2. Women's Perspectives - Christian Aboriginal Infrastructure ...
2. Women's Perspectives - Christian Aboriginal Infrastructure ...
2. Women's Perspectives - Christian Aboriginal Infrastructure ...
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The living conditions of many <strong>Aboriginal</strong> women are marked by continuing<br />
discrimination, exclusion and powerlessness. In Volume 3, Chapter 2, we recommended<br />
that governments responsible for the application of laws, regulations and practices<br />
affecting <strong>Aboriginal</strong> people on-reserve, on <strong>Aboriginal</strong> territories and in emerging<br />
structures of self-government ensure that the rights of women to protection from<br />
discrimination on the basis of sex are observed through<br />
• the review and, where necessary, revision of current laws, regulations and practices to<br />
ensure sexual equality; and<br />
• the application of standards of sexual equality in drafting procedures for nation<br />
building, enacting laws, and applying regulations under <strong>Aboriginal</strong> government<br />
jurisdiction.<br />
In maintaining their responsibilities to their families, however, <strong>Aboriginal</strong> women<br />
continue to face other difficulties. The testimony of <strong>Aboriginal</strong> women reveals that they<br />
are often both the mainstay of the family unit and the catalyst for change:<br />
It is true that Inuit women are working outside of the home in increasing numbers, and<br />
they are also actively involved in the myriad of committees and boards which have<br />
sprung up in most communities. But women have maintained their responsibilities in the<br />
home and for child rearing. Furthermore, women are unofficially filling the gaps in social<br />
services in the north. More and more women are taking on a caregiving role at the<br />
community level, counselling and supporting friends and family members in crisis.<br />
Martha Flaherty<br />
President, Pauktuutit<br />
Ottawa, Ontario, 1 November 1993<br />
Some Métis women face problems of isolation in rural and remote communities. They are<br />
often the primary caregivers if there are children involved, and too often they must leave<br />
their home community to access education and training institutions.<br />
Pat Harper<br />
Metis Women of Manitoba<br />
Winnipeg, Manitoba, 22 April 1992<br />
A primary concern for <strong>Aboriginal</strong> women is the well-being of their children. As we<br />
pointed out in our chapter on the family, this was a prominent theme in presentations<br />
made to the Commission. A second theme revolves around the perception that healthy<br />
families are at the core of the renewal process:<br />
During the inquiry, we have tried to listen to our children. All children need to be<br />
healthy, they need to be loved and cared for. In many ways, this inquiry and our desire to<br />
change expresses the hope that we will find the strength to help our children.<br />
Chief Katie Rich<br />
Sheshatshiu, Newfoundland and Labrador<br />
17 June 1992 100<br />
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