2. Women's Perspectives - Christian Aboriginal Infrastructure ...
2. Women's Perspectives - Christian Aboriginal Infrastructure ...
2. Women's Perspectives - Christian Aboriginal Infrastructure ...
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Discussions on the patriation of the constitution had been occurring for a number of<br />
years, but it was not until 1981 that representatives of three national <strong>Aboriginal</strong> groups —<br />
the Assembly of First Nations (AFN), the Inuit Committee on National Issues (ICNI,<br />
predecessor of Inuit Tapirisat), and the Native Council of Canada (NCC) — became more<br />
involved. 94 A first ministers conference, convened in November 1981, produced a<br />
political accord on constitutional reform supported by the federal government and nine<br />
provinces. This accord had one glaring omission: <strong>Aboriginal</strong> rights. The <strong>Aboriginal</strong><br />
Rights Coalition, led by NCC, ICNI, NwAC, the Dene Nation, the Council for Yukon<br />
Indians, the Nisg_a'a Tribal Council and the National Association of Friendship Centres,<br />
initiated a series of public protests. With the support of Canadian women concerned<br />
about sexual equality and a support network of Canadian church organizations through<br />
Project North, they were able to have <strong>Aboriginal</strong> and treaty rights — albeit qualified as<br />
'existing' <strong>Aboriginal</strong> and treaty rights — recognized in section 35 (1) of the Constitution<br />
Act, 198<strong>2.</strong><br />
During the first ministers conferences held between 1983 and 1987, NwAC continued to<br />
be involved in meetings of AFN's constitutional working group and the Native Council of<br />
Canada's constitutional process. During the 1983 first ministers conference, NwAC was<br />
instrumental in gaining a further amendment to section 35 of the act: "Notwithstanding<br />
any other provision of this Act, the aboriginal and treaty rights referred to in subsection<br />
(1) are guaranteed equally to male and female persons".<br />
NwAC was not a formal participant in these conferences, however. It did not have its<br />
own seat at the table, nor was it given equitable funding. During the constitutional talks<br />
in 1992, NwAC launched a court case to gain equal participation and funding. In March<br />
1992, the Native <strong>Women's</strong> Association of Canada put forward legal arguments that the<br />
Charter rights of <strong>Aboriginal</strong> women had been infringed by the government of Canada.<br />
After losing in the Federal Court, Trial Division, 95 NwAC was heard in the Federal Court<br />
of Appeal in June 199<strong>2.</strong> On August 28 of that year, the Federal Court of Appeal ruled<br />
unanimously in favour of NwAC. Speaking on behalf of the court, Justice Mahoney<br />
found that by funding the participation of the Assembly of First Nations, the Métis<br />
National Council, the Native Council of Canada and Inuit Tapirisat of Canada in the<br />
constitutional process and excluding the equal participation of NwAC,<br />
the Canadian Government has accorded the advocates of male dominated aboriginal selfgovernments<br />
a preferred position in the exercise of an expressive activity….It has thereby<br />
taken action which has had the effect of restricting the freedom of expression of<br />
<strong>Aboriginal</strong> women in a manner offensive to paragraph 2(b) and section 28 of the<br />
Charter. 96<br />
The federal government appealed this decision to the Supreme Court of Canada. The<br />
decision was overturned on 27 October 1994. Speaking for the court, Justice Sopinka<br />
said:<br />
The four <strong>Aboriginal</strong> groups invited to discuss possible constitutional amendments are all<br />
bona fide national representatives of <strong>Aboriginal</strong> people in Canada and, based on the facts<br />
65