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2. Women's Perspectives - Christian Aboriginal Infrastructure ...

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husbands. In this regard, Indian affairs acknowledges that "[r]egistrants would much<br />

prefer to be affiliated with a band closer to their domicile or to a band with which the<br />

mother or wife in a marriage is affiliated". 79<br />

Indian women have concerns about the right of their children to live on reserves.<br />

Children have special rights with regard to residence. The Indian Act provides in section<br />

18.1 that children may reside on reserve lands if they are dependants of, or in the custody<br />

of, a band member who is himself or herself resident on-reserve. This provision was part<br />

of the Bill C-31 amendments. The most common situations would be cases of adoption,<br />

court-ordered custody and foster children. Because the conditional acquired rights<br />

described earlier and referred to in subsection 11(2) have been avoided by the many<br />

bands that passed membership codes before 29 June 1987, and because band membership<br />

codes may exclude children who might otherwise have been included on band<br />

membership lists under the new membership codes, situations can arise where the natural<br />

children of band members may not themselves be band members. For example, under a<br />

blood quantum test, an Indian man and his non-Indian wife would both be band members,<br />

but their child (being only 50 per cent 'Indian') might not be. However, the children will<br />

be allowed to live on-reserve because of section 18.1 as long as they are dependants. This<br />

provision would seem to constrain the authority of bands to exclude from reserve<br />

residency minor children who are not band members.<br />

Many Indian women believe that further analysis is called for. They would like to see a<br />

review of residency by-laws to ensure that they do not unfairly affect a particular group,<br />

especially as relating to Bill C-31 people. Women would also like the relationship<br />

between residency by-laws and band membership codes examined to ensure that the two<br />

do not operate jointly to exclude people in ways they would not do individually.<br />

Land-holding system on reserves<br />

Many, though not all, Indian bands operate under a 'certificate of possession' system.<br />

<strong>Aboriginal</strong> women told the Commission that the regulations for issuing certificates of<br />

possession are a limiting feature of the Indian Act because of sexual discrimination.<br />

The certificate of possession (CP) system is set out in section 20 of the Indian Act. Under<br />

it, an Indian is not 'lawfully' in possession of reserve land without an allotment by the<br />

band council as approved by the minister. A CP is therefore evidence of the right to<br />

possess reserve land and to occupy that land. But this right can be terminated if an<br />

individual ceases to be a band member. Section 25 provides that when an Indian ceases to<br />

be entitled to reside on a reserve, he or she has six months to give the right of possession<br />

to another band member (or the band). After that, the land automatically reverts to the<br />

band. Extensions can be granted, and the act allows for compensation for improvements.<br />

This system can create a curious situation in which a band member without a CP can be<br />

expelled from the reserve by the band, but one with a CP cannot be expelled because the<br />

certificate carries with it the right to occupy the land. However, under section 25, any<br />

individual can lose the right to reside on a reserve upon loss of Indian status or band<br />

47

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