2. Women's Perspectives - Christian Aboriginal Infrastructure ...
2. Women's Perspectives - Christian Aboriginal Infrastructure ...
2. Women's Perspectives - Christian Aboriginal Infrastructure ...
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husbands. In this regard, Indian affairs acknowledges that "[r]egistrants would much<br />
prefer to be affiliated with a band closer to their domicile or to a band with which the<br />
mother or wife in a marriage is affiliated". 79<br />
Indian women have concerns about the right of their children to live on reserves.<br />
Children have special rights with regard to residence. The Indian Act provides in section<br />
18.1 that children may reside on reserve lands if they are dependants of, or in the custody<br />
of, a band member who is himself or herself resident on-reserve. This provision was part<br />
of the Bill C-31 amendments. The most common situations would be cases of adoption,<br />
court-ordered custody and foster children. Because the conditional acquired rights<br />
described earlier and referred to in subsection 11(2) have been avoided by the many<br />
bands that passed membership codes before 29 June 1987, and because band membership<br />
codes may exclude children who might otherwise have been included on band<br />
membership lists under the new membership codes, situations can arise where the natural<br />
children of band members may not themselves be band members. For example, under a<br />
blood quantum test, an Indian man and his non-Indian wife would both be band members,<br />
but their child (being only 50 per cent 'Indian') might not be. However, the children will<br />
be allowed to live on-reserve because of section 18.1 as long as they are dependants. This<br />
provision would seem to constrain the authority of bands to exclude from reserve<br />
residency minor children who are not band members.<br />
Many Indian women believe that further analysis is called for. They would like to see a<br />
review of residency by-laws to ensure that they do not unfairly affect a particular group,<br />
especially as relating to Bill C-31 people. Women would also like the relationship<br />
between residency by-laws and band membership codes examined to ensure that the two<br />
do not operate jointly to exclude people in ways they would not do individually.<br />
Land-holding system on reserves<br />
Many, though not all, Indian bands operate under a 'certificate of possession' system.<br />
<strong>Aboriginal</strong> women told the Commission that the regulations for issuing certificates of<br />
possession are a limiting feature of the Indian Act because of sexual discrimination.<br />
The certificate of possession (CP) system is set out in section 20 of the Indian Act. Under<br />
it, an Indian is not 'lawfully' in possession of reserve land without an allotment by the<br />
band council as approved by the minister. A CP is therefore evidence of the right to<br />
possess reserve land and to occupy that land. But this right can be terminated if an<br />
individual ceases to be a band member. Section 25 provides that when an Indian ceases to<br />
be entitled to reside on a reserve, he or she has six months to give the right of possession<br />
to another band member (or the band). After that, the land automatically reverts to the<br />
band. Extensions can be granted, and the act allows for compensation for improvements.<br />
This system can create a curious situation in which a band member without a CP can be<br />
expelled from the reserve by the band, but one with a CP cannot be expelled because the<br />
certificate carries with it the right to occupy the land. However, under section 25, any<br />
individual can lose the right to reside on a reserve upon loss of Indian status or band<br />
47