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Classics, Medieval & Renaissance 2012 - University of Toronto ...

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LITERATURE<br />

NEW<br />

The Emblematics <strong>of</strong> the Self<br />

Ekphrasis and Identity in <strong>Renaissance</strong> Imitations <strong>of</strong> Greek Romance<br />

Elizabeth B. Bearden<br />

The ancient Greek romances <strong>of</strong> Achilles Tatius and<br />

Heliodorus were widely imitated by early modern<br />

writers such as Miguel de Cervantes, Philip Sidney,<br />

and Mary Wroth. Like their Greek models, <strong>Renaissance</strong><br />

romances used ekphrasis, or verbal descriptions <strong>of</strong><br />

visual representation, as a tool for characterization.<br />

The Emblematics <strong>of</strong> the Self shows how the women,<br />

foreigners, and non-Christians <strong>of</strong> these tales reveal<br />

their identities and desires in their responses to the<br />

‘verbal pictures’ <strong>of</strong> romance.<br />

Engaging and rigorous, The Emblematics <strong>of</strong> the<br />

Self breaks new ground in understanding hegemonic<br />

and cosmopolitan European conceptions <strong>of</strong> the<br />

‘other,’ as well as new possibilities for early modern<br />

identities, in an increasingly global <strong>Renaissance</strong>.<br />

Elizabeth B. Bearden is an assistant pr<strong>of</strong>essor in<br />

the Department <strong>of</strong> English at the <strong>University</strong> <strong>of</strong><br />

Wisconsin-Madison.<br />

‘This rigorous comparative study <strong>of</strong> the “emblematics<br />

<strong>of</strong> the self” is poised to make a major contribution<br />

to the fields <strong>of</strong> <strong>Renaissance</strong> studies, rhetorical studies,<br />

gender studies, and postcolonial studies.’<br />

Bernadette Andrea, <strong>University</strong> <strong>of</strong> Texas at San Antonio<br />

272 pp / 8 illustrations / 6 x 9 / January <strong>2012</strong><br />

Cloth 978-1-4426-4346-8 $65.00 (£42.00)<br />

NEW<br />

Colonial Virtue<br />

The Mobility <strong>of</strong> Temperance in <strong>Renaissance</strong> England<br />

Kasey Evans<br />

Colonial Virtue is the first study to focus on the role<br />

played by the virtue <strong>of</strong> temperance in shaping ethical<br />

debates about early English colonialism. Kasey Evans<br />

tracks the migration <strong>of</strong> ideas surrounding temperance<br />

from classical and humanist writings through to sixteenth-<br />

and seventeenth-century applications,<br />

emphasizing the ways in which they have transcended<br />

the vocabularies <strong>of</strong> geography and time.<br />

Colonial Virtue <strong>of</strong>fers fresh insights into how<br />

English <strong>Renaissance</strong> writers used temperance as a<br />

privileged lens through which to view New World<br />

morality and politically to justify colonial practices in<br />

Virginia and the West Indies. Beautifully written and<br />

deeply engaging, Colonial Virtue also models an<br />

expansive methodology for literary studies through<br />

its close readings and rhetorical analyses.<br />

Kasey Evans is an assistant pr<strong>of</strong>essor in the Department<br />

<strong>of</strong> English at Northwestern <strong>University</strong>.<br />

‘Colonial Virtue has changed the way that I read<br />

texts that focus on, or even invoke, the virtue <strong>of</strong><br />

temperance. Kasey Evans’s analyses are detailed<br />

and thoughtful, and her close readings are both<br />

deeply engaged and deeply engaging.’<br />

Valerie Forman, New York <strong>University</strong><br />

264 pp / 15 illustrations / 6 x 9 / January <strong>2012</strong><br />

Cloth 978-1-4426-4359-8 $60.00 (£40.00)<br />

NEW<br />

Magical Imaginations<br />

Instrumental Aesthetics in the English <strong>Renaissance</strong><br />

Genevieve Guenther<br />

In the English <strong>Renaissance</strong>, poetry was imagined to<br />

inspire moral behaviour in its readers, but the efficacy<br />

<strong>of</strong> poetry was also linked to ‘conjuration,’ the theologically<br />

dangerous practice <strong>of</strong> invoking spirits with<br />

words. Magical Imaginations explores how major<br />

writers <strong>of</strong> the period – including Spenser, Marlowe,<br />

and Shakespeare – negotiated this troubling link<br />

between poetry and magic in their attempts to<br />

transform readers and audiences with the power <strong>of</strong> art.<br />

Through analyses <strong>of</strong> texts ranging from sermons<br />

and theological treatises to medical tracts and legal<br />

documents, Genevieve Guenther sheds new light on<br />

magic as a cultural practice in early modern England.<br />

With this new understanding <strong>of</strong> early modern magic<br />

– a fresh context for compelling readings <strong>of</strong> classic<br />

literary works – Magical Imaginations reveals the<br />

central importance <strong>of</strong> magic to English literary history.<br />

Genevieve Guenther is an independent scholar with<br />

a PhD from the <strong>University</strong> <strong>of</strong> California at Berkeley.<br />

‘I recommend this book highly for its incisiveness<br />

and extraordinary scholarship.’<br />

John D. Cox, Hope College<br />

Approx. 184 pp / 6 x 9 / March <strong>2012</strong><br />

Cloth 978-1-4426-4241-6 $60.00 (£40.00)<br />

26 <strong>University</strong> <strong>of</strong> <strong>Toronto</strong> Press

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