
D.C.: Georgetown <strong>University</strong> Press, 1993.<br />
German original: "Seele und Beseelung im individuellen Werden des Menschen." Stimmen<br />
der Zeit 207 (1989): 522-530.<br />
Iglesias, Teresa. IVF and Justice: Moral, Social and Legal Issues Related to Human `in vitro'<br />
Fertilisation. London: Linacre Centre, 1991.<br />
61
Irving, Dianne N. "`Conceptual Transfer' in Bioethics: Abortion, Human Embryo Research, and<br />
Psychiatric Research." In Live and Learning IV: Proceedings <strong>of</strong> the Fourth <strong>University</strong> Faculty<br />
for Life Conference Held at Fordham <strong>University</strong> 3-5 June 1994, edited by Joseph W.<br />
Koterski, S.J., 193-215. Washington, DC: <strong>University</strong> Faculty for Life, 1995.<br />
Jans, Jan. "God or Man Normative Theology in the Instruction Donum Vitae." Louvain Studies<br />
17 (1992): 48-64.<br />
Janssens, Louis. "Artificial Insemination: Ethical Considerations." Louvain Studies 5 (1980): 3-<br />
29.<br />
Janssens claims there are eight fundamental dimensions <strong>of</strong> the human person: (1) subject;<br />
(2) embodied subject; (3) part <strong>of</strong> the material world; (4) interrelational with other persons;<br />
(5) an interdependent social being; (6) historical; (7) equal but unique; (8) called to know and<br />
worship God. Classic article for the expression <strong>of</strong> the principle <strong>of</strong> totality in the personalist<br />
model. Janssens' personalist moral system is critiqued by Brian Johnstone, C.Ss.R. in the<br />
latter's "From Physicalism to Personalism," Studia Moralia 30 (1992): 71-96.<br />
Johnson, Mark, and Jean Porter. "Delayed Hominization." Theological Studies 56 (December 1995):<br />
743-70.<br />
A Quaestio disputata on the moral state <strong>of</strong> the pre-embryo in the light <strong>of</strong> contemporary<br />
biological and theological reflection.<br />
Also see the reply by Thomas Shannon: “Delayed Hominization: A Response to Mark<br />
Johnson.” Theological Studies 57 (1996): 731-734. In addition see Johnson’s response to<br />
Shannon, and Shannon’s subsequent response to Johnson: “Quaestio Disputata: Delayed<br />
Hominization.” Theological Studies 58 (1997): 708-717.<br />
Johnstone, Brian V., C.Ss.R. "The Instruction <strong>of</strong> «Donum Vitae» and Its Reception." Studia<br />
Moralia 26 (1988): 209-229.<br />
Johnstone, an Australian, is pr<strong>of</strong>essor <strong>of</strong> moral theology at the Alphonsianum in Rome.<br />
Lauritzen, Paul. Pursuing Parenthood: Ethical Issues in Assisted Reproduction. Bloomington:<br />
Indiana <strong>University</strong> Press, 1993.<br />
Reviewed by Maura Ryan in Theological Studies 55 (1994): 185-186.<br />
Lund-Molfese, Nicholas C., and Kelly, Michael L., Eds. Human Dignity and Reproductive<br />
Technology. Lanham MD: <strong>University</strong> Press <strong>of</strong> America, 2003.<br />
62
This book brought together philosophers, theologians, scientists, lawyers, and scholars from<br />
across the United States.<br />
Macklin, Ruth. Surrogates and Other Mothers: The Debates over Assisted Reproduction.<br />
Philadelphia: Temple <strong>University</strong> Press, 1994.<br />
Meilaender, Gilbert. The Limits <strong>of</strong> Love. <strong>University</strong> Park: Pennsylvania State <strong>University</strong> Press,<br />
1987.<br />
Chapters divided in four sections: Ethics and Theology; The Beginning <strong>of</strong> Life (Abortion,<br />
In-vitro Fertilization, etc.); The End <strong>of</strong> Life (Euthanasia, Withdrawal <strong>of</strong> Nutrition and<br />
Hydration, etc.); and Community (Marital and Political).<br />
Meilaender is Pr<strong>of</strong>essor <strong>of</strong> Religion at Oberlin College.<br />
O'Mahoney, P.J. A Question <strong>of</strong> Life: Its Beginning and Transmission. A Moral Perspective on the<br />
New Genetics in the West, U.S.S.R., Poland and East Germany. London: Sheed and Ward,<br />
1989.<br />
Pellegrino, Edmund D., John Collins Harvey and John P. Langan, eds. Gift <strong>of</strong> Life: Catholic<br />
Scholars Respond to the Vatican Instruction. Washington, D.C.: Georgetown <strong>University</strong><br />
Press, 1990.<br />
Papers presented at a conference sponsored by Georgetown <strong>University</strong> on the CDF<br />
document, Donum vitae (Instruction on Respect for Human Life in its Origins and on the<br />
Dignity <strong>of</strong> Procreation, Replies to Certain Questions <strong>of</strong> the Day). Papers are divided into<br />
Clinical and Technical Aspects, Moral-Theological Foundations, and Impact on Legislation<br />
and Public Policy. The English translation <strong>of</strong> Donum vitae is also included.<br />
Rae, Scott B. Brave New Families: Biblical Ethics and Reproductive Technologies. Grand Rapids,<br />
MI: Baker Book House, 1996.<br />
Ruether, Rosemary Radford. "Humanae Vitae - Twenty-Five 32 Years Later." Feminist Theology<br />
6 (May 1994): 11-14.<br />
Ryan, Maura A. "The Case for Unlimited Procreative Liberty: A Feminist Critique." In Bioethics,<br />
81-96. Edited by Thomas A. Shannon. 4th Edition. New York: Paulist Press, 1993.<br />
This article first appeared in Hastings Center Report 20 (July/August 1990): 6-12.<br />
. Ethics and Economics <strong>of</strong> Assisted Reproduction: The Cost <strong>of</strong> Longing. Moral Traditions<br />
Series. Washington, D.C.: Georgetown <strong>University</strong> Press, 2001.<br />
63
Taking the experience <strong>of</strong> infertility as a crisis <strong>of</strong> the self, the spirit, and the body, she argues<br />
for the place <strong>of</strong> reproductive technologies within a temperature, affordable, sustainable, and<br />
just health care system.<br />
Schüller, Bruno, S.J. "Paranesis and Moral Argument in Donum Vitae." In Gift <strong>of</strong> Life: Catholic<br />
Scholars Respond to the Vatican Instruction, 81-98. Edited by Edmund D. Pellegrino, John<br />
Collins Harvey and John P. Langan. Washington, D.C.: Georgetown <strong>University</strong> Press, 1990.<br />
Sgreccia, Msgr. Elio. "Moral Theology and Artificial Procreation in Light <strong>of</strong> Donum Vitae." In Gift<br />
<strong>of</strong> Life: Catholic Scholars Respond to the Vatican Instruction, 115-135. Edited by Edmund<br />
D. Pellegrino, John Collins Harvey and John P. Langan. Washington, D.C.: Georgetown<br />
<strong>University</strong> Press, 1990.<br />
See response by Lisa Cahill in the same volume.<br />
. "The Slippery Slope Toward "Brave New World." Catholic International 5 (1994): 20-22.<br />
Bishop Sgreccia, Secretary <strong>of</strong> the Pontifical Council for the Family, presents his ethical<br />
reflections on the idea <strong>of</strong> cloning human beings, in the wake <strong>of</strong> the report <strong>of</strong> the first human<br />
cloning achieved in October 1993 at George Washington <strong>University</strong>.<br />
Shannon, Thomas A. and Wolter, Allan B., O.F.M. "Reflections on the Moral Status <strong>of</strong> the Pre-<br />
Embryo." Theological Studies 51 (1990): 603-626.<br />
Reviews the scientific literature to help determine when the early human embryo becomes<br />
an individual, a single entity, and analyzes the claim to personhood in the light <strong>of</strong> these<br />
findings.<br />
Shannon, Thomas A. “Delayed Hominization: A Response to Mark Johnson.” Theological Studies<br />
57 (1996): 731-734.<br />
See Mark Johnson’s and Jean Porter, "Delayed Hominization." Theological Studies 56<br />
(December 1995): 743-70.<br />
A Quaestio disputata on the moral state <strong>of</strong> the pre-embryo in the light <strong>of</strong> contemporary<br />
biological and theological reflection.<br />
., ed. Reproductive Technologies: A Reader. Readings in Bioethics. Chicago: Rowman<br />
Littlefield, 2003.<br />
. What Are They Saying About Genetic Engineering. New York: Paulist Press, 1985.<br />
64
Srampickal, Thomas. "Artificial Insemination and In Vitro Fertilization." Jeevadhara 32 (1992):<br />
468-483.<br />
Sutton, Agneta. Prenatal Diagnosis: Confronting the Ethical Issues. London: Linacre Centre, 1990.<br />
Suzuki, David, and Knudston, Peter. Genethics: The Clash between the New Genetics and Human<br />
Values. Cambridge: Harvard <strong>University</strong> Press, 1989.<br />
Tentler, Leslie Woodcock. Catholics and Contraception: An American History. Cushwah Center<br />
Studies <strong>of</strong> Catholicism in Twentieth-Century America. Ithaca: Cornell <strong>University</strong> Press,<br />
2004.<br />
Tentler concentrates on the lay people in the American pews and the priests in the pulpits and<br />
confessionals from a period which commences with the nearly unanimous opposition to birth<br />
control by religious leaders in the late nineteenth century and concludes with the period <strong>of</strong><br />
the initial reaction, and large-scale rejection which the American Catholic laity accorded to<br />
Paul VI’s 1968 Encyclical Humanae vitae which reaffirmed the unconditional ban on<br />
artificial contraception. Along the way Tentler shows the larger forces <strong>of</strong> cultural change and<br />
the development <strong>of</strong> mores which would impact views <strong>of</strong> sex and sexuality beyond simply the<br />
contraception question/issue. Her work brings together an incredible amount <strong>of</strong> research into<br />
the archives <strong>of</strong> dioceses and religious orders, especially those who preached the once popular<br />
parish missions which were a bulwark <strong>of</strong> support for the Church’s position on birth control.<br />
This archival research is augmented by a considerable number <strong>of</strong> interviews conducted with<br />
American clergy who were ordained prior to 1960. The book concludes with a riveting<br />
account <strong>of</strong> the role played by John Ford, S.J. as a peritus at Vatican II, and his behind-thescenes<br />
efforts to thwart the Pontifical Birth Control Commission’s majority report which had<br />
called for a change in the Church’s absolute opposition to birth control. Tentler shows,<br />
though, that Ford’s victory with the publication <strong>of</strong> Humanae vitae had the opposite effect <strong>of</strong><br />
what he expected, since the resulting fallout did not prevent American Catholics’ practice<br />
<strong>of</strong> birth control from mirroring that <strong>of</strong> the general population and exacerbated a significant<br />
decline in the obedience and respect given to the Church’s hierarchical authority.<br />
Tentler is pr<strong>of</strong>essor <strong>of</strong> history at The Catholic <strong>University</strong> <strong>of</strong> America.<br />
Reviewed by James T. Bretzke, S.J. in Catholic Studies: An Online Journal<br />
http://CatholicBooksRevue.org<br />
White, Robert J. "The Aborted Fetus: A Commercial Prize" America 153 (23 January 1988): 53-<br />
54.<br />
********<br />
65
CELIBACY<br />
Audet, Jean Paul. Structures <strong>of</strong> Christian Priesthood: Home, Marriage, and Celibacy in the Pastoral<br />
Service <strong>of</strong> the Church: The Origin <strong>of</strong> a Tradition and Its Meaning for Today. Translated by<br />
Rosemary Sheed. London: Sheed & Ward, 1967.<br />
French original: Mariage et celibat dans le service pastoral de l'Eglise.<br />
Auer, Alfons, Egenter, Richard, and O'Connor, Fergal. Celibacy and Virginity. Introduction by<br />
Rosemary Haughton. Dublin and Sydney: M. H. Gill & Son, 1968.<br />
Barry, William, S.J., Madeline Birmingham, R.C., William J. Connolly, S.J., Robert J. Fahey,<br />
Virginia Sullivan Finn, James J. Gill, S.J. "Affectivity and Sexuality: Their Relationship to<br />
the Spiritual and Apostolic Life <strong>of</strong> Jesuits, Comments on Three Experiences." Studies in the<br />
Spirituality <strong>of</strong> Jesuits 10, nos. 2 and 3 (March-May 1978).<br />
Basset, William, and Huizing, Peter, eds. Celibacy in the Church. Concilium no. 78 (1972).<br />
Boisvert, Laurent. Il celibato religioso. Cinisello Balsamo: Ed. Paoline, 1992.<br />
Brown, Peter. Il corpo e la società: Uomini, donne e astinenza sessuale nei primi secoli cristiani.<br />
Torino: Einaudi, 1992.<br />
Calvez, Jean-Yves. "Célibat religieux." Etudes 381 (1994): 241-249.<br />
La disponibilité au service du Royaume est souvent invoquée pour rendre compte du célibat<br />
religieux. C'est en faire un moyen. Il vaut mieux le fonder sur la foi même, sur l'expérience<br />
religieuse de confiance la plus intime.<br />
Canadian Religious Conference. Consecrated Celibacy. Donum Dei, 16. Ottawa: Canadian<br />
Religious Conference, 1971.<br />
Contributions by Edith Blais, et. al.<br />
Cantalamessa, Raniero. Virginity: A Positive Approach to Celibacy for the Sake <strong>of</strong> the Kingdom <strong>of</strong><br />
Heaven. New York: Alba House, 1996.<br />
This book is aimed primarily at young people and explains how to live the charism <strong>of</strong><br />
virginity and celibacy charismatically, "as a gift, in all humility, in joy and perfect freedom."<br />
Charue, A.M., et. al. Priesthood and Celibacy. Milano-Roma: Ancora, 1972.<br />
66
Celibacy<br />
Cholij, Roman. Clerical Celibacy in East and West. Leominster, Herefordshire: Fowler-Wright<br />
Books, 1989.<br />
Clark, Keith, O.F.M., Cap. Being Sexual and Celibate. Notre Dame: Ave Maria Press, 1986.<br />
Coate, Mary Ann. "Who Chooses Celibacy - and Why" The Way Supplement 77 (1993): 97-105.<br />
One <strong>of</strong> several articles in the number <strong>of</strong> the issue devoted to the theme <strong>of</strong> celibacy.<br />
Cochini, Christian. Apostolic Origins <strong>of</strong> Priestly Celibacy. Preface by Alfons M. Stickler.<br />
Translated by Nelly Marans. <strong>San</strong> <strong>Francisco</strong>: Ignatius Press, 1990.<br />
French original: Origines apostoliques du celibat sacerdotal.<br />
Conner, Paul M. Celibate Love. Huntington IN: Our Sunday Visitor, 1979.<br />
Constantelos, Demetrios J. Marriage, Sexuality & Celibacy: A Greek Orthodox Perspective.<br />
Minneapolis: Light and Life Pub. Co., 1975.<br />
Coombs, Marie Theresa. & Nemeck, Francis Kelly. Discerning Vocations to Marriage, Celibacy and<br />
Singlehood. Liturgical Press-Michael Glazier, 1994.<br />
Crosby, Michael H. Celibacy: Means <strong>of</strong> Control or Mandate <strong>of</strong> the Heart Ave Maria Press, 1996.<br />
Uses personal stories to discuss celibacy, arguing that when mandated by an institution it<br />
ceases to be a gift <strong>of</strong> the Spirit but rather becomes a means <strong>of</strong> control.<br />
Demmer, Klaus, M.S.C. Zumutung aus dem Ewigen. Gedanken zum priesterliche Zölibat.<br />
Freiburg: Herder, 1991.<br />
Demmer is Pr<strong>of</strong>essor <strong>of</strong> Moral Theology at the Pontifical Gregorian <strong>University</strong> in Rome.<br />
Denzler, Georg. Die Geschichte des Zölibats. Freiburg: Herder, 1993.<br />
Driscoll, Michael S. "Sexuality and Spirituality in the Life <strong>of</strong> the Celibate." Chicago Studies 32<br />
(1993): 203-213.<br />
One <strong>of</strong> several articles in this issue devoted to various aspects <strong>of</strong> sexuality and spirituality.<br />
Dourley, John P. Love, Celibacy and the Inner Marriage. Studies in Jungian Psychology, 29.<br />
Toronto: Inner City Books, 1987.<br />
67
Celibacy<br />
Dowell, Susan. "A Feminist Critique." The Way Supplement 77 (1993): 76-86.<br />
One <strong>of</strong> several articles in the number <strong>of</strong> the issue devoted to the theme <strong>of</strong> celibacy.<br />
Duby, Thomas. And You Are Christ's: The Charism <strong>of</strong> Virginity and the Celibate Life. <strong>San</strong><br />
<strong>Francisco</strong>: Ignatius Press, 1987.<br />
Elliott, Dyan. Spiritual Marriage: Sexual Abstinence in Medieval Wedlock. Princeton: Princeton<br />
<strong>University</strong> Press, 1993.<br />
Reviewed by Margaret R. Miles in Theological Studies 55 (1994): 148-150.<br />
Ford, J[osephine]. Massyngberde. A Trilogy on Wisdom and Celibacy. Cardinal O'Hara Series, 4.<br />
Notre Dame: <strong>University</strong> <strong>of</strong> Notre Dame Press, 1967.<br />
Francklyn, Victoria. "An Appraisal <strong>of</strong> Current Attempts to Formulate a Theology <strong>of</strong> Celibacy."<br />
M.A. Thesis. Graduate Theological Union, 1972.<br />
Frein, George, ed. Celibacy: The Necessary Option. New York: Herder and Herder, 1968.<br />
Papers which were presented at the symposium held 6-8 September 1967 at the <strong>University</strong><br />
<strong>of</strong> Notre Dame and sponsored by the National Association for Pastoral Renewal.<br />
Goergen, Donald, O.P. The Sexual Celibate. A Crossroad Book. New York: Seabury Press, 1974.<br />
G<strong>of</strong>fi, Tullo. "Sessualità e celibato, oggi." Parte Terza, Capitolo 6 in Problemi e prospettive di<br />
teologia morale, 391-404. A cura di Tullo G<strong>of</strong>fi. Brescia: Queriniana, 1976.<br />
Gorres, Ida Friederike Coudenhove. Is Celibacy Outdated Westminster MD: Newman Press, 1965.<br />
German original: Laiengedanken zum Zölibat.<br />
Guillemette, Nil, S.J. “Priestly Celibacy–Mixed Celibate Friendships: An Annotated Bibliography.”<br />
Landas 2 (1988): 263-271.<br />
Gunzel, Raymond J. Celibacy: Renewing the Gift, Releasing the Power. Kansas City, MO: Sheed<br />
& Ward, 1988.<br />
Gustafson, Janie. "Celibate Passion." In Sexuality and the Sacred: Sources for Theological<br />
Reflection, 277-281. Edited by James B. Nelson and <strong>San</strong>dra P. Longfellow. Louisville:<br />
Westminster/John Knox Press, 1994.<br />
68
Celibacy<br />
Harkx, Peter. The Fathers on Celibacy. Translated by Religious Book Consultants. De Pere WI:<br />
St. Norbert Abbey Press, 1968.<br />
Harvey, John. "The Counselling <strong>of</strong> Those with Homosexual Inclination." Catholic Medical<br />
Quarterly 45 (February 1994): 23-28.<br />
Harvey is noted for his organization, "Courage," which counsels celibacy for all<br />
homosexuals, in accord with the Magisterium's teachings.<br />
Hebert, Albert J. Priestly Celibacy--Recurrent Battle and Lasting Values. Houston: Lumen Christi<br />
Press, 1971.<br />
von Hildebrand, Dietrich. Celibacy and the Crisis <strong>of</strong> Faith. Translated by John Crosby. Chicago<br />
Franciscan Herald Press, 1971.<br />
German original: Zölibat und Glaubenskrise.<br />
von Hildebrand was a well-known Catholic lay philosopher who taught for many years at<br />
Fordham <strong>University</strong> after coming to America.<br />
Huddleston, Mary Anne, ed. Celibate Loving: Encounter in Three Dimensions. New York: Paulist<br />
Press, 1984.<br />
Johnson, James R. “Toward a Biblical Approach to Masturbation.” Journal <strong>of</strong> Psychology and<br />
Theology 10 (Summer 1982): 137-146.<br />
Within the context <strong>of</strong> evangelical theology the author evaluates six traditional objections to<br />
masturbation based on biblical texts. The author concludes that the biblical texts provide<br />
limiting principles but do not support a universal condemnation <strong>of</strong> the practice.<br />
Kimmerling, Ben. "Celibacy and Intimacy." The Way Supplement 77 (1993): 587-96.<br />
One <strong>of</strong> several articles in the number <strong>of</strong> the issue devoted to the theme <strong>of</strong> celibacy.<br />
Klein, Terrance W. “The Silent Love: Trying to Understand Celibacy.” Chicago Studies 41 (Spring<br />
2002): 70-79.<br />
Kraft, William F. “Psychospiritual View <strong>of</strong> Masturbation.” Human Development 3 (Summer<br />
1982): 39-45.<br />
. Sexual Dimensions <strong>of</strong> the Celibate Life. Kansas City: Andrews and McMeel, 1979.<br />
69
Celibacy<br />
Lebacqz, Karen. "Appropriate Vulnerability." In Sexuality and the Sacred: Sources for Theological<br />
Reflection, 256-261. Edited by James B. Nelson and <strong>San</strong>dra P. Longfellow. Louisville:<br />
Westminster/John Knox Press, 1994.<br />
Discusses an ethic <strong>of</strong> "single sexuality."<br />
Lebacqz was pr<strong>of</strong>essor <strong>of</strong> Christian ethics for many years at the Pacific School <strong>of</strong> Religion<br />
and the Graduate Theological Union in Berkeley, California, and is now on the Faculty <strong>of</strong><br />
Religious Studies at McGill <strong>University</strong> in Montreal.<br />
Linnane, Brian, S.J. “Celibacy and Sexual Malpractice: Dimensions <strong>of</strong> Power and Powerlessness<br />
in Patriarchal Society.” In Theology and the New Histories, 227-244. College Theology<br />
Society Annual Vol. 44. Edited by Gary Macy. Maryknoll: Orbis, 1999.<br />
Malone, Mary. "Unfinished Agenda: A Critical Look at the History <strong>of</strong> Celibacy." The Way<br />
Supplement 77 (1993): 66-75.<br />
One <strong>of</strong> several articles in the number <strong>of</strong> the issue devoted to the theme <strong>of</strong> celibacy.<br />
Matungulu Otene. Celibacy and the African Value <strong>of</strong> Fecundity.<br />
French original: Celibat consacre pour une Afrique assoiffee de fecondite. Spearhead, 65.<br />
Eldoret, Kenya: Gaba Publications, AMECEA Pastoral Institute, 1981.<br />
Matura, Thaddee. Celibacy and Community: The Gospel Foundations for Religious Life.<br />
Translated by Paul J. Oligny. Chicago Franciscan Herald Press, 1968.<br />
French original: Celibat et communaute.<br />
McAllister, Robert J. Living the Vows: The Emotional Conflicts <strong>of</strong> Celibate Religious. <strong>San</strong><br />
<strong>Francisco</strong>: Harper & Row, 1986.<br />
McDonough, William. "Acknowledging the Gift <strong>of</strong> Gay Priestly Celibacy." Review for Religious<br />
55 (1996): 283-296.<br />
Argues that both the nature <strong>of</strong> sexuality as well as the implications from some <strong>of</strong> the<br />
Church's own teaching on sexuality call for those who are homosexual to acknowledge this<br />
fact publicly. Also <strong>of</strong>fers some helpful reflections on the nature <strong>of</strong> celibacy for priests,<br />
religious, and seminarians who find their sexual orientation to be essentially homosexual.<br />
McDonough is a priest <strong>of</strong> the Archdiocese <strong>of</strong> St. Paul/Minneapolis, and teaches moral<br />
theology at the <strong>University</strong> <strong>of</strong> St. Thomas School <strong>of</strong> Divinity.<br />
70
Celibacy<br />
McGoldrick, Desmond F. Living the Celibate Life: An Essay in the Higher Psychology <strong>of</strong> Faith.<br />
New York: Vantage Press, 1970.<br />
Murphy, Sheila M. A Delicate Dance: Sex, Celibacy, and Relationships among Catholic Clergy and<br />
Religious. New York: Crossroad, 1992.<br />
Nouwen, Henri J. M. Clowning in Rome: Reflections on Solitude, Celibacy, Prayer, and<br />
Contemplation. Garden City: Image Books, 1979.<br />
Obuna, Emmanuel. African Priests and Celibacy: In a Culture Where a Man without Children Is a<br />
Waste. Rome: Leberit, 1986.<br />
O'Keefe, James. "Living with Compulsory Celibacy." The Way Supplement 77 (1993): 37-45.<br />
One <strong>of</strong> several articles in the number <strong>of</strong> the issue devoted to the theme <strong>of</strong> celibacy.<br />
O'Neill, David P. Priestly Celibacy and Maturity. New York: Sheed and Ward, 1965.<br />
Oraison, Marc. Celibate: The Celibate Condition and Sex. Translated by Leonard Mayhew. New<br />
York: Sheed and Ward, 1967.<br />
French original: Le Celibat.<br />
Orchard, Gillian. "Making Sense <strong>of</strong> Celibacy." The Way Supplement 77 (1993): 5-13.<br />
One <strong>of</strong> several articles in the number <strong>of</strong> the issue devoted to the theme <strong>of</strong> celibacy.<br />
Pable, Martin, OFMCap. “Skills Needed for Celibacy.” Review for Religious 57 (May-June 1998):<br />
275-285.<br />
Philips, Alan. “The Truth about Priests.” The Tablet (14 July 2001): 1011-1012.<br />
Notes that for many celibacy will be a life-long struggle, since there is a “near abyss” that is<br />
meant to be filled only by another human person, and that neither God nor anything else is<br />
designed to fill this “near abyss.” Quite a worthwhile article.<br />
Raguin, Yves, S.J. Celibacy for Our Times. Translated by Mary Humbert Kennedy. Religious<br />
experience series, 7. St. Meinrad: Abbey Press, 1974.<br />
French original: Celibat pour notre temps.<br />
71
Celibacy<br />
Raguin is an expert in Buddhism and has lived and worked for many years in China and<br />
Taiwan.<br />
<strong>San</strong>ford, Keith. “Toward a Masturbation Ethic.” Journal <strong>of</strong> Psychology and Theology 22 (1994):<br />
21-28.<br />
Schneiders, <strong>San</strong>dra, I.H.M. "Celibacy as Charism." The Way Supplement 77 (1993): 13-25.<br />
One <strong>of</strong> several articles in the number <strong>of</strong> the issue devoted to the theme <strong>of</strong> celibacy.<br />
Sheldrake, Philip. "Celibacy and Clerical Culture." The Way Supplement 77 (1993): 26-36.<br />
One <strong>of</strong> several articles in the number <strong>of</strong> the issue devoted to the theme <strong>of</strong> celibacy.<br />
Sipe, A.W. Richard. Celibacy: A Way <strong>of</strong> Loving, Living, and Serving. With a Foreword by Susan<br />
Muto. Liguori, MO: Liguori Publications, 1996.<br />
Looks at the practical implications <strong>of</strong> celibacy.<br />
. A Secret World: Sexuality and the Search for Celibacy. New York: Brunner/Mazel, 1990.<br />
. Sex, Priests, and Power: Anatomy <strong>of</strong> a Crisis. New York: Brunner/Mazel Publishers, 1995.<br />
Spohn, William C. "St. Paul on Apostolic Celibacy and the Body <strong>of</strong> Christ." Studies in the<br />
Spirituality <strong>of</strong> the Jesuits 17 (January 1985).<br />
Stickler, Cardinal Alfons M. "El celibato ecclesiastic, Zu historian y sus fundamentos teológicos."<br />
Scripta Theologica. 26 (1994): 13-78.<br />
Thomas, Gordon. Desire and Denial: Celibacy and the Church. Boston: Little, Brown, 1986.<br />
Thome, Josef. Gedanken zum Zölibat. Aachen: Mainz Verlag, 1992.<br />
Vogels, Heinz-Jürgen. Celibacy: Gift or Law. Kansas City, MO: Sheed & Ward, 1993.<br />
German original: Priester dürfen heiraten: Biblische, geschichtliche und rechtliche Gründe<br />
gegen den Pflichtzölibat. Bonn: Köllen Verlag 1992.<br />
Looks at scriptural and early church history to argue that priestly celibacy should be an<br />
option, and not a requirement. Nevertheless, he holds the gospel value <strong>of</strong> celibacy, but feels<br />
this is best seen as a charism rather than a legal discipline.<br />
72
Celibacy<br />
Wade, Joseph D. Chastity, Sexuality & Personal Hangups: A Guide to Celibacy for Religious and<br />
Laity. Staten Island: Alba House, 1971.<br />
Woodgate, Michael. "Celibacy in Another Tradition." The Way Supplement 77 (1993): 106-111.<br />
One <strong>of</strong> several articles in the number <strong>of</strong> the issue devoted to the theme <strong>of</strong> celibacy.<br />
********<br />
CORPOREAL <strong>ETHICS</strong>, GENDER, AND THE PHYSICAL LIFE<br />
N.B., For gender issues more specifically related to feminist ethics see the separate section Feminist<br />
Ethics.<br />
Abramson, Paul R., and Steven D. Pinkerton, eds. Sexual Nature/Sexual Culture. Chicago Series on<br />
Sexuality, History, and Society. Chicago: <strong>University</strong> <strong>of</strong> Chicago Press, 1995.<br />
In this comprehensive multi disciplinary study <strong>of</strong> human sexuality, an international team <strong>of</strong><br />
scholars looks at the influences <strong>of</strong> nature and nurture, biology and culture, and sex and<br />
gender in the sexual experiences <strong>of</strong> humans and other primates. Using as its center the idea<br />
that sexual pleasure is the primary motivational force behind sexuality and that reproduction<br />
is simply a byproduct <strong>of</strong> the pleasurability <strong>of</strong> sex, this book examines sexuality at the<br />
individual, societal, and cultural levels.<br />
Ashley, Benedict M. Theologies <strong>of</strong> the Body: Humanist and Christian. Braintree MA: Pope John<br />
Center, 1985.<br />
Aubert, Jean-Marie. "Il rispetto per la vita corporale." Parte Terza, Capitolo 4 in Problemi e<br />
Prospettive di Teologia Morale, 333-362. A cura di Tullo G<strong>of</strong>fi. Brescia: Queriniana, 1976.<br />
Bekkenkamp, J. and De Haardt, M. Begin with the Body: Corporeality Religion and Gender.<br />
Leuven: Peeters, 1998.<br />
Black, Peter. “The Broken Wings <strong>of</strong> Eros: Christian Ethics and the Denial <strong>of</strong> Desire.” Theological<br />
Studies 64 (March 2003): 106-126.<br />
Part <strong>of</strong> the annual “Notes on Moral Theology” section, which in this volume deals with<br />
sexual ethics.<br />
Cahill, Lisa Sowle. "Humanity as Female and Male: The Ethics <strong>of</strong> Sexuality." In Called to Love:<br />
Towards a Contemporary Christian Ethic, 75-95. Proceedings <strong>of</strong> the Theology Institute <strong>of</strong><br />
73
Villanova <strong>University</strong>, 17. Edited by Francis A Eigo. Villanova: Villanova <strong>University</strong> Press,<br />
1985.<br />
Cahill, a married Roman Catholic mother, former president <strong>of</strong> both the Catholic Theological<br />
Society <strong>of</strong> America (CTSA) and the Society <strong>of</strong> Christian Ethics (SCE), and Pr<strong>of</strong>essor <strong>of</strong><br />
Theological Ethics at Boston College, studied under James Gustafson at the <strong>University</strong> <strong>of</strong><br />
Chicago.<br />
Callaghan, Brendan, SJ. "Idolatry and Intimacy: Thought towards a Synthesis on Sexuality,"<br />
Theology & Sexuality 1, (September 1994): 96-105.<br />
Carnes, Patrick. Out <strong>of</strong> the Shadows: Understanding Sexual Addiction. 2nd ed. Minneapolis:<br />
CompCare Publishers, 1992.<br />
Uses the 12 Step model <strong>of</strong> addiction and recovery to discuss sexual addiction.<br />
Cavanaugh, Michael E. “The Impact <strong>of</strong> Psychosexual Growth on Marriage and Religious Life.”<br />
Human Development 4 (Fall 1983): 16-24.<br />
Brief overview <strong>of</strong> the stages <strong>of</strong> psychosexual development, written for the non-specialist<br />
audience, with observations regarding how an arrested development at one or another stage<br />
will have deleterious effects on one’s life.<br />
Chiavacci, Enrico. Morale della vita fisica. Bologna: Edizioni Dehoniane Bologna, 1976.<br />
Chilstrom, Herbert W., and Erdahl, Lowell O. Sexual Fulfillment: For Single and Married, Straight<br />
and Gay, Young and Old. Minneapolis: Fortress Press, 2001.<br />
Both authors are retired Lutheran pastors in the ELCA.<br />
Clasquin, Michel. "Contemporary Theravada and Zen Buddhist Attitudes to Human Sexuality: An<br />
Exercise in Comparative Ethics." Religion 22 (1992): 63-83.<br />
Connell, R.W., and Dowsett, G.W., eds. Rethinking Sex: Social Theory and Sexuality Research.<br />
Philadelphia: Temple <strong>University</strong> Press, 1993.<br />
This volumes examines the dominant research models from the United States and Western<br />
Europe and proposes a new perspective, one sensitive to the social construction <strong>of</strong> sexuality<br />
and its research and to variation in sexual practices across cultures.<br />
Dominian, Jack. Proposals for a New Sexual Ethic. London: Darton, Longman and Todd, 1977.<br />
Dominian is an English psychiatrist.<br />
74
Douglas, Kelly Brown. Sexuality and the Black Church: A Womanist Perspective. Maryknoll: Orbis<br />
Books, 1999.<br />
Argues that the black church community has treated sexuality as a taboo subject and this has<br />
hampered constructive responses to a variety <strong>of</strong> sexual issues such as teenage pregnancies,<br />
AIDS, intolerance <strong>of</strong> sexuality diversity, etc.<br />
Ellingson, Stephen, and Green, M. Christian, eds. Religion and Sexuality in Cross-Cultural<br />
Perspective. New York: Routledge, 2002.<br />
Explores the diversity <strong>of</strong> religious rituals and mythologies pertaining to sexuality as a way<br />
<strong>of</strong> examining conventional notions <strong>of</strong> what is normative in our sexual lives.<br />
Ellison, Marvin. Erotic Justice: A Liberating Ethic <strong>of</strong> Sexuality. Louisville: Westminster/John<br />
Knox Press, 1996.<br />
Argues that the current moral problem in the sexual and family crisis is not “sexuality” but<br />
sexual injustice. This sexual injustice stems from a pervasive negativity toward sex, coupled<br />
with heterocentrism, compulsory heterosexualtiy, and the eroticization <strong>of</strong> patterns <strong>of</strong><br />
dominance in social relations. Thus, a liberating moral discourse is required--a justicecentered<br />
discourse that will be pro-feminist, pro-gay/lesbian, and anti-rascist.<br />
Reviewed by Christine Gudorf in Theological Studies 59 (1998): 187.<br />
Ellison, Marvin, and Thorson-Smith, Sylvia, eds. Body and Soul: Rethinking Sexuality as Justice-<br />
Love. Cleveland: Pilgrim Press, 2003.<br />
Two dozen essays which play <strong>of</strong>f the controversial 1991 Presbyterian study co-authored by<br />
the editors entitled “Keeping Body and Soul Together: Sexuality, Spirituality, and Social<br />
Justice.”<br />
Faure, Bernard. The Red Thread: Buddhist Approaches to Sexuality. Princeton, NJ: Princeton<br />
<strong>University</strong> Press, 1998.<br />
Reviewed by James T. Bretzke, S.J. in Theological Studies 60 (December 1999): 796.<br />
Ferder, Fran, O.F.M. and Heagle, John. Tender Fires: The Promise <strong>of</strong> Sexuality. New York:<br />
Crossroad, 2002.<br />
The authors are therapists and co-directors <strong>of</strong> the TARA counseling and renewal center near<br />
Seattle.<br />
75
Feuerstein, Georg, ed. Enlightened Sexuality: Essays on Body-Positive Spirituality. Freedom CA:<br />
The Crossing Press, 1989.<br />
Fortune, Marie M. Love Does No Harm: Sexual Ethics for the Rest <strong>of</strong> Us. New York: Continuum,<br />
1995.<br />
Foucault, Michael. The Use <strong>of</strong> Pleasure. Translated by Robert Hurley. Vol. 2, The History <strong>of</strong><br />
Sexuality. New York: Vintage Books, 1986.<br />
Fout, John C. and Tantillo, Maura Shaw., eds. American Sexual Politics: Sex, Gender, and Race<br />
since the Civil War. Chicago: <strong>University</strong> <strong>of</strong> Chicago Press, 1993.<br />
These sixteen essays illuminate the shifting tensions between sexual reform and repression<br />
as seen in historical explorations <strong>of</strong> men's and women's sexuality, <strong>of</strong> the sexual-social<br />
dynamics <strong>of</strong> lesbians and gay men, <strong>of</strong> the violent repression <strong>of</strong> African-American sexuality.<br />
Gilson, Anne Bathurst. Eros Breaking Free: Interpreting Sexual Theo-Ethics. Cleveland: The<br />
Pilgrim Press, 1995.<br />
Graham, Elaine L. "Towards a Theology <strong>of</strong> Desire," Theology and Sexuality 1 (September 1994):<br />
13-30.<br />
Gudorf, Christine E. Body, Sex, and Pleasure: Reconstructing Christian Sexual Ethics. Cleveland:<br />
Pilgrim Press, 1994.<br />
Guevin, Benedict M., O.S.B. Christian Anthropology and Sexual Ethics. Lanham MD: <strong>University</strong><br />
Press <strong>of</strong> America, 2002.<br />
Presents a Catholic view <strong>of</strong> sexual ethics based on a Christian theological anthropology.<br />
Includes treatment <strong>of</strong> the natural law and liturgy in forming the virtue <strong>of</strong> chastity.<br />
Guevin is Pr<strong>of</strong>essor <strong>of</strong> Theology at St. Anselm College in New Hampshire.<br />
Guindon, André, O.M.I. "Gestuelle sexuelle et révélation de Dieu." Eglise et Théologie 11 (19980):<br />
371-398.<br />
Abstract: Can a discourse on human sexuality be theological the argument is that this<br />
discourse does not become theological because biblical or traditional sexual precepts are<br />
transmitted and commented upon. to be theological, sexual anthropology and ethics must<br />
measure up to the standard <strong>of</strong> God's self-revelation so that the sexual behavior <strong>of</strong> someone<br />
who is made in God's image may reveal to that individual and to others the God <strong>of</strong> Jesus the<br />
Christ. It is argued that sexual behaviour understood as the language <strong>of</strong> intimacy manifests<br />
76
God as benevolent, relational, loving and covenantal. Hence the theological plausibility <strong>of</strong><br />
this paradigm.<br />
Hamelin, Alonzo, O.F.M. "Man's Rights over his Body and the Principle <strong>of</strong> Totality." Concilium<br />
5 (2/1966): 49-55.<br />
Hart, Archibald D. The Sexual Man. Dallas and Vancouver: Word Publishing, 1994.<br />
Deals with male sexuality.<br />
Reviewed by Jonathan Mills in Crux 30 (September 1994): 45-46.<br />
Hart is dean <strong>of</strong> the Graduate School <strong>of</strong> Psychology at Fuller.<br />
Irwin, Alexander C. Eros Toward the World: Paul Tillich and Theology <strong>of</strong> the Erotic. Minneapolis:<br />
Fortress Press, 1991.<br />
Jackson, Roger R. "Ambiguous Sexuality: Imagery and Interpretation in Tantric Buddhism."<br />
Religion 22 (1992): 85-100.<br />
Janssens, Louis. "Artificial Insemination: Ethical Considerations." Louvain Studies 8 (1980): 3-29.<br />
Janssens claims there are eight fundamental dimensions <strong>of</strong> the human person: (1) subject;<br />
(2) embodied subject; (3) part <strong>of</strong> the material world; (4) interrelational with other persons;<br />
(5) an interdependent social being; (6) historical; (7) equal but unique; (8) called to know and<br />
worship God. Classic article for the expression <strong>of</strong> the principle <strong>of</strong> totality in the personalist<br />
model.<br />
Jordan, Mark D. Ethics <strong>of</strong> Sex. Boston and Oxford: Blackwell, 2001.<br />
Keenan, James F., S.J. "Christian Perspectives on the Human Body." Theological Studies 55<br />
(1994): 330-346.<br />
Considers various notions <strong>of</strong> the body throughout the Christian tradition. Has a lot <strong>of</strong> good<br />
bibliographical information.<br />
Keenan is Associate Pr<strong>of</strong>essor <strong>of</strong> Moral Theology at the Weston Jesuit School <strong>of</strong> Theology<br />
in Cambridge, MA.<br />
Kehrwald, Leif. The Spirituality <strong>of</strong> Intimacy. St. Anthony’s Messenger Press, 1996.<br />
Kelsey, Morton T., and Barbara Kelsey. Sacrament <strong>of</strong> Sexuality: The Spirituality and Psychology<br />
<strong>of</strong> Sex. Warwick NY: Amity House, 1986.<br />
77
Discusses the full range <strong>of</strong> sexual experience, from celibacy to marriage, heterosexuality and<br />
homosexuality, sexuality in love and relationships, as well as the relation <strong>of</strong> sexuality to<br />
Scripture and psychology.<br />
King, Ursula, and Beattie, Tina, eds. Gender, Religion and Diversity. New York: Continuum, 2005.<br />
Koester, Craig R. "The Bible and Sexual Boundaries." Lutheran Quarterly 7 (1993): 375-390.<br />
Kvam, Kristen E., Schearing, Linda S., and Ziegler, Valarie H., eds. Jewish, Christian and Muslim<br />
Readings on Genesis and Gender. Bloomington IN: Indiana <strong>University</strong> Press, 1999.<br />
Laumann, Edward O., John H. Gagnon, Robert T. Michael, and Stuart Michaels. The Social<br />
Organization <strong>of</strong> Sexuality: Sexual Practices in the United States. Chicago: <strong>University</strong> <strong>of</strong><br />
Chicago Press, 1994.<br />
Law, Jane Marie, ed. Religious Reflections on the Human Body. Bloomington: Indiana <strong>University</strong><br />
Press, 1995.<br />
Lebacqz, Karen, ed. With David Sinacore-Guinn. Sexuality: A Reader. Cleveland: Pilgrim Press,<br />
19<br />
Anthology <strong>of</strong> contemporary readings grouped around various themes <strong>of</strong> sexual ethics.<br />
Leko, M. "Il problema etico del corpo." Studia Moralia 13 (1975): 67-107.<br />
Lowen, Alexander. Love, Sex and your Heart. New York: Macmillan 1988.<br />
Markowitz, Fran and Ashkenazi, Michael eds. Sex, Sexuality, and the Anthropologist. Urbana,<br />
Illinois: <strong>University</strong> <strong>of</strong> Illinois Press,1999.<br />
Masters, William H., M.D., Virginia E. Johnson, and Robert C. Kolodny, M.D. Heterosexuality.<br />
New York: HarperCollins, 1994.<br />
McCammon, Susan; Knox, David; and Schacht, Caroline. Making Choices in Sexuality. Pacific<br />
Grove CA: Brooks Cole Publishing Co., 1998.<br />
Designed as a college textbook to aid students in making informed choices about sexual<br />
matters.<br />
The authors are all <strong>of</strong> East Carolina <strong>University</strong>.<br />
Metz, J.B. "Corporeita." In Dizionario Teologico, Vol. I, 331-339. Brescia: Morcelliana, 1966.<br />
78
Middleton, DeWight R. Exotics and Erotics: Human Cultural and Sexual Diversity. Prospect<br />
Heights IL: Waveland Press, 2001.<br />
Anthropological approach using case studies to illustrate the connection between universal<br />
human sexuality and its local manifestations in cultural contexts.<br />
Moore, Gareth, O.P. The Body in Context. Sex in Catholic Thought. 1992.<br />
. "Nature and Sexual Differences." New Blackfriars 75 (January 1994): 52-64.<br />
Argues against a conception that sees each individual as having a determinate sexual nature<br />
as part <strong>of</strong> one's biological inheritance and physical constitution, which should then be used<br />
to determine sexual norms. Thus, what is in accord with this nature would be good, and what<br />
is against it would be bad.<br />
Nelson, James B. Between Two Gardens: Reflections on Sexuality and Religious Experience.<br />
Cleveland: Pilgrim Press, 19<br />
Olsen, V. Norskov. The New Relatedness for Man and Woman in Christ: A Mirror <strong>of</strong> the Divine.<br />
Loma Linda CA: Loma Linda <strong>University</strong> Center for Christian Bioethics, 1993.<br />
Parsons, Susan E. Ethics <strong>of</strong> Gender. Boston and Oxford: Blackwell, 2001.<br />
Phipps, William E. The Sexuality <strong>of</strong> Jesus. Cleveland, OH: Pilgrim Press, 1996.<br />
Phipps suggests how Jesus' life and teaching undermine traditional attitudes toward women<br />
and the human body and how the Jesus <strong>of</strong> the Gospels can inform contemporary discussions<br />
<strong>of</strong> sexuality and gender.<br />
Prokes, Mary Timothy. Toward a Theology <strong>of</strong> the Body. Grand Rapids MI: Wm. B. Eerdmans Co.,<br />
1997.<br />
Regan, A., C.Ss.R. "Human Body in Moral Theology: Some Basic Orientations." Studia Moralia<br />
17 (1979): 151-188.<br />
Rossi, Alice S., ed. Sexuality Across the Life Course. Chicago: <strong>University</strong> <strong>of</strong> Chicago Press, 1994.<br />
Rossi brings together fourteen diverse essays on sexual behavior, covering adolescence<br />
through old age and addressing such groups as singles, married couples, homosexuals, and<br />
African-American men and women.<br />
Scanzoni, Letha. Sexuality. Philadelphia: Westminster Press, 1984.<br />
79
Seitz, Christopher R. "Human Sexuality: Viewed from the Bible's Understanding <strong>of</strong> the Human<br />
Condition." Theology Today 52 (1995): 236-246.<br />
Seitz is Pr<strong>of</strong>essor <strong>of</strong> Old Testament at Yale Divinity School.<br />
Selling, Joseph. “The ‘Meanings” <strong>of</strong> Human Sexuality.” Louvain Studies 23 (1998): 22-37.<br />
Written version <strong>of</strong> a workshop given in 1997 for the New Ways Ministry conference.<br />
Selling is married and pr<strong>of</strong>essor <strong>of</strong> moral theology at Leuven.<br />
Soble, Alan, ed. The Philosophy <strong>of</strong> Sex: Contemporary Readings. 3rd ed. Lanham MD: Rowman<br />
& Littlefield, 1997.<br />
Solomon, Robert C. "The Virtue <strong>of</strong> (Erotic) Love." In Philosophical Perspectives on Sex and Love,<br />
241-55. Edited by Robert M. Stewart. New York: Oxford <strong>University</strong> Press, 1995.<br />
Spencer, Daniel T. Gay and Gaia: Ethics, Ecology, and the Erotic. Cleveland, OH: Pilgrim Press,<br />
1996.<br />
Argues that ecological ethics should ground all <strong>of</strong> ethics, and thus authentic justice seeks<br />
right relations among all creation. An appropriate response to creation should be rooted in<br />
an appreciation <strong>of</strong> the erotic.<br />
Stewart, Robert M., comp. Philosophical Perspectives on Sex and Love. New York: Oxford<br />
<strong>University</strong> Press, 1994.<br />
Anthology <strong>of</strong> a wide variety <strong>of</strong> readings and authors, grouped into four categories: 1) Sex<br />
Roles, Equality, and Social Policy; 2) Sexual Norms and Ethics; 3) Erotic Love; and 4)<br />
Friendship and Familial Love.<br />
Thatcher, Adrian, and Stuart, Elizabeth, eds. Christian Perspectives on Sexuality and Gender.<br />
Grand Rapids: Wm. B. Eerdmans, 1996.<br />
Anthology <strong>of</strong> readings, many already published elsewhere (even in other anthologies),<br />
organized thematically which deal with issues <strong>of</strong> sexuality, gender, power, relationship, and<br />
violence.<br />
Thatcher, Adrian. Liberating Sex: A Christian Sexual Theology. London: SPCK, 1993.<br />
Reviewed by Ann Loades in Theology and Sexuality 1 (1994): 121-122.<br />
80
Tilley, Maureen A., and Susan A. Ross, eds. Broken and Whole: Essays on Religion and the Body.<br />
1993 Annual Volume <strong>of</strong> the College Theological Society, vol. 39. Lanham, MD: <strong>University</strong><br />
Press <strong>of</strong> America, 1994.<br />
Contents: Part I: Historical Perspectives on Religion and the Body. Part II: Contemporary<br />
Perspectives on Christianity and the Body. Part III: Spirituality and the Body.<br />
Vivian, Tim. "`Everything Made by God is Good'. A Letter concerning Sexuality from Saint<br />
Athanasius to the Monk Amoun." Eglise et théologie 24 (1993): 75-108.<br />
Walton, Heather. "Theology <strong>of</strong> Desire," Theology and Sexuality. 1 (September 1994): 31-41.<br />
Zgourides, George D. Human Sexuality: Contemporary Perspectives. New York: Harper Collins<br />
College Publishers, 1996.<br />
FEMINIST <strong>SEXUAL</strong> <strong>ETHICS</strong><br />
********<br />
Addelson, Kathryn Pyne. Impure Thoughts: Essays on Philosophy, Feminism, and Ethics.<br />
Philadelphia: Temple <strong>University</strong> Press, 1991.<br />
Throughout these interdisciplinary pieces, Addelson draws examples from the feminist, civil<br />
rights, and antiwar movements to <strong>of</strong>fer a different way <strong>of</strong> approaching philosophical ethics.<br />
Andolsen, Barbara Hikert. "Selected Topics in Feminist and Womanist Ethics: Introduction." In<br />
The Annual <strong>of</strong> the Society <strong>of</strong> Christian Ethics. 257-260. Edited by Harlan Beckley. Boston:<br />
The Society <strong>of</strong> Christian Ethics, 1994.<br />
Armour, Ellen T. Deconstruction, Feminist Theology, and the Problem <strong>of</strong> Difference: Subverting<br />
the Race/Gender Divide. Religion and Postmodernism Series. Chicago: <strong>University</strong> <strong>of</strong><br />
Chicago Press, 1999.<br />
Armour is associate pr<strong>of</strong>essor <strong>of</strong> religious studies at Rhodes College in Memphis.<br />
Ashley, Benedict M, O.P. Justice in the Church: Gender and Participation. Washington, D.C.:<br />
Catholic <strong>University</strong> <strong>of</strong> America, 1996.<br />
Gives an apologia for the Vatican’s policy <strong>of</strong> non-ordination <strong>of</strong> women and their continued<br />
exclusion from leadership roles in the Church. His basic thesis is that which “appears” as<br />
an “injustice” is a legitimate distinction between personal equality and functional difference.<br />
This distinction is grounded in the hierarchical nature <strong>of</strong> the order <strong>of</strong> creation, grounded in<br />
the natural law, and furthermore positively willed by Jesus himself.<br />
81
Critically reviewed by Mary Hines in Theological Studies 59 (June 1998): 354-355.<br />
Baker-Fletcher, Karen. "Dusting Off the Texts: Historical Resources for Womanist Ethics." In The<br />
Annual <strong>of</strong> the Society <strong>of</strong> Christian Ethics. 291-298. Edited by Harlan Beckley. Boston: The<br />
Society <strong>of</strong> Christian Ethics, 1994.<br />
Becher, Jeanne, ed. Women, Religion and Sexuality: Studies on the Impact <strong>of</strong> Religious Teachings<br />
on Women. Philadelphia: Trinity Press International, 1991; Valley Forge PA: Trinity Press<br />
International, 1995.<br />
Twelve papers from the WCC multi-faith study on "Female Sexuality and Bodily Functions<br />
in Different Religions" which present Jewish, Hindu, Islamic, Akan, Buddhist, Orthodox,<br />
Roman Catholic, and Anglican perspectives.<br />
Becher is assistant to the director <strong>of</strong> the World Council <strong>of</strong> Churches' Subunit on Women.<br />
Benhabib, Seyla, and Cornell, Drucilla, eds. Feminism as Critique: On the Politics <strong>of</strong> Gender.<br />
Feminist Perspectives. Minneapolis: <strong>University</strong> <strong>of</strong> Minnesota Press, 1987.<br />
Børresen, Kari. Subordination and Equivalence. The Nature and Role <strong>of</strong> Women in Augustine and<br />
Thomas Aquinas. Kampen: Kok Pharos, 1995.<br />
Bushnell, Dana E, ed. "Nagging" Questions: Feminist Ethics in Everyday Life. Lanham MD:<br />
<strong>University</strong> Press <strong>of</strong> America, 1995.<br />
In this anthology <strong>of</strong> new and classic articles, fifteen noted feminist philosophers explore<br />
contemporary ethical issues that uniquely affect the lives <strong>of</strong> women. These issues in applied<br />
ethics include autonomy, responsibility, sexual harassment, women in the military, new<br />
technologies for reproduction, surrogate motherhood, pornography, abortion, coerced birth<br />
control, cosmetic surgery, anorexia nervosa, in vitro fertilization, feminist masochism and<br />
nonfeminist women.<br />
Cahill, Lisa Sowle. Cahill, Lisa Sowle. "On Being A Catholic Feminist." <strong>San</strong>ta Clara Lectures 27<br />
April 2003.<br />
Available online at:<br />
http://www.scu.edu/bannancenter/eventsandconferences/lectures/archives/cahill.cfm<br />
[HTML]<br />
http://www.scu.edu/bannancenter/eventsandconferences/lectures/loader.cfmurl=/commo<br />
nspot/security/getfile.cfm&PageID=6449 [PDF]<br />
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Cahill, a married Roman Catholic mother, 1993 President <strong>of</strong> the CTSA, and Pr<strong>of</strong>essor <strong>of</strong><br />
Theological Ethics at Boston College, studied under James Gustafson at the <strong>University</strong> <strong>of</strong><br />
Chicago.<br />
. "Sex and Gender: Catholic Teaching and the Signs <strong>of</strong> Our Times." Milltown Studies 34<br />
(1994): 31-52.<br />
Discusses how Roman Catholic sexual ethics has, and has not, engaged the modern world<br />
with its teaching. Cahill delineates changes already made, and suggests further developments<br />
and ramifications which should flow from these changes, especially in more nuanced<br />
understanding <strong>of</strong> what constitutes a woman's proper gender-based roles.<br />
. "Sexual Ethics: A Feminist Biblical Perspective." Interpretation 49 (1995): 5-16.<br />
. Women and Sexuality. New York: Paulist Press, 1992.<br />
The 1992 Madeleva Lecture in Spirituality. Contains a chapter on the "Development <strong>of</strong> the<br />
Natural Law Approach" and "Biblical Sources <strong>of</strong> Ethics."<br />
Callahan, Sidney. “Abortion and the Sexual Agenda: A Case for Prolife Feminism.” In Readings<br />
in Moral Theology No. 9: Feminist Ethics and the Catholic Moral Tradition, 422-433.<br />
Edited by Charles E. Curran, Margaret A. Farley, R.S.M., and Richard A. McCormick, S.J.<br />
New York: Paulist Press, 1996.<br />
Callahan is a psychologist.<br />
. "Counseling Abortion Alternatives: Can It Be Value-Free" America 165 (7 September<br />
1991): 110-113.<br />
Carmody, Denise Lardner. The Double Cross: Ordination, Abortion, and Catholic Feminism. New<br />
York : Crossroad, 1986.<br />
Carr, Anne, and Fiorenza, Elsiabeth Schüssler, eds. "Motherhood: Experience, Institution,<br />
Theology." Concilium 206 (1989).<br />
Cooper-White, Pamela. The Cry <strong>of</strong> Tamar: Violence against Women and the Church's Response.<br />
Minneapolis: Augsburg Fortress, 1995.<br />
Curran, Charles E., Farley, Margaret A., McCormick, Richard A., S.J., eds. Readings in Moral<br />
Theology No. 9: Feminist Ethics and the Catholic Moral Tradition. New York: Paulist<br />
Press, 1996.<br />
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Daly, Lois K. "Ec<strong>of</strong>eminism and Ethics." In The Annual <strong>of</strong> the Society <strong>of</strong> Christian Ethics. 285-<br />
290. Edited by Harlan Beckley. Boston: The Society <strong>of</strong> Christian Ethics, 1994.<br />
Daly, Mary. "Personal History: Sin Big." The New Yorker: Special Women's Issue, 26 February and<br />
4 March 1996, 76.<br />
General overview <strong>of</strong> Daly's development <strong>of</strong> her feminist ethics.<br />
Dipose, Rosalyn. The Bodies <strong>of</strong> Women: Ethics, Embodiment, and Sexual Difference. New York:<br />
Routledge, 1994.<br />
Dipose holds that most ethics have been based on presuppositions which omit critical<br />
analysis <strong>of</strong> sexual difference and the embodied effects <strong>of</strong> this difference, e.g., even feminist<br />
ethics tends to exclude women’s bodies. Dipose aims to correct this omission by using<br />
insights drawn from Foucault’s “aesthetics <strong>of</strong> self” and Derrida’s notion <strong>of</strong> “gift.”<br />
Dowell, Susan. "A Feminist Critique." The Way Supplement 77 (1993): 76-86.<br />
One <strong>of</strong> several articles in the number <strong>of</strong> the issue devoted to the theme <strong>of</strong> celibacy.<br />
Dwyer, John C. Human Sexuality: Christian View. Kansas City: Sheed and Ward, 1987.<br />
Farley, Margaret A., R.S.M. "Feminism and Universal Morality." In Prospects for a Common<br />
Morality, 170-190. Edited by Gene Outka and John P. Reeder, Jr. Princeton: Princeton<br />
<strong>University</strong> Press, 1993.<br />
Farley is Pr<strong>of</strong>essor <strong>of</strong> Christian Ethics at Yale <strong>University</strong>.<br />
. "Sources <strong>of</strong> Sexual Inequality in the History <strong>of</strong> Christian Thought." Journal <strong>of</strong> Religion 56<br />
(1976): 162-176.<br />
Fowler, Richard A., and House H. Wayne. Civilization in Crisis: A Christian Response to<br />
Homosexuality, Feminism, Euthanasia, and Abortion. 2nd ed. Grand Rapids: Baker Book<br />
House, 1988.<br />
Fulkerson, Mary McClintock. "Sexism as Original Sin: Developing a Theacentric Discourse."<br />
Journal <strong>of</strong> the American Academy <strong>of</strong> Religion 39 (1991): 653-675.<br />
Furman, Frida Kerner. "Women, Aging, and Ethics: Reflections on Bodily Experience." In The<br />
Annual <strong>of</strong> the Society <strong>of</strong> Christian Ethics. 229-256. Edited by Harlan Beckley. Boston: The<br />
Society <strong>of</strong> Christian Ethics, 1994.<br />
84
Gilson, Anne Bathurst. Eros Breaking Free: Interpreting Sexual Theo-Ethics Cleveland: Pilgrim<br />
Press, 1995.<br />
A lesbian sexual ethics.<br />
Gonzalez, Michelle. “Hans Urs von Balthasar and Contemporary Feminist Theology.” Theological<br />
Studies 65 (September 2004): 566-595.<br />
Harrison, Beverly Wildung. "Theology and Morality <strong>of</strong> Procreative Choice." (With Shirley Cloyes).<br />
In Making the Connections: Essays in Feminist Social Ethics, 115-134. Edited by Carols S.<br />
Robb. Boston: Beacon Press, 1985.<br />
Heyward, Carter. Staying Power: Reflections on Gender, Justice, and Compassion. Cleveland:<br />
Pilgrim Press, 19<br />
Hunt, Mary E. "Shifting Spiritual Authorities for Feminist Ethics." In The Annual <strong>of</strong> the Society<br />
<strong>of</strong> Christian Ethics. 267-274. Edited by Harlan Beckley. Boston: The Society <strong>of</strong> Christian<br />
Ethics, 1994.<br />
. "Transforming Moral Theology: A Feminist Ethical Challenge." Concilium 182 (1985): 84-<br />
90.<br />
One <strong>of</strong> a series <strong>of</strong> articles on feminist theology.<br />
Hunt is lesbian feminist theologian.<br />
Iyori, Naoko, MMB. "Testimoniza di Suor Naoko Iyori." [Given at the WCC 1990 Assembly in<br />
Seoul: 5-12 March 1990]. Il Regno 35 (1 giugno 1990): 358-359.<br />
A moving and graphic account <strong>of</strong> one Philippine girl's entrapment in the Asian sex industry<br />
in Japan and the Philippines.<br />
Jung, Patricia Beattie; Hunt Mary E., and Balakirshnan, Radhika, eds. Good Sex: Feminist<br />
Perspectives from the World’s Religions. Picataway NJ: Rutgers <strong>University</strong> Press, 2001.<br />
Kopaczynski, G. Contemporary Feminism and the Right to Abortion. Scranton: <strong>University</strong> <strong>of</strong><br />
Scranton Press, 1995.<br />
Kroker, Arthur and Kroker, Marilouise, eds. The Last Sex: Feminism and Outlaw Bodies. New<br />
York: St. Martin's Press, 1993.<br />
The Last Sex is a theoretical examination <strong>of</strong> the "new" feminism. Written from the inside<br />
<strong>of</strong> a new sexual horizon, The Last Sex broadens the traditional feminist debate to include<br />
85
contributions from transsexuals writing about their transsexuality, as well as gay and lesbian<br />
reflections on the major shifts taking place in feminist theory.<br />
Melton, J. Gordon, ed. The Churches Speak On: Women's Ordination. The Churches Speak Series.<br />
Detroit: Gale Research, 1991.<br />
Mowrey, Merlyn E. "Feminist Ethics and the "Postmodernist Debates." In The Annual <strong>of</strong> the<br />
Society <strong>of</strong> Christian Ethics. 275-284. Edited by Harlan Beckley. Boston: The Society <strong>of</strong><br />
Christian Ethics, 1994.<br />
Paglia, Camille. Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson. New<br />
Haven: Yale <strong>University</strong> Press, 1990; New York : Vintage Books, 1991.<br />
Parsons, Susan. "Feminist Reflections on Embodiment and Sexuality." Studies in Christian Ethics<br />
4 (2/1991): 16-28.<br />
One <strong>of</strong> a series <strong>of</strong> articles devoted to the general theme <strong>of</strong> sexual ethics.<br />
Pellauer, Mary. "Understanding Sexism." In Issues <strong>of</strong> Justice: Social Sources and Religious<br />
Meanings, 127-152. Edited by Warren R. Copeland and Roger D. Hatch. Macon (GA):<br />
Mercer <strong>University</strong> Press, 1988.<br />
Pellauer is from the Commission for Women, Evangelical Church in America.<br />
Phipps, William E. The Sexuality <strong>of</strong> Jesus. Cleveland, OH: Pilgrim Press, 1996.<br />
Phipps suggests how Jesus' life and teaching undermine traditional attitudes toward women<br />
and the human body and how the Jesus <strong>of</strong> the Gospels can inform contemporary discussions<br />
<strong>of</strong> sexuality and gender.<br />
Popiel, Jennifer J. “Necessary Connections Catholicism, Feminism and Contraception.” America<br />
(17 November 1999): 22-25.<br />
Challenges the view that feminism demands acceptance <strong>of</strong> contraception.<br />
Purvis, Sally B. "Lines and Textures: Authoritative Sources for Contemporary Christian Feminist<br />
Ethics." In The Annual <strong>of</strong> the Society <strong>of</strong> Christian Ethics. 261-266. Edited by Harlan<br />
Beckley. Boston: The Society <strong>of</strong> Christian Ethics, 1994.<br />
Raines, John S., and Maguire, Daniel C., eds. What Men Owe to Women: Men’s Voices from World<br />
Religions. Albany: SUNY Press, 2001.<br />
Essays by contemporary male representatives from a variety <strong>of</strong> religious traditions.<br />
86
Robb, Carol S. Equal Value: An Ethical Approach to Economics and Sex. Boston: Beacon Press,<br />
1995.<br />
Discusses the connections among economics, gender, and sex, focusing on questions such<br />
as women’s inferior treatment in the economic section, sexual harassment, domestic<br />
violence, and inequitable responsibility for child-bearing.<br />
Robb is Pr<strong>of</strong>essor <strong>of</strong> Christian Ethics at the <strong>San</strong> <strong>Francisco</strong> Theological Seminary and the<br />
Graduate Theological Union in Berkeley, California.<br />
Ross, Susan. "Can God Be a Bride Some Problems with an Ancient Metaphor." America (1<br />
November 2004): 12-15.<br />
Ross is pr<strong>of</strong>essor <strong>of</strong> theology at Loyola <strong>University</strong>, Chicago.<br />
Ryan, Maura A. "The Case for Unlimited Procreative Liberty: A Feminist Critique." In Bioethics,<br />
81-96. Edited by Thomas A. Shannon. 4th Edition. New York: Paulist Press, 1993.<br />
This article first appeared in Hastings Center Report 20 (July/August 1990): 6-12.<br />
<strong>San</strong>day, Peggy Reeves. Female Power and Male Dominance: On the Origins <strong>of</strong> Sexuality<br />
Inequality. New York: Cambridge <strong>University</strong> Press, 1981.<br />
<strong>San</strong>ders, Cheryl J. "Womanist Ethics: Contemporary Trends and Themes." In The Annual <strong>of</strong> the<br />
Society <strong>of</strong> Christian Ethics. 299-306. Edited by Harlan Beckley. Boston: The Society <strong>of</strong><br />
Christian Ethics, 1994.<br />
Scanzoni, Letha, and Hardesty, Nancy A. All We're Meant to Be: Biblical Feminism for Today.<br />
Nashville: Abingdon Press, 1986; 3rd, rev. ed. Grand Rapids: W.B. Eerdmans, 1992.<br />
Secker, Susan L. “Human Experience and Women’s Experience: Resources for Catholic Ethics.”<br />
In Readings in Moral Theology No. 8: Dialogue About Catholic Sexual Teaching, 577-599.<br />
Edited by Charles E. Curran and Richard A. McCormick, S.J. New York: Paulist Press, 1993<br />
Secker’s essay first appeared in The Annual <strong>of</strong> the Society <strong>of</strong> Christian Ethics in 1991.<br />
Storkey, Elaine. "Atonement and Feminism." Anvil 11 (1994): 227-235.<br />
Webster, Alison. Found Wanting: Women, Christianity, and Sexuality. Herdon VA: Cassell<br />
Academic, 1995.<br />
This book is a lesbian and feminist critique <strong>of</strong> Christian teachings and sexuality.<br />
87
Wollstonecraft, Mary, [1759-1797]. A Vindication <strong>of</strong> the Rights <strong>of</strong> Women: With Strictures on<br />
Political and Moral Subjects. London: Printed for J. Johnson, 1792.<br />
See also A Critical Edition <strong>of</strong> Mary Wollstonecraft's A Vindication <strong>of</strong> the Rights <strong>of</strong> Women:<br />
With Strictures on Political and Moral Subjects. Edited by Ulrich H. Hard. Troy NY:<br />
Whetstone Pub. Co., 1982.<br />
********<br />
GENERAL & MISCELLANEOUS <strong>SEXUAL</strong> <strong>ETHICS</strong><br />
Arnold, William V. Pastoral Responses to Sexual Issues. Louisville: Westminster/John Knox Press,<br />
1993.<br />
Discusses sexual issues from physiological, psychological and theological perspectives in<br />
order to assist in the formulation <strong>of</strong> pastoral responses.<br />
Reviewed by Gareth Moore, O.P in Studies in Christian Ethics 8 (1995): 95-98.<br />
Aumann, Jordan, O.P., and Baars, Conrad. The Unique Heart: Reflections on Love and Sexuality.<br />
New York: Alba House, 1991.<br />
Drawing upon psychiatry, theology and philosophy, Aumann and Baars formulate an<br />
approach to love and sexuality that stresses the need to subject human emotions to the<br />
rational powers <strong>of</strong> the intellect and will.<br />
Aumann teaches at the Angelicum in Rome, and Baars died in 1981.<br />
Barnhouse, Ruth Tiffany, Holmes, Urban T. Holmes, III, eds.. Male and Female: Christian<br />
Approaches to Sexuality. New York : Seabury Press, 1976.<br />
Baum, Gregory, and Coleman, John, eds. "The Sexual Revolution." Concilium 173 (1984).<br />
Belliotti, Raymond A. Good Sex. Perspectives on Sexual Ethics. London: The European Group,<br />
1993.<br />
Böckle, Franz. "The Church and Sexuality." Concilium 10 (1974): 144-155.<br />
. "Geschlecterbeziehung und Liebesfähigkeit." In Christlicher Glaube in moderner<br />
Gesellschaft, 109-153. Enzyklopädische Bibliothek, 6. Herausgegeben von Franz Böckle,<br />
et al. Freiburg: Herder, 1981.<br />
88
Boyle, Patrick J., S.J. Parvitas Materiae in Sexto in Contemporary Catholic Thought. Lanham:<br />
<strong>University</strong> Press <strong>of</strong> America, 1987.<br />
Presents an historical overview <strong>of</strong> the traditional teaching, followed by a consideration <strong>of</strong><br />
contemporary objections to the teaching as well as a critical evaluation <strong>of</strong> both traditional and<br />
contemporary teachings on the parvity <strong>of</strong> matter in sexual sins.<br />
Bresciani, Carlo. Personalismo e morale sessuale: Aspetti teologici e psicologici. Casale<br />
Monferrato: Piemme, 1983.<br />
Brown, Peter. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity.<br />
New York: Columbia <strong>University</strong> Press, 1988.<br />
Reviewed by Charles Kannengiesser in Religious Studies Review 19 (1993): 126-129.<br />
Brundage, James A. Law, Sex and Christian Society in Medieval Europe. Chicago: <strong>University</strong> <strong>of</strong><br />
Chicago Press, 1987.<br />
Caffarra, Msgr. Carlo. Etica generale della sessualità. Milano: Edizioni Ares, 1992.<br />
Dispense del suo corso dato presso l'Istituto Giovanni Paolo II.<br />
Cahill, Lisa Sowle. Between the Sexes: Foundations for a Christian Ethics <strong>of</strong> Sexuality. New York:<br />
Paulist Press; and Philadelphia: Fortress Press, 1985.<br />
Historical, Biblical and Ecumenical discussions.<br />
Cahill, a married Roman Catholic mother, 1993 President <strong>of</strong> the CTSA, 1997 President <strong>of</strong><br />
the Society <strong>of</strong> Christian Ethics, and Pr<strong>of</strong>essor <strong>of</strong> Theological Ethics at Boston College,<br />
studied under James Gustafson at the <strong>University</strong> <strong>of</strong> Chicago.<br />
. "Catholic Sexual Ethics and the Dignity <strong>of</strong> the Person: A Double Message." Theological<br />
Studies 50 (1989): 120-150.<br />
Explores the origins and significance <strong>of</strong> personalism in Roman Catholic sexual ethics, and<br />
how this language is used variously by different authors and schools to promote rather<br />
different understandings <strong>of</strong> human sexuality.<br />
. "Catholic Sexual Teaching: Context, Function, and Authority." In Vatican Authority and<br />
American Catholic Dissent, 187-205. Edited by William May. 1987.<br />
89
Miscellaneous Sexual Ethics<br />
. "Human Sexuality." In Moral Theology: Challenges for the Future. Essays in Honor <strong>of</strong><br />
Richard A. McCormick, S.J., 192-212. Edited by Charles E. Curran. New York: Paulist<br />
Press, 1990.<br />
Basically details Richard McCormick's contribution to the understanding <strong>of</strong> sexual ethics.<br />
. "Is Catholic Ethics Biblical The Example <strong>of</strong> Sex and Gender." Warren Lecture Series in<br />
Catholic Studies 20 (1992).<br />
Using the example <strong>of</strong> sexual ethics, Cahill gives an overview <strong>of</strong> the traditional approaches<br />
<strong>of</strong> Roman Catholic moral theology, contrasts these with various Protestant usages <strong>of</strong><br />
Scripture in ethics, and then concludes by outlining a revised approach to sexuality and<br />
gender issues which would be more sensitive to the creative use <strong>of</strong> the Bible.<br />
Lecture presented at the <strong>University</strong> <strong>of</strong> Tulsa on 15 March 1992.<br />
. "Sex and Gender: Catholic Teaching and the Signs <strong>of</strong> Our Times." Milltown Studies 34<br />
(1994): 31-52.<br />
Discusses how Roman Catholic sexual ethics has, and has not, engaged the modern world<br />
with its teaching. Cahill delineates changes already made, and suggests further developments<br />
and ramifications which should flow from these changes, especially in more nuanced<br />
understanding <strong>of</strong> what constitutes a woman's proper gender-based roles.<br />
. "Sex and Gender: The Universal Catechism's Presentation." America 3 March 1989: 197-<br />
200;217.<br />
Balanced critique <strong>of</strong> the first draft <strong>of</strong> the Universal Catechism's treatment <strong>of</strong> the issues<br />
relating to sexual ethics.<br />
. Sex, Gender and Christian Ethics. New Studies in Christian Ethics. New York: Cambridge<br />
<strong>University</strong> Press, 1996.<br />
Brings together much <strong>of</strong> Cahill’s recent work on sexual ethics from a feminist perspective.<br />
The author addresses the ethics <strong>of</strong> sexuality, marriage, parenthood and family from a feminist<br />
standpoint. She wants to reaffirm the traditional unity <strong>of</strong> sex, love and parenthood as a<br />
guiding framework, not as an absolute norm. She also develops the significance <strong>of</strong> New<br />
Testament models <strong>of</strong> community and <strong>of</strong> moral formation, to argue that the human values<br />
associated with sex and family should be embodied in a context <strong>of</strong> concern for society's poor<br />
and marginalized.<br />
Reviewed by Christine Gudorf in Theological Studies 58 (1997): 385-387<br />
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Miscellaneous Sexual Ethics<br />
Reviewed by Walter J. Woods in America 177 (16-23 August 1997): 27-28.<br />
For a sustained assessment by a Lutheran ethician, see Ted Peters’ “Feminist and Catholic:<br />
The Family Ethics <strong>of</strong> Lisa Sowle Cahill.” Dialog 35 (1996): 269-277<br />
. "Sexual Ethics: A Feminist Biblical Perspective." Interpretation 49 (1995): 5-16.<br />
Calvez, Jean-Yves, S.J. "Morale sociale et moral sexuelle." Etudes 378 (1993): 641-650.<br />
Dans son enseignement social, l'Eglise fait appel à la responsabilité des hommes, à leur<br />
reflexion. Sur la sexualité, le jugement, prédéterminé, ne laisse place à aucune délibération<br />
propre. Les deux domaines sont-ils si différents<br />
Carey, John J. Sexuality Debate in North American Churches: 1988-95. Controversies, Unresolved<br />
Issues, Future Prospectives. Canada: E. Mellen Press, 1995.<br />
Chapelle, Albert, S.J. Sexualité et Sainteté. Bruxelles: Institut d'Etudes Théologiques Editions,<br />
1977.<br />
Clark, Elizabeth A. "Sex, Shame, and Rhetoric: En-gingering Early Christian Ethics." Journal <strong>of</strong><br />
the American Academy <strong>of</strong> Religion 59 (1991): 221-245.<br />
1990 Presidential Address <strong>of</strong> the American Academy <strong>of</strong> Religion.<br />
Coleman, Gerald D., S.S. Human Sexuality: An All-Embracing Gift. New York: Alba House, 1992.<br />
Comprehensive work on sexual ethics, drawing data from the sciences, as well as Scripture<br />
and the Magisterium.<br />
Coleman is rector <strong>of</strong> St. Patrick's Seminary in Menlo Park, California.<br />
Collins, Raymond F. "The Bible and Sexuality." Part Four, chs 7-8, in Christian Morality: Biblical<br />
Foundations, 151-207. Notre Dame: <strong>University</strong> <strong>of</strong> Notre Dame Press, 1986.<br />
Chapter 7: "Human Sexuality in the Jewish Scriptures," pp. 151-182. Chapter 8: "Human<br />
Sexuality in the Christian Scriptures," pp. 183-207.<br />
After many years teaching New Testament at Louvain, Collins is now on the faculty <strong>of</strong> the<br />
Catholic <strong>University</strong> <strong>of</strong> America.<br />
. Sexual Ethics and the New Testament. New York: Crossroad, 2000.<br />
91
Miscellaneous Sexual Ethics<br />
Congregation for the Doctrine <strong>of</strong> the Faith [CDF]. Donum vitae (Instruction on Respect for Human<br />
Life in Its Origin and on the Dignity <strong>of</strong> Procreation). 22 February 1987. AAS 80 (1988): 70-<br />
102; Origins 16 (19 March 1987): 697-; 699-711.<br />
Congregation for the Doctrine <strong>of</strong> the Faith [CDF]. Personae humanae (Declaration on Certain<br />
Problems <strong>of</strong> Sexual Ethics). 29 December 1975. AAS 68 (1976): 77-96; in Vatican Council<br />
II. More Post-Conciliar Documents, ed. Austin Flannery, O.P., (Collegeville: The Liturgical<br />
Press, 1982): 486-499.<br />
Connors, Russell B., Jr. “Toward a Consistent Catholic Ethics: A Different Dialogue Partner for<br />
Sexual Morality.” Irish Theological Quarterly 61 (1995): 219-234.<br />
Countryman, L. William. Dirt, Greed and Sex: Sexual Ethics in the New Testament and Their<br />
Implications for Today. Philadelphia: Fortress Press, 1988.<br />
. "New Testament Sexual Ethics and Today's World." In Sexuality and the Sacred: Sources<br />
for Theological Reflection, 28-53. Edited by James B. Nelson and <strong>San</strong>dra P. Longfellow.<br />
Louisville: Westminster/John Knox Press, 1994.<br />
Curran, Charles E. "La morale sexuelle catholic d'hier à demain." Lumière & vie 39 (décembre,<br />
1990): 117-131.<br />
. "Catholic Social and Sexual Teaching: A Methodological Comparison." Theology Today 45<br />
(1988).<br />
Also found as chapter 5 in Curran's Tensions in Moral Theology, 87-109. Notre Dame:<br />
<strong>University</strong> <strong>of</strong> Notre Dame Press, 1988.<br />
Contrasts the development, or lack there<strong>of</strong>, <strong>of</strong> Roman Catholic social and sexual teaching<br />
by considering each in terms <strong>of</strong> three methodological issues: a shift from classicist to<br />
historical consciousness; a shift from abstract consideration <strong>of</strong> human nature to a personalist<br />
view, with concomitant stress on freedom, equality, and participation; and a shift from a legal<br />
ethical model to acceptance <strong>of</strong> a relationality-responsibility model. Curran's position is<br />
critiqued by John S. Grabowski and Michael J. Naughton in their article "Catholic Social and<br />
Sexual Ethics: Inconsistent or Organic" The Thomist 57 (1993): 555-578.<br />
. "The Development <strong>of</strong> Sexual Ethics in Contemporary Roman Catholicism." Chapter 4 in<br />
Tensions in Moral Theology, 74-86. Notre Dame: <strong>University</strong> <strong>of</strong> Notre Dame Press, 1988.<br />
Originally appeared in Christian Century.<br />
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Miscellaneous Sexual Ethics<br />
. "Sexual Ethics: A Critique." Chapter 2 in Idem. Issues in Sexual and Medical Ethics, 30-52.<br />
Notre Dame: <strong>University</strong> <strong>of</strong> Notre Dame Press, 1978.<br />
Curran's critique <strong>of</strong> the 1975 Congregation for the Doctrine <strong>of</strong> the Faith's Personae humanae<br />
(Declaration on Certain Problems <strong>of</strong> Sexual Ethics).<br />
. Issues in Sexual and Medical Ethics. Notre Dame: <strong>University</strong> <strong>of</strong> Notre Dame Press, 1978.<br />
Curran, Charles E. and McCormick, Richard A., S.J., eds. Readings in Moral Theology No. 8:<br />
Dialogue About Catholic Sexual Teaching. New York: Paulist Press, 1993.<br />
Divided into nine parts: General Perspective, Responsible Parenthood and Creation,<br />
Sterilization, Artificial Insemination and In Vitro Fertilization, Homosexuality,<br />
Masturbation, Chastity, Sin, and Sexuality Outside Marriage, North American Scene, and<br />
Overall Evaluation.<br />
Reviewed by Julie Clague in The Tablet 248 (17 September 1994).<br />
Curran, Charles E. "Masturbation and Objectively Grave Matter." Chapter 8 in Id. A New Look at<br />
Christian Morality, 201-221. Notre Dame: Fides Publishers, 1968.<br />
Curran discusses and critiques the traditional theological opinion that masturbation always<br />
involves objectively grave matter. Curran proposes a different stance in light <strong>of</strong> fundamental<br />
option theory, and a close analysis <strong>of</strong> St. Thomas Aquinas' understanding <strong>of</strong> the difference<br />
between mortal and venial sin. Curran's book does have a Nihil obstat and an Imprimatur,<br />
even though Curran advances some <strong>of</strong> the theories which eventually led to his 1986<br />
condemnation by the Congregation for the Doctrine <strong>of</strong> the Faith.<br />
Davies, Susan E., and Haney, Eleanor H., eds. Redefining Sexual Ethics: A Sourcebook <strong>of</strong> Essays,<br />
Stories and Poems. Cleveland: Pilgrim Press, 1991.<br />
Diverse collection divided into two principal sections: analysis and construction.<br />
Delhaye, Ph. Aux sources de la morale coniugale. Gembloux-Paris, 1971.<br />
Dominian, Jack, and Montefiore, Hugh. God, Sex, and Love: An Exercise in Ecumenical Ethics.<br />
London: SCM Press; Philadelphia: Trinity Press International, 1989.<br />
Dominian, Jack. The Church and the Sexual Revolution. London: Darton, Longman and Todd,<br />
1971.<br />
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Miscellaneous Sexual Ethics<br />
Dominian is a Catholic psychiatrist.<br />
. Proposals for a New Sexual Ethics. London: Darton, Longmann and Todd, 1977.<br />
Dunn, H. P. Ethics for Doctors, Nurses and Patients. Staten Island, NY: Alba House, 1994.<br />
Patrick Dunn, M.D., is an obstetrician and gynecologist in Auckland, New Zealand. He<br />
bases his teaching on natural law and <strong>of</strong>ficial Catholic teaching. The topics he treats include:<br />
some basic principles <strong>of</strong> Christian medical ethics; <strong>of</strong>ficial ethics codes; doctor-patient<br />
relationships; death and euthanasia; abnormal children; reproduction; contraception;<br />
sterilization; abortion; homosexuality; fertility; pregnancy and delivery; and sexology.<br />
Dwyer, John C. Human Sexuality: A Christian View. Kansas City: Sheed & Ward, 1987.<br />
Reflections on the phenomenon <strong>of</strong> sexuality from the Christian standpoint, i.e., the view <strong>of</strong><br />
God and the human condition which becomes real in the words and life <strong>of</strong> Jesus.<br />
Farley, Margaret A., R.S.M. Just Love: A Framework for Christian Sexual Ethics. New York:<br />
Continuum Books, 2006.<br />
Looks at justice as the key criterion for all loving. Farley begins with a historical and crosscultural<br />
overview before moving to questions <strong>of</strong> embodiment, gender, and sexuality. She<br />
also addresses issues <strong>of</strong> same-sex relationships, marriage, family, divorce, second marriage,<br />
celibacy, and the “negativities” <strong>of</strong> sex.<br />
Farley is a past-president <strong>of</strong> the Society <strong>of</strong> Christian Ethics, President <strong>of</strong> the Catholic<br />
Theological Society <strong>of</strong> America, and pr<strong>of</strong>essor <strong>of</strong> ethics at Yale <strong>University</strong>.<br />
. Just Love: Sexual Ethics and Social Change. New York: Continuum, 1997.<br />
Looks at the issue <strong>of</strong> justice from the perspective <strong>of</strong> issues <strong>of</strong> marriage, parenting, divorce,<br />
homosexual relationships, and celibacy, considering these within the framework <strong>of</strong> cultural<br />
diversity, gender analysis, and human embodiment.<br />
. "Sexual Ethics." In Sexuality and the Sacred: Sources for Theological Reflection, 54-67.<br />
Edited by James B. Nelson and <strong>San</strong>dra P. Longfellow. Louisville: Westminster/John Knox<br />
Press, 1994.<br />
Article, which originally appeared in Reich, Warren T., ed. Encyclopedia <strong>of</strong> Bioethics, ed.<br />
Warren T. Reich, (New York: Free Press, 1978, 1982) gives a good historical overview <strong>of</strong><br />
the principal themes <strong>of</strong> sexual ethics.<br />
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Miscellaneous Sexual Ethics<br />
Ferasin, Egidio. "`Dottrina Costante' della Chiesa sulla Sessualità" Salesianum 54 (1992): 123-<br />
150.<br />
. "Morale sessuale: educazione dell'amore." In Problemi morali dei giovani oggi, 153-189.<br />
Edited by Guido Gatti and Gianfranco C<strong>of</strong>fele. Roma: LAS, 1990.<br />
Forde, Gerhard O. "Law and Sexual Behavior." Lutheran Quarterly 9 (Spring 1995): 3-22.<br />
Forliti, John E. Reverence for LIfe and Family: Catechesis in Sexuality. Dubuque: Wm. C. Brown<br />
Co., 1981.<br />
Foucault, Michel. The History <strong>of</strong> Sexuality: An Introduction. Translated by Robert Hurley. New<br />
York: Random House, 1978.<br />
Foucault holds that the very notion <strong>of</strong> "sexuality" is a historical construct, generally<br />
employed by the interests <strong>of</strong> the bourgeoisie.<br />
Fox, Thomas C. Sexuality and Catholicism. New York: George Braziller Inc., 1995.<br />
Reviewed by Edward Vacek, S.J. in Theological Studies 57 (1996): 387-388.<br />
Fucek, Ivan, S.J. E` vocazione all'amore la sessualità dell'uomo (Comandamenti VI e IX), I.<br />
Fondamenti antropologico-teologici. Ad uso degli studenti. Roma: PUG, 1989.<br />
Fucek is Pr<strong>of</strong>essor <strong>of</strong> Moral Theology at the Pontifical Gregorian <strong>University</strong> in Rome.<br />
. "Prospettive teologiche ed etiche in tema di corporeità umana." Medicina e Morale (1990):<br />
933-948.<br />
This article completes Fucek's earlier article, "L'unità e la dignità della persona<br />
nell'antropologia sessuale cristiana."<br />
. "L'unità e la dignità della persona nell'antropologia sessuale cristiana." Medicina e Morale<br />
(1989): 465-489.<br />
This article is concluded in Fucek's "Prospettive teologiche ed etiche in tema di corporeità<br />
umana."<br />
Genovesi, Vincent J., S.J. In Pursuit <strong>of</strong> Love: Catholic Morality and Human Sexuality. Theology<br />
and Life Series, 18. Michael Glazier, 1987; Revised edition: Collegeville: Liturgical Press,<br />
1996..<br />
95
Miscellaneous Sexual Ethics<br />
Designed as an undergraduate textbook, Genovesi treats sexual ethics in the larger context<br />
<strong>of</strong> an understanding <strong>of</strong> basic Roman Catholic moral theology.<br />
Favorably reviewed by Edward Vacek in America (5 September 1987).<br />
Goldhill, Simon. Foucault's Virginity: Ancient Erotic Fiction and the History <strong>of</strong> Sexuality.<br />
Cambridge: Cambridge <strong>University</strong> Press, 1995.<br />
Grabowski, John S. and Naughton, Michael J. "Catholic Social and Sexual Ethics: Inconsistent or<br />
Organic" The Thomist 57 (1993): 555-578.<br />
Critiques the position <strong>of</strong> Charles Curran, developed in the latter's "Catholic Social and<br />
Sexual Teaching: A Methodological Comparison" Theology Today 45 (1988), and also<br />
challenges some aspects <strong>of</strong> the personalist paradigm.<br />
th<br />
Grabowski, John S. “Person or Nature Rival Personalisms in 20 Century Catholic Sexual Ethics.”<br />
Studia Moralia 35 (1997): 283-312.<br />
Looks at the various personalist approaches from Dietrich von Hildebrand and Herbert Doms<br />
through Louis Janssens, Paul Quay, and Karol Wojtyla.<br />
Grabowski studied systematic theology under Donald Keefe, S.J. at Marquette <strong>University</strong><br />
and is associate pr<strong>of</strong>essor <strong>of</strong> moral theology at the Catholic <strong>University</strong> <strong>of</strong> America.<br />
. "The Status <strong>of</strong> the Sexual Good as a Direction for Moral Theology." The Heythrop Journal<br />
35 (1994): 15-34.<br />
Greeley, Andrew. Sex: The Catholic Experience. Tabor Publishing, 1994.<br />
Chapters cover a variety <strong>of</strong> topics: Augustinian legacy, birth control, sexual abuse, love and<br />
marriage, relationships, marital infidelity, relationship between sex and religion, and love<br />
after sixty.<br />
Greeley is a priest-sociologist.<br />
. Sexual Intimacy. Chicago: Thomas More Press, 1973.<br />
Green, Ronald M., ed. Religion and Sexual Health: Ethical, Theological and Clinical Perspectives.<br />
Boston: Kluwer Academic Publishers, 1992.<br />
This collection focuses primarily upon Western Christianity and is divided into three<br />
sections. In the first section, there are essays on Christianity and sexuality, with attention to<br />
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Miscellaneous Sexual Ethics<br />
the theological traditions <strong>of</strong> the West, particularly Roman Catholicism, as well as the<br />
practices <strong>of</strong> ordinary Christians. In addition, there are essays on homosexuality and the<br />
patriarchal family. The last two sections <strong>of</strong> the book are more oriented towards either the<br />
experience <strong>of</strong> some contemporary Christians or the response <strong>of</strong> clinicians to those<br />
experience. Not surprisingly, the focus <strong>of</strong> attention is upon the way(s) in which the religious<br />
background <strong>of</strong> the clients interfere with their healthy sexual functioning.<br />
Grenz, Stanley. Sexual Ethics: A Biblical Perspective. Dallas: Word Pub., 1990.<br />
Griffith, Edward F. A Sex Guide to Happy Marriage. Rev. ed. New York: Emerson Books, 1935,<br />
1952.<br />
Discusses a wide range <strong>of</strong> issues involved in marriage, including contraception, sterility,<br />
abortion, the number and spacing <strong>of</strong> children, sex education, etc. The work went through<br />
numerous editions and several revisions.<br />
Griffith was a member <strong>of</strong> the Royal College <strong>of</strong> Surgeons and Physicians.<br />
Guindon, André, O.M.I. "L'éthique sexuelle qu'en Eglise je pr<strong>of</strong>esse. A propose de The Sexual<br />
Creators." Eglise et théologie 24 (1993): 5-23.<br />
. The Sexual Creators: An Ethical Proposal for Concerned Christians. Lanham: <strong>University</strong><br />
Press <strong>of</strong> America, 1986.<br />
Book criticized by the Congregation for the Doctrine <strong>of</strong> the Faith on grounds <strong>of</strong> its<br />
theological method, the understanding <strong>of</strong> human sexuality and related issues, its<br />
anthropology, and discussion <strong>of</strong> specific issues such as homosexuality, pre-marital sex, and<br />
marriage by phases. For the text <strong>of</strong> the CDF critique see Origins 21 (13 February 1992): 573;<br />
575-580. For a text <strong>of</strong> Guindon's response to the CDF critique see Origins 22 (25 February<br />
1993): 630-636.<br />
. "Sexual acts or sexual lifestyles: a methodological problem in sexual ethics." Eglise et<br />
Théologie l8 (1987): 315-340.<br />
. The Sexual Language: An Essay in Moral Theology. Ottawa: The <strong>University</strong> <strong>of</strong> Ottawa Press,<br />
1977.<br />
Hamel, Edouard, S.J. "La sexualité illuminée par la Révélation." Studia Missionalia 37 (1978):<br />
307-325.<br />
97
Miscellaneous Sexual Ethics<br />
Hanigan, James P. "Veritatis Splendor and Sexual Ethics." In Veritatis Splendor: American<br />
Responses, ed. Michael E. Allsopp and John J. O'Keefe, 208-24. Kansas City, M.O.: Sheed<br />
& Ward, 1995.<br />
Hanigan, a former Jesuit, is married and teaches moral theology at Duquesne <strong>University</strong>.<br />
. What Are They Saying About Sexual Morality. New York: Paulist Press, 1982.<br />
This book is a good survey <strong>of</strong> the general themes and conflict areas in Roman Catholic<br />
sexual ethics today. Special attention is given to the work <strong>of</strong> Philip Keane, André Guindon,<br />
the CTSA Study on Human Sexuality (Kosnik, et. al.), as well as Humanae Vitae and the<br />
1975 CDF Declaration on Sexual Ethics.<br />
Hill, John. "Persona Humana--On Sexual Ethics: An Interpretation." The Thomist 41 (1977): 540-<br />
566.<br />
Hoose, Bernard. "Concerning Sex." Chapter 2 in Id. Received Wisdom: Reviewing the Role <strong>of</strong><br />
Tradition in Christian Ethics. 43-78. London: Ge<strong>of</strong>frey Chapman, 1994.<br />
Hoose, an Australian, lectures in moral theology at Heythrop College.<br />
. "Theological Trends. Sexual Ethics: Some Recent Developments." The Way 33 (1993): 54-<br />
61.<br />
Brief overview <strong>of</strong> some theological shifts in approach and understanding <strong>of</strong> sexual ethics.<br />
Ide, A.F.; Rogers, J.R.; and Zemel, J.S. Resurrection, Sex and God: Essays on the Foundations <strong>of</strong><br />
Faith. Dallas: Minuteman, 1990.<br />
Janssens, Louis. "Artificial Insemination: Ethical Considerations." Louvain Studies 5 (1980): 3-<br />
29.<br />
Janssens claims there are eight fundamental dimensions <strong>of</strong> the human person: (1) subject;<br />
(2) embodied subject; (3) part <strong>of</strong> the material world; (4) interrelational with other persons;<br />
(5) an interdependent social being; (6) historical; (7) equal but unique; (8) called to know and<br />
worship God. Janssens' personalist moral system is critiqued by Brian Johnstone, C.Ss.R.<br />
in the latter's "From Physicalism to Personalism," Studia Moralia 30 (1992): 71-96.<br />
Jung, Patricia Beattie, with Joseph Andrew Coray, eds. Sexual Diversity and Catholicism: Toward<br />
the Development <strong>of</strong> Moral Theology. Collegeville: Liturgical Press, 2001.<br />
98
Miscellaneous Sexual Ethics<br />
Jung, Patricia Beattie, with Joseph Andrew Coray, eds. Sexual Diversity and Catholicism: Toward<br />
the Development <strong>of</strong> Moral Theology. Collegeville: Liturgical Press, 2001.<br />
The fifteen essays are divided into an Introduction (by Patricia Beattie Jung) followed by<br />
sections on Interpreting Church Teachings (with the lead essay by Bishop Thomas<br />
Gumbleton, the only non-lay contributor), Interpreting the Bible (looking at hermeneutical<br />
issues, sexual violence, and same-sex issues in the Old and New Testaments presented by<br />
biblical scholars), Interpreting Secular Disciplines (with contributions by psychologists and<br />
philosophers), and a final section on Interpreting Human Experience with essays by two lay<br />
Catholic women ethicians, Cristina Traina and Mary Hunt. The book also contains a helpful<br />
index and list <strong>of</strong> ecclesial documents cited in the various essays. While not every area is<br />
given the same focus or breadth <strong>of</strong> treatment, by and large the essays are quite well-written<br />
and a good attempt has been made to incorporate a balanced variety <strong>of</strong> issues, viewpoints,<br />
and approaches, including special attention to the insights that the various disciplines <strong>of</strong><br />
theology, Scripture, ethics, and the social sciences might bring to a better understanding <strong>of</strong><br />
sexuality-in all <strong>of</strong> its rich diversity and moral complexity.<br />
Reviewed by James T. Bretzke, S.J. in Landas (forthcoming).<br />
Kane, Paula; Kenneally, James; and Kennelly Karen, eds. Gender Identities in American<br />
Catholicism. American Catholic Identities Series. New York: Orbis Books, 2001.<br />
Anthology <strong>of</strong> historical documents that illustrate how gender is a prime determiner <strong>of</strong> social<br />
position in both American society and the Church.<br />
Keane, Philip, S.S. Sexual Morality: A Catholic Perspective. New York: Paulist Press, 1977.<br />
Written as a textbook for a seminary-type course in Catholic sexual ethics.<br />
Kelly, Msgr. George A., ed. Human Sexuality in Our Times. Boston: Daughters <strong>of</strong> St. Paul, 1979.<br />
Includes Msgr. William B. Smith's article, "Morality and Sexuality: What the Church<br />
Teaches."<br />
Kelly, Kevin. New Directions in Sexual Ethics: Moral Theology and the Challenge to AIDS.<br />
London: Ge<strong>of</strong>frey Chapman, 1998.<br />
Despite its title, this book is not primarily about AIDS, but serves as an excellent treatment<br />
<strong>of</strong> Roman Catholic sexual ethics as a whole, and stresses trying to develop a positive<br />
theology both <strong>of</strong> sexuality and applications to issues <strong>of</strong> sexual ethics.<br />
99
Miscellaneous Sexual Ethics<br />
Kinsey, Alfred C., Pomeroy, Wardell, and Martin, Clyde. Sexual Behavior in the Human Male.<br />
Philadelphia: W.B. Saunders Co., 1948.<br />
The so-called “Kinsey Report” on male sexual practices in the United States, which<br />
revolutionized conceptions <strong>of</strong> popular moral practices by indicating that the interviews<br />
conducted for the study held that 90% <strong>of</strong> those interviewed had masturbated, 85% had<br />
engaged in pre-marital intercourse, between 30-45% had had extramarital sex, 70% had<br />
visited prostitutes, and that 37% had experienced orgasm in at least one homosexual act.<br />
Koester, Craig R. "The Bible and Sexual Boundaries." Lutheran Quarterly 7 (1993): 375-390.<br />
Kosnik, Anthony, et. al. Human Sexuality: New Directions in American Catholic Thought. A Study<br />
Commissioned by The Catholic Theological Society <strong>of</strong> America. Garden City: Doubleday,<br />
1979.<br />
Controversial study which presents a spectrum <strong>of</strong> possible views held by various Roman<br />
Catholic moral theologians on a wide variety <strong>of</strong> issues in sexual ethics.<br />
See James Gaffney's review article <strong>of</strong> the various reviews given this work: "Human<br />
Sexuality: A Review <strong>of</strong> Reviews." Horizons 5 (1978): 81-85.<br />
Kroker, Arthur and Kroker, Marilouise, eds. Body Invaders: Panic Sex in America. New York: St.<br />
Martin's Press, 1988.<br />
Lawler, Ronald David, Joseph M. Boyle, Jr., and William E. May. Catholic Sexual Ethics: A<br />
Summary, Explanation, & Defense. Rev. ed. Huntington IN: Our Sunday Visitor, 1985,<br />
1996.<br />
A rather more conservative group <strong>of</strong> authors.<br />
Lebacqz, Karen, and Barton, Ronald G. Sex in the Parish. Louisville: Westminster/John Knox<br />
Press, 1991<br />
Seeks to indicate limits on appropriate and inappropriate sexual expression between clergy<br />
and parishioners.<br />
Locht, Pierre de. Morale sexuelle et magistère. Paris: Editions du Cerf, 1992.<br />
López Azpitarte, Eduardo, S.J. "La dimension social de la sexualidad." Estudios Eclesiásticos 56<br />
(1981): 1237-1252.<br />
López teaches in the Facultad de Teología Gartuja de Granada.<br />
100
Miscellaneous Sexual Ethics<br />
. "Fundamentos de la ética sexual." Estudios Eclesiasticos 50 (1975): 95-127.<br />
Loughlin, Gerard. Alien Sex: The Body and Desire in Cinema and Theology. Oxford: Blackwell,<br />
1999.<br />
Marietta, Don E., Jr. Philosophy <strong>of</strong> Sexuality. Armonk NY: M.E. Sharpe, 1996.<br />
Mattioli, Anselmo. Le realtà sessuali nella Bibbia. Storia e dottrina. Casale Monferrato: Ed.<br />
Piemme, 1987.<br />
McClelland, William Robert. Worldly Spirituality: Biblical Reflections on Money, Politics, and Sex.<br />
St. Louis: CBP Press, 1990.<br />
McGinn, Bernard. "Mysticism and Sexuality." The Way Supplement<br />
77 (1993): 46-54.<br />
McMahon, Kevin. Sexuality: Theological Voices. Braintree MA: The Pope John Center, 1987.<br />
Discusses approaches <strong>of</strong> Germain Grisez, Robert and Mary Rosera Joyce, William E. May,<br />
Richard McCormick, Charles Curran, and John Giles Milhaven.<br />
McMahon teaches at Mt. St. Mary's in Emmitsburg, MD.<br />
McManus, James, C.Ss.R. "Moral Theology Forum: The `Declaration on Certain Questions<br />
concerning Sexual Ethics', a Discussion [with Sean O'Riordan, C.Ss.R. and Henry Stratton]."<br />
The Clergy Review 61 (1976): 231-237.<br />
A helpful commentary on some <strong>of</strong> the problems associated with the drafting <strong>of</strong> Personae<br />
humanae (Declaration on Certain Problems <strong>of</strong> Sexual Ethics).<br />
Meehan, Francis X. "Contemporary Theological Developments on Sexuality." In Human Sexuality<br />
and Personhood: Proceedings <strong>of</strong> the Workshop for the Hierarchies <strong>of</strong> the United States and<br />
Canada Sponsored by the Pope John Center through a Grant from the Knights <strong>of</strong> Columbus,<br />
173-190. Rev. ed. St. Louis: Pope John Center, 1981, 1990.<br />
Miller, Monica Migliorino. Sexuality and Authority in the Catholic Church. Scranton: <strong>University</strong><br />
<strong>of</strong> Scranton Press, 1995.<br />
A rather neo-conservative anti-feminist treatment.<br />
Negatively reviewed by Susan Ross in Theological Studies 57 (1996): 368-369.<br />
101
Miscellaneous Sexual Ethics<br />
Monti, Joseph. Arguing About Sex: The Rhetoric <strong>of</strong> Christian Sexual Morality. Albany: State<br />
<strong>University</strong> <strong>of</strong> New York Press, 1995.<br />
This book is about sexual morality, the Christian Church, and moral argument in late<br />
modernity. The book <strong>of</strong>fers a critical evaluation <strong>of</strong> the intellectual and cultural contexts in<br />
which the practical moral discourse <strong>of</strong> institutions takes place, and then seeks to build a<br />
constructive ethical argument about sexual morality in a Christian context.<br />
Reviewed by Patricia Beattie Jung in Theological Studies 57 (1996): 375-376.<br />
Mounier, Frédéric. L'amour, le sexe et les catholiques. Paris: Centurion, 1994.<br />
Mulholland, Maureen. "Sexuality and the Mentally Handicapped. The Law's Response." Studies<br />
in Christian Ethics 4 (2/1991): 53-63.<br />
One <strong>of</strong> a series <strong>of</strong> articles devoted to the general theme <strong>of</strong> sexual ethics.<br />
See article by Egbert Schroten in the same issue.<br />
Muto, Susan. "Sexuality and Spirituality in the Single Life." Chicago Studies 32 (1993): 193-202.<br />
One <strong>of</strong> several articles in this issue devoted to various aspects <strong>of</strong> sexuality and spirituality.<br />
Neal, Marie Augusta. "A Sociological Perspective on the Moral Issues <strong>of</strong> Sexuality Today."<br />
Concilium 10 (1974): 156-165.<br />
Nelson, James B. “Love, Power, and Justice in Sexual Ethics.” In Christian Ethics: Problems and<br />
Prospects, 284-298. Edited by Lisa Sowle Cahill and James F. Childress. Cleveland:<br />
Pilgrim Press, 1996.<br />
Article done for the Festschrift for James M. Gustafson made up <strong>of</strong> contributions from his<br />
former students.<br />
Nelson, James B., and Longfellow, <strong>San</strong>dra P., eds. Sexuality and the Sacred: Sources for<br />
Theological Reflection. Louisville: Westminster/John Knox Press, 1994.<br />
Seeks to give a comprehensive and integrated treatment <strong>of</strong> sexuality in relationship to both<br />
ethics and spirituality. 34 essays, all previously published elsewhere, are divided into five<br />
sections: 1) Methods and Sources; 2) Sexuality and Spirituality; 3) Gender and Orientation;<br />
4) Ethical Issues in Sexuality; and 5) Sexual Orientation: A Test Case for the Church.<br />
O'Connell, Timothy E. "Transmitting Moral Values." Chicago Studies 30 (1991): 235-250.<br />
102
Miscellaneous Sexual Ethics<br />
Using the example <strong>of</strong> the issue <strong>of</strong> sexual education, O'Connell raises the issue <strong>of</strong> how moral<br />
values are transmitted in religious education. Brief references are made to the work <strong>of</strong><br />
several contemporary American moral theologians.<br />
O'Connell is Director <strong>of</strong> the Institute <strong>of</strong> Pastoral Studies at Loyola <strong>University</strong>, Chicago.<br />
Oliver, Mary Anne McPherson. Conjugal Spirituality: The Primacy <strong>of</strong> Mutual Love in Christian<br />
Tradition. Kansas City: Sheed and Ward, 1995.<br />
Oraison, Marc. Le mystère humain de la sexualité. Paris: Editions du Seuil, 1966.<br />
In English: The Human Mystery <strong>of</strong> Sexuality. New York: Sheed and Ward, 1967.<br />
"Orientamenti educativi sull'amore umano." Seminarium 24 (1-2, 1984).<br />
Parrinder, Ge<strong>of</strong>fery. Sexual Morality in the World's Religions. Novato CA: Oneworld Publications,<br />
1997.<br />
Payer, Pierre J. Sex and the Penitentials: The Development <strong>of</strong> A Sexual Code 550-1150. Toronto:<br />
<strong>University</strong> <strong>of</strong> Toronto Press, 1984.<br />
Payer is Pr<strong>of</strong>essor <strong>of</strong> Philosophy at Mount Saint Vincent <strong>University</strong>.<br />
Phipps, William E. The Sexuality <strong>of</strong> Jesus. Cleveland, OH: Pilgrim Press, 1996.<br />
Phipps suggests how Jesus' life and teaching undermine traditional attitudes toward women<br />
and the human body and how the Jesus <strong>of</strong> the Gospels can inform contemporary discussions<br />
<strong>of</strong> sexuality and gender.<br />
Piana, Giannino. "Orientamenti di etica sessuale." In Corso di Morale: Volume 2, Diakonia), 269-<br />
366. A cura di Tullo G<strong>of</strong>fi Giannino Piana. Brescia: Queriniana, 1983.<br />
Pohier, Jacques-Marie. "Pleasure and Christianity." Concilium 10 (1974): 166-173.<br />
Pope John Center. Human Sexuality and Personhood. Rev. ed. Braintree MA: Pope John Center,<br />
1981, 1990.<br />
Proceedings <strong>of</strong> the Workshop for the Hierarchies <strong>of</strong> the United States and Canada Sponsored<br />
by the Pope John Center held in Dallas, Texas from 2-6 February 1981.<br />
Post, Stephen G. "Love, Religion, and Sexual Revolution." The Journal <strong>of</strong> Religion 72 (1992): 403-<br />
416.<br />
103
Miscellaneous Sexual Ethics<br />
Uses Max Scheler's four modalities <strong>of</strong> value in this analysis, in which Post maintains "that<br />
the modern cultural assumption that happiness is achieved as a matter <strong>of</strong> course through<br />
liberation from sexual control has proved unfounded" (p. 403).<br />
Post teaches at Case Western Reserve Medical School.<br />
Quay, Paul M., S.J. The Christian Meaning <strong>of</strong> Human Sexuality. <strong>San</strong> <strong>Francisco</strong>: Ignatius Press,<br />
1985.<br />
Ramsey, Paul. One Flesh: A Christian View <strong>of</strong> Sex within, outside, and before Marriage.<br />
Nottingham: Grove, 1975.<br />
Rashkow, Ilona N. Taboo Or Not Taboo: Sexuality and Family in the Hebrew Bible. Minneapolis:<br />
Fortress Press, 2000.<br />
Reviewed by Ronald A. Simkins in Theological Studies 62 (September 2001): 649-650.<br />
Rediger, G. Lloyd. Ministry and Sexuality: Cases, Counseling, and Care. Minneapolis: Augsburg<br />
Fortress, 1995.<br />
Reidy, Maurice. Freedom to Be Friends: Morals and Sexual Affection. London: Collins, 1990.<br />
Catholic teaching on friendship and sexuality.<br />
Rhymes, Douglas. No New Morality: Christian Personal Values and Sexual Morality. London:<br />
Constable, 1964.<br />
Contains chapters on marriage, moral education <strong>of</strong> youth, corporeal ethics, and a short<br />
reflection on homosexuality.<br />
Rhymes was Canon Librarian <strong>of</strong> Southwark Cathedral.<br />
Riley, Patrick. Civilizing Sex: On Chastity and the Common Good. Edinburgh: T. & T. Clark, 2000.<br />
Looks at the role <strong>of</strong> sex as a civilizing force in Western culture in the Judeo-Christian<br />
tradition from ancient to modern times.<br />
Riley is a former lecturer at the Catholic <strong>University</strong> <strong>of</strong> America.<br />
Rogers, Eugene F., Jr. Sexuality and the Christian Body: Their Way into the Triune God. Oxford:<br />
Blackwell, 1999.<br />
104
Miscellaneous Sexual Ethics<br />
, ed. Theology and Sexuality. Boston and Oxford: Blackwell, 2001.<br />
Rotter, Hans. "Zum Grundlegung einer christlichen Sexualethik." Stimmen der Zeit 193 (1984):<br />
115-126.<br />
<strong>San</strong>ford, Keith. "Toward a Masturbation Ethic." Journal <strong>of</strong> Psychology and Theology 22 (1994):<br />
21-28.<br />
Schroten, Egbert. "Sexuality and the Mentally Handicapped. The Perspective <strong>of</strong> Moral Theology."<br />
Studies in Christian Ethics 4 (2/1991): 64-67.<br />
One <strong>of</strong> a series <strong>of</strong> articles devoted to the general theme <strong>of</strong> sexual ethics.<br />
See article by Maureen Mulholland in the same issue.<br />
Smedes, Lewis B. Sex for Christians: the Limits and liberties <strong>of</strong> Sexual living. Grand Rapids:<br />
William B. Eerdmans Publishing Company, 1992.<br />
Smith, Msgr. William B. "Morality and Sexuality: What the Church Teaches." In Human Sexuality<br />
in Our Times, 148-171. Edited by Msgr. George A. Kelly. Boston: Daughters <strong>of</strong> St. Paul,<br />
1979.<br />
Msgr. William B. Smith is an Opus Dei theologian who teaches moral theology at<br />
Dunwoodie, NY, and currently writes the Question/Answer column on moral matters for<br />
Homiletic and Pastoral Review.<br />
Spong, John Shelby. Living in Sin A Bishop Rethinks Human Sexuality. <strong>San</strong> <strong>Francisco</strong>: Harper<br />
& Row, 1988.<br />
Spong is an Anglican bishop.<br />
Stafford, Tim. Sexual Chaos: Charting a Christian Course through Turbulent Times. Rev. ed.<br />
Downers Grove, IL: InterVarsity Press, 1993.<br />
Original title: The Sexual Christian.<br />
Stewart, Robert M., ed. Philosophical Perspectives on Sex and Love. New York, Oxford: Oxford<br />
<strong>University</strong> Press, 1995.<br />
Suenens, Cardinal Leon Joseph. Christian Love and Human Sexuality. London: Catholic Truth<br />
Society, 1976.<br />
105
Miscellaneous Sexual Ethics<br />
Tambling, Jeremy. Confession: Sexuality, Sin, The Subject. Manchester and New York:<br />
Manchester <strong>University</strong> Press/St. Martin's Press, 1990.<br />
Reviewed by Jamie S. Scott in Religious Studies Review 18 (1992): 315.<br />
Thatcher, Adrian. "Religious Education and Sex Education." Theology & Sexuality 1 (1994): 73-<br />
88.<br />
Thomas, David M., ed. Christian Reflections on Human Sexuality. St. Meinrad IN: Abbey Press,<br />
1978.<br />
Timmerman, Joan H. The Mardi Gras Syndrome: Rethinking Christian Sexuality. New York:<br />
Crossroad, 1984.<br />
Turner, Philip. "Undertakings and Promises or Promises and Undertakings The Anatomy <strong>of</strong> an<br />
Argument about Sexual Ethics." Studies in Christian Ethics 4 (2/1991): 1-13.<br />
One <strong>of</strong> a series <strong>of</strong> articles devoted to the general theme <strong>of</strong> sexual ethics.<br />
See response by Christopher D. Wiltser in the same issue, pp. 14-15.<br />
Turner, Philip, ed. Men and Women: Sexual Ethics in Turbulent Times. Cambridge MA: Cowley,<br />
1989.<br />
United States Catholic Conference. Human Sexuality: A Catholic Perspective for Education and<br />
Lifelong Learning. Washington, D.C., USCC, 1991.<br />
Vardy, Peter. The Puzzle <strong>of</strong> Sex. Armonk NY: M.E. Sharpe, 1997.<br />
Designed as an undergraduate text-book on the intersection <strong>of</strong> sex, sexual ethics, and religion<br />
in the Judeo-Christian tradition.<br />
Vaux, Kenneth. Birth Ethics: Religious and Cultural Values in the Genesis <strong>of</strong> Life. Crossroad:<br />
1989.<br />
Reviewed by Lisa Sowle Cahill in America 3 February 1990.<br />
Vidal, Marciano. Moral del amor y de la sexualidad. Lux mundi, 24. Madrid: Sigueme, 1971.<br />
Traduzione italiana: Morale dell'amore e della sessualità. Orizzonti nuovi. 2 ed. Assisi:<br />
Cittadella, 1976.<br />
106
Whitehead, Evelyn and James. Sense <strong>of</strong> Sexuality: Christian Love and Intimacy. Garden City:<br />
Doubleday, 1989: New York: Crossroad Pub. Co., 1995.<br />
Authored by a well-known Catholic husband and wife team who present psychological<br />
workshops on marriage and relationships.<br />
HOMO<strong>SEXUAL</strong>ITY:<br />
Articles or Chapters on Homosexuality<br />
********<br />
AA.VV. “Dossier: The Homosexual Challenge.” Catholic World Report 7 (July 1997): 44-55.<br />
Series <strong>of</strong> articles by strongly conservative authors seeking to highlight the danger <strong>of</strong><br />
acceptance <strong>of</strong> homosexuality in society today.<br />
Adam, A.K.M. “Disciples Together, Constantly.” In Homosexuality and Christian Community,<br />
123-132. Edited by Choon-Leong Seow. Louisville: Westminister/John Knox Press, 1996.<br />
Discusses Christian sexual ethics as being based on a theological understanding <strong>of</strong> the<br />
relationships between God and Jesus, Israel, and the Church. One <strong>of</strong> a series <strong>of</strong> essays in<br />
Part III, “How Do We Live Faithfully”. The other two sections are Part I, “What Do the<br />
Scriptures Say” and Part II, “How Do the Scriptures Inform Our Theological Reflection”.<br />
All the contributors are members <strong>of</strong> the Princeton Theological Faculty.<br />
Adam is Asst. Pr<strong>of</strong>essor <strong>of</strong> New Testament at Princeton Theological Seminary and an<br />
ordained Episcopal priest.<br />
Balboa, Jaime Ronaldo. “Church Dogmatics, Natural Theology, and the Slippery Slope <strong>of</strong><br />
Geschlect: A Constructivist-Gay Liberationist Reading <strong>of</strong> Barth.” AAR: Journal <strong>of</strong> the<br />
American Academy <strong>of</strong> Religion 66 (Winter 1998): 771-790.<br />
Bartlett, David L. "A Biblical Perspective on Homosexuality." In Homosexuality and the Christian<br />
Faith, 23-40. Edited by H.L. Twiss. Valley Forge: Judson Press, 1978.<br />
Bartow, Charles L. “Speaking the Text and Preaching the Gospel.” In Homosexuality and Christian<br />
Community, 86-98. Edited by Choon-Leong Seow. Louisville: Westminister/John Knox<br />
Press, 1996.<br />
Looks at how the Bible might be read in a congregation and uses Romans 1:18-32 as an<br />
illustrative case. One <strong>of</strong> a series <strong>of</strong> essays in Part II, “How Do the Scriptures Inform Our<br />
Theological Reflection”. The other two sections are Part I, “What Do the Scriptures Say”<br />
107
and Part III, “How Do We Live Faithfully”. All the contributors are members <strong>of</strong> the<br />
Princeton Theological Faculty.<br />
Bartow is the Carl and Helen Egner Pr<strong>of</strong>essor <strong>of</strong> Speech Communication in Ministry at<br />
Princeton Theological Seminary and an ordained minister <strong>of</strong> the Presbyterian Church.<br />
Black, Peter C.Ss.R. “Revisions <strong>of</strong> Homosexuality: The Catechism and ‘Always Our Children’.”<br />
Louvain Studies 25 (Spring 2000): 72-81.<br />
Looks at the revisions to the original texts <strong>of</strong> the Catechism <strong>of</strong> the Catholic Church and the<br />
U.S. Bishops’ Pastoral Letter Always Our Children. It has a good analysis <strong>of</strong> the textual<br />
changes and lifts up some <strong>of</strong> the implied difficulties in the revised texts.<br />
Blount, Brian K. “Reading and Understanding the New Testament on Homosexuality.” In<br />
Homosexuality and Christian Community, 28-38. Edited by Choon-Leong Seow. Louisville:<br />
Westminister/John Knox Press, 1996.<br />
Examines the Pauline references to homoerotic activity, and argues that these<br />
pronouncements are socially and historically conditioned, and therefore should be<br />
distinguished from Paul’s faith pronouncements. One <strong>of</strong> a series <strong>of</strong> essays in Part I, “What<br />
Do the Scriptures Say”. The other two sections are Part II, “How Do the Scriptures Inform<br />
Our Theological Reflection” and Part III, “How Do We Live Faithfully”. All the<br />
contributors are members <strong>of</strong> the Princeton Theological Faculty.<br />
Blount is Asst. Pr<strong>of</strong>essor <strong>of</strong> New Testament at Princeton Theological Seminary and an<br />
ordained minister <strong>of</strong> the Presbyterian Church.<br />
Bonsor, Jack A. “Homosexual Orientation and Anthropology: Reflections on the Category<br />
‘Objective Disorder’.” Theological Studies 59 (1998): 60-83.<br />
. “An Objective Disorder: Homosexual Orientation and God’s Eternal Law.” Horizons 24<br />
(Fall 1997): 193-214.<br />
Looks at Aquinas’ claim to know God’s eternal law based on the argument that when we<br />
know the work <strong>of</strong> art (i.e., the human) we can ascertain the intent <strong>of</strong> the artist (i.e., God’s<br />
eternal law). Using Heidegger’s hermeneutical account <strong>of</strong> the work <strong>of</strong> art suggests that<br />
Aquinas has the simile wrong. If this is the case, then perhaps there are grounds to rethink<br />
the traditional Catholic position on homosexuality.<br />
Boughton, Lynne C. "Biblical Texts and Homosexuality: A Response to John Boswell." Irish<br />
Theological Quarterly 58 (1992): 141-153.<br />
108
See reply to this article by Leland J. White, "Biblical Texts and Contemporary Gay People:<br />
A Response to Boswell and Boughton." Irish Theological Quarterly 59 (1993): 286-301.<br />
Browning, Peter. "Homosexuality, Ordination, and Polity," Quarterly Review 14, no. 2 (Summer<br />
1994): 161-179.<br />
Brubaker, Pamela K. “A Terror <strong>of</strong> Touch: Homosexuality Debates in the Churches.” Theology and<br />
Sexuality 6 (March 1997): 56-70.<br />
Carlin, David. "Abortion, Gay Rights and The Social Contract." America 168 (13 February 1993):<br />
6-10.<br />
Carlin was Rhode Island state senator for twelve years, and currently is associate pr<strong>of</strong>essor<br />
<strong>of</strong> sociology at the Community College <strong>of</strong> Rhode Island.<br />
. "The Gay Movement and Aggressive Secularism." America 173 (23 September 1995): 12-16.<br />
Carlin argues that Catholics should oppose the so-called agenda <strong>of</strong> the Gay Rights<br />
movement. See the response by David S. Toolan, S.J., "In Defense <strong>of</strong> Gay Politics:<br />
Confessions <strong>of</strong> a Pastoralist," which follows in the same issue on pages 18-21.<br />
Coleman, Gerald D., S.S. "Homosexuals and Spirituality." Chicago Studies 32 (1993): 222-233.<br />
One <strong>of</strong> several articles in this issue devoted to various aspects <strong>of</strong> sexuality and spirituality.<br />
Coleman is rector <strong>of</strong> St. Patrick's Seminary in Menlo Park, California.<br />
. "The Vatican Statement on Homosexuality." Theological Studies 48 (1987): 727-734.<br />
Is a response to the Theological Studies' June 87 article by Bruce Williams, critiquing the<br />
Vatican Document on the use and interpretation <strong>of</strong> certain Biblical passages condemning<br />
homosexual behavior. Raises the question <strong>of</strong> what constitutional homosexuality means in<br />
reference to the morality <strong>of</strong> homosexual behavior for such a person himself, as opposed to<br />
drawing general norms for the heterosexual population. Criticizes the Vatican document for<br />
seeming to imply that homosexual orientation is a matter <strong>of</strong> more-or-less free choice on the<br />
part <strong>of</strong> homosexuals.<br />
Comstock, Gary David. "One <strong>of</strong> the Family Gay Scholars and the Politics <strong>of</strong> the Academy."<br />
Theology & Sexuality 1 (1994): 89-95.<br />
109
Congregation for the Doctrine <strong>of</strong> the Faith [CDF]. “Considerations Regarding Proposals to Give<br />
Legal Recognition to Unions Between Homosexual Persons.” Origins 33 (14 August 2003):<br />
177;179-182.<br />
See in the same issues supporting statements by Bishop Wilton Gregory and Cardinal George<br />
(pp. 182-185), as well as a critique <strong>of</strong> the CDF document by Stephen Pope, “The Vatican’s<br />
Blunt Instrument,” The Tablet (9 August 2003): 4-5.<br />
. Homoexualitatis problema. Letter to Bishops on the Pastoral Care <strong>of</strong> Homosexual Persons.<br />
1 October 1986. AAS 79 (1987): 543-554; Origins 16 (13 November 1986): 377; 379-382.<br />
http://212.77.1.245/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_198<br />
61001_homosexual-persons_en.html<br />
. "Some Considerations Concerning the Response to Legislative Proposals on the Nondiscrimination<br />
<strong>of</strong> Homosexual Persons." 23 July 1992.<br />
Revised text issued after the initial CDF letter to the US Bishops was leaked to the press.<br />
The revised text can be found in Catholic International 3 (1992): 857-860.<br />
Consiglio, William E. "Doing Therapy in an Alien Culture with Christians Overcoming<br />
Homosexuality." The Journal <strong>of</strong> Pastoral Counseling 28 (1993): 66-75.<br />
Cotter, Jim. "Same-Sex Relationships." Studies in Christian Ethics 4 (2/1991): 29-37.<br />
One <strong>of</strong> a series <strong>of</strong> articles devoted to the general theme <strong>of</strong> sexual ethics.<br />
See response by David Atkinson in the same issue, pp. 38-41.<br />
Crowley, Paul G., S.J. “Homosexuality and the Counsel <strong>of</strong> the Cross.” Theological Studies 65<br />
(September 2004): 500-529.<br />
Questions the current magisterial teaching which counsels gay Catholics to join their<br />
sufferings to the Cross <strong>of</strong> Christ, especially in its assumptions about homosexuality, suffering<br />
as a dimension <strong>of</strong> sexuality, and the meaning <strong>of</strong> the Cross, inasmuch as the implication may<br />
be that a “crucifixion” <strong>of</strong> the homosexual inclination would be required.<br />
Curran, Charles E. "Homosexuality and Moral Theology: Methodological and Substantive<br />
Considerations." The Thomist 35 (1971): 447-481.<br />
Cuyás, Manuel, S.J. "Omosessuali: comprensione e verità." Rassegna di Teologia 31 (1990): 502-<br />
509.<br />
110
While not overtly homophobic, Cuyás still sees homosexuality as a "handicap" and his<br />
reflections are basically a re-statement <strong>of</strong> the Vatican position, though not vitriolic.<br />
Cuyás is a Spaniard who lectures regularly in medical ethics at the Pontifical Gregorian<br />
<strong>University</strong> in Rome.<br />
da Passano, Paolo Ferrari. "Omosessualità e Diritto." La Civiltà Cattolica 145 (2 aprile 1994): 17-26.<br />
Davies, Margaret. "New Testament Ethics and Ours: Homosexuality and Sexuality in Romans 1:26-<br />
27." Biblical Interpretation 3 (1995): 315-31.<br />
The article contains one major argument and one minor argument. The major argument is<br />
that Paul's strictures against homosexual practice were taken over from Leviticus and<br />
expressed concern <strong>of</strong> Hellenistic Judaism. The Pauline subversion <strong>of</strong> the web <strong>of</strong> relations<br />
which make sense <strong>of</strong> the exclusion <strong>of</strong> homosexual practice within the Jewish tradition,<br />
however, leaves the Pauline strictures without warrant. The minor argument is that we in the<br />
twentieth century should subvert the Pauline assumption <strong>of</strong> difference between males and<br />
females, again adopted from the Jewish tradition, and that we should recognize a continuum<br />
and variety. Such a subversion would allow us to see ourselves primarily as people rather<br />
than primarily as either men or women.<br />
DeVito, Robert. “Questions about the Construction <strong>of</strong> (Homo)sexuality: Same-Sex Relations in the<br />
Hebrew Bible.” In Sexual Diversity and Catholicism: Toward the Development <strong>of</strong> Moral<br />
Theology, 108-122. Edited Patricia Beattie Jung with Joseph Andrew Coray. Collegeville:<br />
Liturgical Press, 2001.<br />
Doyle, Áilín. “Moral Dilemmas Forum: The Bible and Homosexuality.” Doctrine and Life 47<br />
(1997): 233-239.<br />
Brief overview <strong>of</strong> how biblical texts can and should be read and interpreted, the meaning <strong>of</strong><br />
biblical “revelation,” along with a short consideration <strong>of</strong> some <strong>of</strong> the biblical texts which<br />
deal with homosexual activity. The article is followed by a “Our Readers Write” forum, pp.<br />
239-242, which contains some reflections on pastoral counseling <strong>of</strong> those with homosexual<br />
orientation who find themselves in a conflict with accepting this orientation and still trying<br />
to remain true to a biblically nourished faith. The dilemma is sharpened by a consideration<br />
<strong>of</strong> the Sodom and Gomorrah story. This article might be helpful as a handout to a parish<br />
study group as an introduction to some <strong>of</strong> the issues involved in using the Bible in dealing<br />
with contemporary issues like homosexuality.<br />
Duff, Nancy J. “How to Discuss Moral Issues Surrounding Homosexuality When You Know Your<br />
Are Right.” In Homosexuality and Christian Community, 144-159. Edited by Choon-Leong<br />
Seow. Louisville: Westminister/John Knox Press, 1996.<br />
111
Using the 1993 “Princeton Declaration” on the non-ordination <strong>of</strong> practicing homosexuals as<br />
her illustrative text, Duff argues that one must consider contrary arguments to one’s moral<br />
position, even when one is absolutely convinced <strong>of</strong> the correctness <strong>of</strong> one’s moral position.<br />
One <strong>of</strong> a series <strong>of</strong> essays in Part III, “How Do We Live Faithfully”. The other two sections<br />
are Part I, “What Do the Scriptures Say” and Part II, “How Do the Scriptures Inform Our<br />
Theological Reflection”. All the contributors are members <strong>of</strong> the Princeton Theological<br />
Faculty.<br />
Duff is Associate Pr<strong>of</strong>ess or New Testament at Princeton Theological Seminary and an<br />
ordained minister <strong>of</strong> the Presbyterian Church.<br />
Eibach, Ulrich. "Homosexualität und Kirche." Theologische Beiträge 25 (1994): 192-211.<br />
Empereur, James L., S.J. Spiritual Direction and the Gay Person. New York: Cassell &<br />
Continuum, 1998.<br />
Farley, Margaret, R.S.M. "An Ethic for Same-Sex Relations." In Challenge to Love: Gay and<br />
Lesbian Catholics in the Church, 95-102. Edited by Robert Nugent. New York: Crossroad,<br />
1989.<br />
Flannery, Kevin L., S.J. “Homosexuality and Types <strong>of</strong> Dualism: A Platonico-Aristotelian<br />
Approach.” Gregorianum 81 (2/2000): 353-372.<br />
Flannery explicitly accepts the immorality <strong>of</strong> homosexuality and agrees with the conclusions<br />
condemning homosexuality advanced by Grisez and Finnis. In this article he seeks to close<br />
a potential argument against this position by accepting the possibility <strong>of</strong> acknowledging that<br />
pleasure can be a quasi-end <strong>of</strong> sexual activity, but that for homosexual this “please becomes<br />
‘disengaged’ from the activity in which he is engaged and he begins to seek it for its own<br />
sake.” (P. 371). Following Aristotle, Flannery argues that “for such people, the pleasure does<br />
not inhere in their lives. They may indeed find pleasure in their “sex lives” (a modern<br />
coinage which says much about our age); but for sexual pleasure to ‘inhere in their lives”<br />
their sexual behavior would have to be integrated into lives that include a unique spouse,<br />
possibly children, and ‘the total reciprocal self-giving <strong>of</strong> husband and wife’ [Familiaris<br />
Consortio, #32] <strong>of</strong> which, for example, John Paul II speaks.” p. 371.<br />
Flannery is Dean <strong>of</strong> the Faculty <strong>of</strong> Philosophy <strong>of</strong> the Pontifical Gregorian <strong>University</strong>.<br />
Forde, Gerhard O. "The Normative Character <strong>of</strong> Scripture for Matters <strong>of</strong> Faith and Life: Human<br />
Sexuality in Light <strong>of</strong> Romans 1:16-32." Word & World 14 (Summer 1994): 305-14.<br />
Strong Lutheran theological consideration <strong>of</strong> the normativity <strong>of</strong> faith in Christ alone, and the<br />
relation <strong>of</strong> the Christian believer's stance toward the Gospel and the Law. No clear<br />
conclusions about contemporary homosexual issues are given, however. This article is part<br />
112
<strong>of</strong> several papers on related themes <strong>of</strong> human sexuality, originally presented at a Luther<br />
Seminary (St. Paul) forum in February, 1994.<br />
Fulkerson, Mary McClintock. "Gender - Being It or Doing It: The Church, Homosexuality, and the<br />
Politics <strong>of</strong> Identity." Union Seminary Quarterly Review 47 (1993): 29-46.<br />
Fuller, Jon, S.J., M.D. “On ‘Straightening Out’ Catholic Seminaries.” America 187 (16 December<br />
2002): 7-9.<br />
Argues that the movement to exclude gay men from seminaries will have the effect <strong>of</strong><br />
creating an unhealthy psychological environment.<br />
Furnish, Victor Paul. "The Bible and Homosexuality: Reading the Texts in Context." In<br />
Homosexuality in the Church: Both Sides <strong>of</strong> the Debate, 18-35. Edited by Jeffrey S. Siker.<br />
Louisville: Westminster/John Knox Press, 1994.<br />
. "Homosexuality." Chapter 3 in idem. The Moral Teaching <strong>of</strong> Paul: Selected Issues, 52-82.<br />
2nd ed. Nashville: Abingdon, 1985.<br />
Gagnon, Robert A.J. The Bible and Homosexual Practice: Texts and Hermeneutics. Nashville:<br />
Abingdon Press, 2001.<br />
Gaiser, Frederick J. "A New Word on Homosexuality Isaiah 56:1-8 as Case Study." Word & World<br />
14 (Summer 1994): 280-93.<br />
Using the acceptance <strong>of</strong> eunuchs in Third Isaiah as evidence <strong>of</strong> a "new word" in the biblical<br />
canon on how believers might deal creatively with a group formerly held as<br />
"excommunicant," Gaiser argues for the possibility <strong>of</strong> developing an analogous theology <strong>of</strong><br />
acceptance <strong>of</strong> practicing homosexuals into the Christian community. This article is part <strong>of</strong><br />
several papers on related themes <strong>of</strong> human sexuality, originally presented at a Luther<br />
Seminary (St. Paul) forum in February, 1994.<br />
Gallagher, Raphael, C.Ss.R. "Homosexuality, Discrimination and a Vatican Document." Doctrine<br />
and Life 42 (1992): 435-440.<br />
Discusses and critiques the 1992 CDF document on allowing discrimination against<br />
homosexuals.<br />
Gill, Sean. "Odd but not Queer: English Liberal Protestant Theologies <strong>of</strong> Human Sexuality and the<br />
Gay Paradigm," Theology and Sexuality 3, (September 1995): 48-57.<br />
Gillespie, Thomas W. “The Pastoral Dilemma.” In Homosexuality and Christian Community, 113-<br />
122. Edited by Choon-Leong Seow. Louisville: Westminister/John Knox Press, 1996.<br />
113
Considers the dilemma between dealing with homosexual persons and maintaining fidelity<br />
the gospel which the pastor faces in dealing with homosexuality. One <strong>of</strong> a series <strong>of</strong> essays<br />
in Part III, “How Do We Live Faithfully”. The other two sections are Part I, “What Do the<br />
Scriptures Say” and Part II, “How Do the Scriptures Inform Our Theological Reflection”.<br />
All the contributors are members <strong>of</strong> the Princeton Theological Faculty.<br />
Gillespie is President and Pr<strong>of</strong>essor <strong>of</strong> New Testament at Princeton Theological Seminary<br />
and an ordained minister <strong>of</strong> the Presbyterian Church.<br />
Glenn, William D. “As God Intended,” America 184 (21 May 2001): 26-29.<br />
Glenn, a psychotherapist and former Jesuit scholastic for ten years, looks back on his<br />
experience <strong>of</strong> being gay in a Jesuit high school (though he was not yet “out” to himself or<br />
anyone else at this time). This was a talk originally given to the student body <strong>of</strong> Glenn’s<br />
alma mater, Creighton Preparatory High School, in Omaha, Nebraska.<br />
Goode, Deirdre. “The New Testament and Homosexuality: Are We Getting Anywhere” Religious<br />
Studies Review 26 (October 2000): 307-312.<br />
Discusses Brawley’s Biblical Ethics and Homosexuality; Seow’s Homosexuality and<br />
Christian Community; Brooten’s Love Between Women: Early Christian Responses to<br />
Female Homoeroticism; Nissinen’s Homoeroticism in the Biblical World and Frontain’s<br />
Reclaiming the Sacred: The Bible in Gay and Lesbian Culture.<br />
Graham, Larry Kent. Discovering Images <strong>of</strong> God: Narratives <strong>of</strong> Care among Lesbians and Gays.<br />
Louisville KY: Westminster John Knox Press, 1996.<br />
Gramick, Jeannine. “Sister Gramick and Father Nugent Called to Rome.” Origins 30 (8 June<br />
2000): 62-64.<br />
Related statements <strong>of</strong> both Nugent, Gramick and their respective religious superiors<br />
regarding the further restrictions on their ability to speak regarding their earlier removal from<br />
ministry to homosexuals by the Congregation for the Doctrine <strong>of</strong> the Faith on 14 July 1999.<br />
The further action prohibits them from speaking or writing in the public forum about the July<br />
14, 1999 notification itself, the ecclesiastical processes that led up to it, or about the issue <strong>of</strong><br />
homosexuality.<br />
Guindon, André, O.M.I. "Homosexualités et méthodologie éthique. Review article <strong>of</strong><br />
Homosexualités masculines et morale chrétienne by Xavier Thévenot." Eglise et Théologie<br />
17 (1986): 57-84.<br />
114
Haacker, Klaus. "Exegetische Gesichtspunkte zum Thema Homosexualität." Theologische Beiträge<br />
25 (1994): 173-180.<br />
Halsey, Betsy L. "What Does the Lord Require <strong>of</strong> Us: Ministries to and With Gays and Lesbians,"<br />
Quarterly Review 14, no. 2 (Summer 1994): 181-195.<br />
Hartman, Keith. Congregations in Conflict: The Battle over Homosexuality. New Brunswick NJ:<br />
Rutgers <strong>University</strong> Press, 1996.<br />
Hartwig, Michael J. "Galileo, Gene Researchers and the Ethics <strong>of</strong> Homosexuality." Theology &<br />
Sexuality 1 (1994): 106-111.<br />
Harvey, John, O.S.F.S. "The Counselling <strong>of</strong> Those with Homosexual Inclination." Catholic<br />
Medical Quarterly 45 (February 1994): 23-28.<br />
Harvey is noted for his organization, "Courage," which counsels celibacy for all<br />
homosexuals, in accord with the Magisterium's teachings.<br />
. "Sexual Abstinence for the Homosexual Person." The Journal <strong>of</strong> Pastoral Counseling 28<br />
(1993): 40-43.<br />
. "Updating Issues Concerning Homosexuality." The Journal <strong>of</strong> Pastoral Counseling 28<br />
(1993): 1-39.<br />
Hays, Richard B. "Awaiting the Redemption <strong>of</strong> Our Bodies: The Witness <strong>of</strong> Scripture Concerning<br />
Homosexuality." In Homosexuality in the Church: Both Sides <strong>of</strong> the Debate, 3-17. Edited<br />
by Jeffrey S. Siker. Louisville: Westminster/John Knox Press, 1994.<br />
. "Relations Natural and Unnatural: A Response to John Boswell's Exegesis <strong>of</strong> Romans 1."<br />
Journal <strong>of</strong> Religious Ethics 14 (1986): 184-215.<br />
Hempelmann, Heinz Peter. "Kirche und Homosexualität." Theologische Beiträge 25 (1994): 181-<br />
191.<br />
Herring, Basil F. "Homosexuality." Chapter 7 in Jewish Ethics and Halakhah for Our Time:<br />
Sources and Commentary, Vol. I, 175-196. The Library <strong>of</strong> Jewish Law and Ethics, 11. New<br />
York: KTAV, 1984.<br />
Hughes, Sheila Hassell. "Homosexuality and Group Boundaries in Contemporary Evangelical<br />
Feminism: A Historical Perspective," Quarterly Review 14, no. 2 (Summer 1994): 135-159.<br />
115
Hume, Basil Cardinal. "Note on Church Teaching Concerning Homosexual People." Origins 24 (27<br />
April 1995): 765; 767-769.<br />
Originally presented on 6 March 1995 and in this address he stresses that homophobia has<br />
no place among Catholics, and that the Church's teaching on homosexuality should never be<br />
used to "justify" homophobic attitudes. The article also discusses the 1986 CDF Letter on<br />
the Pastoral Care <strong>of</strong> Homosexual Persons.<br />
Hume is Primate <strong>of</strong> England.<br />
Hultgren, Arland J. "Being Faithful to the Scriptures: Romans 1:26-27 as a Case in Point." Word &<br />
World 14 (Summer 1994): 315-25.<br />
Outlines in the Lutheran tradition a careful exegesis and hermeneutics <strong>of</strong> Paul's references<br />
to "homosexual" behaviors in Romans 1. Cautions against a simplistic reading <strong>of</strong> the biblical<br />
text, and considers the broader challenges which confront the development <strong>of</strong> any credible<br />
Christian contemporary sexual ethics. This article is part <strong>of</strong> several papers on related themes<br />
<strong>of</strong> human sexuality, originally presented at a Luther Seminary (St. Paul) forum in February,<br />
1994.<br />
Jantzen, Grace M. "Off the Straight and Narrow: Toward a Lesbian Theology," Theology and<br />
Sexuality 3 (September 1995): 58-76.<br />
Jung, Patricia Beattie. "A Case against Heterosexism." CTSA Proceedings 50 (1995): 105-114.<br />
Defends her book, Heterosexism: An Ethical Challenge.<br />
Kay, James F. “Homosexuality--What Then Shall We Preachers Say” In Homosexuality and<br />
Christian Community, 99-109. Edited by Choon-Leong Seow. Louisville:<br />
Westminister/John Knox Press, 1996.<br />
Examines both traditionalist and reformist preachers on the subject <strong>of</strong> homosexuality. One<br />
<strong>of</strong> a series <strong>of</strong> essays in Part II, “How Do the Scriptures Inform Our Theological Reflection”.<br />
The other two sections are Part I, “What Do the Scriptures Say” and Part III, “How Do We<br />
Live Faithfully”. All the contributors are members <strong>of</strong> the Princeton Theological Faculty.<br />
Kay is Associate Pr<strong>of</strong>ess or Homiletics and Liturgics at Princeton Theological Seminary and<br />
an ordained minister <strong>of</strong> the Presbyterian Church.<br />
Kolakowski, Victoria S. “Toward a Christian Ethical Response to Transsexual Persons.” Theology<br />
and Sexuality 6 (March 1997): 10-31.<br />
116
The author is a post-operative transsexual who <strong>of</strong>fers this well-written account <strong>of</strong> some <strong>of</strong><br />
the ethical issues involved in reflecting on the meaning <strong>of</strong> transsexuality.<br />
Kotva, Joseph J. "Scripture, Ethics, and the Local Church: Homosexuality as a Test Case." Conrad<br />
Grebel Review 7 (1989): 41-61.<br />
As a rule the New Testament presents morality in terms <strong>of</strong> the Christians' new identity in<br />
God's eschatological act in Christ, and locates specific moral issues in the context <strong>of</strong> the local<br />
church community where moral discernment is to take place.<br />
Lance, H. Darell. "The Bible and Homosexuality." American Baptist Quarterly 8 (1989): 140-151.<br />
Reviews some <strong>of</strong> the major changes that have occurred in the understanding <strong>of</strong> some biblical<br />
texts traditionally used in reference to homosexuality, such as Gn 19; Jg 19; Lv 18-20; Dt<br />
23:17-18; 1 Cor 6:9-11; Rm 1:26-27; and Jde 6-7. Raises hermeneutical questions which<br />
these texts present, and includes bibliography for further study.<br />
Leckey, Dolores R., and McCord, Richard. “David: Always Our Child.” New Theology Review 11<br />
(May 1998): 76-80.<br />
A “case study” dealing with parents <strong>of</strong> a gay child who comes out to them, and detailing<br />
some emotions which might be experienced and some helpful pastoral strategies.<br />
Long, Thomas G. “Living with the Bible.” In Homosexuality and Christian Community, 64-73.<br />
Edited by Choon-Leong Seow. Louisville: Westminister/John Knox Press, 1996.<br />
Reflects on how the Bible might be read in ordinary congregations, and uses a story <strong>of</strong> an<br />
American family dealing with the death <strong>of</strong> their gay son. One <strong>of</strong> a series <strong>of</strong> essays in Part<br />
II, “How Do the Scriptures Inform Our Theological Reflection”. The other two sections are<br />
Part I, “What Do the Scriptures Say” and Part III, “How Do We Live Faithfully”. All the<br />
contributors are members <strong>of</strong> the Princeton Theological Faculty.<br />
Long is the Francis Landey Patton Pr<strong>of</strong>essor <strong>of</strong> Preaching and Worship at Princeton<br />
Theological Seminary and an ordained minister <strong>of</strong> the Presbyterian Church.<br />
Maguire, Daniel. "The Morality <strong>of</strong> Homosexual Marriage." In Challenge to Love: Gay and Lesbian<br />
Catholics in the Church, 124-133. Edited by Robert Nugent. New York: Crossroad, 1989.<br />
Mahoney, Roger Cardinal. "Homosexuals in the Military: Three Issues." Origins 22 (25 February<br />
1993): 621; 623.<br />
117
Response to President Clinton's announced plan to end the ban on homosexuals in the<br />
military.<br />
Malina, Bruce J. “The New Testament and Homosexuality” In Sexual Diversity and Catholicism:<br />
Toward the Development <strong>of</strong> Moral Theology, 150-174. Edited Patricia Beattie Jung with<br />
Joseph Andrew Coray. Collegeville: Liturgical Press, 2001.<br />
Markey, John J. O.P. "The `Problem' <strong>of</strong> Homosexuality." New Blackfriars 75 (October 1994): 476-<br />
88.<br />
Outlines the need for the reformation <strong>of</strong> the process <strong>of</strong> Moral Discernment in relation to<br />
Homosexuality.<br />
Martin, Dale B. "Heterosexism and the Interpretation <strong>of</strong> Romans 1:18-32." Biblical Interpretation<br />
3 (1995): 332-55.<br />
This article, concentrating on two articles by Richard Hays, critiques recent interpretation <strong>of</strong><br />
Rom. 1:18-32. Modern interpreters, influenced more by particularly modern forms <strong>of</strong><br />
heterosexism and its construction <strong>of</strong> homosexuality, desire, and "nature" than by a<br />
straightforward historical-critical reading <strong>of</strong> Paul's letter, portray Paul as referring to the<br />
"Fall" <strong>of</strong> Genesis 1-3 in Romans 1. Paul, it is assumed, takes homosexuality to be a sign <strong>of</strong><br />
"humanity's fallen state." These interpreters, therefore, inscribe homosexual desire into<br />
universal fallen humanity in a way that Paul does not do. For one thing, Paul is referring not<br />
to the Fall in Romans 1 but to the invention <strong>of</strong> idolatry and polytheism by the Gentiles;<br />
homosexual intercourse is therefore not a symptom <strong>of</strong> "the Fall" but <strong>of</strong> Gentile polytheism.<br />
For another, Paul is not giving an etiology <strong>of</strong> homosexual desire, which for him as for most<br />
ancients was not different from heterosexual desire, but an etiology <strong>of</strong> homosexual<br />
intercourse. Furthermore, modern scholars misconstrue Paul's references to "nature" and acts<br />
"contrary to nature" because they import int Paul's discourse particularly modern notions <strong>of</strong><br />
"natural" and "unnatural" not available in the ancient world. Heterosexist scholars interpret<br />
Paul the way they do not because they are simply and objectively "reading the text," as they<br />
claim, but because <strong>of</strong> their implication in homophobia, a particularly modern ideological<br />
system that construes desire, "nature," and sexuality in particular ways.<br />
Martin, James, S.J. “The Church and the Homosexual Priest.” America (4 November 2000): 11-15.<br />
Balanced and compassionate view <strong>of</strong> the issues, possibilities and problems connected with<br />
gay priests serving the Church.<br />
Matzko, David McCarthy. “Homosexuality and the Practices <strong>of</strong> Marriage.” Modern Theology 13<br />
(1997): 370-397.<br />
Argues for the role <strong>of</strong> same-sex unions with the practices <strong>of</strong> marriage.<br />
118
Matzko teaches at the College <strong>of</strong> Saint Rose in Albany, NY.<br />
Mauser, Ulrich W. “Creation, Sexuality, and Homosexuality in the New Testament.” In<br />
Homosexuality and Christian Community, 39-49. Edited by Choon-Leong Seow. Louisville:<br />
Westminister/John Knox Press, 1996.<br />
Argues that the issue <strong>of</strong> homosexuality cannot be separated from the larger understanding<br />
<strong>of</strong> sexuality, and asserts that the New Testament perspective on sexual ethics is significantly<br />
shaped by the sexual gender differentiation found in the book <strong>of</strong> Genesis. One <strong>of</strong> a series <strong>of</strong><br />
essays in Part I, “What Do the Scriptures Say”. The other two sections are Part II, “How<br />
Do the Scriptures Inform Our Theological Reflection” and Part III, “How Do We Live<br />
Faithfully”. All the contributors are members <strong>of</strong> the Princeton Theological Faculty.<br />
Mauser is the Otto A. Piper Pr<strong>of</strong>essor <strong>of</strong> Biblical Theology and Culture at Princeton<br />
Theological Seminary and an ordained minister in the Presbyterian Church.<br />
McClain-Taylor, Mark. “But Isn’t ‘It’ a Sin” In Homosexuality and Christian Community, 74-85.<br />
Edited by Choon-Leong Seow. Louisville: Westminister/John Knox Press, 1996.<br />
Questions whether homosexuality should be termed a sin, and suggests looking at the issue<br />
from a “theo-ethical hermeneutic <strong>of</strong> grace and sin” in order to ask if homosexual activity in<br />
fact contravenes God’s will and action in and through Jesus Christ. One <strong>of</strong> a series <strong>of</strong> essays<br />
in Part II, “How Do the Scriptures Inform Our Theological Reflection”. The other two<br />
sections are Part I, “What Do the Scriptures Say” and Part III, “How Do We Live<br />
Faithfully”. All the contributors are members <strong>of</strong> the Princeton Theological Faculty.<br />
McClain-Taylor is Associate Pr<strong>of</strong>essor <strong>of</strong> Theology and Culture at Princeton Theological<br />
Seminary and an ordained minister <strong>of</strong> the Presbyterian Church.<br />
McCormick, Richard A., S.J. "Homosexuality as a Moral and Pastoral Problem." Chapter 17 in Id.<br />
The Critical Calling: Reflections on Moral Dilemmas Since Vatican II, 289-314.<br />
Washington, D.C.: Georgetown <strong>University</strong> Press, 1989.<br />
Reviews the positions <strong>of</strong> various representative Catholic moralists, the relevant recent<br />
Vatican documents, and <strong>of</strong>fers a critique <strong>of</strong> various aspects <strong>of</strong> these positions.<br />
McDonough, William. "Acknowledging the Gift <strong>of</strong> Gay Priestly Celibacy." Review for Religious<br />
55 (1996): 283-296.<br />
Argues that both the nature <strong>of</strong> sexuality as well as the implications from some <strong>of</strong> the<br />
Church's own teaching on sexuality call for those who are homosexual to acknowledge this<br />
119
fact publicly. Also <strong>of</strong>fers some helpful reflections on the nature <strong>of</strong> celibacy for priests,<br />
religious, and seminarians who find their sexual orientation to be essentially homosexual.<br />
McDonough is a priest <strong>of</strong> the Archdiocese <strong>of</strong> St. Paul/Minneapolis, and teaches moral<br />
theology at the <strong>University</strong> <strong>of</strong> St. Thomas School <strong>of</strong> Divinity.<br />
Meadowcr<strong>of</strong>t, Tim. “Vive la différence! Reflections on Human Sexuality from the Old Testament<br />
Creation Tradition.” Anvil 14 (1997): 196-206.<br />
Argues that the creation accounts in Genesis hold that gender difference is key to humanity’s<br />
creation in the image <strong>of</strong> God and part <strong>of</strong> the human stewardship role in creation.<br />
Furthermore, despite issues raised by feminist hermeneutics and contemporary debates over<br />
sexuality Meadowcr<strong>of</strong>t maintains that the Old Testament vision <strong>of</strong> the complementarity <strong>of</strong><br />
the sexes remains normative for a Christian understanding <strong>of</strong> sexuality.<br />
Miller, James E. "The Practices <strong>of</strong> Romans 1:26: Homosexual or Heterosexual" Novum<br />
Testamentum 37 (1995): 1-11.<br />
Maintains that while Romans 1:27 clearly condemns male homosexual practice, 1:26 is best<br />
understood as not describing female homosexual activity, but unnatural heterosexual<br />
intercourse such as contraception.<br />
Miller, Patrick D. “What the Scriptures Principally Teach.” In Homosexuality and Christian<br />
Community, 53-63. Edited by Choon-Leong Seow. Louisville: Westminister/John Knox<br />
Press, 1996.<br />
Argues that one must distinguish between the “core” <strong>of</strong> what the Bible teaches from the<br />
specifics which each generation <strong>of</strong> believers must work out for itself in resolving the tension<br />
between the “rule <strong>of</strong> faith” and the “rule <strong>of</strong> love.” One <strong>of</strong> a series <strong>of</strong> essays in Part II, “How<br />
Do the Scriptures Inform Our Theological Reflection”. The other two sections are Part I,<br />
“What Do the Scriptures Say” and Part III, “How Do We Live Faithfully”. All the<br />
contributors are members <strong>of</strong> the Princeton Theological Faculty.<br />
Miller is Charles T. Haley Pr<strong>of</strong>essor <strong>of</strong> Old Testament at Princeton Theological Seminary<br />
and an ordained minister <strong>of</strong> the Presbyterian Church.<br />
Miller, William R. "Liberation Theology and Homophobia." American Baptist Quarterly 8 (1989):<br />
124-139.<br />
Searches for the biblical sources for liberation and justice concerns which have implications<br />
for how the church should deal with a range <strong>of</strong> issues such as homosexuality, abuse <strong>of</strong><br />
women, and the use <strong>of</strong> power. Uses Thomas Kuhn's concept <strong>of</strong> a "paradigm shift" to argue<br />
120
that white males need to reevaluate their roles in contemporary social structures. Miller<br />
proposes that Liberation Theology provides a framework for such a paradigm shift.<br />
Moberly, Elizabeth. “Homosexuality and Truth.” First Things 71 (March 1997): 30-33.<br />
Review essay <strong>of</strong> several books dealing with homosexuality. Moberly is a psychotherapist<br />
well-known for her strong views that homosexuality is a (curable) psychological disease.<br />
Mugavero, Bishop Francis. "Pastoral Letter: The Gift <strong>of</strong> Sexuality." Origins 5 (1976): 581-586.<br />
Deals in a sensitive manner with the question <strong>of</strong> homosexuality.<br />
National Conference <strong>of</strong> Catholic Bishops (NCCB). “Always our Children. Pastoral Message to<br />
Parents <strong>of</strong> Homosexual Children and Suggestions for Pastoral Ministers.” Origins 27 (9<br />
October 1997): 285; 287-291. Revised version: Origins 28 (2 July 1998): 97;99-112.<br />
http://www.usccb.org/laity/always.shtml<br />
Pastoral letter <strong>of</strong> the U.S. Catholic Bishops calling for compassion and acceptance <strong>of</strong><br />
homosexuals by their parents and others. A Revised Version was issued in the summer <strong>of</strong><br />
1998 which responded to various concerns for “clarity” raised by some bishops and the<br />
Vatican’s Congregation for the Doctrine <strong>of</strong> the Faith (CDF). The Revised Version has the<br />
CDF’s approval.<br />
Also available on the Internet at: http://www.nccbuscc.org/comm/archives/97-208.htm<br />
Nicoloci, Joseph. "Treatment <strong>of</strong> the Non-Gay Homosexual Man."<br />
Counseling 28 (1993): 76-82.<br />
The Journal <strong>of</strong> Pastoral<br />
Nugent, Robert. "The Civil Rights <strong>of</strong> Homosexual People: Vatican Perspectives." New Theology<br />
Review 7 (November 1994): 72-86.<br />
Presents a careful critique <strong>of</strong> some <strong>of</strong> the argumentation contained in the CDF's 1992<br />
statement on legislative proposals on the non-discrimination <strong>of</strong> homosexual persons.<br />
Nugent is co-founder <strong>of</strong> New Ways Ministry.<br />
. "Homosexual Rights and the Catholic Community." Doctrine and Life 44 (1994): 165-173<br />
. “Sister Gramick and Father Nugent Called to Rome.” Origins 30 (8 June 2000): 62-64.<br />
Related statements <strong>of</strong> both Nugent, Gramick and their respective religious superiors<br />
regarding the further restrictions on their ability to speak regarding their earlier removal from<br />
ministry to homosexuals by the Congregation for the Doctrine <strong>of</strong> the Faith on 14 July 1999.<br />
121
The further action prohibits them from speaking or writing in the public forum about the July<br />
14, 1999 notification itself, the ecclesiastical processes that led up to it, or about the issue <strong>of</strong><br />
homosexuality.<br />
Olyan, Saul M. “‘And with a Male You Shall Not Lie the Lying Down <strong>of</strong> a Woman’: On the<br />
Meaning <strong>of</strong> Significance <strong>of</strong> Leviticus 18:22 and 20:13.” Journal <strong>of</strong> the History <strong>of</strong> Sexuality<br />
5 (1994): 179-206.<br />
Pakaluk, Michael. "Why is Homosexual Activity Morally Wrong" The Journal <strong>of</strong> Pastoral<br />
Counseling 28 (1993): 53-57.<br />
Pope, Stephen J. “The Magisterium’s Arguments against ‘Same-Sex Marriage’: An Ethical Analysis<br />
and Critique.” Theological Studies 65 (September 2004): 530-565.<br />
. “Same-Sex Marriage: Threat or Aspiration” America (6 December 2004): 11-14.<br />
Counter to Sokolowski’s claim that procreation is the primary end <strong>of</strong> marriage Pope suggests<br />
that it is possible to think <strong>of</strong> procreation as neither the primary nor exclusive natural end <strong>of</strong><br />
sex. Pope also notes the increasing number <strong>of</strong> children being raised outside <strong>of</strong> marriage,<br />
including gay couples who adopt. Pope acknowledges that critics <strong>of</strong> same-sex marriage have<br />
a number <strong>of</strong> valid concerns, but avers that this “discussion needs to be informed by a<br />
perspective that acknowledges that love and commitment are at the center <strong>of</strong> marriage.” (P.<br />
14.).<br />
Drafted as a response to Sokolowski’s article “The Threat <strong>of</strong> Same-Sex Marriage” America<br />
(7-14 June 2004): 12-16. See the further response by Sokolowski, “The Primacy <strong>of</strong><br />
Procreation” on pp. 14-15. In this response Sokolowski acknowledges his use <strong>of</strong> the<br />
preconciliar ethic in maintaining the primacy <strong>of</strong> procreation in marriage, but says this is<br />
because “the preconciliar ethic is the one we have now; human nature does not change” (p.<br />
14) and he reaffirms that he believes the term “‘conjugal debt’ is not a bad term for the<br />
obligations spouses have to each other in justice as well as devotion.” (p. 15).<br />
Pope is pr<strong>of</strong>essor <strong>of</strong> theological ethics at Boston College and Sokolowski is pr<strong>of</strong>essor <strong>of</strong><br />
philosophy at The Catholic <strong>University</strong> <strong>of</strong> America, Washington, D.C.<br />
. “Scientific and Natural Law Analyses <strong>of</strong> Homosexuality: A Methodological Study.” Journal<br />
<strong>of</strong> Religious Ethics 25 (1997): 89-126.<br />
. “The Vatican’s Blunt Instrument.” The Tablet (9 August 2003): 4-5.<br />
Article which critiques the Congregation for the Doctrine <strong>of</strong> the Faith’s 2003 document<br />
“Considerations Regarding Proposals to Give Legal Recognition to Unions Between<br />
122
Homosexual Persons,” against same-sex unions, especially for the CDF’s failure to recognize<br />
the constructive role which monogamy plays in the lives <strong>of</strong> gay and lesbian couples.<br />
Quinn, Archbishop John R. "Toward an Understanding <strong>of</strong> the Letter `On the Pastoral Care <strong>of</strong><br />
Homosexual Persons'." In The Vatican and Homosexuality: Reactions to the "Letter to the<br />
Bishops <strong>of</strong> the Catholic Church on the Pastoral Care <strong>of</strong> Homosexual Persons", 13-19.<br />
Edited by Jeannine Gramick and Pat Furey. New York: Crossroad, 1988.<br />
Originally appeared in America. See response in the same volume by William H. Shannon,<br />
pp. 20-27.<br />
Quinn is former Archbishop <strong>of</strong> <strong>San</strong> <strong>Francisco</strong>.<br />
Ramsey Colloquium. "The Homosexual Movement: A Response by the Ramsey Colloquium." First<br />
Things (March 1994): 15-20.<br />
Critical response to so-called claims <strong>of</strong> the gay liberation movement by this group <strong>of</strong> largely<br />
conservative philosophers, theologians and clerics. For a critical response to the group's<br />
statement see "A Counter-Response" signed by a number <strong>of</strong> members <strong>of</strong> the National<br />
Association <strong>of</strong> College and <strong>University</strong> Chaplains, and published in the Letters to the Editors<br />
section <strong>of</strong> the August/September 1994 issue <strong>of</strong> First Things, pp. 2-3.<br />
Ringeling, Hermann. "Homosexualität als Frage kirchlichen Handelns." Zeitschrift für<br />
Evangelische Ethik 38 (1994): 163-167.<br />
Rogers, Eugene F., Jr. “Aquinas on Natural Law and the Virtues in Biblical Context:<br />
Homosexuality as a Test Case.” Journal <strong>of</strong> Religious Ethics 27 (Spring 1999): 29-56.<br />
Rudy, Kathy. “The Social Construction <strong>of</strong> Sexual Identity and the Ordination <strong>of</strong> Practicing<br />
Homosexuals.” Journal <strong>of</strong> Religious Ethics 25 (1997): 127-146.<br />
. "`Where Two or More are Gathered': Using Gay Communities as a Model for Christian<br />
Sexual Ethics," Theology and Sexuality 4 (March 1996): 81-99.<br />
Ruse, Michael. "Is Homosexuality Bad Sexuality" In Philosophical Perspectives on Sex and Love,<br />
ed. Robert M. Stewart, 113-24. New York: Oxford <strong>University</strong> Press, 1995.<br />
Schützeichel, Harald. "Homosexuality; A Discussion." Theology Digest 42 (Spring 1995): 47-51.<br />
English digest <strong>of</strong> "Homosexualität. Ein Diskussionsbeitrag." Stimmen der Zeit 119:7 (July<br />
1994): 489-497.<br />
123
Author holds that human beings, including homosexuals, have an innate sexual inclination<br />
which should not be repressed. Human sexuality is essentially a form <strong>of</strong> communication<br />
based on mutual love and respect, and therefore this approach to sexual ethics will require<br />
the Church to rethink her pastoral and moral approach to homosexuals.<br />
Seifert, Josef. "Kirche und Homosexualität." Forum Katholische Theologie 8 (1992): 278-289.<br />
Selling, Joseph A. “Homosexuality and Chastity: An Alternative Moral Criterion.” New Theology<br />
Review 11 (May 1998): 63-75.<br />
Uses the Catechism <strong>of</strong> the Catholic Church’s teaching on sexuality, chastity, and<br />
homosexuality to critique an overly physicalist view <strong>of</strong> sexual expression and to point up<br />
some <strong>of</strong> the inconsistencies and/or problematic areas <strong>of</strong> the current magisterial teaching. The<br />
author also makes some tentative remarks about developing what he believes would be a<br />
more credible and consistent Catholic sexual ethics.<br />
Selling is Pr<strong>of</strong>essor <strong>of</strong> Moral Theology at Leuven (Louvain).<br />
Seow, Choon-Leong. “A Heterosexual Perspective.” In Homosexuality and Christian Community,<br />
14-27. Edited by Choon-Leong Seow. Louisville: Westminister/John Knox Press, 1996.<br />
Looks primarily at the Old Testament texts used most frequently in the debate, but suggests<br />
the inclusion <strong>of</strong> other texts as well, such as texts from the Wisdom literature. One <strong>of</strong> a series<br />
<strong>of</strong> essays in Part I, “What Do the Scriptures Say”. The other two sections are Part II, “How<br />
Do the Scriptures Inform Our Theological Reflection” and Part III, “How Do We Live<br />
Faithfully”. All the contributors are members <strong>of</strong> the Princeton Theological Faculty.<br />
Seow is the Henry Snyder Gehman Pr<strong>of</strong>essor <strong>of</strong> Old Testament Language and Literature and<br />
Princeton Theological Seminary and an ordained minister <strong>of</strong> the Presbyterian Church.<br />
Shannon, William H. "A Response to Archbishop Quinn." In The Vatican and Homosexuality:<br />
Reactions to the "Letter to the Bishops <strong>of</strong> the Catholic Church on the Pastoral Care <strong>of</strong><br />
Homosexual Persons", 20-27. Edited by Jeannine Gramick and Pat Furey. New York:<br />
Crossroad, 1988.<br />
Response to <strong>San</strong> <strong>Francisco</strong> Archbishop John Quinn's America article on the CDF Pastoral<br />
Letter on Homosexuality. Quinn's original article is published in the same volume, pp. 13-<br />
19.<br />
Shannon is Pr<strong>of</strong>essor Emeritus at Nazareth College in Rochester, New York.<br />
124
Shekleton, John. “Homosexuality & the Priesthood: Vocations <strong>of</strong>f the straight and narrow.”<br />
Commonweal 123 (22 November 1996): 15-18.<br />
Shekleton reflects on his coming out as a gay man and the concomitant departure from the<br />
Society <strong>of</strong> Jesuits in which he had lived for ten years as a seminarian.<br />
Siker, Jeffrey S. "Homosexual Christians, the Bible, and Gentile Inclusion: Confessions <strong>of</strong> a<br />
Repenting Heterosexist." In Homosexuality in the Church: Both Sides <strong>of</strong> the Debate, 179-<br />
194. Edited by Jeffrey S. Siker. Louisville: Westminster/John Knox Press, 1994.<br />
Siker is an ordained Presbyterian minister and Associate Pr<strong>of</strong>essor <strong>of</strong> Theology at Loyola<br />
Marymount <strong>University</strong> in Los Angeles.<br />
. "How to Decide Homosexual Christians, the Bible, and Gentile Inclusion." Theology Today<br />
51 (1995): 219-234.<br />
Essentially the same article as the one listed immediately above.<br />
Smith, Mark D. “Ancient Bisexuality and the Interpretation <strong>of</strong> Romans 1:26-27. Journal <strong>of</strong> the<br />
American Academy <strong>of</strong> Religion 64 (1996): 223-256.<br />
Smith is Associate Pr<strong>of</strong>essor <strong>of</strong> History at Albertson College in Caldwell, Idaho.<br />
Sokolowski, Msgr. Robert. “The Threat <strong>of</strong> Same-Sex Marriage.” America (7-14 June 2004): 12-16.<br />
Argues for the primacy <strong>of</strong> procreation as the chief teleological end <strong>of</strong> marriage and argues<br />
that anyone who separates procreation from marriage lives in illusion and lies about the<br />
matter.<br />
See the response essay by Stephen J. Pope, “Same-Sex Marriage: Threat or Aspiration”<br />
America (6 December 2004): 11-14, and a further response by Sokolowski, “The Primacy<br />
<strong>of</strong> Procreation” on pp. 14-15. In this response Sokolowski acknowledges his use <strong>of</strong> the<br />
preconciliar ethic in maintaining the primacy <strong>of</strong> procreation in marriage, but says this is<br />
because “the preconciliar ethic is the one we have now; human nature does not change” (p.<br />
14) and he reaffirms that he believes the term “‘conjugal debt’ is not a bad term for the<br />
obligations spouses have to each other in justice as well as devotion.” (p. 15).<br />
Sokolowski is pr<strong>of</strong>essor <strong>of</strong> philosophy at The Catholic <strong>University</strong> <strong>of</strong> America, Washington,<br />
D.C. and Pope is pr<strong>of</strong>essor <strong>of</strong> theology at Boston College.<br />
Solitano, Nora. "The Alternative Mainstream: Gay Catholics Practicing the Faith." Critic 49<br />
(1994): 2-12.<br />
125
Stackhouse, Max L. “The Heterosexual Norm.” In Homosexuality and Christian Community, 133-<br />
143. Edited by Choon-Leong Seow. Louisville: Westminister/John Knox Press, 1996.<br />
Defends the “heterosexual norm” as found in the classical Christian tradition. One <strong>of</strong> a series<br />
<strong>of</strong> essays in Part III, “How Do We Live Faithfully”. The other two sections are Part I,<br />
“What Do the Scriptures Say” and Part II, “How Do the Scriptures Inform Our Theological<br />
Reflection”. All the contributors are members <strong>of</strong> the Princeton Theological Faculty.<br />
Stackhouse is the Stephen Colwell Pr<strong>of</strong>essor <strong>of</strong> Christian Ethics at Princeton Theological<br />
Seminary and an ordained minister <strong>of</strong> the United Methodist Church.<br />
Stone, Ken. “The Hermeneutics <strong>of</strong> Abomination: On Gay Me, Canaanites, and Biblical<br />
Interpretation.” Biblical Theology Bulletin 27 (Summer 1997): 36-41.<br />
Stone argues that the biblical condemnation <strong>of</strong> same sex activity is based on attempts to<br />
define a non-acceptable “other” in terms <strong>of</strong> deviant sexual practice. Thus, sexual practice<br />
is used as a basis for insult, stereotyping and condemnation. Efforts by gay-affirmative<br />
scholars at trying to detoxify the biblical passages on the condemnation <strong>of</strong> homosexuality by<br />
linking these condemnations to abhorrence <strong>of</strong> cultic prostitution and the like thus fall into<br />
the same trap <strong>of</strong> using a “hermeneutics <strong>of</strong> abomination” in which the other is condemned in<br />
terms <strong>of</strong> sexuality. What is required instead is replacing this whole hermeneutic with one<br />
which is positive towards affirmation <strong>of</strong> gay sexuality.<br />
Stowasser, Martin. “Homosexualität und Bible. Exegetische und hermeneutische Überlegungen zu<br />
einem schwierigen Thema.” New Testament Studies 43 (1997): 503-526.<br />
Stowasser is at the Institut für Netuestamentliche Bibelwissenschaft <strong>of</strong> the Catholic<br />
Theological Faculty <strong>of</strong> the <strong>University</strong> <strong>of</strong> Vienna.<br />
Sweetin, Ellen M. "Called Out <strong>of</strong> Our Closets: A Lesbian/gay Biblical Ethic <strong>of</strong> Liberation." M.A.<br />
Thesis. Pacific School <strong>of</strong> Religion. Berkeley, 1986.<br />
Toolan, David S., S.J. "In Defense <strong>of</strong> Gay Politics: Confessions <strong>of</strong> a Pastoralist." America 173 (23<br />
September 1995): 18-21.<br />
Written as a response to David R. Carlin's "The Gay Movement and Aggressive<br />
Secularism," in the same issue at pages 12-16.<br />
Tuohey, Rev. John F. "The C.D.F. and Homosexuals: Rewriting the Moral Tradition." America 167<br />
(12 September 1992): 136-138.<br />
126
Highly critical <strong>of</strong> the 1992 CDF document on the "Non-Discrimination <strong>of</strong> Homosexual<br />
Persons." Tuohey points out that the casuistry <strong>of</strong> the CDF document seems to make use <strong>of</strong><br />
intending an end by evil means, without use <strong>of</strong> proportionate reason.<br />
. "The Principle <strong>of</strong> Toleration and the Civil Rights <strong>of</strong> Gay and Lesbian Persons." New<br />
Theology Review 7 (1994): 35-46.<br />
Uy, Alberto S. “The Homosexual Orientation as an ‘Objective Disorder’ and its Limited Meaning.”<br />
” Landas 17 (2, 2003): 151-180.<br />
Seeks to clarify what is, and what is not, meant by the term “objective disorder” in the<br />
Church’s teaching on homosexuality. The author argues that properly understood only<br />
homosexual acts, rather than the homosexual orientation itself, constitute the “objective<br />
disorder.”<br />
Vacek, Edward, S.J. S.J. “‘Acting More Humanely’: Accepting Gays Into the Priesthood.”<br />
America 187 (16 December 2002): 10-12; 14.<br />
Argues that the fact that good, celibate gay men have been and are priests gives prima facie<br />
evidence that the movement to exclude gay seminarians in the future is fundamentally<br />
flawed.<br />
Vacek is pr<strong>of</strong>essor <strong>of</strong> Christian ethics at the Weston Jesuit School <strong>of</strong> Theology in Cambridge,<br />
Massachusetts.<br />
. “A Christian Homosexuality In Light <strong>of</strong> Scripture, Authority, and Reason.” Commonweal<br />
(5 December 1980): 681-684.<br />
rd<br />
Reprinted in The Philosophy <strong>of</strong> Sex. Contemporary Readings, 129-135. 3 ed. Edited by<br />
Alan Soble. Lanham: Rowman &Littlefield Publishers, 1997.<br />
Wannenwetsch, Bernd. "Das »Natürliche« und die »Moral«." Zeitschrift für Evangelische Ethik<br />
38 (1994): 168-189.<br />
Washington State Catholic Conference. “The Prejudice Against Homosexuals and the Ministry <strong>of</strong><br />
the Church.” In Moral Dilemmas, 226-233. Edited by Richard L. Purtill. Belmont CA:<br />
Wadsworth, 1985.<br />
Originally appeared in 1983 in Catholic Northwest Progress.<br />
Statement outlining the Church’s position against prejudice and discrimination against<br />
homosexual individuals, as well as an outline <strong>of</strong> the Church’s teaching on the homosexual<br />
127
orientation. Sensitively done pastoral statement, adopted by the bishops <strong>of</strong> Washington<br />
State.<br />
Werner, Roland. "Homosexualität und die Vollmacht der christlichen Gemeinde." Theologische<br />
Beiträge 25 (1994): 223-240.<br />
Whitaker, Richard E. “Creation and Human Sexuality.” In Homosexuality and Christian<br />
Community, 3-13. Edited by Choon-Leong Seow. Louisville: Westminister/John Knox<br />
Press, 1996.<br />
Examines the creation narratives in the first three chapters <strong>of</strong> Genesis. One <strong>of</strong> a series <strong>of</strong><br />
essays in Part I, “What Do the Scriptures Say”. The other two sections are Part II, “How<br />
Do the Scriptures Inform Our Theological Reflection” and Part III, “How Do We Live<br />
Faithfully”. All the contributors are members <strong>of</strong> the Princeton Theological Faculty.<br />
Whitaker is Information Research Specialist and Lecturer in Old Testament at Princeton<br />
Theological Seminary and an ordained minister in the United Methodist Church.<br />
White, Leland J. "Biblical Texts and Contemporary Gay People: A Response to Boswell and<br />
Boughton." Irish Theological Quarterly 59 (1993): 286-301.<br />
Argues that neither Boughton nor Boswell uses "sufficiently elaborated models <strong>of</strong> culture and<br />
cultural variation to address the issue <strong>of</strong> whether the actions proscribed in the Bible are<br />
equivalent in meaning." (p. 286.<br />
See Lynne C. Boughton's "Biblical Texts and Homosexuality: A Response to John Boswell."<br />
Irish Theological Quarterly 58 (1992): 141-153.<br />
. "Does the Bible Speak about Gays or Same-Sex Orientation A Test Case in Biblical Ethics:<br />
Part I." Biblical Theological Bulletin (1995): 14-23.<br />
Examines the biblical texts <strong>of</strong> Genesis 19, Leviticus 18-20, Romans 1:1, 1 Corinthians 6, and<br />
1 Timothy 1 in light <strong>of</strong> three traditional core values <strong>of</strong> Mediterranean culture: honor,<br />
reproductivity, and holiness. White's thesis is that these texts frame the ethical issue <strong>of</strong><br />
"homosexuality" in terms <strong>of</strong> fulfilling traditional cultural roles, and therefore these texts do<br />
not address the contemporary issues <strong>of</strong> same-sex orientation.<br />
. “Romans 1:26-27: The Claim that Homosexuality is Unnatural.” In Sexual Diversity and<br />
Catholicism: Toward the Development <strong>of</strong> Moral Theology, 133-149. Edited Patricia Beattie<br />
Jung with Joseph Andrew Coray. Collegeville: Liturgical Press, 2001.<br />
Williams, Bruce, O.P. "Homosexuality and Christianity." The Thomist 46 (1982): 609-625.<br />
128
Williams taught moral theology at the Angelicum in Rome.<br />
. "Homosexuality: The New Vatican Statement." Theological Studies 48 (1987): 259-277.<br />
Balanced analysis <strong>of</strong> the Vatican Letter, and gives other perspectives from Protestant<br />
approaches to this issue. See Coleman article above.<br />
Wintemute, Robert. Sexual Orientation and Human Rights: The United States Constitution, the<br />
European Convention, and the Canadian Charter. New York: Oxford <strong>University</strong> Press,<br />
1996.<br />
In this book, the author attempts to answer whether national constitutions or international<br />
human rights treaties be interpreted as prohibiting discrimination against gays, lesbians, and<br />
bisexuals. The author examines three <strong>of</strong> the most commonly used arguments in favor <strong>of</strong> such<br />
an interpretation: sexual orientation is an "immutable status", sexual orientation is a<br />
"fundamental choice" (or part <strong>of</strong> "privacy"), and sexual orientation discrimination is sex<br />
discrimination.<br />
Wood, Constance. "Same-sex unions or semantic illusions" Communio 22 (1995): 316-342.<br />
Critique <strong>of</strong> John Boswell's Same Sex Unions in Premodern Europe, (New York: Villard<br />
Books, 1994), in which he claims to have found evidence that up to the Middle Ages there<br />
was a much greater tolerance in the Christian Church for homosexuality, to the point that<br />
liturgies existed for the celebration <strong>of</strong> same-sex unions.<br />
Wright, David F. "Homosexuality: The Relevance <strong>of</strong> the Bible." Evangelical Quarterly 61 (1989):<br />
291-300.<br />
Challenges the supposed contemporary consensus that biblical passages on homosexuality<br />
are irrelevant. Reexamines the early church's use <strong>of</strong> the both the Old and New Testament<br />
relevant passages.<br />
Books on Homosexuality<br />
--------<br />
Alexander, Marilyn Bennett, and James Preston. We Were Baptized Too: Claiming God's Grace for<br />
Lesbians and Gays. With a Foreword by Desmond M. Tutu. Louisville, KY: Westminster<br />
John Knox Press, 1996.<br />
Alison, James. Faith Beyond Resentment: Fragments Catholic and Gay. Girardian Studies. New<br />
York: Crossroad, 2002.<br />
129
Arntz, E. O. and P.-P. Koenig, eds. Kirche und die Frage der Homosexualität. Hildesheim:<br />
Bernward, 1995.<br />
Bahnsen, Greg L. Homosexuality: A Biblical View. Grand Rapids: Baker Book House, 1978.<br />
Bahnsen sees the homosexual orientation as intrinsically sinful, but holds that homosexuals<br />
themselves are not beyond the power <strong>of</strong> God's transforming love.<br />
Bahnsen teaches apologetics and ethics at the Reformed Theological Seminary in Jackson,<br />
Mississippi.<br />
Bailey, Derrick Sherwin. Homosexuality and the Western Christian Tradition. London: Longmans,<br />
Green and Co., 1955.<br />
Baird, Robert M., and Baird, M. Katherine, eds. Homosexuality: Debating the Issues. Amherst NY:<br />
Prometheus, 1995.<br />
Good anthology <strong>of</strong> a cross-section <strong>of</strong> articles and documents covering philosophical,<br />
etiological, legal, military, and religious perspectives.<br />
Balch, David L. Homosexuality, Science, and the “Plain Sense” <strong>of</strong> Scripture. Grand Rapids:<br />
Eerdmans, 2000.<br />
Reviewed by Richard P. Hardy in Heythrop Journal 43 (April 2002): 345-347<br />
Bamforth, Nicolas. Sexuality, Morals and Justice: A Theory <strong>of</strong> Lesbian and Gay Rights and the<br />
Law. London: Dassell, 1996.<br />
Bariler, Roger. L'homosexualité. Approbation ou pardon. Synapse éthique, 3. Aix-en-Provence:<br />
Kerygma, 1989.<br />
Bamforth, Nicholas. Sexuality, Morals and Justice. A Theory <strong>of</strong> Lesbian and Gay Rights and the<br />
Law. London: Dassell, 1996.<br />
Batchelor, Edward, Jr., ed. Homosexuality and Ethics. New York: Pilgrim Press, 1980.<br />
Large selections <strong>of</strong> articles from both Catholics and Protestants.<br />
Bawer, Bruce. A Place at the Table: The Gay Individual in American Society. New York: Poseidon<br />
Press, 1993.<br />
130
Bech, Henning. When Men Meet: Homosexuality and Modernity. Translated by Teresa Mesquit and<br />
Tim Davies. Chicago: <strong>University</strong> <strong>of</strong> Chicago Press, 1997.<br />
Boswell, John, et. al. Homosexuality in the Priesthood and Religious Life. New York: Crossroad,<br />
1990.<br />
Boswell, John. Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe<br />
from the Beginning <strong>of</strong> the Christian Era to the Fourteenth Century. Chicago: <strong>University</strong> <strong>of</strong><br />
Chicago Press, 1980.<br />
Chapter 4, "The Scriptures," is a treatment <strong>of</strong> homosexuality in the Bible.<br />
. Same Sex Unions in Premodern Europe. New York: Villard Books, 1994.<br />
Based on rather questionable evidence and interpretation Boswell claims that up to the<br />
Middle Ages there was a much greater tolerance in the Christian Church for homosexuality,<br />
to the point that liturgies existed for the celebration <strong>of</strong> same-sex unions. Boswell's book has<br />
been widely criticized by academics, and for one example see Constance Wood's "Same-sex<br />
unions or semantic illusions" Communio 22 (1995): 316-342.<br />
Bsasius, Mark. Gay and Lesbian Politics: Sexuality and the Emergence <strong>of</strong> a New Ethic.<br />
Philadelphia: Temple <strong>University</strong> Press, 1994.<br />
Brawley, Robert L., ed. Biblical Ethics and Homosexuality: Listening to Scripture. Louisville, KY:<br />
Westminster John Knox Press, 1996.<br />
Card, Claudia. Lesbian Choices. New York: Columbia <strong>University</strong> Press, 1995.<br />
Childs, James M., Jr., ed. Faithful Conversation: Christian Perspectives on Homosexuality.<br />
Minneapolis: Fortress Press, 2003.<br />
Volume initiated by the ELCA seminary presidents in response to a Church-wide mandate<br />
for the study <strong>of</strong> issues related to how Christians should respond to various aspects <strong>of</strong><br />
homosexuality as they interact with the Church. The book contains five essays, a<br />
bibliography <strong>of</strong> selected readings, plus a table talk on how specific issues in the Church are<br />
affected by various perspectives on these issues.<br />
Childs is the Sittler Pr<strong>of</strong>essor <strong>of</strong> Christian Ethics at Trinity Lutheran Seminary in Columbus,<br />
Ohio.<br />
Chilstrom, Herbert W., and Erdahl, Lowell O. Sexual Fulfillment: For Single and Married, Straight<br />
and Gay, Young and Old. Minneapolis: Fortress Press, 2001.<br />
131
Both authors are retired Lutheran pastors in the ELCA.<br />
Clark, Michael J. A Defiant Celebration: Theological Ethics and Gay Sexuality. Garland TX:<br />
Tangelwuld, 1990.<br />
. Defying the Darkness: Gay Theology in the Shadows. Cleveland: Pilgrim Press, 1997.<br />
Investigates the question <strong>of</strong> suffering <strong>of</strong> gay and lesbians in the age <strong>of</strong> HIV/AIDS and points<br />
to inadequacies <strong>of</strong> traditional Christian answers to such suffering.<br />
Reviewed by Laurel C. Schneider in Religious Studies Review 24 (July 1998): 276.<br />
Cleaver, Richard. Know My Name: A Gay Liberation Theology. Louisville: Westminster/John Knox<br />
Press, 1995.<br />
Coleman, Gerald D., S.S. Homosexuality: Catholic Teaching and Pastoral Practice. Mahwah, NJ:<br />
Paulist Press, 1995.<br />
Subjects include "What does it mean to be a homosexual"; the origin <strong>of</strong> homosexuality,<br />
biblical documentation; homosexuality in Church teaching; spirituality and other pastoral<br />
concerns; discrimination and homophobia; HIV/AIDS; and pastoral, personal and<br />
pr<strong>of</strong>essional reflections.<br />
Coleman is rector <strong>of</strong> St. Patrick's Seminary in Menlo Park, California.<br />
Coleman, Peter. Gay Christians: A Moral Dilemma. London: SCM Press, 1989.<br />
A guide to the debate on the moral problem <strong>of</strong> homosexuality within the Church, also<br />
discussed in light <strong>of</strong> historical attitudes to homosexuality in the Church.<br />
Comstock, Gary David, and Henking, Susan E., eds. Que(e)rying Religion: A Critical Anthology.<br />
New York: Continuum, 1997.<br />
Comstock, Gary David. Gay Theology Without Apology. Cleveland: Pilgrim Press, 1993.<br />
.. Unrepentant, Self-Affirming, Practicing: Lesbian/Bisexual/Gay People Within Organized<br />
Religion. New York: Continuum, 1996.<br />
Based on twenty-two recent empirical studies <strong>of</strong> gay people in organized religion and another<br />
ten "religion-related" studies. This book provides a comprehensive examination to date <strong>of</strong><br />
the place <strong>of</strong> homosexuals within religious communities, including Jewish, Buddhist, Muslim,<br />
and Native American traditions.<br />
132
Connor, Randy P., et. al. Encyclopedia <strong>of</strong> Queer Myth, Symbol and Spirit: Gay, Lesbian, Bisexual<br />
and Transgender Lore. New York: Continuum.<br />
Cooper, Dennis, ed. Discontents: New Queer Writers. New York: Amethyst Press, 1992.<br />
Corvino, John, ed. Same Sex: Debating the Ethics, Science and Culture <strong>of</strong> Homosexuality. Lanham<br />
MD: Rowman and Littlefied, 1997.<br />
Anthology on a variety <strong>of</strong> issues connected with homosexuality.<br />
Demur, C. and Mueller, D. L'homo-sexualité: Un dialogue théologique. Genève: Labor et Fides,<br />
1992.<br />
Douma, Jochem. Hom<strong>of</strong>ilie. Ethisch kommentaar, 1. Amsterdam: Ton Bolland, 1973.<br />
Discusses homosexuality in the Bible.<br />
Dudley, William, ed. Homosexuality: Opposing Viewpoints. Opposing Viewpoint Series. <strong>San</strong><br />
Diego: Greenhaven Press, 1993.<br />
Ch. 1 - What Causes Homosexuality Ch. 2 - Should Society Encourage Increased<br />
Acceptance <strong>of</strong> Homosexuality Ch. 3 - Can Homosexuals Change Their Sexual Orientation<br />
Ch. 4 - Should Society Legally <strong>San</strong>ction Gay Relationships<br />
Fowler, Richard A., and House H. Wayne. Civilization in Crisis: A Christian Response to<br />
Homosexuality, Feminism, Euthanasia, and Abortion. 2nd ed. Grand Rapids: Baker Book<br />
House, 1988.<br />
Friedmann, Richard C., M.D. Male Homosexuality: A Contemporary Psychoanalytic Perspective.<br />
New Haven: Yale <strong>University</strong> Press, 1988.<br />
. Männliche Homosexualität. Berlin: Springer, 1993.<br />
Translation () <strong>of</strong> Male Homosexuality.<br />
Geis, Sally B., and Donald E. Messer, eds. Caught in the Crossfire: Helping Christians Debate<br />
Homosexuality. Nashville TN: Abingdon Press, 1991.<br />
Gilson, Anne Bathurst. Eros Breaking Free: Interpreting Sexual Theo-Ethics Cleveland: Pilgrim<br />
Press, 1995.<br />
A lesbian sexual ethics. Reviewed by James Hanigan in Theological Studies 57 (1996): 576.<br />
133
Glaser, Chris. Reformation <strong>of</strong> the Heart: Seasonal Meditations by a Gay Christian. Louisville, KY:<br />
Westminster John Knox Press, 2001.<br />
. Uncommon Calling: A Gay Christian's struggle to Serve the Church. Expanded ed.<br />
Louisville, KY: Westminster John Knox Press, 1996.<br />
Gramick, Jeannine, and Furey, Pat, eds. The Vatican and Homosexuality: Reactions to the "Letter<br />
to the Bishops <strong>of</strong> the Catholic Church on the Pastoral Care <strong>of</strong> Homosexual Persons". New<br />
York: Crossroad, 1988.<br />
25 contributions, plus the CDF Letter itself, divided into three parts. Part I gives analyses<br />
and critiques <strong>of</strong> the CDF Letter; Part II discusses various pastoral and personal responses to<br />
the issue <strong>of</strong> homosexuality and Roman Catholic sexual ethics; Part III considers possible<br />
future debates and developments.<br />
Gramick, Jeanine, ed. Homosexuality in the Priesthood and Religious Life. New York: Crossroad,<br />
1989.<br />
Sections on Ecclesial perspectives, Personal perspectives, and Ministerial perspectives.<br />
Green, Ronald M., ed. Religion and Sexual Health: Ethical, Theological and Clinical Perspectives.<br />
Boston: Kluwer Academic Publishers, 1992.<br />
This collection focuses primarily upon Western Christianity and is divided into three<br />
sections. In the first section, there are essays on Christianity and sexuality, with attention to<br />
the theological traditions <strong>of</strong> the West, particularly Roman Catholicism, as well as the<br />
practices <strong>of</strong> ordinary Christians. In addition, there are essays on homosexuality and the<br />
patriarchal family. The last two sections <strong>of</strong> the book are more oriented towards either the<br />
experience <strong>of</strong> some contemporary Christians or the response <strong>of</strong> clinicians to those<br />
experience. Not surprisingly, the focus <strong>of</strong> attention is upon the way(s) in which the religious<br />
background <strong>of</strong> the clients interfere with their healthy sexual functioning.<br />
Grenz, Stanley. Welcoming But Not Affirming: An Evangelical Response to Homosexuality.<br />
Louisville: Westminster John Knox Press, 1998.<br />
Reviewed by D.E. Wright in Themelios 25 (February 2000): 115-116.<br />
Hagmaier, George, C.S.P., and Gleason, Robert W., S.J. Moral Problems Now: Modern Techniques<br />
and Emotional Conflicts. London: Sheed and Ward, 1960.<br />
The book addresses psychological and moral perspectives on counseling, including chapters<br />
on masturbation, homosexuality, alcoholism, mental illness, etc. Is <strong>of</strong> interest as an example<br />
<strong>of</strong> pre-Vatican II pastoral moral counseling.<br />
134
Hanigan, James P. Homosexuality, The Test for Christian Sexual Ethics. New York: Paulist Press,<br />
1988.<br />
In many ways this book is an amplification <strong>of</strong> Hanigan's 1982 work, What Are They Saying<br />
About Sexual Morality. Hanigan's central approach to sexuality is that <strong>of</strong> vocation, and he<br />
concludes that it is impossible to understand homosexual relationships in this way.<br />
Hardy, Richard P. Loving Men: Gay Partners, Spirituality, and AIDS. New York: Continuum,<br />
1998.<br />
Harvey, John, O.S.F.S. The Homosexual Person: New Thinking in Pastoral Care. <strong>San</strong> <strong>Francisco</strong>:<br />
Ignatius Press, 1987.<br />
Harvey is noted for his organization, "Courage," which counsels celibacy for all<br />
homosexuals, in accord with the Magisterium's teachings.<br />
. The Truth about Homosexuality: The Cry <strong>of</strong> the Faithful. <strong>San</strong> <strong>Francisco</strong>: Ignatius Press,<br />
1996.<br />
Reviewed by Gerald Coleman, S.S. in Theological Studies 58 (1997): 398-399.<br />
Subsequently this review was challenged by William E. May, with a further response by<br />
Coleman: “Quaestio Disputata: Harvey’s The Truth about Homosexuality.” Theological<br />
Studies 58 (1997): 718-722.<br />
Hasbany, Richard, ed. Homosexuality and Religion. Binghamton NY: The Haworth Pastoral Press,<br />
1990.<br />
A monograph published simultaneously as the Journal <strong>of</strong> Homosexuality, Vol. 18, Nos. 3/4.<br />
Horner, Tom. Jonathan Loved David: Homosexuality in Biblical Times. Philadelphia: Westminster<br />
Press, 1978.<br />
Isay, Richard A., M.D. Being Homosexual: Gay Men and Their Development. New York: Avon<br />
Books, 1989.<br />
Jordan, Mark D. The Invention <strong>of</strong> Sodomy in Christian Theology. Chicago Series on Sexuality,<br />
History, and Society. Chicago: <strong>University</strong> <strong>of</strong> Chicago Press, 1997.<br />
Argues that Thomas Aquinas’ analysis <strong>of</strong> luxuria and “unnatural vice” is inadequate for a<br />
contemporary Christian evaluation <strong>of</strong> gay and lesbian relationships.<br />
Reviewed by James F. Keenan, S.J. in Theological Studies 59 (June 1998): 355-357.<br />
135
. The Silence <strong>of</strong> Sodom: Homosexuality in Modern Catholicism. Chicago: <strong>University</strong> <strong>of</strong><br />
Chicago Press, 2000.<br />
Reviewed by James F. Keenan, S.J. in Theological Studies 62 (March 2001): 184-186.<br />
Jung, Patricia Beattie, and Smith, Ralph F. Heterosexism: An Ethical Challenge. Albany: SUNY<br />
Press, 1993.<br />
Challenges sexual morality based on a heterosexual ethic which the authors claim is<br />
improperly and prejudicially imposed in an unjustifiable manner on gays and lesbians.<br />
Karlen, Arno. Sexuality and Homosexuality: A New View. New York: W.W. Norton, 1971.<br />
Keenan, James F., S.J. “The Open Debate: Moral Theology and the Lives <strong>of</strong> Gay and Lesbian<br />
Persons.” Theological Studies 64 (March 2003): 127-150.<br />
Part <strong>of</strong> the annual “Notes on Moral Theology” section, which in this volume deals with<br />
sexual ethics.<br />
Kimbell-Auth, Shannon and Judith Faye, eds. Resource Guide for Christian Churches (Disciples<br />
<strong>of</strong> Christ) Exploring Responses to Sexuality and Homosexuality From and Within the<br />
Church. Oakland, CA: Christian Church <strong>of</strong> Northern California-Nevada, n.d.<br />
Kittelberger, Barbara; Schürger, Wolfgang; and Heiligachneck, Wolfgang. Was auf dem Spiel steht:<br />
Diskussionsbeiträge zu Homosexualität und Kirche. München: Claudius Verlag, 1993.<br />
Kroker, Arthur and Kroker, Marilouise, eds. The Last Sex: Feminism and Outlaw Bodies. New<br />
York: St. Martin's Press, 1993.<br />
The Last Sex is a theoretical examination <strong>of</strong> the "new" feminism. Written from the inside<br />
<strong>of</strong> a new sexual horizon, The Last Sex broadens the traditional feminist debate to include<br />
contributions from transsexuals writing about their transsexuality, as well as gay and lesbian<br />
reflections on the major shifts taking place in feminist theory.<br />
Lewes, Kenneth. The Psychoanalytic Theory <strong>of</strong> Male Homosexuality. New York: New American<br />
Library (Penguin Books), 1988.<br />
Malloy, Edward A. Homosexuality and the Christian Way <strong>of</strong> Life. Lanham MD: <strong>University</strong> Press<br />
<strong>of</strong> America, 1981.<br />
McDonald, Helen B. & Steinhorn, Audrey I. Understanding Homosexuality: A Guide for Those<br />
Who Know, Love, or Counsel Gay and Lesbian Individuals. New York: Crossroad<br />
Publishing, 1993.<br />
136
McNaught, Brian. A Disturbed Peace: Selected Writings <strong>of</strong> an Irish Catholic Homosexual.<br />
Washington, D.C.: Dignity, Inc., 1981.<br />
McNeill, John J. The Church and the Homosexual. 4th ed. Kansas City: Sheed Andrews and<br />
McMeel, Inc., 1976; New York: Next Year Publications, 1985; Boston: Beacon Press, 1993.<br />
McNeill, a former Jesuit priest, discusses approaches to homosexuality in Scripture, Church<br />
Tradition, the human sciences, before moving on to outline a more positive moral and<br />
pastoral theological consideration <strong>of</strong> homosexuality and the homosexual community.<br />
. Freedom, Glorious Freedom: The Spiritual Journey to the Fullness <strong>of</strong> Life for Gays, Lesbians,<br />
and Everybody Else. Beacon Press, 1995.<br />
Part 1 deals with freedom <strong>of</strong> conscience and how ancient church teachings have an urgency<br />
for all lesbian and gay persons to deal with God on a direct and personal basis. Part 2 looks<br />
at the liberating process <strong>of</strong> "coming out" as spirit-filled effort to become fully alive in God.<br />
Part 3 considers twelve-step spirituality specific to the needs <strong>of</strong> lesbians and gay men. Part<br />
4 deals in part with problems as well as unique qualities <strong>of</strong> gay persons' love for God.<br />
Essential reading. Includes appendixes and notes.<br />
. Taking a Change on God: Liberating Theology for Gays, Lesbians, and Their Lovers,<br />
Families, and Friends. Boston: Beacon Press, 1988.<br />
Melton, J. Gordon, ed. The Churches Speak On: Homosexuality. The Churches Speak Series.<br />
Detroit: Gale Research, 1991.<br />
Miller, Neil. Out <strong>of</strong> the Past: Gay and Lesbian History from 1869 to the Present. New York:<br />
Random House, Inc., 1995.<br />
Moberly, Elizabeth R. Homosexuality: A New Christian Ethic. Cambridge: James Clarke & Co.,<br />
1983.<br />
Moberly presents a psychological interpretation that focuses on root causes, rather than<br />
symptoms. Moberly argues that "the homosexual condition involves legitimate<br />
developmental needs, the fulfillment <strong>of</strong> which has been blocked by an underlying<br />
ambivalence to members <strong>of</strong> the same sex." Moberly then argues that such a position will<br />
require both reassessment and restatement <strong>of</strong> the traditional Christian distinction between the<br />
homosexual condition and its expression in homosexual activity.<br />
Moberly works as a research psychologist, specializing in psychoanalytic developmental<br />
psychology.<br />
137
Mohr, Richard D. Gays/Justice: A Study <strong>of</strong> Ethics, Society and Law. New York: Columbia<br />
<strong>University</strong> Press, 1991<br />
Morrison, David. Beyond Gay. Huntington ID: Our Sunday Visitor, 1999.<br />
Morrison, who acknowledges struggling with homosexual attraction, argues for the<br />
correctness <strong>of</strong> the Catholic Church’s magisterial teachings on homosexuality.<br />
Müller, Wunibald. Homosexualität: Eine Herausforderung für Theologie und Seelsorge. Mainz:<br />
Matthias-Grünewald, 1986.<br />
Murphy, Timothy F., ed. Gay Ethics: Controversies in Outing, Civil Rights, and Sexual Science.<br />
New York: The Haworth Press, 1994.<br />
An anthology that addresses ethical questions involving key moral issues <strong>of</strong> today-sexual<br />
morality, outing, gay and lesbian marriages, military service, anti-discrimination laws,<br />
affirmative action policies, the moral significance <strong>of</strong> sexual orientation research, and the<br />
legacy <strong>of</strong> homophobia in health care. It focuses on these issues within the social context <strong>of</strong><br />
the lives <strong>of</strong> gay men and lesbians and makes evident the ways in which ethics can and should<br />
be reclaimed to pursue the moral good for gay men and lesbians.<br />
Nugent, Robert, ed. Challenge to Love: Gay and Lesbian Catholics in the Church. New York:<br />
Crossroad, 1989.<br />
Oliveto, Karen P., Turney, Kelly D., and West, Traci C. Talking about Homosexuality. Cleveland:<br />
The Pilgrim Press, 2005.<br />
Peddicord, Richard, O.P. Gay and Lesbian Rights: A Question: Sexual Ethics or Social Justice<br />
Kansas City MO: Sheed & Ward, 1996.<br />
Pronk, Pim. Against Nature Types <strong>of</strong> Moral Argumentation Regarding Homosexuality. Grand<br />
Rapids: Eerdmans Publishing, 1993.<br />
The author has doctorates in both biology and theology.<br />
Rauchfleisch, Udo and Schützeichel, Harald, eds. Homosexuelle Männer in Kirche und<br />
Gesellschaft. Düsseldorf: Patmos-Verlag, 1993.<br />
Richard, Cleaver. Know My Name: A Gay Liberation Theology. Nashville TN: Cokesbury, 1995.<br />
Rudy, Kathy. Sex and the Church: Gender, Homosexuality, and the Transformation <strong>of</strong> Christian<br />
Ethics. Boston: Beacon Press, 1998.<br />
138
Uses queer theory to revision Christian ethics.<br />
Rudy is assistant pr<strong>of</strong>essor <strong>of</strong> ethics and women’s studies at Duke <strong>University</strong>.<br />
Sample, Ted, and Delong, Amy. The Loyal Opposition: Struggling with the Church on<br />
Homosexuality. Nashville: Abingdon, 2002.<br />
Calls for the formation <strong>of</strong> a “loyal opposition” that is committed to the process <strong>of</strong> forgiveness<br />
and reconciliation in this polarizing issue.<br />
Satinover, Jeffrey. Homosexuality and the Politics <strong>of</strong> Truth. Grand Rapids: Baker Books, 1996.<br />
Challenges the hypothesis <strong>of</strong> constitutional homosexuality and the discovery <strong>of</strong> the so-called<br />
“gay gene.” Argues against accepting “alternative sexual lifestyles.”<br />
Say, Elizabeth A., and Kowalewski, Mark R. Gays, Lesbians, and Family Values. Cleveland:<br />
Pilgrim Press, 19<br />
Scanzoni, Letha Dawson, and Mollenkott, Virginia Ramey. Is the Homosexual My Neighbor. Rev.<br />
ed. <strong>San</strong> <strong>Francisco</strong>: Harper<strong>San</strong><strong>Francisco</strong>, 1978, 1994.<br />
Schmidt, Thomas E. Straight and Narrow Compassion and Clarity in the Homosexuality Debate.<br />
Downers Grove IL: Intervarsity Press, 1995.<br />
Scharen, Christian Batalden. Married in the Sight <strong>of</strong> God: Theology, Ethics, and Church Debates<br />
Over Homosexuality. Foreword by Martha Ellen Stortz. Lanham MD: <strong>University</strong> Press <strong>of</strong><br />
America, 2000.<br />
Focuses on debate with the Evangelical Luther Church in America. Looks at the Orders <strong>of</strong><br />
Creation theology used to exclude homosexuals in the Lutheran tradition.<br />
Scroggs, Robin. The New Testament and Homosexuality. Philadelphia: Fortress Press, 1983.<br />
Scroggs describes the prevalent model <strong>of</strong> homosexuality, namely pederasty, as well as<br />
various attitudes toward it, in the Judeo-Greco-Roman world. Against this background a<br />
new examination <strong>of</strong> the pertinent biblical texts on the issue is undertaken.<br />
Seow, Choon-Leong, ed. Homosexuality and Christian Community. Louisville: Westminister/John<br />
Knox Press, 1996.<br />
Essays address the various exegetical, interpretive, and practical issues pertaining to the issue<br />
<strong>of</strong> homosexuality in the church. These include the ordination <strong>of</strong> homosexuals and the<br />
blessing <strong>of</strong> homosexual unions, as well as broader issues dealing with liturgical and<br />
139
theological language about God and the role <strong>of</strong> the church in a pluralistic society. The essays<br />
are divided into three sections: Part I, “What Do the Scriptures Say”; Part II, “How Do the<br />
Scriptures Inform Our Theological Reflection”; and Part III, “How Do We Live<br />
Faithfully”. All the contributors are members <strong>of</strong> the Princeton Theological Faculty.<br />
Seow is the Henry Snyder Gehman Pr<strong>of</strong>essor <strong>of</strong> Old Testament Language and Literature and<br />
Princeton Theological Seminary and an ordained minister <strong>of</strong> the Presbyterian Church.<br />
Siker, Jeffrey, ed. Homosexuality in the Church: Both Sides <strong>of</strong> the Debate. Louisville:<br />
Westminster/John Knox Press, 1994.<br />
Perspectives from Scripture, Tradition, philosophy, biology, etc. are examined by two<br />
authors each, one more conservative and one more liberal.<br />
Smith, Richard L. AIDS, Gays, and the American Catholic Church Cleveland: Pilgrim Press, 1994.<br />
Soards, Marion L. Scripture and Homosexuality: Biblical Authority and The Church Today.<br />
Nashville, TN: Cokesbury, 1995.<br />
Spencer, Daniel T. Gay and Gaia: Ethics, Ecology, and the Erotic. Cleveland, OH: Pilgrim Press,<br />
1996.<br />
Argues that ecological ethics should ground all <strong>of</strong> ethics, and thus authentic justice seeks<br />
right relations among all creation. An appropriate response to creation should be rooted in<br />
an appreciation <strong>of</strong> the erotic.<br />
Starr, Richard D. Speaking the Unspeakable: Homosexuality--A Biblical and Modern Perspective.<br />
Milwaukee: Northwestern Publishing House, 1987.<br />
Starr is a Wisconsin Evangelical Lutheran Synod pastor. Succinctly stated, his position is<br />
that "The Christian sees only one cause for homosexuality--sin. It is a sin against nature,<br />
society, and most <strong>of</strong> all, God." (p. 58).<br />
Stemmeler, M. L. and Clark, J. M., eds. Homophobia and the Judaeo-Christian Tradition. Dallas:<br />
Monument, 1990.<br />
Stott, John. Same-Sex Partnerships A Christian Perspective. Grand Rapids: Baker Books, 1998.<br />
Stuart, Elizabeth, et. al. Religion Is a Queer Thing: A Guide to the Christian Faith for Lesbian,<br />
Bisexual and Transgendered Persons. Cleveland: Pilgrim Press, 19<br />
140
Stuart, Elizabeth. Just Good Friends: Towards a Lesbian and Gay Theology <strong>of</strong> Relationships. New<br />
York: Mowbray, 1995.<br />
Swidler, Arlene, ed. Homosexuality and World Religions. Valley Forge: Trinity Press International,<br />
1993.<br />
Eight articles, each with accompanying bibliography, treat homosexuality in the light <strong>of</strong> the<br />
traditional religions <strong>of</strong> the Americas, Africa, Hinduism, Buddhism, Judaism, Roman<br />
Catholicism, Protestantism, Islam, and the Chinese and Japanese religions.<br />
Switzer, David K., and Shirley Switzer. Parents <strong>of</strong> the Homosexual. Christian Care Books.<br />
Philadelphia: Westminster Press, 1980.<br />
Deals with counseling parents on how to accept their homosexual children, and includes<br />
discussion <strong>of</strong> the relevant biblical texts on homosexuality.<br />
Both authors are pr<strong>of</strong>essional employed in pastoral care and counselling.<br />
Thévenot, Xavier, S.D.B. Homosexualités masculines et morale chrétienne. Recherches morales,<br />
9. Paris: Editions du Cerf, 1985.<br />
Reviewed by André Guindon in Eglise et Théologie 17 (1986): 57-84.<br />
Thomas, Laurence, and Levin, Michael. Sexual Orientation and Human Rights. Lanham MD:<br />
Rowman and Littlefield, 1999.<br />
Thompson, Chad W. Loving Homosexuals as Jesus Would: A Fresh Christian Approach. Grand<br />
Rapids: Brazos Press, 2004.<br />
Thompson, a formerly gay man, calls Christians to disarm the gay community by “loving<br />
first.”<br />
Thurston, Thomas. Homosexuality and Roman Catholic Ethics. Bethesda, MD: International<br />
Scholars Publications, 1996.<br />
Thurston identifies three basic approaches to the issue, traditional, mediating and revisionist,<br />
and provides a thorough discussion <strong>of</strong> the biblical, historical, philosophical and scientific<br />
foundations underlying these three currents <strong>of</strong> thought. Using Liberation Theology as a<br />
starting point, he proposes a new approach to sexual ethics based on the three virtues:<br />
aphrodisia, agape and philia. Thurston argues for an ethic informed by faith, acceptance and<br />
love.<br />
Twiss, H.L., ed. Homosexuality and the Christian Faith. Valley Forge: Judson Press, 1978.<br />
141
Webster, Alison. Found Wanting: Women, Christianity, and Sexuality. Herdon VA: Cassell<br />
Academic, 1995.<br />
This book is a lesbian and feminist critique <strong>of</strong> Christian teachings and sexuality.<br />
Williams, Bruce, O.P. American Protestantism and Homosexuality: Recent Neo-Traditional<br />
Approaches. Dissertatio ad lauream in Facultate S. Theologiae apud Pontificiam<br />
Universitatem S. Thomae de Urbe. Romae, 1981.<br />
Williams taught moral theology at the Angelicum in Rome.<br />
Wink, Walter, ed. Homosexuality and Christian Faith: Questions <strong>of</strong> Conscience for the Churches.<br />
Minneapolis: Augsburg Fortress, 1999.<br />
Selections from Protestant and Catholic authors.<br />
Wold, Donald J. Out <strong>of</strong> Order: Homosexuality in the Bible and the Ancient Near East. Grand<br />
Rapids: Baker Books, 1997.<br />
Analyzes the biblical passages relating to homosexuality in light <strong>of</strong> their Near Eastern<br />
background, contesting the work <strong>of</strong> “revisionist interpretation” such as that <strong>of</strong> John<br />
Boswell’s Christianity, Social Tolerance, and Homosexuality. Wold has a doctorate in<br />
biblical and Judaic Studies from the <strong>University</strong> <strong>of</strong> California at Berkeley, and has served as<br />
an pastor in the evangelical tradition.<br />
Wolf, James G., ed. Gay Priests. New York: Harper & Row, 1989.<br />
Wood, James Rutland. Where the Spirit Leads: The Evolving Views <strong>of</strong> United Methodists on<br />
Homosexuality. Nashville: Abingdon, 2002.<br />
Yost, Merle James, ed. When Love Lasts Forever: Male Couples Celebrate Commitment.<br />
Cleveland: Pilgrim Press, 1999.<br />
********<br />
142
MARRIAGE AND/OR FAMILY<br />
General and/or Miscellaneous<br />
Arjonillo, Roland B., Jr. Conjugal Love and the Ends <strong>of</strong> Marriage: A Study <strong>of</strong> Dietrich von<br />
Hildebrand and Herbert Doms in the Light <strong>of</strong> the Pastoral Constitution Gaudium et spes.<br />
European <strong>University</strong> Studies, Series 13 Theology, vol. 619. New York: Peter Lang, 1998.<br />
Barton, Stephen C. "New Occasions Teach New Duties: 12. Marriage and Family Life as<br />
Christian Concerns." The Expository Times 106 (1994): 69-74.<br />
Böckle, Franz. "Il matrimonio cristiano. Orientamenti e problemi." Parte Terza, Capitolo 7 in<br />
Problemi e prospettive di teologia morale, 405-436. A cura di Tullo G<strong>of</strong>fi. Brescia:<br />
Queriniana, 1976.<br />
Brooke, Christopher N.L. Marriage in Christian History. Cambridge: Cambridge <strong>University</strong> Press,<br />
1978.<br />
. The Medieval Idea <strong>of</strong> Marriage. Oxford: Oxford <strong>University</strong> Press, 1989.<br />
Buckley, Timothy. What Binds Marriage Roman Catholic Theology in Practice. London:<br />
Ge<strong>of</strong>frey Chapman and Cassell, 1997.<br />
Argues that the Roman Catholic theology about the indissolubility <strong>of</strong> marriage creates not<br />
only an <strong>of</strong>ficial impasse in regards to granting <strong>of</strong> annulments, but is in itself not sustainable<br />
theologically. Originally presented as the author’s doctoral dissertation.<br />
Burke, C. Marriage: Love and Commitment. Four Courts Press, 1990.<br />
Busche, Bernd. Sexualethik kontroverse: Analyse des evangelischen Schrifttums zu Sexualität,<br />
Partnerschaft und Ehe. Essen: Die Blaue Eule, 1989.<br />
Cahill, Lisa Sowle. “Marriage: Developments in Catholic Theology and Ethics.” Theological<br />
Studies 64 (March 2003): 78-105.<br />
Part <strong>of</strong> the annual “Notes on Moral Theology” section, which in this volume deals with<br />
sexual ethics. See also Michael Lawler’s response, . “Cohabitation: Past and Present<br />
Reality: A Response to Lisa Sowle Cahill.” Theological Studies 65 (September 2004): 623-<br />
629.<br />
Cahill, a married Roman Catholic mother, 1993 President <strong>of</strong> the CTSA, 1997 President <strong>of</strong><br />
the Society <strong>of</strong> Christian Ethics, and Pr<strong>of</strong>essor <strong>of</strong> Theological Ethics at Boston College,<br />
studied under James Gustafson at the <strong>University</strong> <strong>of</strong> Chicago.<br />
143
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. "Marriage: Institution, Relationship, Sacrament." In One Hundred Years <strong>of</strong> Catholic Social<br />
Thought: Celebration and Challenge, 103-119. Edited by John Coleman, S.J. Maryknoll:<br />
Orbis Books, 1990.<br />
. “Thomas Aquinas: Marriage, Procreation, and the Law <strong>of</strong> Nature.” Ch. 6 in id. Between the<br />
Sexes: Foundations for a Christian Ethics <strong>of</strong> Sexuality, 105-122. New York: Paulist Press;<br />
and Philadelphia: Fortress Press, 1985.<br />
Cavanaugh, Michael E. Before The Wedding: Look Before you Leap. Westminster/ John Knox<br />
Press, 1994.<br />
Along with standard marriage preparation topics such as motivations for getting married,<br />
individual and couple growth, communications, parents and friends, sexuality and<br />
parenthood, the author includes areas <strong>of</strong> caution and potential problems which are realistic<br />
and practical.<br />
Chryssavgis, John. "The Sacrament <strong>of</strong> Marriage: An Orthodox Perspective." Studia Liturgica 19<br />
(1989): 17-27.<br />
Clark, Elizabeth, ed. St. Augustine on Marriage and Sexuality. Washington DC: Catholic <strong>University</strong><br />
<strong>of</strong> America Press, 1996.<br />
The passages in this collection are divided into four chapters which documents the<br />
chronological development <strong>of</strong> Augustine's sexual ethic. The first chapter includes passages<br />
that pertain to Augustine's own life and illustrate some <strong>of</strong> his positive and negative models<br />
<strong>of</strong> marital relation. The second chapter recounts Augustine's responses to the Manichean<br />
teachings on the body, reproduction, and marriage. The third chapter contains passages<br />
marking Augustine's reaction to the ascetic debates within late fourth-century Latin<br />
Christianity. The fourth chapter illustrates Augustine's mature sexual and marital ethic,<br />
which he elaborated in the midst <strong>of</strong> arguments with Pelagian writers.<br />
Coleman, Peter. Christian Attitudes to Marriage. Norwich: SCM Press, 2004.<br />
Coleman brings together the separate disciplines <strong>of</strong> the Old Testament, the New Testament<br />
and social history, creating a unique resource for students with an interest in Christianity and<br />
sociology, as well as historical Christianity.<br />
Colligan, John J. & Colligan, Kathleen A. Day-By-Day: A Program <strong>of</strong> Preparation for Christian<br />
Marriage. Paulist Press, 1994.<br />
144
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An ecumenical program <strong>of</strong> marriage preparation which includes a comprehensive guidebook<br />
and a workbook for engaged couples, both focusing on basic Christian teachings about<br />
married love.<br />
Constantelos, Demetrios J. Marriage, Sexuality & Celibacy: A Greek Orthodox Perspective.<br />
Minneapolis: Light and Life Pub. Co., 1975.<br />
Coombs, Marie Theresa. & Nemeck, Francis Kelly. Discerning Vocations to Marriage, Celibacy<br />
and Singlehood. Liturgical Press-Michael Glazier, 1994.<br />
Dacanáy, Adolfo N., S.J. Canon Law on Marriage: Introductory Notes and Comments. Manila:<br />
Ateneo de Manila <strong>University</strong> Press, 2000.<br />
An excellent (though dense and compact) comprehensive treatment <strong>of</strong> the entire treatment<br />
<strong>of</strong> marriage in the 1983 Code <strong>of</strong> Canon Law.<br />
Descamps, Albert L. "Les textes évangéliques sur le mariage." Revue Theologique de Louvain 9<br />
(1978): 159-286; e 11 (1980): 5-50.<br />
Demmer, Klaus, and Brenninkmeijer-Werhahn, A., eds. Christian Marriage Today. Washington,<br />
D.C.: Catholic <strong>University</strong> <strong>of</strong> America Press, 1998.<br />
Result <strong>of</strong> a 1994 Symposium held in Brussels, organized by the International Academy for<br />
Marital Spirituality (INTAMS). Contributions from Demmer, Ladislas Örsy, Carlo<br />
Rocchetta, Michel Rouche, and Jorg Splett.<br />
Demmer, Klaus, M.S.C. "La decisione irrevocabile. Riflessioni sulla teologia della scelta di vita."<br />
Communio 16 (1974): 9-17.<br />
. "Die Ehe als Berufung leben." Theologie der Gegenwart 35 (1992): 45-52.<br />
Suggests that an appropriate model for understanding Christian marriage would be that <strong>of</strong><br />
a lived vocation in communication. Seems to use Habermas' theology <strong>of</strong> communication.<br />
Rather abstract presentation.<br />
Doherty, Dennis. "Consummation and the Indissolubility <strong>of</strong> Marriage." In Absolutes in Moral<br />
Theology, 211-231. Edited by Charles E. Curran. Washington, D.C.: Corpus Books, 1968.<br />
En español: ¿Principios Absolutos en Teología Moral «Teologia y Mundo Actual», 24.<br />
Traducción de José Maria Ruiz, S.J. <strong>San</strong>tander: Editorial Sal Terrae, 1970.<br />
145
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Dominian, Jack [i.e., Jacob]. Christian Marriage: The Challenge <strong>of</strong> Change. London: Darton,<br />
Longman & Todd, 1967.<br />
Dominian is an English psychiatrist.<br />
. Cycles <strong>of</strong> Affirmation. London: Darton, Longman and Todd, 1975.<br />
Discusses Christian marriage, as well as the other states <strong>of</strong> life, plus prayer, grief, maturity,<br />
etc.<br />
. Make or Break: An Introduction to Marriage Couselling. New Library <strong>of</strong> Pastoral Care.<br />
London: SPCK, 1984.<br />
. Marital Breakdown. Baltimore: Penguin Books, 1968.<br />
. Marriage: An Anatomy <strong>of</strong> Contemporary Love. Heinemann, 1995<br />
Reviewed by Christopher Clulow in The Tablet 249 (13 May 1995): 604-605.<br />
. Marriage, Faith, and Love. New York: Crossroad, 1981.<br />
. "Sexuality and the Family." Studies in Christian Ethics 4 (2/1991): 42-49.<br />
One <strong>of</strong> a series <strong>of</strong> articles devoted to the general theme <strong>of</strong> sexual ethics.<br />
See response by Richard Franklin in the same issue, pp. 50-52.<br />
Doms, H. "Sessualità e matrimonio." Mysterium Salutis 4, 409-464.<br />
Doyle, Thomas P., ed. Marriage Studies: Reflections in Canon Law and Theology. 3 volumes.<br />
Canon Law Society <strong>of</strong> America, 1985.<br />
Reviewed by William Dalton in Irish Theological Quarterly 56 (1990): 80.<br />
Elliot, Peter J. What God Has Joined...: The Sacramentality <strong>of</strong> Marriage. Alba House, 1990.<br />
A systematic theology <strong>of</strong> marriage by an Australian convert, who did his doctoral research<br />
at the John Paul II Institute on the Family in Rome, and who, since 1987, has worked in the<br />
Pontifical Council for the Family.<br />
Elliott, Dyan. Spiritual Marriage: Sexual Abstinence in Medieval Wedlock. Princeton: Princeton<br />
<strong>University</strong> Press, 1993.<br />
146
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Reviewed by Margaret R. Miles in Theological Studies 55 (1994): 148-150.<br />
Erdhal, Lowell and Carol. Be Good to Each Other: An Open Letter on Marriage. Minneapolis:<br />
Augsburg Press, 1991.<br />
Evdokimov, Paul. The Sacrament <strong>of</strong> Love: The Nuptial Mystery in the Light <strong>of</strong> the Orthodox<br />
Tradition. St. Vladimir’s Seminary Press, 1995.<br />
Ford, Jeffrey E. Love, Marriage, and Sex in the Christian Tradition from Antiquity to Today.<br />
Lanham MD: <strong>University</strong> Press <strong>of</strong> America, 1998.<br />
Forliti, John E. Reverence for Life and Family: Catechesis in Sexuality. Dubuque: Wm. C. Brown<br />
Co., 1981.<br />
Fuchs, Eric. Le désir et la tendresse: Sources et histoire d'une éthique chrétienne de la sexualité et<br />
du mariage. Le champs éthique, 1. 4 ed. Genève, 1982.<br />
In English: Sexual Desire and Love: Origins and History <strong>of</strong> the Christian Ethics <strong>of</strong> Sexuality<br />
and Marriage. Translated by Marsha Daigle. Cambridge: James Clark & Co.; New York:<br />
Seabury Press, 1983.<br />
Traduzione italiana: Desiderio e tenerezza: Fonti e storia di un'etica cristiana della<br />
sessualità e del matrimonio. Traduzione di Oriana Bert. Torino: Claudiana, 1984.<br />
Reviewed by Lisa Sowle Cahill in Journal <strong>of</strong> Religion 66 (1986): 215-216.<br />
Gallagher, Charles A.; George A. Maloney, Mary F. Rousseau, and Paul F. Wilczak. Embodied in<br />
Love: Sacramental Spirituality and Sexual Intimacy. New York: Crossroad, 1983, 1985.<br />
Gallagher, Charles, and Rousseau, Mary. Sex is Holy. New York: Continuum, 1994.<br />
Develops a theology and spirituality <strong>of</strong> marriage which stresses the positive role <strong>of</strong> sex and<br />
sexuality in the sacrament <strong>of</strong> relationship.<br />
Gallagher, Charles, and Rousseau, Mary. Sexual Healing in Marriage. New York: Continuum,<br />
1991.<br />
Gilbert, Henri, M.D. Love in Marriage: The Meaning and Practice <strong>of</strong> Sexual Love in Christian<br />
Marriage. Translated by André Humbert. With an Introduction by Msgr. George A. Kelly.<br />
New York and London: Hawthorn Books, 1964.<br />
147
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Greeley, Andrew M. Faithful Attraction: Discovering Intimacy, Love, and Fidelity in American<br />
Marriage. TOR Books, 1991.<br />
Griffith, Edward F. A Sex Guide to Happy Marriage. Rev. ed. New York: Emerson Books, 1935,<br />
1952.<br />
Discusses a wide range <strong>of</strong> issues involved in marriage, including contraception, sterility,<br />
abortion, the number and spacing <strong>of</strong> children, sex education, etc. The work went through<br />
numerous editions and several revisions.<br />
Griffith was a member <strong>of</strong> the Royal College <strong>of</strong> Surgeons and Physicians.<br />
Griffiths, Anne M.O. In the Shadow <strong>of</strong> Marriage: Gender and Justice in an African Community.<br />
Chicago: <strong>University</strong> <strong>of</strong> Chicago Press, 1997.<br />
Study <strong>of</strong> gender and power among the Bakwena people in Africa.<br />
Guindon, André, O.M.I. et. al. "Pre-ceremonial Christian couples." Eglise et Théologie 8: (1977):<br />
9-195.<br />
Contents: La permissivité hétéro-sexuelle chez les jeunes adultes: documents du magistère:<br />
présentation, réflexions, suggestions, by A.Luneau; Couple et sexualité selon le Nouveau<br />
Testament, by M. Dumais; Marriage among early Christians: a consideration for the future,<br />
by J.K. Coyle; Is a marriage "in the church" a marriage "in the Lord" by W. Marrevee;<br />
Couple et ritualisation d'après le type de société, by J.Rémy; A propos d'un type de discours<br />
moral, by R.Bellemare; Case for a "consummated" sexual bond before a "ratified" marriage,<br />
by A.Guindon; The pre-ceremonial couple: reflections for a spirituality, by R.P.Hardy.<br />
Guindon, André, O.M.I. "Fécondité sexuelle dans les relations familiales." Eglise et Théologie 12<br />
(1981): 141-165.<br />
Abstract: The author claims that sexual fecundity is a more important concept for sexual<br />
ethics than procreation. This article applies, therefore, a renewed notion <strong>of</strong> human sexual<br />
fecundity to different types <strong>of</strong> family relationships in an effort to redirect the current debate<br />
in an ethically and theologically acceptable direction. When fecundity is dissociated from<br />
a mere biological notion <strong>of</strong> fertility and viewed as the fruitfulness <strong>of</strong> a well-spoken sexual<br />
language, it becomes possible to speak <strong>of</strong> conjugal, parental and juvenile fecundities and to<br />
suggest some ways in which different family members are sexually fecund towards one<br />
another.<br />
. "Patterns <strong>of</strong> sexual fidelity and ethical paradigms." Eglise et Théologie 11 (1980): 111-153.<br />
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Abstract: This analysis to determine the main concepts <strong>of</strong> sexual fidelity found in current<br />
Christian literature and to uncover ethical paradigms conditioning the diverse theological<br />
discourses on sexual fidelity identified three patterns: institutional fidelity, a conformity to<br />
past conventions because <strong>of</strong> fatalistic, biosociological constraints; personal fidelity, a<br />
conscious disposition to keep the ultimate good effectively present in one's life and to<br />
implement this virtuous resolution <strong>of</strong> time within the duration <strong>of</strong> one's specific commitments;<br />
and relational fidelity, a conscious disposition to maintain through time the quality and<br />
intensity <strong>of</strong> a loving presence between persons.<br />
Hardley, Gary Kaye. A Scriptural Guide to a Fulfilling Marriage. State College PA: Ideals Inc.,<br />
1987.<br />
Harvey, A.E. "Marriage, Sex and the Bible." Theology 96 (1993): 364-372; 461-467.<br />
Harvey is Sub-Dean <strong>of</strong> Westminster, a former theology lecturer at the <strong>University</strong> <strong>of</strong> Oxford,<br />
and a New Testament scholar.<br />
. Promise or Pretence: A Christian's Guide to Sexual Morals. London: SCM Press, 1995.<br />
Discusses the Christian vision <strong>of</strong> marriage, especially in light <strong>of</strong> the Biblical injunctions<br />
against divorce. Harvey concludes the Jesus did not intend to issue an absolute prohibition<br />
against divorce, but rather was challenging people to look at marriage in a new way.<br />
Reviewed by Julie Clague in The Tablet 249 (20 May 1995): 639.<br />
Harvey, John F. “Expressing Marital Love during the Fertile Phase.” Journal <strong>of</strong> Natural Family<br />
Planning 5 (1981): 203-220.<br />
Fr. Harvey is well-known as the founder <strong>of</strong> “Courage”–a Catholic organization for<br />
homosexual men and women which is grounded on the traditional magisterial teachings and<br />
demands sexual continence for its members.<br />
Heaney, Robert P., M.D. "Sex, Natural Law and Bread Crumbs." America (26 February 1994): 12-<br />
16.<br />
Argues from a scientific stand-point that the Church's traditional teaching on marriage as<br />
derived from its interpretation <strong>of</strong> natural law is flawed, being based on both bad biology and<br />
poor reductionistic analysis.<br />
See response by Janet Smith, "Barnyard Morality." America (13 August 1994): 12-14.<br />
149
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Henslin, James M., ed. Marriage and Family in a Changing Society. 2nd ed. New York: Macmillan<br />
Free Press, 1980, 1985.<br />
Hillman, Eugene, C.S.Sp. Polygamy Reconsidered: African Plural Marriage and the Christian<br />
Churches. Maryknoll: Orbis Books, 1975.<br />
Hogan, Margaret Monahan. Finality and Marriage. Milwaukee, WI: Marquette <strong>University</strong> Press,<br />
1993. Revised edition: Marriage As A Relationship: Real and Rational. Afterword by<br />
Sidney Callahan. Marquette Studies in Philosophy 34. Milwaukee: Marquette <strong>University</strong><br />
Press, 2002.<br />
Chapter One deals with the past recovery <strong>of</strong> the tradition in Pius XI and Pius XII. Chapter<br />
Two deals with the present recovery <strong>of</strong> the tradition by looking at Gaudium et spes,<br />
Humanae vitae, and Donum vitae. Chapter Three outlines an emerging position on marriage<br />
as a human relationship, and Chapter Four is an epilogue which gives responses to questions<br />
raised in the earlier edition. These treat the departure from the earlier Catholic tradition on<br />
marriage and includes a discussion <strong>of</strong> the possibility <strong>of</strong> homosexual marriage.<br />
Revised edition reviewed by James T. Bretzke, S.J. in Catholic Studies: An Online Journal<br />
(http://www.adelphi.edu/cst)<br />
Hugenberger, Gordon P. Marriage as a Covenant: A Study <strong>of</strong> Biblical Law and Ethics Governing<br />
Marriage Developed from the Perspective <strong>of</strong> Malachi. Supplements to Vetus Testamentum,<br />
52. Leiden and New York: Brill, 1994.<br />
Also published in paperback as Marriage as a Covenant: Biblical Law and Ethics as<br />
Developed from Malachi. Baker’s Biblical Studies Library. Grand Rapids: Baker Books,<br />
1998.<br />
Hugenberger is senior minister <strong>of</strong> Park Street Church in Boston and teaches Old Testament<br />
at Gordon-Conwell Theological Seminary.<br />
John Paul II, Pope. Familaris consortio "The Christian Family in the Modern World." 22<br />
November 1981.<br />
Apostolic Exhortation given after the 1980 Synod <strong>of</strong> Bishops which considered the same<br />
theme.<br />
Among numerous other sources, can be found in Austin Flannery, O.P., ed. Vatican Council<br />
II. More Post-Conciliar Documents, 815-898. Collegeville: The Liturgical Press, 1982.<br />
150
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Koury, Joseph J. “The Rediscovery <strong>of</strong> a Tradition: The ‘Ends’ <strong>of</strong> Marriage according to Vatican II.”<br />
In Vatican II: The Unfinished Agenda, A Look to the Future, 129-145. Edited by Lucien<br />
Richard, with Daniel Harrington and John W. O’Malley. New York: Paulist Press, 1987.<br />
Laiou, Angeliki E., ed. Consent and Coercion to Sex and Marriage in Ancient and Medieval<br />
Societies. Cambridge: Harvard <strong>University</strong> Press, 1993.<br />
Lardner Carmody, Denise. Caring for Marriage: Feminist and Biblical Reflections. New York:<br />
Paulist Press, 1985.<br />
Lawler, Michael G. “Cohabitation: Past and Present Reality: A Response to Lisa Sowle Cahill.”<br />
Theological Studies 65 (September 2004): 623-629.<br />
Responds to one aspect <strong>of</strong> Cahill’s article, “Marriage: Developments in Catholic Theology<br />
and Ethics.” Theological Studies 64 (March 2003): 78-105.<br />
. Marriage and the Catholic Church: Disputed Questions. Collegeville: Liturgical Press, 2002.<br />
Reviewed by Lisa Sowle Cahill in America (18 November 2002): 24-25.<br />
Leclercq, Jean. Monks on Marriage: A Twelfth-Century View. New York: Seabury Press, 1982.<br />
Liebard, Odile M., ed. Official Catholic Teachings: Love and Sexuality. Wilmington NC: McGrath,<br />
1978.<br />
Mackin, Theodore. What is Marriage Marriage in the Catholic Church. New York: Paulist Press,<br />
1982.<br />
Mackin was a Jesuit teaching at <strong>San</strong>ta Clara <strong>University</strong> at the time he wrote this book. He<br />
later left the priesthood and married.<br />
Malone, Msgr. Richard, and Connery, John R., S.J. Contemporary Perspectives on Christian<br />
Marriage: Propositions and Papers from the International Theological Commission.<br />
Chicago: Loyola <strong>University</strong> Press, 1984.<br />
Marra, Bruno, S.J. Etica della vita coniugale. Napoli: Dehoniane, 1988.<br />
Martin, Thomas M. The Challenge <strong>of</strong> Christian Marriage: Marriage in Scripture, History and<br />
Contemporary Life. New York: Paulist Press, 1990.<br />
Historical study which moves from Scripture through the early Church, the Church Fathers,<br />
and the medieval and reformation periods. Modern challenges to Christian marriage are<br />
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addressed, as well as an attempt to spell out a contemporary theology <strong>of</strong> marriage. Designed<br />
as an undergraduate text, includes study questions and recommendations for further reading<br />
after each chapter.<br />
Martinez, German, O.S.B. "An Anthropological Vision <strong>of</strong> Christian Marriage." Thomist 56 (1992):<br />
451-472.<br />
McDonagh, Enda. "The Moral Theology <strong>of</strong> Marriage: Recent Literature in English." Concilium 5<br />
(1/1965): 70-82.<br />
McGann, Bishop John. "The Good News <strong>of</strong> Christian Marriage." Origins 25 (February 8, 1996):<br />
567-68.<br />
Mehl, Roger. Society and Love: Ethical Problems <strong>of</strong> Family Life. Translated by James H. Farley.<br />
Philadelphia: Westminster Press, 1964.<br />
Meilaender, Gilbert. The Limits <strong>of</strong> Love. <strong>University</strong> Park: Pennsylvania State <strong>University</strong> Press,<br />
1987.<br />
Chapters divided in four sections: Ethics and Theology; The Beginning <strong>of</strong> Life (Abortion,<br />
In-vitro Fertilization, etc.); The End <strong>of</strong> Life (Euthanasia, Withdrawal <strong>of</strong> Nutrition and<br />
Hydration, etc.); and Community (Marital and Political).<br />
Meilaender is Pr<strong>of</strong>essor <strong>of</strong> Religion at Oberlin College.<br />
Mellor, Philip. "Objective Form and Subjective Content: Marriage and the Transcendence <strong>of</strong> Self<br />
in Roman Catholic Theology." Irish Theological Quarterly 56 (1990): 136-149.<br />
Melton, J. Gordon, ed. The Churches Speak On: Sex and Family Life. The Churches Speak Series.<br />
Detroit: Gale Research, 1991.<br />
Molloy, Cathy. "Sacrament, Sex and Conflict in Marriage." The Furrow 45 (1994): 633-639.<br />
Moore, James F. Sexuality & Marriage: A Christian Foundation for Making Responsible Choices.<br />
Minneapolis: Augsburg, 1987.<br />
Noonan, John T., Jr. Power to Dissolve; Lawyers and Marriages in the Courts <strong>of</strong> the Roman Curia.<br />
Cambridge, Belknap Press <strong>of</strong> Harvard <strong>University</strong> Press, 1972.<br />
Oliver, Mary Anne McPherson. Conjugal Spirituality: The Primacy <strong>of</strong> Mutual Love in Christian<br />
Tradition. Kansas City: Sheed and Ward, 1995.<br />
152
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Oppenheimer, Helen. Marriage. Ethics, Our Choices. London: Mowbray, 1990.<br />
Orsy, Ladislas, S.J. Marriage in Canon Law: Texts and Comments, Reflections and Questions.<br />
Collegeville: Liturgical Press/Michael Glazer, 1986.<br />
Commentary on the 1983 Code, and contains the Latin text, the author's own translation, and<br />
then his commentary. A general historical perspective is also provided.<br />
Pius XI, Pope. Casti Connubii (Encyclical Letter on Christian Marriage). 31 December 1930.<br />
http://www.vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_31121930<br />
_casti-connubii_en.html<br />
Planque, Daniel. The Theology <strong>of</strong> Sex in Marriage. Translated by Albert J. LaMothe, Jr. Themes<br />
<strong>of</strong> Theology. Notre Dame: Fides, 1962.<br />
Original published in French as La Chastete Conjugale--Vertu Positive. Brussels: Centre<br />
D’Etudes et de Consultations Familiales, 1957.<br />
Ponder Soto, Jean. “Conjugal Spirituality: ‘God Created Co-Being’.” Explore 1 (Winter 1998): 14-<br />
18.<br />
Written for a popular audience this brief article presents the outlines <strong>of</strong> a conjugal<br />
spirituality, with reference largely to resources drawn from traditional Christian spirituality<br />
and Vatican II, in which the married couple together respond to God’s call to holiness for<br />
them.<br />
Pontifical Council for the Family. “Vade Mecum for Confessors Concerning Some Aspects <strong>of</strong> the<br />
Morality <strong>of</strong> Conjugal Life.” Origins 26 (13 March 1997): 617; 619-235. (Also available on<br />
the Internet).<br />
Popenoe, David, Jean Bethke Elshtain and David Blankenhorn, eds. Promises to Keep: Decline and<br />
Renewal <strong>of</strong> Marriage in America. Lanham MD: Rowman and Littlefield Publishers, 1996.<br />
This collection <strong>of</strong> essays by prominent lawyers, theologians, social scientists, policy<br />
makers and activists examines the reasons why the once treasured institution <strong>of</strong><br />
marriage has been steadily displaced by a culture <strong>of</strong> divorce and unwed parenthood<br />
resulting in tragic hardships for children, poverty within families, and insupportable<br />
social costs. The book includes the full text <strong>of</strong> The Council on Families in America’s<br />
1995 investigation, Marriage in America: A Report to the Nation, and is sponsored<br />
by the Institute for American Values.<br />
153
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Post, Stephen G. “Marriage and Family.” In Christian Ethics: Problems and Prospects, 265-283.<br />
Edited by Lisa Sowle Cahill and James F. Childress. Cleveland: Pilgrim Press, 1996.<br />
Article done for the Festschrift for James M. Gustafson made up <strong>of</strong> contributions from his<br />
former students.<br />
Perini, Giuseppe. "Principi dottrinali e indicazioni pratiche nella morale matrimoniale." Divinitas<br />
38 (1994): 223-243.<br />
Pope, Stephen J. “Same-Sex Marriage: Threat or Aspiration” America (6 December 2004): 11-14.<br />
Counter to Sokolowski’s claim that procreation is the primary end <strong>of</strong> marriage Pope suggests<br />
that it is possible to think <strong>of</strong> procreation as neither the primary nor exclusive natural end <strong>of</strong><br />
sex. Pope also notes the increasing number <strong>of</strong> children being raised outside <strong>of</strong> marriage,<br />
including gay couples who adopt. Pope acknowledges that critics <strong>of</strong> same-sex marriage have<br />
a number <strong>of</strong> valid concerns, but avers that this “discussion needs to be informed by a<br />
perspective that acknowledges that love and commitment are at the center <strong>of</strong> marriage.” (P.<br />
14.).<br />
Drafted as a response to Sokolowski’s article “The Threat <strong>of</strong> Same-Sex Marriage” America<br />
(7-14 June 2004): 12-16. See the further response by Sokolowski, “The Primacy <strong>of</strong><br />
Procreation” on pp. 14-15. In this response Sokolowski acknowledges his use <strong>of</strong> the<br />
preconciliar ethic in maintaining the primacy <strong>of</strong> procreation in marriage, but says this is<br />
because “the preconciliar ethic is the one we have now; human nature does not change” (p.<br />
14) and he reaffirms that he believes the term “‘conjugal debt’ is not a bad term for the<br />
obligations spouses have to each other in justice as well as devotion.” (p. 15).<br />
Pope is pr<strong>of</strong>essor <strong>of</strong> theological ethics at Boston College and Sokolowski is pr<strong>of</strong>essor <strong>of</strong><br />
philosophy at The Catholic <strong>University</strong> <strong>of</strong> America, Washington, D.C.<br />
Post, Stephen G. "The Moral Meaning <strong>of</strong> Relinquishing an Infant: Reflections on Adoption."<br />
Thought 67 (1992): 207-220.<br />
Rabior, William, and Leipert, Jack. Marriage Makers Marriage Breakers: Counseling for a Stronger<br />
Relationship. Ligouri Publications, 1992.<br />
Ramsey, Paul. One Flesh: A Christian View <strong>of</strong> Sex within, outside, and before Marriage.<br />
Nottingham: Grove, 1975.<br />
Rhymes, Douglas. No New Morality: Christian Personal Values and Sexual Morality. London:<br />
Constable, 1964.<br />
154
Marriage & Family: General<br />
Contains chapters on marriage, moral education <strong>of</strong> youth, corporeal ethics, and a short<br />
reflection on homosexuality.<br />
Rhymes was Canon Librarian <strong>of</strong> Southwark Cathedral.<br />
Roberts, William P. Marriage: Sacrament <strong>of</strong> Hope and Challenge. Cincinnati: St. Anthony<br />
Messenger Press, 1983, 1988.<br />
Designed for marriage preparation and/or senior high school or college marriage courses.<br />
Roberts is married and teaches theology at the <strong>University</strong> <strong>of</strong> Dayton.<br />
Salzman, Todd A, Kelly, Thomas M., and O’Keefe, John, eds. Marriage and the Catholic Tradition.<br />
NY: The Crossroad Publishing Company, 2004.<br />
Saxton, Stanley L; Voydan<strong>of</strong>f, Patricia; Zukowski, Angela A, eds. The Changing Family: Views<br />
from Theology and the Social Sciences in the Light <strong>of</strong> the Apostolic Exhortation Familiaris<br />
Consortio. Chicago Loyola <strong>University</strong> Press, 1984.<br />
Papers from a symposium organized by the Center for the Study <strong>of</strong> Family Development <strong>of</strong><br />
the <strong>University</strong> <strong>of</strong> Dayton.<br />
Contents: Preface, S. Saxton, et al. Introduction, D. Thomas. Family as sacrament, M.<br />
Gallagher. Home fires: theological reflections on the Christian family, D. Thomas.<br />
Familiaris consortio: a review <strong>of</strong> its theology, M. Place. Love and intimacy: revealing God<br />
in family relationships, M. Durkin. The economy, the family, and social justice, C. Wilber<br />
and M. Wilber. Rich relationships: a social-psychological essay, S. Saxton and M. Katovich.<br />
The impact <strong>of</strong> recent economic change on families and the role <strong>of</strong> women, L. Majka. Sex<br />
equality, women's employment, and the family, D. Hiller. Changing roles <strong>of</strong> men and<br />
women: the emergence <strong>of</strong> symmetrical families, P. Voydan<strong>of</strong>f. Actualizing family rights:<br />
Christian participation in the development <strong>of</strong> national and international society, T. Harblin.<br />
Public policy for building family strengths, J. Regier. The family in social-historical<br />
perspective, T. Majka. Familiaris consortio: a pastoral view, L. Urban.<br />
Scicluna, Charles J. The Essential Definition <strong>of</strong> Marriage According to the 1917 and 1983 Codes<br />
<strong>of</strong> Canon Law. Lanham MD: <strong>University</strong> Press <strong>of</strong> America, 1997.<br />
Scott, Kieran, and Warren, Michael, eds. Perspectives on Marriage: A Reader. 2 ed. New York:<br />
nd<br />
Oxford <strong>University</strong> Press, 1993, 2000.<br />
155
Marriage & Family: General<br />
Designed as an anthology <strong>of</strong> 37 readings for an undergraduate course in marriage taught at<br />
Roman Catholic institutions. An appendix contains church documents on marriage<br />
preparation, Jewish--Christian relations, and annulment procedures.<br />
Selling, Joseph A. "Magisterial Teaching on Marriage, 1880-1968. Historical Constancy or Radical<br />
Development Studia Moralia 28 (1990): 439-490.<br />
Also found in Historia: Memoria Futuri. Mélanges Louis Vereecke (70 anniversaire de<br />
naissance), 351-402. Edited by Réal Tremblay, C.Ss.R. and Dennis J. Billy, C.Ss.R. Roma:<br />
Editiones Academiae Alphonsianae, 1991.<br />
By analyzing the teachings <strong>of</strong> Popes Leo XIII to Paul VI Humane Vitae's claim <strong>of</strong> the<br />
existence <strong>of</strong> a clearly definable body <strong>of</strong> teaching with respect to marriage which has been<br />
"constantly" taught by the Magisterium is evaluated. Selling concludes that a new norm,<br />
"openness to procreation" emerged which went "considerably beyond what Pius XII had<br />
explicitly taught." Humanae vitae itself "can be better characterized either as a radical<br />
development in the line <strong>of</strong> teaching <strong>of</strong> Leo XIII, Pius XI and Pius XII, or a departure from<br />
the developing teaching <strong>of</strong> [these same popes] and the Second Vatican Council."<br />
Selling teaches moral theology on the Faculty <strong>of</strong> Theology at the Catholic <strong>University</strong> <strong>of</strong><br />
Louvain.<br />
Shivanandan, Mary. Crossing the Threshold <strong>of</strong> Love: A New Vision <strong>of</strong> Marriage in the Light <strong>of</strong> John<br />
Paul II’s Anthropology. Washington, D.C.: Catholic <strong>University</strong> Press, 1999.<br />
Negatively reviewed by Anne Borrowdale in Expository Times (May 2000): 282.<br />
Borrowdale critiques the author for presenting a one-sided approach, with gross<br />
oversimplifications and caricatures <strong>of</strong> opinions and practices which differ from those <strong>of</strong> John<br />
Paul II. She concludes her review by observing that “[w]hile this is a useful book for those<br />
wishing to understand the basis <strong>of</strong> the Pope’s thinking, for a new vision <strong>of</strong> marriage, it seems<br />
remarkably like the old.”<br />
Shivanandan teaches at the John Paul II Institute for Studies on Marriage and Family.<br />
Smith, Msgr. William B. The Role <strong>of</strong> the Christian Family, Articles 28-35 [<strong>of</strong> Familiaris Consortio;<br />
Gaudium et Spes; Humanae Vitae]." In Pope John Paul II and the Family, 73-107. Edited<br />
by M. Wrenn. 1983.<br />
Msgr. William B. Smith is an Opus Dei theologian who teaches moral theology at<br />
Dunwoodie, NY, and currently writes the Question/Answer column on moral matters for<br />
Homiletic and Pastoral Review.<br />
156
Marriage & Family: General<br />
Sokolowski, Msgr. Robert. “The Threat <strong>of</strong> Same-Sex Marriage.” America (7-14 June 2004): 12-16.<br />
Argues for the primacy <strong>of</strong> procreation as the chief teleological end <strong>of</strong> marriage and argues<br />
that anyone who separates procreation from marriage lives in illusion and lies about the<br />
matter.<br />
See the response essay by Stephen J. Pope, “Same-Sex Marriage: Threat or Aspiration”<br />
America (6 December 2004): 11-14, and a further response by Sokolowski, “The Primacy<br />
<strong>of</strong> Procreation” on pp. 14-15. In this response Sokolowski acknowledges his use <strong>of</strong> the<br />
preconciliar ethic in maintaining the primacy <strong>of</strong> procreation in marriage, but says this is<br />
because “the preconciliar ethic is the one we have now; human nature does not change” (p.<br />
14) and he reaffirms that he believes the term “‘conjugal debt’ is not a bad term for the<br />
obligations spouses have to each other in justice as well as devotion.” (p. 15).<br />
Sokolowski is pr<strong>of</strong>essor <strong>of</strong> philosophy at The Catholic <strong>University</strong> <strong>of</strong> America, Washington,<br />
D.C. and Pope is pr<strong>of</strong>essor <strong>of</strong> theology at Boston College.<br />
Stehura, Eugene. Love Talk: A Communication Guide for Married Couples. Kansas City: Sheed<br />
& Ward, 1991.<br />
Teichtweier, Georg. "Eheliche Gemeinschaft in Christus und eheliche Spiritualität." In Praesentia<br />
Christi, 334-344. Edited by L. Lies. 1984.<br />
Treats Eph 5:32 and Familiaris consortio<br />
Vatican II. "The Dignity <strong>of</strong> Marriage and the Family." Chapter 1 [#47-52] <strong>of</strong> Gaudium et spes,<br />
Pastoral Constitution on the Church in the Modern World. 7 December 1965. In The<br />
Documents <strong>of</strong> Vatican Council II, 949-957. Edited by Austin P. Flannery, O.P. Collegeville:<br />
The Liturgical Press, 1975.<br />
Webber, Christopher L. Re-Inventing Marriage: A Re-View and Re-Vision. Morehouse Publishing,<br />
1994.<br />
Welch, Don. Macho Isn't Enough!: Family Man in a Liberated World. Atlanta: John Knox Press,<br />
1985.<br />
Westley, Richard. "Marriage, Sexuality and Spirituality." Chicago Studies 32 (1993): 214-221.<br />
One <strong>of</strong> several articles in this issue devoted to various aspects <strong>of</strong> sexuality and spirituality.<br />
Whitehead, Evelyn and James. Sense <strong>of</strong> Sexuality: Christian Love and Intimacy. Garden City:<br />
Doubleday, 1989: New York: Crossroad Pub. Co., 1995.<br />
157
Authored by a well-known Catholic husband and wife team who present psychological<br />
workshops on marriage and relationships.<br />
Whitehead, Kenneth D., ed. Marriage and the Common Good. South Bend IN: St. Augustine’s<br />
Press, 2001.<br />
nd<br />
Essays from the 22 Annual Convention <strong>of</strong> the Fellowship <strong>of</strong> Catholic Scholars held in<br />
Chicago in September 1999. Speakers included Alice von Hildebrand, Robert George,<br />
William E. May, and Jean Bethke Elshtain.<br />
Wilkins, Ronald J., and Gryczka, Mary E. Christian Marriage: A Sacrament <strong>of</strong> Love: A Christian<br />
Perspective on Marriage, Love, and Human Sexuality. Dubuque: Religious Education<br />
Division, W.C. Brown Co. Publishers, 1986.<br />
Witte, John, Jr. From Sacrament to Contract: Marriage, Religion, and Law in the Western<br />
Tradition. Louisville: Westminster/John Knox Press, 1997.<br />
Considers five conflicting models <strong>of</strong> marriage: Roman Catholic, Lutheran, Anglican,<br />
Calvinist, and Enlightenment, and the impact <strong>of</strong> these on domestic legislation and<br />
organization in the last millennium.<br />
Witte is Jonas Robitscher Pr<strong>of</strong>essor <strong>of</strong> Law and Director <strong>of</strong> the Law and Religion Program<br />
at the School <strong>of</strong> Law at Emory <strong>University</strong>.<br />
Zion, W. Eros and Transformation: Sexuality and Marriage. Lanham MD: <strong>University</strong> Press <strong>of</strong><br />
America, 1992.<br />
Divorce and Annulment<br />
********<br />
Barilier, R. "Le divorce. Etude biblique et pastorale." Revue Réformée 42 (5/1991): 1-45.<br />
Bleske, Elisabeth. "Failure in the Lifelong Project <strong>of</strong> Fidelity." Concilium (5/1990): 105-116.<br />
Buckley, Timothy. What Binds Marriage Roman Catholic Theology in Practice. London:<br />
Ge<strong>of</strong>frey Chapman and Cassell, 1997.<br />
Argues that the Roman Catholic theology about the indissolubility <strong>of</strong> marriage creates not<br />
only an <strong>of</strong>ficial impasse in regards to granting <strong>of</strong> annulments, but is in itself not sustainable<br />
theologically. Originally presented as the author’s doctoral dissertation.<br />
158
Catoir, John T. “The Internal Forum.” Canon Law Society <strong>of</strong> America, Proceedings <strong>of</strong> the Fifty-<br />
Ninth Annual Convention 59 (1997): 123-129.<br />
Gives a good thumbnail sketch <strong>of</strong> the theological grounding <strong>of</strong> the difference between the<br />
internal and external forum, and suggests that current Church practice might make desirable<br />
pastorally sensitive solutions to some marriage cases rather too difficult to achieve.<br />
. Where Do You Stand with the Church The Dilemma <strong>of</strong> Divorced Catholics. Staten Island:<br />
Alba House, 19.<br />
The author has a doctorate in canon law, and the book includes chapters on annulments,<br />
conscience, and the internal forum.<br />
Collins, Raymond F. Divorce in the New Testament. Good News Studies 38. Collegeville:<br />
Liturgical Press/Michael Glazer, 1992.<br />
Congregation for the Doctrine <strong>of</strong> the Faith. "Concerning the Reception <strong>of</strong> Communion by Divorcedand-Remarried<br />
Members <strong>of</strong> the Faithful: Letter to Bishops." Origins 24 (October 27, 1994):<br />
337-340.<br />
See also the "Response" by the three German Bishops whose pastoral letter occasioned the<br />
CDF Letter, "Response to Doctrinal Congregation's Letter: Message to Their People,"<br />
Origins 24 (October 27, 1994): 341-344. See also Msgr. J. Francis Stafford's "The Ecclesial<br />
Dimension <strong>of</strong> Conscience: Statement on the Doctrinal Congregation's Letter," Origins 24<br />
(October 27, 1994): 345. See also "In Truth and Love," Pastoral Letter <strong>of</strong> the Pennsylvania<br />
Catholic Bishops on the Pastoral Care <strong>of</strong> Divorced Catholics Who Remarry (29 July 1994),<br />
Origins 24 (18 August 1994): 205-208.<br />
Crossan, John Dominic. "Divorce and Remarriage in the New Testament." In The Bond <strong>of</strong><br />
Marriage, 1-33. Edited by William W. Bassett. Notre Dame: <strong>University</strong> <strong>of</strong> Notre Dame<br />
Press, 1968.<br />
Curran, Charles E. "The Gospel and Culture: Christian Marriage and Divorce Today." In<br />
Ministering to the Divorced Catholic, 15-36. New York: Paulist Press, 1979.<br />
One <strong>of</strong> a series <strong>of</strong> articles on canonical, theological, pastoral, and sociological issues<br />
connected with the issues concerning the divorced in the Church.<br />
Dominian, Jack [i.e., Jacob]. Marital Breakdown. Baltimore: Penguin Books, 1968.<br />
Dominian is an English psychiatrist.<br />
159
Donahue, John R., S.J. "Divorce: New Testament Perspectives." The Month 14 (April, 1981): 113-<br />
120.<br />
Doogan, Hugh F. ed. Catholic Tribunals: Marriage Annulment and Dissolution. E.J. Dwyer<br />
(Australia), 1990.<br />
A collection <strong>of</strong> some thirty lectures delivered at Australia's Institute <strong>of</strong> Tribunal Practice on<br />
various fundamental aspects <strong>of</strong> the tribunal process.<br />
Ellis, Gordon F. New Beginnings: Preparing Families for Remarriage in the Church. Pilgrim<br />
Press, 1991.<br />
Farley, Margaret A. "Divorce, Remarriage, and Pastoral Practice." In Moral Theology: Challenges<br />
for the Future. Essays in Honor <strong>of</strong> Richard A. McCormick, S.J., 213-239. Edited by Charles<br />
E. Curran. New York: Paulist Press, 1990.<br />
Foster, Michael S. Annulment: The Wedding That Was. How the Church Can Declare a Marriage<br />
Null. New York: Paulist Press, 1998.<br />
Format <strong>of</strong> 101 questions and answers, illustrated by concrete examples, which cover the<br />
various aspects <strong>of</strong> marriage and annulments.<br />
Foster is the Associate Judicial Vicar <strong>of</strong> the Archdiocese <strong>of</strong> Boston.<br />
Glendon, Mary Ann. Abortion and Divorce in Western Law. Cambridge: Harvard <strong>University</strong> Press,<br />
1987.<br />
Häring, Bernard, C.Ss.R. Ausweglos Zur Pastoral bei Scheidung und Wiederverhieratung: Ein<br />
Plädoyer. Freiburg: Herder, 1989.<br />
In English: No Way Out: Pastoral Care <strong>of</strong> the Divorced and Remarried. Translated by<br />
Robert Nowell. Middlegreen, Slough: St. Paul Publications, 1990.<br />
Traduzione italiana: Pastorale dei divorziati. Una strada senza uscita. Bologna: EDB,<br />
1990.<br />
En español: ¿Hay una salida: Pastoral para divorciados. Barcelona: Herder, 1990.<br />
. "A Theological Appraisal <strong>of</strong> Marriage Tribunals." In Divorce and Remarriage in the<br />
Catholic Church, 16-28. Edited by Lawrence G. Wrenn. New York: Newman Press, 1973.<br />
Harvey, A.E. Promise or Pretence: A Christian's Guide to Sexual Morals. London: SCM Press,<br />
1995.<br />
160
Discusses the Christian vision <strong>of</strong> marriage, especially in light <strong>of</strong> the Biblical injunctions<br />
against divorce. Harvey concludes the Jesus did not intend to issue an absolute prohibition<br />
against divorce, but rather was challenging people to look at marriage in a new way.<br />
Reviewed by Jule Clague in The Tablet 249 (20 May 1995): 639.<br />
Harvey is Sub-Dean <strong>of</strong> Westminster, a former theology lecturer at the <strong>University</strong> <strong>of</strong> Oxford,<br />
and a New Testament scholar.<br />
Himes, Kenneth R., O.F.M., and Coriden, James A. “The Indissolubility <strong>of</strong> Marriage: Reasons to<br />
Reconsider.” Theological Studies 65 (September 2004): 453-499.<br />
The authors note that the present teaching <strong>of</strong> the Catholic Church on indissolubility has had<br />
a complex history and propose that the teaching may be open to revision, and furthermore,<br />
that current arguments against the revision <strong>of</strong> the teaching are insufficient.<br />
. "Pastoral Care <strong>of</strong> the Divorced and Remarried." Theological Studies 57 (1996): 97-123.<br />
Discusses the theological and canonical issues raised by the 1994 pastoral letter <strong>of</strong> several<br />
German bishops on the care <strong>of</strong> the divorced and remarried, as well as the negative Vatican<br />
reaction to that letter. Part <strong>of</strong> the annual "Notes on Moral Theology" in Theological Studies.<br />
Kaider, Matthäus. "Why should the divorced and remarried (not) be admitted to the sacraments"<br />
Theology Digest 41 (1994): 8-14.<br />
English digest <strong>of</strong> "Warum dürfen wiederverheiratete Geschiedene (nicht) zu den<br />
Sakramenten zugelassen werden Stimmen der Zeit 118 (1993): 741-751.<br />
The traditional church teaching and praxis concerning the non-admission <strong>of</strong> the divorced and<br />
remarried to the sacraments was based on Roman contractual law. However, Vatican II's<br />
marriage teaching is based not on contract law, but covenant. Nevertheless, the Vatican II<br />
teaching has not been well-received by the church.<br />
Kaiser is pr<strong>of</strong>essor emeritus <strong>of</strong> canon law at the <strong>University</strong> <strong>of</strong> Regensburg.<br />
Kelly, Kevin T. Divorce and Second Marriage: Facing the Challenge. Expanded edition. London,<br />
1982, Kansas City: Sheed & Ward, 1997.<br />
Kelly is a moral theologian who lectures at Heythrop College in London, and is pastor <strong>of</strong> a<br />
poor parish in Liverpool.<br />
Kloppenborg, John S. “Alms, Debt and Divorce: Jesus’ Ethics in their Mediterranean Context.”<br />
Toronto Journal <strong>of</strong> Theology 6 (2/1990): 178-185.<br />
161
Laun, Andreas. "Stellungnahme zum Dokument einiger deutscher Bischöfe über die Seelsorge an<br />
Geschiedenen." Forum Katholische Theologie 10 (1994): 60-74.<br />
LaVerdière, Eugene. "Marriage and Divorce in the Gospel According to Mark." The Way 34<br />
(1994): 54-63.<br />
Lawler, Michael G. "Indissolubility, Divorce and Holy Communion: An Open Response to Germain<br />
Grisez, John Finnis and William E. May." New Blackfriars 76 (May 1995): 229-36.<br />
Responds to criticism in the June 1994 issue <strong>of</strong> the three German Bishops' controversial<br />
letter on divorced and remarried Catholics.<br />
Mackin, Theodore. Divorce & Remarriage: Marriage in the Catholic Church. New York: Paulist<br />
Press, 1984.<br />
Written before Mackin, a former Jesuit, left the priesthood at age 70 to marry.<br />
MacRae, George W., S.J. "New Testament Perspectives on Marriage and Divorce." In Divorce and<br />
Remarriage in the Catholic Church, 1-15. Edited by Lawrence G. Wrenn. New York:<br />
Newman Press, 1973. Also found in Ministering to the Divorced Catholic, 37-50. New<br />
York: Paulist Press, 1979.<br />
One <strong>of</strong> a series <strong>of</strong> articles on canonical, theological, pastoral, and sociological issues<br />
connected with the issues concerning the divorced in the Church.<br />
May, William E.; Grisez, Germain; and Finnis, John. "Indissolubility, Divorce and Holy<br />
Communion." New Blackfriars 75 (1994): 321-330.<br />
McCormick, Richard A., S.J. "Indissolubility and the Right to the Eucharist: Separate Issues or<br />
One" In Ministering to the Divorced Catholic, 65-84. New York: Paulist Press, 1979.<br />
One <strong>of</strong> a series <strong>of</strong> articles on canonical, theological, pastoral, and sociological issues<br />
connected with the issues concerning the divorced in the Church.<br />
McKenry, Patrick C., and Sharon J. Price. "Divorce: A Comparative Perspective." In Families in<br />
Multicultural Perspective, ed. Bron B. Ingoldsby and Suzanna Smith, 187-212. New York:<br />
The Guilford Press, 1995.<br />
Murphy, Séamus, S.J. "The Myths <strong>of</strong> Divorce: A Survey <strong>of</strong> Some Recent Literature." Milltown<br />
Studies 35 (Spring 1995): 69-88.<br />
Neuner, Jacob, S.J. "Second marriage: separation from community" The Month (May 1995): 182-<br />
186.<br />
162
Nichols, J. Randall. Ending Marriage, Keeping Faith: A New Guide through the Spiritual Journey<br />
<strong>of</strong> Divorce. New York: Crossroad Publishing, 1991.<br />
Patsavos, Lewis J. "The Orthodox Position on Divorce." In Ministering to the Divorced Catholic,<br />
51-61. New York: Paulist Press, 1979.<br />
One <strong>of</strong> a series <strong>of</strong> articles on canonical, theological, pastoral, and sociological issues<br />
connected with the issues concerning the divorced in the Church.<br />
Pennsylvania Bishops. "In Truth and Love." Pastoral Letter <strong>of</strong> the Pennsylvania Catholic Bishops<br />
on the Pastoral Care <strong>of</strong> Divorced Catholics Who Remarry. 29 July 1994. Origins 24 (18<br />
August 1994): 205-208.<br />
Pontifical Council for the Family. “Care <strong>of</strong> the Divorced and Remarried.” Origins 26 (13 March<br />
1997): 625-627.<br />
Roberts, William P., ed. Divorce and Remarriage: Religious and Psychological Perspectives.<br />
Kansas City: Sheed and Ward, 1990.<br />
Eights articles which treat the pastoral situation in the United States, a critique <strong>of</strong> the ITC<br />
statement on indissolubility <strong>of</strong> marriage, New Testament passages on divorce, Eastern<br />
Orthodox tradition, effects <strong>of</strong> divorce on culture, and canon law and sacramental aspects <strong>of</strong><br />
divorce and second marriages.<br />
Saier, Msgr. Oskar, Msgr. Karl Lehmann and Msgr. Walter Kasper. "Response to Doctrinal<br />
Congregation's Letter: Message to Their People." Origins 24 (October 27, 1994): 341-344.<br />
Response to the Congregation for the Doctrine <strong>of</strong> the Faith. "Concerning the Reception <strong>of</strong><br />
Communion by Divorced-and-Remarried Members <strong>of</strong> the Faithful: Letter to Bishops."<br />
Origins 24 (October 27, 1994): 337-340.<br />
These three men are German Bishops.<br />
Smith, Rev. Ronald T. Annulment: A Step-by-Step Guide for Divorced Catholics. Chicago: ACTA<br />
Publications, 1995.<br />
Stafford, Msgr. J. Francis. "The Ecclesial Dimension <strong>of</strong> Conscience: Statement on the Doctrinal<br />
Congregation's Letter." Origins 24 (October 27, 1994): 345.<br />
Occasioned by the discussion raised by the Congregation for the Doctrine <strong>of</strong> the Faith.<br />
"Concerning the Reception <strong>of</strong> Communion by Divorced-and-Remarried Members <strong>of</strong> the<br />
Faithful: Letter to Bishops." Origins 24 (October 27, 1994): 337-340.<br />
163
Stafford is former Archbishop <strong>of</strong> Denver, Colorado and now is a cardinal who works in the<br />
Vatican.<br />
Tesoriero, Mary-Louise, and Gleeson, Brian. “Marital Failure: Theological and Pastoral<br />
Perspectives.” The Australasian Catholic Record 75 (January 1998): 75-87.<br />
Thurston, Anne. "Living with Ambiguity: A Response to `Divorce, Remarriage and the Eucharist'."<br />
Doctrine and Life 44 (1994): 537-542.<br />
Tierney, Terence E. Annulment: Do You Have a Case. New York: Alba House, 1978.<br />
Vacek, Edward C., S.J. "Divorce: Making a Moral Decision." Anglican Theological Review 70<br />
(1988): 310-322.<br />
Uses divorce as a test case for making a moral decision, following four principle guidelines:<br />
1) "Get away" from the decision by returning to centeredness in the Ultimate; 2) Try to<br />
become aware <strong>of</strong> all possible influences (psychological, social, religious, etc.) which may<br />
hinder a free decision; 3) Consider the decision in light <strong>of</strong> its components, various<br />
alternatives, consequences, etc.; and 4) Evaluate all data and make the final decision under<br />
the overall principle <strong>of</strong> "choosing life," which is what each moral decision should lead to.<br />
Vasoli, Robert. “Annulments in America: Rebutting a Rebuttal.” Homiletic and Pastoral Review<br />
98 (April 1998): 16-28.<br />
. What God Has Joined Together: The Annulment Crisis in American Catholicism. New<br />
York: Oxford <strong>University</strong> Press, 1998.<br />
Written out <strong>of</strong> deep anger at his own unrequested annulment, the author, who is a retired<br />
sociologist, launches a severe attack against the whole annulment process in the United<br />
States.<br />
Wrenn, Lawrence G. Annulments. 2nd ed. Hartford: Canon Law Society <strong>of</strong> America, 1972.<br />
Wrenn, Lawrence G., ed. Divorce and Remarriage in the Catholic Church. New York: Newman<br />
Press, 1973.<br />
Young, James J., C.S.P., ed. Ministering to the Divorced Catholic. New York: Paulist Press, 1979.<br />
Series <strong>of</strong> articles on canonical, theological, pastoral, and sociological issues connected with<br />
the issues concerning the divorced in the Church.<br />
Vawter, Bruce. "The Biblical Theology <strong>of</strong> Divorce." Catholic Theological Society <strong>of</strong> America<br />
Proceedings 22 (1967): 223-243.<br />
164
Whitehead, Barbara Dafoe. The Divorce Culture. New York: Knopf, 1997.<br />
Analyzes the history and social significance <strong>of</strong> divorce in American society.<br />
Yang, Seung Ai. “The Bible and World Cultures: Jesus’ Sayings on Divorce: A Korean<br />
Perspective.” Bible Today 35 (January 1997): 49-54.<br />
Discusses the sayings <strong>of</strong> Jesus in the gospels in light <strong>of</strong> traditional and contemporary Korean<br />
society.<br />
Yang teaches New Testament at the Jesuit School <strong>of</strong> Theology-at-Berkeley, California.<br />
Zwack, Joseph P. Annulment: Your Chance to Remarry within the Catholic Church. Cambridge,<br />
Hagerstown, New York, etc.: Harper and Row, 1983.<br />
Zyskowski, Bob. “Annulments. Coming to Understand What Never Was.” U.S. Catholic (April<br />
1997): 6-13.<br />
Written for a popular audience to explain the Church’s thinking about what an annulment<br />
means, using brief illustrative examples. Appropriate for adult education groups.<br />
Zyskowski is editor <strong>of</strong> The Catholic Spirit Newspaper, a diocesan newspaper in Minneapolis<br />
/St. Paul.<br />
********<br />
PRE-VATICAN II AND/OR HISTORICAL WORKS ON <strong>SEXUAL</strong> <strong>ETHICS</strong><br />
Bailey, Derrick Sherwin. Homosexuality and the Western Christian Tradition. London: Longmans,<br />
Green and Co., 1955.<br />
Baum, Gregory. "Can the Church Change Her Position on Birth Control" In Contraception and<br />
Holiness: The Catholic Predicament, 311-344. Edited by Archbishop Thomas D. Roberts,<br />
S.J., ed. New York: Herder and Herder, 1964.<br />
Boyle, Patrick J., S.J. Parvitas Materiae in Sexto in Contemporary Catholic Thought. Lanham:<br />
<strong>University</strong> Press <strong>of</strong> America, 1987.<br />
Presents an historical overview <strong>of</strong> the traditional teaching, followed by a consideration <strong>of</strong><br />
contemporary objections to the teaching as well as a critical evaluation <strong>of</strong> both traditional and<br />
contemporary teachings on the parvity <strong>of</strong> matter in sexual sins.<br />
165
Brooke, Christopher N.L. Marriage in Christian History. Cambridge: Cambridge <strong>University</strong> Press,<br />
1978.<br />
. The Medieval Idea <strong>of</strong> Marriage. Oxford: Oxford <strong>University</strong> Press, 1989.<br />
Cahill, Lisa Sowle. Between the Sexes: Foundations for a Christian Ethics <strong>of</strong> Sexuality. New York:<br />
Paulist Press; and Philadelphia: Fortress Press, 1985.<br />
Historical, Biblical and Ecumenical discussions.<br />
Cahill, a married Roman Catholic mother, 1993 President <strong>of</strong> the CTSA, and Pr<strong>of</strong>essor <strong>of</strong><br />
Theological Ethics at Boston College, studied under James Gustafson at the <strong>University</strong> <strong>of</strong><br />
Chicago.<br />
Coleman, P. Gay Christians: A Moral Dilemma. London: SCM Press, 1989.<br />
A guide to the debate on the moral problem <strong>of</strong> homosexuality within the Church, also<br />
discussed in light <strong>of</strong> historical attitudes to homosexuality in the Church.<br />
Conley, Kieran, O.S.B. "Procreation and the Person." In Contraception and Holiness: The Catholic<br />
Predicament, 61-71. Edited by Archbishop Thomas D. Roberts, S.J., ed. New York: Herder<br />
and Herder, 1964.<br />
D'Antonio, William V. "Responsible Parenthood and the Population Dilemma." In Contraception<br />
and Holiness: The Catholic Predicament, 131-153. Edited by Archbishop Thomas D.<br />
Roberts, S.J., ed. New York: Herder and Herder, 1964.<br />
Dewart, Leslie. "Casti Connubii and the Development <strong>of</strong> Dogma." In Contraception and Holiness:<br />
The Catholic Predicament, 202-310. Edited by Archbishop Thomas D. Roberts, S.J., ed.<br />
New York: Herder and Herder, 1964.<br />
Egner, G. Contraception vs. Tradition: A Catholic Critique. New York: Herder and Herder, 1967.<br />
Farley, Margaret, R.S.M. "Sources <strong>of</strong> Sexual Inequality in the History <strong>of</strong> Christian Thought."<br />
Journal <strong>of</strong> Religion 56 (1976): 162-176.<br />
Farley is Pr<strong>of</strong>essor <strong>of</strong> Christian Ethics at Yale <strong>University</strong>.<br />
Firth, Francis, C.S.B. "Catholic Sexual Morality in the Patristic and Medieval Periods." In Human<br />
Sexuality and Personhood: Proceedings <strong>of</strong> the Workshop for the Hierarchies <strong>of</strong> the United<br />
States and Canada Sponsored by the Pope John Center through a Grant from the Knights<br />
<strong>of</strong> Columbus, 36-52. Rev. ed. St. Louis: Pope John Center, 1981, 1990.<br />
166
Flandrin, Jean-Louis. Sex in the Western World: The Development <strong>of</strong> Attitudes and Behaviour.<br />
Chur: Harwood Academic, 1991.<br />
Ford, Jeffrey E. Love, Marriage, and Sex in the Christian Tradition from Antiquity to Today.<br />
Lanham MD: <strong>University</strong> Press <strong>of</strong> America, 1998.<br />
Ford, John C., S.J., and Kelly, Gerald, S.J. "Periodic Continence." Theological Studies 23 (1962):<br />
590-624.<br />
Status questionis presented by two well-known pre-Vatican II American moral theologians.<br />
Foucault, Michel. The History <strong>of</strong> Sexuality: An Introduction. Translated by Robert Hurley. New<br />
York: Random House, 1978.<br />
Foucault holds that the very notion <strong>of</strong> "sexuality" is a historical construct, generally<br />
employed by the interests <strong>of</strong> the bourgeoisie.<br />
Fuchs, Eric. Le désir et la tendresse: Sources et histoire d'une éthique chrétienne de la sexualité et<br />
du mariage. Le champs éthique, 1. 4 ed. Genève, 1982.<br />
In English: Sexual Desire and Love: Origins and History <strong>of</strong> the Christian Ethics <strong>of</strong> Sexuality<br />
and Marriage. Translated by Marsha Daigle. Cambridge: James Clark & Co.; New York:<br />
Seabury Press, 1983.<br />
Traduzione italiana: Desiderio e tenerezza: Fonti e storia di un'etica cristiana della<br />
sessualità e del matrimonio. Traduzione di Oriana Bert. Torino: Claudiana, 1984.<br />
Reviewed by Lisa Sowle Cahill in Journal <strong>of</strong> Religion 66 (1986): 215-216.<br />
Gallagher, John, C.S.B. "Magisterial Teaching from 1918 to the Present." In Human Sexuality and<br />
Personhood: Proceedings <strong>of</strong> the Workshop for the Hierarchies <strong>of</strong> the United States and<br />
Canada Sponsored by the Pope John Center through a Grant from the Knights <strong>of</strong> Columbus,<br />
191-210. Rev. ed. St. Louis: Pope John Center, 1981, 1990.<br />
Gilbert, Henri, M.D. Love in Marriage: The Meaning and Practice <strong>of</strong> Sexual Love in Christian<br />
Marriage. Translated by André Humbert. With an Introduction by Msgr. George A. Kelly.<br />
New York and London: Hawthorn Books, 1964.<br />
Gorres, Ida Friederike Coudenhove. Is Celibacy Outdated Westminster MD: Newman Press, 1965.<br />
German original: Laiengedanken zum Zölibat.<br />
167
Griffith, Edward F. A Sex Guide to Happy Marriage. Rev. ed. New York: Emerson Books, 1935,<br />
1952.<br />
Discusses a wide range <strong>of</strong> issues involved in marriage, including contraception, sterility,<br />
abortion, the number and spacing <strong>of</strong> children, sex education, etc. The work went through<br />
numerous editions and several revisions.<br />
Griffith was a member <strong>of</strong> the Royal College <strong>of</strong> Surgeons and Physicians.<br />
Grisez, Germain G. Contraception and the Natural Law. Milwaukee: The Bruce Publishing Co.,<br />
1964.<br />
Grisez's thesis is that "For one who engages in sexual intercourse directly to will any positive<br />
deed by which conception is thought to be prevented, or even rendered less probable, is<br />
intrinsically and seriously immoral" (p. 12).<br />
Gustafson, James M. "A Protestant Ethical Approach [to Abortion]." In The Morality <strong>of</strong> Abortion:<br />
Legal and Historical Perspectives, 101-122. Edited by John T. Noonan, Jr. Cambridge:<br />
Harvard <strong>University</strong> Press, 1970.<br />
Gustafson is a well-known Protestant ethician who studied under H. Richard Niebuhr, and<br />
has taught at Yale, The <strong>University</strong> <strong>of</strong> Chicago, and Emory.<br />
Hagmaier, George, C.S.P., and Gleason, Robert W., S.J. Moral Problems Now: Modern Techniques<br />
and Emotional Conflicts. London: Sheed and Ward, 1960.<br />
The book addresses psychological and moral perspectives on counseling, including chapters<br />
on masturbation, homosexuality, alcoholism, mental illness, etc. Is <strong>of</strong> interest as an example<br />
<strong>of</strong> pre-Vatican II pastoral moral counseling.<br />
Hitchcock, James F. "The Development <strong>of</strong> Catholic Doctrine Concerning Sexual Morality 1300-<br />
1918." In Human Sexuality and Personhood: Proceedings <strong>of</strong> the Workshop for the<br />
Hierarchies <strong>of</strong> the United States and Canada Sponsored by the Pope John Center through<br />
a Grant from the Knights <strong>of</strong> Columbus, 53-66. Rev. ed. St. Louis: Pope John Center, 1981,<br />
1990.<br />
Huser, Roger John. The Crime <strong>of</strong> Abortion in Canon Law: An Historical Synopsis and<br />
Commentary. Canon law studies (Catholic <strong>University</strong> <strong>of</strong> America), 162. Washington, D.C.,<br />
The Catholic <strong>University</strong> <strong>of</strong> America Press, 1942.<br />
Jordan, Mark D. The Invention <strong>of</strong> Sodomy in Christian Theology. Chicago Series on Sexuality,<br />
History, and Society. Chicago: <strong>University</strong> <strong>of</strong> Chicago Press, 1997.<br />
168
Reviewed by James F. Keenan, S.J. in Theological Studies 59 (June 1998): 355-357.<br />
Kaiser, Robert Blair. The Encyclical That Never Was: The Story <strong>of</strong> the Pontifical Commission on<br />
Population, Family and Birth, 1964-1966. London: Sheed & Ward, 1985, 1987.<br />
Initially published in the U.S.A. in 1985 under the title The Politics <strong>of</strong> Sex and Religion.<br />
Journalistic style account <strong>of</strong> the origin and history <strong>of</strong> the work <strong>of</strong> the Pontifical Commission<br />
on Birth, first established by John XXIII and then augmented by Paul VI. Includes the socalled<br />
"majority report" which was presented to Paul VI, and discusses some <strong>of</strong> the reasons<br />
for the rejection <strong>of</strong> this report, and the drafting <strong>of</strong> the encyclical Humane vitae which took<br />
an opposite tack.<br />
Kutz, Stanley, C.S.B. "Conscience and Contraception." In Contraception and Holiness: The<br />
Catholic Predicament, 23-60. Edited by Archbishop Thomas D. Roberts, S.J., ed. New York:<br />
Herder and Herder, 1964.<br />
Laiou, Angeliki E., ed. Consent and Coercion to Sex and Marriage in Ancient and Medieval<br />
Societies. Cambridge: Harvard <strong>University</strong> Press, 1993.<br />
Laqueur, Thomas. Making Sex: Body and Gender from the Greeks to Freud. Cambridge: Harvard<br />
<strong>University</strong> Press, 1992.<br />
Leclercq, Jean. Monks on Marriage: A Twelfth-Century View. New York: Seabury Press, 1982.<br />
Leies, John A., S.M. "Magisterial Teaching on Human Sexuality and Marriage: 1980-1990." In<br />
Human Sexuality and Personhood: Proceedings <strong>of</strong> the Workshop for the Hierarchies <strong>of</strong> the<br />
United States and Canada Sponsored by the Pope John Center through a Grant from the<br />
Knights <strong>of</strong> Columbus, 253-265. Rev. ed. St. Louis: Pope John Center, 1981, 1990.<br />
Leites, Edmund. The Puritan Conscience and Modern Sexuality. New Haven, CT: Yale <strong>University</strong><br />
Press, 1986.<br />
An examination <strong>of</strong> the sexual attitudes <strong>of</strong> seventeenth- and eighteenth-century Puritan<br />
England and their impact on modern ideas, historically detailed and philosophically<br />
reflective. Drawing upon the insights <strong>of</strong> psychoanalysis and a wide array <strong>of</strong> historical and<br />
literary sources, Leites shows that the Puritans called for a lifelong integration <strong>of</strong> sensuality,<br />
purity, and constancy within marriage.<br />
Mahoney, John, S.J. "The Legacy <strong>of</strong> Augustine." Chapter 2 in Id. The Making <strong>of</strong> Moral Theology:<br />
A Study <strong>of</strong> the Roman Catholic Tradition, 37-71. The Martin D'Arcy Memorial Lectures,<br />
1981-2. Oxford: Oxford <strong>University</strong> Press, 1987.<br />
169
Discusses the effect <strong>of</strong> Augustine's theology, especially his understanding <strong>of</strong> sin and<br />
sexuality, on the development <strong>of</strong> moral theology.<br />
Martin, Thomas M. The Challenge <strong>of</strong> Christian Marriage: Marriage in Scripture, History and<br />
Contemporary Life. New York: Paulist Press, 1990.<br />
Historical study which moves from Scripture through the early Church, the Church Fathers,<br />
and the medieval and reformation periods. Modern challenges to Christian marriage are<br />
addressed, as well as an attempt to spell out a contemporary theology <strong>of</strong> marriage. Designed<br />
as an undergraduate text, includes study questions and recommendations for further reading<br />
after each chapter.<br />
Mehl, Roger. Society and Love: Ethical Problems <strong>of</strong> Family Life. Translated by James H. Farley.<br />
Philadelphia: Westminster Press, 1964.<br />
Mensch, Elizabeth, and Freeman, Alan. The Politics <strong>of</strong> Virtue: Is Abortion Debatable. Durham<br />
NC: Duke <strong>University</strong> Press, 1993.<br />
The natural law tradition, Protestant ethical traditions, and American religious pluralism,<br />
fundamentalism, and secularism in the 1950's and 1960's are all examined for their<br />
implications on the abortion issue.<br />
The authors are law pr<strong>of</strong>essors at SUNY, Buffalo.<br />
Noonan, John T., Jr., ed. The Morality <strong>of</strong> Abortion: Legal and Historical Perspectives. Cambridge:<br />
Harvard <strong>University</strong> Press, 1970.<br />
Includes essays by Noonan, Paul Ramsey, James Gustafson, Bernard Häring, George<br />
Hunston Williams, John Finnis, and David Louisell.<br />
Noonan, John T., Jr. "An Almost Absolute Value in History." In The Morality <strong>of</strong> Abortion: Legal<br />
and Historical Perspectives, 1-59. Edited by John T. Noonan, Jr. Cambridge: Harvard<br />
<strong>University</strong> Press, 1970.<br />
. Contraception: A History <strong>of</strong> Its Treatment by the Catholic Theologians and Canonists.<br />
Enlarged edition. Cambridge: Harvard <strong>University</strong> Press, 1965, 1986.<br />
Reviewed by Lisa Sowle Cahill in Journal <strong>of</strong> Religion 67 (1987): 583-585.<br />
. Power to Dissolve; Lawyers and Marriages in the Courts <strong>of</strong> the Roman Curia. Cambridge,<br />
Belknap Press <strong>of</strong> Harvard <strong>University</strong> Press, 1972.<br />
170
Orsy, Ladislas, S.J. Marriage in Canon Law: Texts and Comments, Reflections and Questions.<br />
Collegeville: Liturgical Press/Michael Glazer, 1986.<br />
Commentary on the 1983 Code, and contains the Latin text, the author's own translation, and<br />
then his commentary. A general historical perspective is also provided.<br />
Planque, Daniel. The Theology <strong>of</strong> Sex in Marriage. Translated by Albert J. LaMothe, Jr. Themes<br />
<strong>of</strong> Theology. Notre Dame: Fides, 1962.<br />
Original published in French as La Chastete Conjugale--Vertu Positive. Brussels: Centre<br />
D’Etudes et de Consultations Familiales, 1957.<br />
Quay, Paul M., S.J. Contraception and Conjugal Love." Theological Studies 22 (1961): 18-40.<br />
Quay holds that "each single act <strong>of</strong> coition is a natural sign <strong>of</strong> the full, mutual procreative<br />
love <strong>of</strong> two partners," and that contraception substitutes a sign <strong>of</strong> "monstrous selfishness."<br />
Therefore, a husband who uses a condom "worships" his wife "with his body--but not enough<br />
to share with her his substance." Likewise, "The woman who uses a diaphragm has closed<br />
herself to her husband. She has accepted his affection but not his substance. She permits<br />
him entrance but does not suffer him to be master." In Quay's view such a sexual union<br />
would be the "sign and symbol <strong>of</strong> wifely submission, <strong>of</strong> patriarchal authority, [which] is<br />
made over covertly to serve the purposes <strong>of</strong> a weakly uxorious male and a domineeringly<br />
feminist wife" (p. 35).<br />
Rhymes, Douglas. No New Morality: Christian Personal Values and Sexual Morality. London:<br />
Constable, 1964.<br />
Contains chapters on marriage, moral education <strong>of</strong> youth, corporeal ethics, and a short<br />
reflection on homosexuality.<br />
Rhymes was Canon Librarian <strong>of</strong> Southwark Cathedral.<br />
Roberts, Archbishop Thomas D., S.J., ed. Contraception and Holiness: The Catholic Predicament.<br />
New York: Herder and Herder, 1964.<br />
Ruether, Rosemary R. "Birth Control and the Ideals <strong>of</strong> Marital Sexuality." In Contraception and<br />
Holiness: The Catholic Predicament, 72-91. Edited by Archbishop Thomas D. Roberts, S.J.,<br />
ed. New York: Herder and Herder, 1964.<br />
Selling, Joseph A. "Magisterial Teaching on Marriage, 1880-1968. Historical Constancy or Radical<br />
Development Studia Moralia 28 (1990): 439-490.<br />
171
Also found in Historia: Memoria Futuri. Mélanges Louis Vereecke (70 anniversaire de<br />
naissance), 351-402. Edited by Réal Tremblay, C.Ss.R. and Dennis J. Billy, C.Ss.R. Roma:<br />
Editiones Academiae Alphonsianae, 1991.<br />
By analyzing the teachings <strong>of</strong> Popes Leo XIII to Paul VI Humane Vitae's claim <strong>of</strong> the<br />
existence <strong>of</strong> a clearly definable body <strong>of</strong> teaching with respect to marriage which has been<br />
"constantly" taught by the Magisterium is evaluated. Selling concludes that a new norm,<br />
"openness to procreation" emerged which went "considerably beyond what Pius XII had<br />
explicitly taught." Humanae vitae itself "can be better characterized either as a radical<br />
development in the line <strong>of</strong> teaching <strong>of</strong> Leo XIII, Pius XI and Pius XII, or a departure from<br />
the developing teaching <strong>of</strong> [these same popes] and the Second Vatican Council."<br />
Selling teaches moral theology on the Faculty <strong>of</strong> Theology at the Catholic <strong>University</strong> <strong>of</strong><br />
Louvain.<br />
Smith, Harmon L. "Contraception and Natural Law: A Half-Century <strong>of</strong> Anglican Moral Reflection."<br />
In The Anglican Moral Choice, 180-200. Edited by Paul Elmen. Wilton CT: Morehouse-<br />
Barlow Co., Inc. 1983.<br />
Begins with a brief historical overview <strong>of</strong> traditional Anglican moral theology with reference<br />
to the Thomistic natural law tradition. Smith then summarizes statements from the Lambeth<br />
Conferences <strong>of</strong> 1930, 1958, and 1968 to show the development <strong>of</strong> Anglican thinking on<br />
contraception. Finally the positions <strong>of</strong> 5 representative theologians are summarized: R.C.<br />
Mortimer, Kenneth Kirk, Joseph Fletcher, John Macquarrie, and Herbert Waddams.<br />
Smith is pr<strong>of</strong>essor <strong>of</strong> moral theology and community health science at Duke <strong>University</strong>.<br />
Valsecchi, Ambrogio. Controversy: The Birth Control Debate 1958-1968. Introduction by Gregory<br />
Baum. Translated by Dorothy White. Washington, D.C.: Corpus Books, 1968.<br />
********<br />
<strong>SEXUAL</strong> EXPLOITATION, PORNOGRAPHY, VIOLENCE, ETC.<br />
Angelica, Jade C. A Moral Emergency: Breaking the Cycle <strong>of</strong> Child Sexual Abuse. Kansas City,<br />
MO: Sheed & Ward, 1993.<br />
Berry, Jason. Lead Us Not into Temptation: Catholic Priests and the Sexual Abuse <strong>of</strong> Children.<br />
New York: Doubleday, 1992.<br />
Burkett, Elinor, and Bruni, Frank. A Gospel <strong>of</strong> Shame: Children, Sexual Abuse and the Catholic<br />
Church. New York: Viking Press, 1993.<br />
172
Carnes, Patrick. Out <strong>of</strong> the Shadows: Understanding Sexual Addiction. 2nd ed. Minneapolis:<br />
CompCare Publishers, 1992; Center City MN: Hazelden, 1994..<br />
Gives a good overview <strong>of</strong> sexual addiction and the process <strong>of</strong> recovery, following the 12-<br />
Step program.<br />
Cooper-White, Pamela. The Cry <strong>of</strong> Tamar: Violence against Women and the Church's Response.<br />
Minneapolis: Augsburg Fortress, 1995.<br />
Duckro, Paul N., Chibnall, John T., and Wolf, M. Ann. “Women Religious and Sexual Trauma.”<br />
Review for Religious 57 (May-June 1998): 304-313.<br />
Francis, Leslie Pickering. Sexual Harassment in Academe: The Ethical Issues. Lanham MD:<br />
Rowman and Littlefield Publishers, 1997.<br />
Fucek, Ivan, S.J. "Pornografia nei Mass-Media: In margine a un recente documento del Magistero<br />
cattolico." Medicina e Morale (1990): 265-300.<br />
Deals with the 1989 Vatican document on pornography and violence in the mass media.<br />
Fucek is Pr<strong>of</strong>essor <strong>of</strong> Moral Theology at the Pontifical Gregorian <strong>University</strong> in Rome.<br />
Guider, Margaret Eletta. Daughters <strong>of</strong> Rahab: Prostitution and the Church <strong>of</strong> Liberation in Brazil.<br />
Minneapolis: Augsburg Fortress, 1995.<br />
Employing the biblical narrative <strong>of</strong> Rahab the Harlot as a framework, Guider recounts the<br />
500-year history and social meaning <strong>of</strong> prostitution in Brazil. She then tracks the Brazilian<br />
church's increasing consciousness <strong>of</strong> the issues and its determination to address the plight <strong>of</strong><br />
prostitutes as marginalized women, as victims not sinners.<br />
Guider is a pr<strong>of</strong>essor <strong>of</strong> theology at the Weston Jesuit School <strong>of</strong> Theology in Cambridge,<br />
Massachusetts.<br />
Highbaugh, Claudia. "Treatment and Care for Survivors: Reflections on Charges <strong>of</strong> Sexual Assault,<br />
Rape and Sexual Abuse--A Pastoral Response From the Perspective <strong>of</strong> a <strong>University</strong><br />
Chaplain." Listening 29 (1994): 127-136.<br />
Hunter, Mic. Abused Boys: The Neglected Victims <strong>of</strong> Sexual Abuse. New York: Fawcett<br />
Columbine, 1990.<br />
Jenkins, Philip. Pedophiles and Priests: Anatomy <strong>of</strong> a Contemporary Crisis. New York: Oxford<br />
<strong>University</strong> Press, 1996.<br />
173
Reviewed by Gerald D. Coleman, S.S. in Horizons 24 (1997): 156-157.<br />
Linnane, Brian, S.J. “Celibacy and Sexual Malpractice: Dimensions <strong>of</strong> Power and Powerlessness<br />
in Patriarchal Society.” In Theology and the New Histories, 227-244. College Theology<br />
Society Annual Vol. 44. Edited by Gary Macy. Maryknoll: Orbis, 1999.<br />
L<strong>of</strong>tus, John Allan, S.J. Understanding Sexual Misconduct By Clergy: A Handbook for Ministers.<br />
Washington, D.C.: The Pastoral Press, 1994.<br />
L<strong>of</strong>tus is former executive director <strong>of</strong> Southdown, and is a pr<strong>of</strong>essor <strong>of</strong> psychology at St.<br />
Jerome’s College <strong>of</strong> the <strong>University</strong> <strong>of</strong> Waterloo.<br />
Melton, J. Gordon, ed. The Churches Speak On: Pornography. The Churches Speak Series.<br />
Detroit: Gale Research, 1989.<br />
Contains statements and background notes from major churches: Roman Catholic, Orthodox,<br />
principal Protestant denominations, Jewish groups, etc.<br />
Mercer, Joyce Ann. “Red Light Means Stop! Teaching Theology through Exposure Learning in<br />
Manila Red Light District.” Teaching Theology and Religion 5 (April 2002): 90-100.<br />
Discusses the author’s class on ministry in a Protestant seminary in Manila and how<br />
students’ stereotypes and judgments changed (or did not change) about women caught up in<br />
the sex industry.<br />
Mercer currently is Associate Pr<strong>of</strong>essor <strong>of</strong> Christian Education at <strong>San</strong> <strong>Francisco</strong> Theological<br />
Seminary in <strong>San</strong> Anselmo, part <strong>of</strong> the Graduate Theological Union <strong>of</strong> Berkeley, California.<br />
National Council <strong>of</strong> Catholic Bishops, Committee on Marriage and Family Life, and Committee on<br />
Women in Society and in the Church. "When I Call for Help: A Pastoral Response to<br />
Domestic Violence against Women." Washington, DC: United States Catholic Conference,<br />
1992.<br />
Pellauer, Mary D. "Pornography: An Agenda for the Churches." In Sexuality and the Sacred:<br />
Sources for Theological Reflection, 345-353. Edited by James B. Nelson and <strong>San</strong>dra P.<br />
Longfellow. Louisville: Westminster/John Knox Press, 1994.<br />
Rigali, Norbert J., S.J. "Church Responses to Pedophilia." Theological Studies 55 (1994): 124-139.<br />
Part <strong>of</strong> the annual "Notes on Moral Theology" review <strong>of</strong> moral issues published in the March<br />
issue <strong>of</strong> Theological Studies. Contains many helpful bibliographical resources for an<br />
overview <strong>of</strong> this problem.<br />
174
Rigali is Emeritus Pr<strong>of</strong>essor <strong>of</strong> Theology at the <strong>University</strong> <strong>of</strong> <strong>San</strong> Diego.<br />
Schiltz, Patrick J. “Not All the News Is Fit to Print: What the Media Missed in the Sexual-Abuse<br />
Scandal.” Commonweal (25 August 2003): 14-17.<br />
Schiltz is an attorney who has been involved in hundreds <strong>of</strong> clerical sexual abuse cases<br />
involving virtually every major religious denomination. Without in any condoning the<br />
abusive behavior and hierarchical coverup that occurred, he nevertheless argues that the<br />
media by and large fastened attention on cases a decade old or longer, cases which already<br />
had appeared in the press before.<br />
Sex and Love Addicts Anonymous. Boston: The Augustine Fellowship, Sex and Love Addicts<br />
Anonymous, Fellowship-Wide Services, Inc., 1986.<br />
The U.S. Bishops Ad Hoc Committee on Sexual Abuse." Origins 24 (8 December 1994): 443.<br />
Williams, J. Kendrick. "Homily for Mass <strong>of</strong> Understanding and Healing From Sex Abuse." Origins<br />
24 (December 8, 1994): 441-442.<br />
Walsh, Frank. Sin and Censorship: The Catholic Church and the Motion Picture Industry. New<br />
Haven, CT: Yale <strong>University</strong> Press, 1996.<br />
Frank Walsh tells how the church's influence in Hollywood grew through the 1920s and<br />
reached its peak in the 1930s, when the film industry allowed Catholics to dictate the<br />
Production Code, which became the industry's self-censorship system, and the Legion <strong>of</strong><br />
Decency was established by the church to blacklist any films it considered <strong>of</strong>fensive.<br />
Wolf, Ann. "Sexual Abuse Issue: An Annotated Bibliography." Theology Digest 41 (1994): 203-<br />
248.<br />
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