The Scarlet Cord - Moriel Ministries

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Moriel Thailand – Continued it seems her heart is softening up a little bit. But from recent reports, she’s still very much on the attack. She doesn’t just need a softened heart. She needs an entirely new heart through being born again. On Saturday morning we left the church at 5am to go to a market and sing and preach. We started on one side, but it was a bit noisy, so then we moved to another side right in front of a 7/11. The children sang many songs while we handed out tracts. Marisa later said that people are very anti-Christian in this area, more so than in Nakornsawan, seeing many people refusing to take a tract. When it came my turn to preach a second time, I felt a lot of freedom in preaching about Jesus being the Savior and the only way to heaven. For the last couple of weeks I’ve been teaching part of a course for Bethany College of Missions students on witnessing to Buddhists. In preparing for this course, I read an article which talks about how one should witness to Buddhists. This is written by a Thai woman whose husband is a Thai pastor. In December of 2010 our neighbor, Marisa was a Buddhist. She came to our house to talk with Khae one day. Khae talked with her for about an hour, clearly explaining the Gospel. When Marisa went back home she told Paul she wanted to become a Christian. The witness that Khae gave that day broke almost all of the “rules” that this Thai “expert” is teaching missionaries. For example, she says, “Christians can bring up religious issues only when they have deep relational bonding with non-believers.” At that time Khae and Marisa hardly knew each other. Also, the apostle Paul did not follow this approach in going to many new cities to preach. Then, in critiquing some traditional evangelistic methods, the author of this article quotes an unbeliever in her survey as saying, “I do not want anyone to talk about death.” Khae brought up the issue of death very clearly with Marisa that day. Another rule that is brought out in this article is, “do not contrast religions.” Again, Khae did not follow that rule and she pointed out the benefits of believing in Jesus as opposed to Buddha. Of course that doesn’t need to be done in an offensive way, but at some point the unbeliever needs to see what the real differences are. In Buddhism people are told to be a refuge unto themselves. In Jesus Christ we have a Savior who saves us— something we could never do by ourselves. Even Khae’s dad, as good a man as he was, when his wife tried to bring him back to Buddhism, told her, “I’ve found the way to salvation, and you want me to go back to the dead end way” This same article advocates using chanting during Christian worship and Buddhist rituals to reconcile with people. Because Khae spoke clearly and uncompromisingly in love that day, Marisa made a clear break with her old life and now she, Paul, her daughter, son, and niece are real Christians. Of course it was God who did the real work in their lives, but my point is that God uses truth to set people free (John 8: 31-32). If the church is using lies and compromises, that is a hindrance to the truth and a hindrance to people being set free. Thailand needs truth, not compromise, Thais and missionaries who shun to declare all the counsel of God (Acts 20:27 “For I have not shunned to declare unto you all the counsel of God.”). Aside from this we continue to teach English and Bible at the women’s prison every week, have a weekly Bible study with mostly non-Christian college students, teach part time at a junior high and a college, and we have a weekly class at our house for students, teaching them English and the Bible. This is a busy schedule, so I’m hoping to cut down on the English classes at the junior high and college for next term (two months from now). But, it has been good to be there this term in order to meet new students and invite them to classes where they can hear the Gospel. Praise God we have a Savior in Jesus Christ. We are not left to our own limitations. In Christ, Scott Book Review: I don’t know how popular this book is overseas, but I keep encountering it here in Thailand, even in its English version. So, I wrote a review of it, hoping to slow the tide of syncretism which this promotes... From Buddha to Jesus by Steve Cioccolanti: A book review by Scott Noble Exaltation of the Buddha Throughout this book there are frequent comments exalting the Buddha. Here are some examples: “...one leads to the other...The last words of Buddha open up to the first words of Christ in the New Testament.” (33) “...Buddha was a very wise man...” (46) [the fear of the Lord is the beginning of wisdom. Did the Buddha fear the Lord] “Buddha pointed to the way...Buddha did the Christian a great service...” (50) “I think Buddhism is really a friend to Christianity...” (55) “Buddha’s excellent teachings to Asians carries the same heart as God’s commandments to the Jews.” (60) “...we have a strong ally in Buddha’s moral commands. They are virtually the same laws as God’s laws.” (76) [Only if by “virtually the same” he means it’s OK to omit the first 4 of the 10 commandments, and change two others]. “You are Buddhist That’s Great!” (84) [Is it great to be on a path leading away from God and unto damnation] “...we’re all bad Buddhists!” (93) [We are Steve frequently tries to put Christianity and Buddhism on the same level, even though one is of man, and the other is of God] “Buddha was wise. Why, Buddha, is there suffering Buddha said because of your karma...Buddha was right!” (110) [In addition to “conversing” with the Buddha here, Steve also falsely equates karma with sin. Karma is an impersonal system for justice, in which there is no person overseeing the whole process. To sin is to break the commands of the personal God of the Bible.] “Buddha was a man of reason and evidence, of which reincarnation has none.” (115) [Steve has exalted the Buddha so much now, that he cannot believe the Buddha actually taught reincarnation—contrary to the Pali Canon—though re-birth would be a more correct term, because of the doctrine of anatta. This highlights another theme (Gnosticism) throughout this book. Instead of representing Buddhism according to what the Pali Canon teaches, Steve just comes up with his own ideas of what the Buddha really taught. This is Gnosticism—finding “secret knowledge,” not based on real evidence, but on spurious claims or wishful thinking. It’s the DaVinci Code (a story based on imagination, not evidence) applied to Buddhism.] “Reincarnation is one of the best doctrines Buddhism is known for. I think it is a great friend to us who are Christian.” (129) [Here, Steve contradicts himself again while offering more praise to Buddhism.] “What is Jesus saying to us Exactly what Buddha was teaching.” (137) [Really] “Buddha never denied the existence of God.” (141) [The Buddha’s whole life was a denial of the existence of God, even if he did not put that into words. His followers understood this. At the World Buddhist Sangha Council (WBSC) in 1981 they stated, “Whether Theravāda or Mahāyāna, we do not believe that this world is created and ruled by a god at his will.”] “Buddha was a very humble person.” (146) [Contrary to Steve’s opinion, the Pali Canon records the Buddha’s no- so-humble proclamation, “Chief am I in the world, Eldest am I in the world, Foremost am I in the world! This is the last birth!” (D II, 12)] “Buddha really paved the way for sinners to trust in Jesus.” (160) “Because they know Buddha taught the right thing...” (195) “If you say you’re Buddhist, then you should follow Buddha” (197) [I would never encourage someone to follow the Buddha]. “Buddha’s prediction was not so far off from what Jesus teaches us about the End Times.” (202) [This is like his “virtually the same” comment regarding the com- 28 Moriel Quarterly • September 2012

mandments. Steve exalts the Buddha to be on the same level as Jesus, even though the intent of their teachings was worlds apart.] “Buddhism is probably more like Christianity than any other religion in the world! Buddha would have agreed with much of the Old Testament and embraced the gift of the New Testament. If Buddha were alive today, I am convinced he would be in church and love hearing the Good News of Jesus Christ.” (208-209) [Again, these are Steve’s opinions, not based on reality, but on his own wishful thinking.] “There is evidence, particularly from his last words, that Buddha may have had a relationship with God.” (228) [This is from the chapter, “Is Buddha in Heaven” While he leaves it as a “maybe,” it is a strong “maybe” to Steve, based on “evidence” of his “last words.” These so called “last words,” though, are not from the Pali Canon. Rather, they are an unconfirmed rumor (and not ancient, but modern), which is yet another way of saying “Gnosticism.”] “...he would be a better Buddhist by getting saved.” (233) [Is that the goal This is already approaching the level of heresy of which “Mother” Teresa was known for—wanting to make better Hindus, better Muslims, better Buddhists, etc.] “Jesus and Buddha had much in common.” (237) “If Buddha were alive today, I have no doubt in my mind that he would be in church and reading the Bible. If Buddha were alive today, he would say to Buddhists, ‘Reform your religion...’” (238) [In true gnostic fashion, Steve puts imaginary words into the Buddha’s mouth, and sees Buddhism as so similar to Christianity that the Buddha would have been a Christian if alive today.] Misrepresenting the Bible “...I had to receive payment for my karma through Jesus’ blood on the cross.” (58) [Karma and sin are not interchangeable terms.] “Jesus the Sinless Man...burning in hell for 3 days.” (61) [This is based on the false “Word of Faith”/“Rhema”/ “Prosperity” theology, which teaches that Jesus had to be born-again. On the cross, Jesus said, “It is finished.” He did not burn in hell after that. Also, on page 92 Steve promotes his “secrets of the rich” audio or video, and his book is endorsed by the Directors of Rhema Australia.] “Jesus actually tells us the exact amount of spiritual debt a sinner owes to God... and exactly how many lives you would owe...” (132) [No, Jesus did not.] “Christians can work with no sweat...become richer than sinners...” (140) [false “prosperity” Gospel.] “And so God said, ‘I’m going to have to send the Lord of Heaven Himself.’” (140) [What chapter and verse is that] “I believe Jesus died on the Cross to pay for the penalty of my karma...” (157) [Nope.] “God deals with our nature by replacing it with His own Son’s.” (179) [That would make people divine, having the nature of God.] “Christ is a more valuable hostage to Hell...” [Again, based on the false “Rhema” theology.] “...I would still owe at least 1,644 lives for every sin, according to the Lord Jesus.” (195) [Jesus certainly did not say that.] Misrepresenting Buddhism There are several book reviews on the Web, written by Buddhists, which call Steve a liar. I have to agree with them on this, because many times Steve “quotes” the Buddha, but gives no citation. The footnotes are mostly about Thai language, which is almost irrelevant since that’s not the language the Pali Canon was written in. Though I’ve read more than 10,000 pages on Buddhism, many of Steve’s “quotes” I have not heard of before, and he does not provide his sources so that a person can double check whether or not it is quoted accurately. Many of his “quotes” are paraphrases in which he tries to emphasize the similarities between Christianity and Buddhism, as he does with the “four noble truths.” Steve also said, “...Buddha never offered a solution.” (131) [This is another false claim. Buddha did offer a solution, but it is a solution that falls short, as it does not reconcile us to God.] Probably his worst misrepresentation of the Buddha in this book though, which he mentions often, is the so-called prophecy of the Buddha. Based on only one witness (and no extant texts), Steve draws many far-fetched conclusions from this “prophecy.” It makes the Buddha into a prophet of God (which he is not), and it makes Jesus into a Buddha (which is blasphemous, using the name Metteya or Maitreya, which in the Pali Canon is defined as a Buddha). But, this “prophecy” is not at all ancient, and again is an example of Steve preferring secret knowledge to actual evidence. Conclusion There’s a lot more that could be said about this book. I found something offensive on almost every page. Steve is very good at exalting the Buddha, which tickles the ears of many Thai Christians, as they don’t want to stand out as being different, and thus face persecution. His book leads to compromise and a mixing of what Buddha and Jesus taught. This kind of ecumenism is becoming more and more common in these anti-God times in which we live. Steve even admitted on page 111 that a pastor who does not use his “bridge building” techniques and who speaks against Moriel Thailand – Continued Buddhism, “wins many people to the Lord.” I’ve also seen people come to the Lord Jesus Christ without resorting to using sneaky and false methods. Let us be faithful to God and to His Word, which we can do in love. Appendix A Jesus repeatedly warned about deception in the last days. As Christians we should “Prove all things; hold fast that which is good.” I Thessalonians 5: 21. In brief, here are some reasons why the so called Buddha prophecy is not something a Christian should promote or even believe... -It’s not in the Tripitaka (the Pali Canon) -It’s not even in the commentaries on the Tripitaka (compiled by the 5th century AD) -It’s mostly unknown among people on the street and monks alike. In fact the only ones who seem to have this text are Christians. Even a senior monk at the temple from which this text is supposed to have come didn’t know how to get a copy of the text. -The text prophesies about Metteya, who is supposed to be a Buddha -Every Buddha is supposed to follow a certain pattern: his mother dies when he is 7 days old, he is uncircumcised, and must be born in India, which completely rules out Jesus Christ from fulfilling that role. -If we say Jesus fulfills this Metteya role, then it is saying that Jesus is a Buddha, which is a serious distortion of the character of Jesus Christ. -Not only does this so-called prophecy downgrade Jesus’ character, it also elevates the historical Buddha to the role of a prophet of God. The Buddha does not in any sense qualify for this, as he has not only false prophesies but also very unbiblical teachings. -Using this in evangelism is not only dishonest (because the prophecy is not historical at all) but it also confuses the would-be new believer into exalting the Buddha as a prophet and downgrading Jesus Christ to the role of a Buddha. May we as Christians be faithful and honest as we serve Jesus Christ who is the truth. Do not compromise with the father of lies, or give heed to seducing spirits. Promoting this false prophecy only introduces distortion and thus disease into the Body of Christ. “As many as I love, I rebuke and chasten. Be zealous therefore, and repent.” “As many as I love, I rebuke and chasten. Be zealous therefore, and repent.” Rev 3:19 September 2012 • Moriel Quarterly 29

<strong>Moriel</strong> Thailand – Continued<br />

it seems her heart is softening up a little<br />

bit. But from recent reports, she’s still very<br />

much on the attack. She doesn’t just need a<br />

softened heart. She needs an entirely new<br />

heart through being born again.<br />

On Saturday morning we left the church<br />

at 5am to go to a market and sing and<br />

preach. We started on one side, but it was<br />

a bit noisy, so then we moved to another<br />

side right in front of a 7/11. <strong>The</strong> children<br />

sang many songs while we handed out<br />

tracts. Marisa later said that people are very<br />

anti-Christian in this area, more so than in<br />

Nakornsawan, seeing many people refusing<br />

to take a tract. When it came my turn to<br />

preach a second time, I felt a lot of freedom<br />

in preaching about Jesus being the Savior<br />

and the only way to heaven.<br />

For the last couple of weeks I’ve been<br />

teaching part of a course for Bethany College<br />

of Missions students on witnessing to<br />

Buddhists. In preparing for this course, I<br />

read an article which talks about how one<br />

should witness to Buddhists. This is written<br />

by a Thai woman whose husband is a Thai<br />

pastor. In December of 2010 our neighbor,<br />

Marisa was a Buddhist. She came to our<br />

house to talk with Khae one day. Khae talked<br />

with her for about an hour, clearly explaining<br />

the Gospel. When Marisa went back<br />

home she told Paul she wanted to become a<br />

Christian. <strong>The</strong> witness that Khae gave that<br />

day broke almost all of the “rules” that this<br />

Thai “expert” is teaching missionaries. For<br />

example, she says, “Christians can bring up<br />

religious issues only when they have deep<br />

relational bonding with non-believers.” At<br />

that time Khae and Marisa hardly knew<br />

each other. Also, the apostle Paul did not<br />

follow this approach in going to many new<br />

cities to preach.<br />

<strong>The</strong>n, in critiquing some traditional evangelistic<br />

methods, the author of this article<br />

quotes an unbeliever in her survey as saying,<br />

“I do not want anyone to talk about death.”<br />

Khae brought up the issue of death very<br />

clearly with Marisa that day. Another rule<br />

that is brought out in this article is, “do not<br />

contrast religions.” Again, Khae did not follow<br />

that rule and she pointed out the benefits<br />

of believing in Jesus as opposed to Buddha.<br />

Of course that doesn’t need to be done<br />

in an offensive way, but at some point the<br />

unbeliever needs to see what the real differences<br />

are. In Buddhism people are told<br />

to be a refuge unto themselves. In Jesus<br />

Christ we have a Savior who saves us—<br />

something we could never do by ourselves.<br />

Even Khae’s dad, as good a man as he was,<br />

when his wife tried to bring him back to<br />

Buddhism, told her, “I’ve found the way to<br />

salvation, and you want me to go back to<br />

the dead end way”<br />

This same article advocates using chanting<br />

during Christian worship and Buddhist<br />

rituals to reconcile with people. Because<br />

Khae spoke clearly and uncompromisingly<br />

in love that day, Marisa made a clear break<br />

with her old life and now she, Paul, her<br />

daughter, son, and niece are real Christians.<br />

Of course it was God who did the real work<br />

in their lives, but my point is that God uses<br />

truth to set people free (John 8: 31-32). If the<br />

church is using lies and compromises, that<br />

is a hindrance to the truth and a hindrance<br />

to people being set free. Thailand needs<br />

truth, not compromise, Thais and missionaries<br />

who shun to declare all the counsel of<br />

God (Acts 20:27 “For I have not shunned to<br />

declare unto you all the counsel of God.”).<br />

Aside from this we continue to teach<br />

English and Bible at the women’s prison<br />

every week, have a weekly Bible study<br />

with mostly non-Christian college students,<br />

teach part time at a junior high and<br />

a college, and we have a weekly class at<br />

our house for students, teaching them English<br />

and the Bible. This is a busy schedule,<br />

so I’m hoping to cut down on the English<br />

classes at the junior high and college for<br />

next term (two months from now). But, it<br />

has been good to be there this term in order<br />

to meet new students and invite them to<br />

classes where they can hear the Gospel.<br />

Praise God we have a Savior in Jesus<br />

Christ. We are not left to our own limitations.<br />

In Christ,<br />

Scott<br />

Book Review:<br />

I don’t know how popular this book is<br />

overseas, but I keep encountering it here in<br />

Thailand, even in its English version. So, I<br />

wrote a review of it, hoping to slow the tide<br />

of syncretism which this promotes...<br />

From Buddha to Jesus by Steve Cioccolanti:<br />

A book review by Scott Noble<br />

Exaltation of the Buddha<br />

Throughout this book there are frequent<br />

comments exalting the Buddha. Here are<br />

some examples:<br />

“...one leads to the other...<strong>The</strong> last words<br />

of Buddha open up to the first words of<br />

Christ in the New Testament.” (33) “...Buddha<br />

was a very wise man...” (46) [the fear<br />

of the Lord is the beginning of wisdom.<br />

Did the Buddha fear the Lord] “Buddha<br />

pointed to the way...Buddha did the<br />

Christian a great service...” (50) “I think<br />

Buddhism is really a friend to Christianity...”<br />

(55) “Buddha’s excellent teachings<br />

to Asians carries the same heart as God’s<br />

commandments to the Jews.” (60) “...we<br />

have a strong ally in Buddha’s moral commands.<br />

<strong>The</strong>y are virtually the same laws as<br />

God’s laws.” (76) [Only if by “virtually the<br />

same” he means it’s OK to omit the first 4<br />

of the 10 commandments, and change two<br />

others]. “You are Buddhist That’s Great!”<br />

(84) [Is it great to be on a path leading away<br />

from God and unto damnation]<br />

“...we’re all bad Buddhists!” (93) [We<br />

are Steve frequently tries to put Christianity<br />

and Buddhism on the same level, even<br />

though one is of man, and the other is of<br />

God] “Buddha was wise. Why, Buddha, is<br />

there suffering Buddha said because of<br />

your karma...Buddha was right!” (110) [In<br />

addition to “conversing” with the Buddha<br />

here, Steve also falsely equates karma with<br />

sin. Karma is an impersonal system for justice,<br />

in which there is no person overseeing<br />

the whole process. To sin is to break the<br />

commands of the personal God of the Bible.]<br />

“Buddha was a man of reason and evidence,<br />

of which reincarnation has none.”<br />

(115) [Steve has exalted the Buddha so<br />

much now, that he cannot believe the Buddha<br />

actually taught reincarnation—contrary<br />

to the Pali Canon—though re-birth<br />

would be a more correct term, because of<br />

the doctrine of anatta. This highlights another<br />

theme (Gnosticism) throughout this<br />

book. Instead of representing Buddhism<br />

according to what the Pali Canon teaches,<br />

Steve just comes up with his own ideas<br />

of what the Buddha really taught. This is<br />

Gnosticism—finding “secret knowledge,”<br />

not based on real evidence, but on spurious<br />

claims or wishful thinking. It’s the DaVinci<br />

Code (a story based on imagination, not<br />

evidence) applied to Buddhism.]<br />

“Reincarnation is one of the best doctrines<br />

Buddhism is known for. I think it is a<br />

great friend to us who are Christian.” (129)<br />

[Here, Steve contradicts himself again while<br />

offering more praise to Buddhism.] “What<br />

is Jesus saying to us Exactly what Buddha<br />

was teaching.” (137) [Really] “Buddha<br />

never denied the existence of God.” (141)<br />

[<strong>The</strong> Buddha’s whole life was a denial of<br />

the existence of God, even if he did not put<br />

that into words. His followers understood<br />

this. At the World Buddhist Sangha Council<br />

(WBSC) in 1981 they stated, “Whether<br />

<strong>The</strong>ravāda or Mahāyāna, we do not believe<br />

that this world is created and ruled by a god<br />

at his will.”] “Buddha was a very humble<br />

person.” (146) [Contrary to Steve’s opinion,<br />

the Pali Canon records the Buddha’s<br />

no- so-humble proclamation, “Chief am<br />

I in the world, Eldest am I in the world,<br />

Foremost am I in the world! This is the last<br />

birth!” (D II, 12)]<br />

“Buddha really paved the way for sinners<br />

to trust in Jesus.” (160) “Because they<br />

know Buddha taught the right thing...”<br />

(195) “If you say you’re Buddhist, then<br />

you should follow Buddha” (197) [I would<br />

never encourage someone to follow the<br />

Buddha]. “Buddha’s prediction was not so<br />

far off from what Jesus teaches us about the<br />

End Times.” (202) [This is like his “virtually<br />

the same” comment regarding the com-<br />

28 <strong>Moriel</strong> Quarterly • September 2012

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