2. Women's Perspectives - Christian Aboriginal Infrastructure ...

2. Women's Perspectives - Christian Aboriginal Infrastructure ... 2. Women's Perspectives - Christian Aboriginal Infrastructure ...

27.01.2015 Views

Despite the problems, Aboriginal women are providing leadership and facilitating change. Nancy van Heest described the role of Urban Images, an organization serving First Nations people in the urban setting: Initially, Urban Images worked to help women literally get off the streets, out of a life of prostitution or substance abuse, and to assist persons who wanted to get off social assistance….In the eight years the program ran, there were approximately 500-plus Aboriginal women in attendance with 376 graduating. In 1993, after selfevaluation…Urban Images changed its program focus to the Aboriginal family and now we have men in our classroom. The rationale for this shift of focus is that family systems is a more effective method. Previously the program was aimed at helping only the individual prepare for employment. There was no recognition of the importance of working with the whole family….We know that it is a waste of money to simply use a narrow pre-employment program….Unless the students empower themselves to successfully address their personal issues and future problems, these same problems will return and destroy them. Nancy van Heest Urban Images for First Nations Vancouver, British Columbia, 2 June 1993 In our chapter on health and healing (Volume 3, Chapter 3), we cited testimony and research showing that Aboriginal people suffer disproportionately from social and emotional ill health. Reduced life expectancy and poor physical health are two major consequences, but another less tangible consequence is the undermining of collective self-esteem. In testimony and consultation, Aboriginal people shared insights about directions for change and progress toward wellness and well-being. In some places, they are already putting those insights into practice. For instance, we heard that in many communities Aboriginal women are providing leadership in facilitating healing processes and other initiatives: As far as I am concerned, they are the strength of our communities. They always have been. As men, we may deny that because our egos get in the way. But, the fact is that in my tribe, the women were the voice of our community a hundred years ago. Phil Hall Alderman, District of Chilliwack Victoria, British Columbia, 22 May 1992 Our roles and responsibilities have been altered. Women have had to take more responsibility, not only for the family but for the community, with very little support by leaders, by people who make decisions; and many times, as women we are left out of the decision-making processes. Lillian Sanderson La Ronge Native Women's Council La Ronge, Saskatchewan, 28 May 1992 52

The inequalities in health and well-being between Aboriginal and non-Aboriginal people extend from physical ill health to social, emotional and community ill health. When we examine patterns and dynamics over time, we conclude that no matter what the disease or social dysfunction, it is likely to be more severe among Aboriginal people. Aboriginal concepts of health and healing take the view that all elements of life and living are interdependent. From this perspective, the Canadian system of health care is deficient because it does not address the full range of causes of ill health, nor does it encourage whole health and well-being. Certain approaches have been tried in the past and have met with limited success because they were unable to account for the underlying imbalance in relations between Aboriginal peoples and the institutions and systems of the dominant society. Aboriginal people have told us that the past can be forgiven but it cannot be forgotten. It infuses the present and gives shape to institutions, attitudes and practices that are hostile to the aspirations of Aboriginal people to assume their rightful place in a renewed Canadian federation. Aboriginal people have also said that only by facing up to the fundamental contradictions of colonialism can true healing and reconciliation take place: In our communities right now we need a lot of healing. There is a lot of hurt…it is hurt because of the way we, as a people, have been treated for the past 500 years. Those issues have to come out and they have to be discussed. We have to be healed so that we are no longer classed as second-class citizens. We are the Aboriginal people of this land, and we must be respected for that. Rosa Wright Fort Simpson, Northwest Territories 26 May 1992 Aboriginal women are profoundly aware of the need for healing, not just of the body, but of the mind, spirit and environment. Overall wellness is the ultimate goal. Aboriginal women spoke about healing as an essential component in all areas of Aboriginal life: If improving the material living conditions of Aboriginal people is to be realized, then the all-around development of men and women as part of a comprehensive process must be accompanied by deeply entrenched cultural values, social relations, education and wellness so that they may achieve fulfilment as distinct personalities in accordance with their possibilities and capabilities. Marlene Buffalo Samson Band Hobbema, Alberta, 10 June 1992 We knew we had to look back to see where we've been and we had to take a real honest, hard look at where we are now to see the reality of what we're living in right now. And we had to look ahead to see what a healthy community must be like. Alma Brooks Wabanoag Medicine Lodge Kingsclear, New Brunswick, 19 May 1992 53

Despite the problems, <strong>Aboriginal</strong> women are providing leadership and facilitating<br />

change. Nancy van Heest described the role of Urban Images, an organization serving<br />

First Nations people in the urban setting:<br />

Initially, Urban Images worked to help women literally get off the streets, out of a life of<br />

prostitution or substance abuse, and to assist persons who wanted to get off social<br />

assistance….In the eight years the program ran, there were approximately 500-plus<br />

<strong>Aboriginal</strong> women in attendance with 376 graduating. In 1993, after selfevaluation…Urban<br />

Images changed its program focus to the <strong>Aboriginal</strong> family and now<br />

we have men in our classroom. The rationale for this shift of focus is that family systems<br />

is a more effective method. Previously the program was aimed at helping only the<br />

individual prepare for employment. There was no recognition of the importance of<br />

working with the whole family….We know that it is a waste of money to simply use a<br />

narrow pre-employment program….Unless the students empower themselves to<br />

successfully address their personal issues and future problems, these same problems will<br />

return and destroy them.<br />

Nancy van Heest<br />

Urban Images for First Nations<br />

Vancouver, British Columbia, 2 June 1993<br />

In our chapter on health and healing (Volume 3, Chapter 3), we cited testimony and<br />

research showing that <strong>Aboriginal</strong> people suffer disproportionately from social and<br />

emotional ill health. Reduced life expectancy and poor physical health are two major<br />

consequences, but another less tangible consequence is the undermining of collective<br />

self-esteem. In testimony and consultation, <strong>Aboriginal</strong> people shared insights about<br />

directions for change and progress toward wellness and well-being. In some places, they<br />

are already putting those insights into practice. For instance, we heard that in many<br />

communities <strong>Aboriginal</strong> women are providing leadership in facilitating healing processes<br />

and other initiatives:<br />

As far as I am concerned, they are the strength of our communities. They always have<br />

been. As men, we may deny that because our egos get in the way. But, the fact is that in<br />

my tribe, the women were the voice of our community a hundred years ago.<br />

Phil Hall<br />

Alderman, District of Chilliwack<br />

Victoria, British Columbia, 22 May 1992<br />

Our roles and responsibilities have been altered. Women have had to take more<br />

responsibility, not only for the family but for the community, with very little support by<br />

leaders, by people who make decisions; and many times, as women we are left out of the<br />

decision-making processes.<br />

Lillian Sanderson<br />

La Ronge Native <strong>Women's</strong> Council<br />

La Ronge, Saskatchewan, 28 May 1992<br />

52

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