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Sacrament of the Anointing of the Sick

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<strong>Sacrament</strong> <strong>of</strong> <strong>the</strong> <strong>Anointing</strong><br />

<strong>of</strong> <strong>the</strong> <strong>Sick</strong><br />

Scriptural Origins, Meaning and Effects, & Rite


Sr. Briege McKenna on <strong>the</strong><br />

<strong>Sacrament</strong>s and Healing


Sr. McKenna Question<br />

What was Sr. McKenna's main point during <strong>the</strong><br />

interview with Fr. Mitch Pacwa<br />

Where <strong>the</strong>re any surprises in what she talked<br />

about


Part I: What is suffering all<br />

about


Why Me<br />

● The Old Testament<br />

<strong>of</strong>fers a very<br />

important<br />

explanation for why<br />

people suffer--what<br />

is it


Oh, yeah, Original Sin<br />

● Original Sin results in<br />

pain and suffering for<br />

all humanity: Genesis<br />

3:16-19<br />

● "The desires <strong>of</strong> <strong>the</strong><br />

human heart are evil<br />

from youth" (Gen 8:<br />

22b) = since sin<br />

continues, punishment<br />

continues perpetually


Original Sin Continued<br />

● "For God formed us to be imperishable; <strong>the</strong><br />

image <strong>of</strong> his own nature he made us. But by<br />

<strong>the</strong> envy <strong>of</strong> <strong>the</strong> devil, death entered <strong>the</strong><br />

world, and <strong>the</strong>y who are allied with him<br />

experience it" (Wisdom 2:23-24)<br />

● Bright side Mortality humbles all and<br />

makes all humans equally vulnerable,<br />

including <strong>the</strong> wicked powerful people <strong>of</strong> <strong>the</strong><br />

world (Isaiah 14:4b-21)


Law <strong>of</strong> Retribution: God's<br />

Justice<br />

● Ancient Hebrew <strong>the</strong>ology understood any and all<br />

suffering (including <strong>the</strong> inability to have children)<br />

as a punishment for sins.<br />

● Death, illness, "bad luck", famine, drought, natural<br />

disasters, slavery, exile, barrenness, birth defects,<br />

etc. You name it, sin caused it.<br />

● If sinned caused it, <strong>the</strong> ancients believed you<br />

deserved your troubles somehow. God caused <strong>the</strong><br />

trouble to strike you, but you earned it. Your<br />

disobedience resembles that <strong>of</strong> Satan, and so you<br />

become his ally, not God's.


Law <strong>of</strong> Retribution, Examples<br />

● The Great Flood (Genesis 7)<br />

● Destruction <strong>of</strong> Sodom and Gomorrah<br />

(Genesis 19)<br />

● Miriam's Leprosy (Numbers 12)<br />

● Death <strong>of</strong> David's first child with Bathsheba<br />

(2 Sam 12:15-25)--note <strong>the</strong> conception <strong>of</strong><br />

Solomon = happily-ever-after<br />

● The Prophets interpret <strong>the</strong> Exile as a<br />

punishment for not following <strong>the</strong> Torah<br />

faithfully (eg. Jeremiah 25)


Theodicy: Why do Good People<br />

Suffer<br />

● But if suffering was for sinfulness, why do <strong>the</strong> evil<br />

thrive and <strong>the</strong> good languish (Psalm 10)<br />

● In <strong>the</strong>ological terms, this problem is talked about<br />

as "<strong>the</strong>odicy".<br />

● Theodicy is addressed directly in <strong>the</strong> books <strong>of</strong><br />

Job and Tobit--Can anyone recount one <strong>of</strong> <strong>the</strong>se<br />

stories How do <strong>the</strong>y end<br />

● What about Jesus' story Does it make sense to<br />

claim that good people should be spared suffering<br />

if God Incarnate had to suffer


Fur<strong>the</strong>r Theories about<br />

Suffering<br />

● Suffering tests and teaches <strong>the</strong> righteous. "But <strong>the</strong><br />

Lord chastises those who are close to him in order<br />

to admonish <strong>the</strong>m" (Judith 8:27).<br />

● Suffering is also <strong>the</strong> consequence <strong>of</strong> <strong>the</strong> free will<br />

exercised by o<strong>the</strong>rs who are evil. (Cain murdering<br />

Abel) = You cannot have free will without <strong>the</strong><br />

possibility <strong>of</strong> people abusing it---but God will<br />

punish <strong>the</strong> evil and reward <strong>the</strong> good, if not in this<br />

life, in <strong>the</strong> one to come.<br />

● Suffering for God is a holy act (think <strong>of</strong> <strong>the</strong><br />

suffering prophets or <strong>the</strong> Maccabean Martyrs)


Suffering has Meaning


Jesus & Suffering<br />

"Love your enemies...For he<br />

(God <strong>the</strong> Fa<strong>the</strong>r) makes his<br />

sun rise on <strong>the</strong> bad and <strong>the</strong><br />

good, and causes rain to fall<br />

on <strong>the</strong> just and <strong>the</strong> unjust..."<br />

(Matt 5:44-45). Suffering<br />

does not always =<br />

punishment, since even<br />

Jesus admits <strong>the</strong> good<br />

suffer and <strong>the</strong> evil thrive<br />

sometimes.


Jesus and Suffering<br />

The Man Born Blind (John<br />

9)<br />

● The disciples ask why <strong>the</strong><br />

man was born blind.<br />

Jesus denies that it was a<br />

punishment for sin.<br />

● This man's illness had a<br />

higher purpose. In this<br />

case, providing an<br />

opportunity for a display<br />

<strong>of</strong> God's love and power.


Poor Man Lazarus<br />

In <strong>the</strong> parable about <strong>the</strong><br />

Rich Man and Lazarus,<br />

<strong>the</strong> sufferings endured<br />

patiently by Lazarus <strong>the</strong><br />

beggar lead to his going<br />

to heaven. The rich man<br />

who never suffered goes<br />

to hell, because he did<br />

not help Lazarus. (Luke<br />

16:19-31)


The Cross & Imitating Christ<br />

"And whoever does not<br />

take up his or her cross<br />

and follow me is not<br />

worthy <strong>of</strong> me" (Mat<strong>the</strong>w<br />

10:38)<br />

"No one has greater love<br />

than this, to lay down<br />

one's life for one's<br />

friends" (John 15:13)


Mater Dolorosa<br />

● St. Simeon says to <strong>the</strong><br />

Bl. Virgin: "And you<br />

yourself a sword will<br />

pierce" (Luke 2:35).<br />

● Mary endured acute<br />

suffering related to<br />

her son's ministry and<br />

Passion.<br />

● Sorrow for o<strong>the</strong>rs<br />

shows our unity with<br />

and our love for <strong>the</strong>m.


Suffering Apostles: Preaching<br />

Mission and Martyrdom<br />

"Therefore, that I might not<br />

become too elated, a thorn<br />

in <strong>the</strong> flesh was given to me,<br />

an angel <strong>of</strong> Satan, to beat<br />

me...Three times I begged<br />

<strong>the</strong> Lord about this, that it<br />

might leave me, but he said<br />

to me, 'My grace is sufficient<br />

for you, for power is made<br />

perfect in weakness'"<br />

(1 Cor 12:7b-9b)


Part II: A <strong>Sacrament</strong> for Healing


<strong>Anointing</strong> <strong>of</strong> <strong>the</strong> <strong>Sick</strong><br />

Although we may suffer as a consequence <strong>of</strong><br />

God's justice in relation to our sinfulness, God<br />

has instituted a sacrament to share his healing<br />

and his mercy: <strong>the</strong> <strong>Sacrament</strong> <strong>of</strong> <strong>the</strong> <strong>Anointing</strong><br />

<strong>of</strong> <strong>the</strong> <strong>Sick</strong>.<br />

The sacrament is rooted in Jesus' own ministry<br />

<strong>of</strong> healing, and that <strong>of</strong> <strong>the</strong> Apostles<br />

commissioned by him to continue his healing<br />

work.


Fr. Drwyer discusses<br />

<strong>Anointing</strong> <strong>of</strong> <strong>the</strong> <strong>Sick</strong>


Apostolic Tradition:<br />

Letter <strong>of</strong> St. James<br />

"Is anyone among you<br />

suffering He should pray...<br />

Is anyone among you sick<br />

He should summon <strong>the</strong><br />

presbyters <strong>of</strong> <strong>the</strong> church,<br />

and <strong>the</strong>y should pray over<br />

him and anoint him with oil<br />

in <strong>the</strong> name <strong>of</strong> <strong>the</strong> Lord"<br />

(James 4:13a,14)

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