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2. Women's Perspectives - Christian Aboriginal Infrastructure ...

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The impact of Bill C-31 was enormous and profound. In 1989, the Department of Indian<br />

Affairs and Northern Development began a study to determine its effects. The study was<br />

developed and conducted in consultation with three national <strong>Aboriginal</strong> organizations —<br />

the Assembly of First Nations, through its chiefs committee on citizenship, the Native<br />

<strong>Women's</strong> Association of Canada and the Native Council of Canada (now the Congress of<br />

<strong>Aboriginal</strong> Peoples). 46<br />

The department of Indian affairs had seriously underestimated the number of persons<br />

likely to seek reinstatement. More than 21,000 applications, representing 38,000<br />

individuals, were received in the first six months after enactment. A backlog of<br />

applications took five years to clear. By June 1990, 75,761 applications had been made,<br />

representing 133,134 persons. The status Indian population grew by 19 per cent in five<br />

years because of Bill C-31 alone and, when natural growth was included, by a total of 33<br />

per cent. 47<br />

The report summarizing the results of the study describes the registration process, noting<br />

that responsibility for determining whether an individual is eligible for registration as a<br />

status Indian rests with the registrar, who applies the criteria outlined in section 6 of the<br />

Indian Act. The process includes searches of departmental records on the individual<br />

and/or the individual's family. If the required information cannot be located in the<br />

register, a more detailed and time-consuming search of pre-1951 records is undertaken. 48<br />

The documentation required to prove eligibility for Indian status and the slow pace of<br />

approval were criticized. In some instances, the existence of people had not been<br />

recorded on paper, and it became necessary to seek sworn affidavits as evidence of<br />

family relationships and declarations from elders as verification of past band affiliation.<br />

In addition, the process was particularly difficult for individuals raised by adoptive<br />

parents. Adoptees of Indian descent experienced problems because of the confidentiality<br />

of provincial adoption records. Problems also arose for status Indian women with<br />

children born out of wedlock, who had to prove that the father was a status Indian before<br />

the children could be registered. 49<br />

Our children, if they are born outside the framework of a union recognized by the [Indian<br />

Act], are also victims of discrimination. When their father is <strong>Aboriginal</strong>, he must sign a<br />

declaration or, under [Bill] C-31, our child will be considered to have been born of a non-<br />

Indian father. [translation]<br />

Philo Desterres<br />

Quebec Native <strong>Women's</strong> Association<br />

Montreal, Quebec, 27 May 1993<br />

They developed…such complex systems for re-registration. There are some things the<br />

average Canadian citizen cannot understand and doesn't have to confront, which are still<br />

aberrations, which are disguised in the way people are re-registered or even how the<br />

status is to be transmitted from one person to another, except it is necessary to understand<br />

the situation of the women who fought for it. It was that or nothing. [translation]<br />

33

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