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2. Women's Perspectives - Christian Aboriginal Infrastructure ...

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the reserve or off the reserve….We are the very soil, the fertile soil, which makes, creates<br />

and nurtures our future. We are the ones who can give our people a sense of security<br />

through our homes and environment….We are the ones who can and must integrate<br />

ourselves, our families and our communities. We are all part of each other and cannot be<br />

separated, as has happened to a very large degree in the past. Our very existence, our very<br />

role, dictates to us to change to a life of brightness, hope, security and love.<br />

Gerri Many Fingers<br />

Executive Director<br />

Calgary Native <strong>Women's</strong> Shelter Society<br />

Calgary, Alberta, 26 May 1993<br />

In this chapter, we have examined the position and role of <strong>Aboriginal</strong> women under<br />

existing social conditions and legal arrangements and in the future. Although today they<br />

sometimes have to struggle to be heard, women once enjoyed a prominent and respected<br />

place in many <strong>Aboriginal</strong> communities. Testimony at our hearings and in the research<br />

studies prepared for us provides insight into the life stories of <strong>Aboriginal</strong> women and the<br />

events that changed their situation. 108<br />

The women's voices heard in this chapter have many commonalities, despite diverse<br />

cultural backgrounds and geographic locations. They share an overriding concern for the<br />

well-being of their children, families, communities and nations, a concern that<br />

encompasses all the issues in our mandate, from education to justice, lands and resources<br />

to governance, health to the environment. As their testimony reveals, <strong>Aboriginal</strong> women<br />

have often been excluded — from their home communities, from decision making, and<br />

from having a say in their future and their children's future. Their determination to<br />

change this situation — to be included in these areas and more — is the powerful<br />

message we received.<br />

Whether their concerns related to the Indian Act, health and social services, family<br />

violence, fairness and accountability in governance, or the well-being of the family,<br />

<strong>Aboriginal</strong> women are demonstrating courage and resilience in acting to secure the kind<br />

of future they want to see for the generations yet unborn. We heard them speak of the<br />

need for governments and other <strong>Aboriginal</strong> people to acknowledge, recognize and respect<br />

their contributions and to find meaningful ways to include all citizens in the task of<br />

rebuilding <strong>Aboriginal</strong> nations.<br />

As the givers of life, custodians of culture and language, and caretakers of children,<br />

<strong>Aboriginal</strong> women want to work co-operatively with others, despite the obstacles that<br />

often stand in the way. They want to repair relationships among <strong>Aboriginal</strong> people in<br />

their communities so as to rebuild strong nations.<br />

<strong>Aboriginal</strong> women have a particular genius for survival. They have endured many<br />

changes. They have made and continue to make significant contributions to improving<br />

the quality of life for <strong>Aboriginal</strong> people. They are speaking out on a range of issues and<br />

demonstrating leadership by pursuing community-based initiatives to empower<br />

themselves and, in turn, their families and communities. Their approaches to problem<br />

88

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