The Scarlet Cord - Moriel Ministries
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The Scarlet Cord - Moriel Ministries
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"MORIEL"<br />
GOD IS MY TEACHER<br />
July/Sept. 2012 No. 51<br />
Tamuz /Av/Tishrei 5772<br />
the<br />
<strong>Scarlet</strong> <strong>Cord</strong><br />
IN THIS ISSUE: “ Midrash and the book of . . .<br />
Revelation”<br />
James Tissot – <strong>The</strong> Flight of the Spies<br />
September 2012 • <strong>Moriel</strong> Quarterly
FFrom <strong>The</strong> Director<br />
"MORIEL"<br />
GOD IS MY TEACHER<br />
UNTIL HE COMES<br />
So often I have tried to convey to our <strong>Moriel</strong> readers and friends why this time<br />
in history is so different from the other times in history dating back to the early<br />
church when true Christians thought they were in <strong>The</strong> Last Days before the return<br />
of Jesus. This has taken on an expanded dimension of importance in light of the<br />
trend to ignore the “BE ALERT” commands of Jesus in the Olivet Discourse with<br />
the false teaching of Rick Warren and Mark Driscoll urging Christians to avoid the<br />
study of eschatological prophecy in open defiance of the instructions of Jesus and<br />
the unambiguous directives of His Word. <strong>The</strong> rejection and even mocking of the<br />
doctrine of the rapture by propagators of error such as Gerald Coates, Rick Joyner<br />
and others as well as by the disseminators of such bogus dogma as radical preterism<br />
and Dominion theology compounds the challenge of proclaiming the return of Jesus.<br />
<strong>The</strong> producers of the film “<strong>The</strong> Daniel Project” and I designed the film to engage the<br />
unsaved evangelistically by the use of end time prophecy. But it is an exception to<br />
the fledging popular trends of pseudo evangelism witnessed in everything from the<br />
post modernism of the Emergent church to the false unity of ecumenical seduction to<br />
market driven programs falsely called ‘purpose driven.’<br />
Indeed, during the crusades the nations at the center of world events were the ones<br />
geographically the same nations from biblical history and figures from Charlemagne<br />
to Napoleon to Mussolini attempted to re-confederate the Roman Empire. Even great<br />
apostasy has overtaken Christendom in times past, such as after the time of Constantine<br />
the Great and the post Nicean church fathers in the patristic era. But as always,<br />
we are left to ask why these times are not the same – just another constellation of<br />
global events that resemble a potential apocalyptic scenario Indeed, Peter’s epistle<br />
warns us in 2 Peter chapter 3 that people, even supposed Christians, would mock<br />
those proclaiming the return of Jesus just as Noah was mocked before the flood.<br />
This same chapter however tells us that a thermal destruction of the biosphere<br />
would take place and we are warned by Jesus that if He does not return no flesh will<br />
be saved. Never before in history however has mankind had the potential to exterminate<br />
himself from the face of the earth by nuclear combustion. Moreover, the predictions<br />
of Jesus in Luke 21:24 and Matthew 23:39 states that the Jews would need to<br />
be in Israel and re-gathered to their capital Jerusalem to facilitate His return. This has<br />
never taken place before and it’s taking place at a time when as Romans 11 predicts<br />
Jews as the natural branches will be regrafted back into the church again as believers<br />
in their Messiah Yeshua. This is why Satan has inspired false teachers like John Piper<br />
and the late John Stott to mislead the church with replacement theology, and deny that<br />
contemporary events in <strong>The</strong> Middle East fulfill prophecy, which is why Mark Driscoll<br />
and Rick Warren are used by the devil to divert Christians away from prophecy.<br />
A further difference however is that man’s science and technology is allowing him<br />
to reverse the curse on the human race from the Tower of Babel where the language<br />
barrier will soon be demolished by digital technology, where a Japanese speaker and<br />
an English speaker can speak to each other by automatic translation via cell phone<br />
or computer texting. God cannot allow man to reverse divine pronouncement. It is<br />
likewise only the reduced longevity of the Third World that keeps average human life<br />
expectancy below the 80 years God allows in response to sin. <strong>The</strong>se are just a few of<br />
the factors that with certainty designate the present time as different from other times<br />
when believers thought it was the last days.<br />
Our times are indeed different. And this is a message that <strong>The</strong> Lord has dictated<br />
by His Spirit that <strong>Moriel</strong> is to proclaim. By His grace we shall endeavor to proclaim<br />
it. This time is absolutely different. He is coming, and at least in relative terms, He<br />
is indeed coming soon.<br />
James Jacob Prasch & All at <strong>Moriel</strong><br />
Jacob’s Itinerary<br />
FOR<br />
USA & CANADA<br />
– Winnipeg, MB –<br />
October 11-13, 2012<br />
22nd Annual Winnipeg<br />
Prophecy Conference<br />
<strong>The</strong> Victoria Inn<br />
(near the International airport)<br />
1808 Wellington Cres. Winnipeg, MB<br />
– CALGARY, CANADA –<br />
2 nd Annual Calgary Israel Bible<br />
Prophecy Conference<br />
March 21 – 23, 2013<br />
Calgary, Canada<br />
<strong>Moriel</strong> Quarterly • September 2012
featured articles<br />
"MORIEL"<br />
GOD IS MY TEACHER<br />
4<br />
july–september<br />
Issue No. 51<br />
the<br />
PUBLISHED BY<br />
MORIEL MINISTRIES<br />
INTERNATIONAL<br />
www.moriel.org<br />
<strong>Moriel</strong> International Director<br />
James Jacob Prasch<br />
ADMINISTRATOR<br />
david Lister<br />
Phone: 1•412•321•6154<br />
<strong>Moriel</strong> AUSTRALIA & SINGAPORE<br />
Margret Goodwin<br />
P.O. Box 112<br />
Trafalgar Vic 3824<br />
Phone: +613•5633•2300<br />
Fax: +613•5633•1578<br />
Email: moriel@vic.australia.com.au<br />
<strong>Scarlet</strong> <strong>Cord</strong><br />
11<br />
a. midrash study<br />
1. history of the church<br />
a. christ’s teachings<br />
b. apostolic teachings - paul<br />
2. history of false teachings<br />
a. gnostic<br />
3. history of hellenistic teaching<br />
4. midrash<br />
a. jewish culture<br />
b. how rabbi’s taught - paul<br />
“Midrash and the book<br />
of revelation”<br />
14<br />
THE <strong>Scarlet</strong> <strong>Cord</strong> . . . . . . . . . . . . . . . . . . 4<br />
MIDRASH/ Book of Revelation . . . . . . . . .11<br />
MORIEL SOUTH AFRICA . . . . . . . . . . . . . . . . . 14<br />
MORIEL ISRAEL . . . . . . . . . . . . . . . . . . . . . 18<br />
AUSTRALIAN REPORT . . . . . . . . . . . . . . . . 20<br />
Dealing with Prophetic Attention<br />
Deficit Disorder . . . . . . . . . . . . . . . . . 22<br />
moriel New zealand<br />
Margret Goodwin<br />
moriel South africa<br />
David Royle<br />
1 Trade Street<br />
Napier 7270<br />
West Cape, South Africa<br />
Phone/Fax: 0823739297<br />
moriel United Kingdom<br />
Allison Dodd<br />
P.O. Box 201<br />
Maldenhead Berks SL6 9FB<br />
England<br />
21<br />
20<br />
AUSTRALIANnews<br />
MORIEL JAPAN . . . . . . . . . . . . . . . . . . . . . . 24<br />
PERTINET FACTOID . . . . . . . . . . . . . . . . . . . . . . 26<br />
MORIEL THAILAND . . . . . . . . . . . . . . . . . . . . . . 27<br />
OUT OF SEASON . . . . . . . . . . . . . . . . . . . . . 31<br />
moriel United states of America<br />
David Lister<br />
P.O. Box 100223<br />
Pittsburgh, PA. 15233-0223<br />
Phone: 1•412•321•6154<br />
Email: morieldavid@yahoo.com<br />
MORIEL japan<br />
Geoff Toole<br />
Email: morieljapan@yahoo.co.jp<br />
22<br />
Dealing with Prophetic Attention<br />
Deficit Disorder<br />
by Danny Isom<br />
24<br />
moriel japan<br />
31<br />
“Out of Season”<br />
September 2012 • <strong>Moriel</strong> Quarterly
Feature Article<br />
the<br />
“Come now, and let us reason together,”<br />
Says the LORD, “Though your<br />
sins are as scarlet, <strong>The</strong>y will be as<br />
white as snow; Though they are<br />
red like crimson, <strong>The</strong>y will be like<br />
wool. (Isaiah 1:18)<br />
Every year, on the Day of Atonement<br />
before the Temple was destroyed, the High<br />
Priest would put on a special white tunic<br />
with a red sash wrapped around his waist.<br />
He would wear this only once a year. He<br />
would take the two scapegoats (called<br />
seir la’azazel in Hebrew) and bring them<br />
through the streets of Jerusalem, foreshadowing<br />
Christ where people would spit on<br />
them, kick them, hit them with stones and<br />
curse them for their sin. One would be sacrificed;<br />
the other would be taken into the<br />
wilderness and pushed from a precipice.<br />
But before that, the High Priest would take<br />
the scarlet sash and cut it in half into two<br />
cords; one he would tie between the horns<br />
of the seir la’azazel released into the wilderness,<br />
the other he would hang before the<br />
“Qodesh Qodeshim”—the Holy of Holies<br />
in the Temple.<br />
<strong>The</strong> Jews believed that if their sin was<br />
Jacob Prasch<br />
<strong>Scarlet</strong> <strong>Cord</strong><br />
forgiven on the Day of Atonement—Yom<br />
Kippur—the scarlet cord would turn white.<br />
We are told in the Mishnah (Jewish history)<br />
that for the forty years before the Temple<br />
was destroyed—in other words, from the<br />
time Yeshua was rejected as Messiah until<br />
the Temple was destroyed in 70 AD, which<br />
both Jesus and Daniel predicted—it never<br />
turned white. Talmudic Judaism itself admits<br />
that the sins of the Jewish people were<br />
no longer forgiven on the Day of Atonement<br />
once Yeshua was rejected.<br />
We need to understand Old Testament<br />
atonement, or Yom Kippur. If the Hebrews<br />
had real faith and real repentance, the blood<br />
of the scapegoats would cover their sin until<br />
the Messiah came and removed them; it<br />
was a temporary provision.<br />
It Speaks of Salvation<br />
“…your sins are like scarlet, they shall<br />
be white as snow” speaks of salvation.<br />
Consistently throughout Scripture we have<br />
the scarlet cord speaking about salvation.<br />
‘<strong>The</strong> priest shall take cedar wood and<br />
hyssop and scarlet material and cast<br />
it into the midst of the burning heifer.<br />
(Numbers 19:6)<br />
Notice that the scarlet cord—the scarlet<br />
fabric—is thrown into the fire with hyssop.<br />
Hyssop is paschal. When the Passover<br />
lamb was sacrificed they would dip hyssop<br />
into the towel and take the paschal blood<br />
and mark the bloody doorposts and lintels<br />
in the form of a cross. David, in his Psalm<br />
of penitence said, “Purify me with hyssop,<br />
and I shall be clean; Wash me, and I shall<br />
be whiter than snow” (Ps. 51:7). We have<br />
the hyssop, the blood, the cedar (which is<br />
the wood from which the cross may have<br />
been made) and the scarlet cord.<br />
“…then the priest shall give orders to<br />
take two live clean birds…<br />
(As there are two goats there are two<br />
birds.)<br />
“…and cedar wood and a scarlet<br />
string and hyssop for the one who is<br />
to be cleansed.…As for the live bird,<br />
he shall take it together with the cedar<br />
wood and the scarlet string and<br />
the hyssop, and shall dip them and the<br />
live bird in the blood of the bird that<br />
was slain over the running water. (Leviticus<br />
14:4, 6)<br />
<strong>The</strong> running water is a picture of washing<br />
with the blood, but we also have the<br />
hyssop and the scarlet.<br />
Judah recognized them, and said,<br />
“She is more righteous than I, inasmuch<br />
as I did not give her to my son<br />
Shelah.” And he did not have relations<br />
with her again. It came about at the<br />
time she was giving birth, that behold,<br />
there were twins in her womb. Moreover,<br />
it took place while she was giving<br />
birth, one put out a hand, and the<br />
midwife took and tied a scarlet thread<br />
on his hand, saying, “This one came<br />
out first.”<br />
(This almost certainly had to be an act of<br />
providence or divine intervention in itself.<br />
Christian and Jewish obstetricians who<br />
have looked at this have said that normally<br />
this would not happen.)<br />
But it came about as he drew back his<br />
hand, that behold, his brother came<br />
out. <strong>The</strong>n she said, “What a breach<br />
you have made for yourself!” So<br />
he was named Perez. Afterward his<br />
brother came out who had the scarlet<br />
thread on his hand; and he was named<br />
Zerah. (Genesis 38:26-30)<br />
Notice that only the second born has the<br />
scarlet thread; only the second born has salvation.<br />
But the hand came out first. I am not<br />
a Calvinist, nonetheless the Scriptures are<br />
clear: “those whom He foreknew” (Rom.<br />
8:29; 11:2). <strong>The</strong> Lord knows who is going<br />
to get saved even before we get saved.<br />
No place, however, is this scarlet cord<br />
more prominent or important than in<br />
the narrative of Rahab the harlot.<br />
<strong>Moriel</strong> Quarterly • September 2012
…unless, when we come into the land,<br />
you tie this cord of scarlet thread in<br />
the window through which you let us<br />
down, and gather to yourself into the<br />
house your father and your mother<br />
and your brothers and all your father’s<br />
household. (Joshua 2:18)<br />
<strong>The</strong>re is the scarlet cord; only those who<br />
have it will be rescued. <strong>The</strong> rescue narratives<br />
of Scripture such as the Exodus, Noah,<br />
Lot, the events of AD 70 and in this case<br />
Rahab, each of these prefigures the Rapture<br />
of the Church. We do not base doctrine on<br />
typology or symbolism, but we do use the<br />
typology and symbolism to illustrate and<br />
illuminate doctrine on a deeper level. It<br />
shows us what is going to happen.<br />
Scriptures from a Hebraic<br />
Viewpoint<br />
If a Jewish believer at the end of the first<br />
century was reading the Book of Revelation<br />
(there would have been no chapter divisions<br />
at that time) during the persecution<br />
of the Emperor Domitian, they would have<br />
read it quite differently than we do with a<br />
Western, Hellenistic mind. (Unfortunately,<br />
the patristic church fathers Hellenized a<br />
Hebraic faith. <strong>The</strong>y took a Jewish Christianity<br />
and turned it into a Greek one.) <strong>The</strong>y<br />
would have read it midrashically. <strong>The</strong>y<br />
would have seen it as a midrash on the<br />
Book of Joshua.<br />
In the Book of Joshua is found seven<br />
days of marching around Jericho, but on<br />
the seventh day there was a subset of seven.<br />
Coming out of the seventh seven, they had<br />
to do it seven times. So, in Revelation, we<br />
have the same pattern with seven seals, but<br />
out of the seventh seven there is a subset of<br />
seven trumpets.<br />
When they marched around Jericho there<br />
had to be total silence (Josh. 6:10). And so, in<br />
Revelation 8:1, “there was silence in heaven<br />
for about half an hour.” How time is applied<br />
to eternity is another matter, but there it is.<br />
<strong>The</strong>re are the two spies who come into<br />
play in Joshua (Josh. 2). <strong>The</strong>y prefigure the<br />
two witnesses (Rev. 11).<br />
When the last trumpet—the last shofar, is<br />
blown in the Book of Joshua, “This city has<br />
been given to us by the Lord” (Josh. 6:16),<br />
and so when the last trumpet is blown in<br />
Revelation, “This world has become the<br />
Kingdom of our God and His Messiah”<br />
(Rev. 11:15).<br />
If we want to know the future, look at<br />
the past. <strong>The</strong> Book of Joshua—the rescue<br />
of Rahab, is just like the rescue of Lot in<br />
that it is not just simply a past event, it is a<br />
future one. <strong>The</strong> rescue of Noah is not just a<br />
past event, it is a future event. If we do not<br />
know what did happen, we are never going<br />
to know what is going to happen. That is<br />
Jacob Prasch<br />
how a Jewish believer at the end of the first<br />
century would have read the Book of Revelation.<br />
We need to read it with the mind of<br />
the original first century Christians, not with<br />
the mind of the sixteenth-century Reformers<br />
or fourth-century “church fathers.”<br />
Rahab the Harlot<br />
Rahab is quite a figure who is mentioned<br />
with favor three times in the New Testament<br />
(Mt. 1:5; Heb. 11:3; James 2:25). Why Rahab<br />
Why is she given such favorable mention<br />
She is the great-great-grandmother of<br />
King David. <strong>The</strong> royal line of David—the<br />
Messianic line through whom the Messiah<br />
the Savior would come, has Rahab as one<br />
of his direct ancestors; a Gentile prostitute.<br />
We have to understand that Abraham is a<br />
Gentile whom God converted to Judaism.<br />
<strong>The</strong>re are two Gentile women in the genealogy<br />
of Jesus dating back to the line of<br />
David in Ruth and Rahab. Why is this It is<br />
simply because the Messiah would be Savior<br />
of both Jew and Gentile.<br />
Salmon was the father of Boaz by Rahab,<br />
Boaz was the father of Obed by<br />
Ruth, and Obed the father of Jesse.<br />
(Matthew 1:5)<br />
This, of course, picks up where the Book<br />
of Ruth ends. <strong>The</strong> genealogy of Jesus actually<br />
begins in the closing verses of the<br />
fourth chapter of Ruth. <strong>The</strong> great-greatgrandmother<br />
of the Messiah would be Rahab,<br />
this Gentile prostitute. She marries<br />
into a Jewish family after converting to belief<br />
in the true God.<br />
By faith Rahab the harlot did not perish<br />
along with those who were disobedient,<br />
after she had welcomed the<br />
spies in peace. (Hebrews 11:31)<br />
Here in the index of the faithful she is a<br />
role model. Why does God make this Gentile<br />
prostitute a role model of faith<br />
In the same way, was not Rahab the<br />
harlot also justified by works when she<br />
received the messengers and sent them<br />
out by another way (James 2:25)<br />
<strong>The</strong> previous verse tells us…<br />
You see that a man is justified by works<br />
and not by faith alone. (James 2:24)<br />
Martin Luther began well, but he ended<br />
very badly. During the Peasants’ Revolt he<br />
said the peasants should be murdered. He<br />
said every Jew should be cornered into a<br />
corral and forced to confess Christ at the<br />
point of a knife. “We, the German nation,<br />
are to blame if we do not enslave these<br />
Jews to prove we are Christians.” (This<br />
is quoted extensively by Hitler in Mein<br />
Kampf). Not only that, he ended his life a<br />
complete heretic. He denied the canonicity<br />
of the Book of Revelation and also the canonicity<br />
of the Epistle of James. He said it<br />
Feature Article<br />
was not part of the New Testament canon<br />
because he disagreed with it. He did not<br />
understand the difference between “works<br />
of the Law” and “works.” Because he was<br />
reacting against medieval Catholicism—<br />
salvation by works, by sacraments, by indulgences,<br />
etc., he could not handle what<br />
James was saying because he really did not<br />
understand it. What James is saying is simply<br />
this: Christians do not do good works<br />
to get saved, they do good works because<br />
they have been saved. We are saved by<br />
grace through faith, but what do we mean<br />
by “faith” <strong>The</strong> problem had to do with the<br />
English and Latin languages.<br />
Faith & Faithfulness<br />
In Hebrew, the word for “faith” is “emunah”<br />
from which we get the word “amen”;<br />
in Hebrew the word for “faithfulness” is<br />
“emunah.” It is the same word, like from<br />
the Book of Lamentations: “Great is Thy<br />
faithfulness” (Lam. 3:23) <strong>The</strong> Hebrew language<br />
makes no distinction between “faith”<br />
and “faithfulness,” and neither, technically,<br />
does the Greek—“pistis.” <strong>The</strong>re may be a<br />
difference in the case endings, but the word<br />
for “faith” and the word for “faithfulness”<br />
is the same. In other words, if somebody’s<br />
faith is genuine, they are going to be faithful.<br />
“He who believes in the Son has eternal<br />
life; but he who does not obey the<br />
Son will not see life, but the wrath of<br />
God abides on him.” (John 3:36)<br />
A saving faith is not a mere, intellectual<br />
faith. Satan has an intellectual faith; Satan<br />
knows it is true. If it is a saving faith, there<br />
will be faithfulness. <strong>The</strong> problem is that<br />
instead of following the Hebrew or Greek,<br />
our translations generally follow the Latin<br />
Vulgate of Jerome. “Faith” and “faithfulness”<br />
are different in Latin. Hence, in English,<br />
we get the wrong perspective. If it is a<br />
saving faith, we will be faithful.<br />
<strong>The</strong> righteous will live by “faith” (Hab.<br />
2:4) <strong>The</strong> righteous will live by “faithfulness.”<br />
We are saved by grace through<br />
“faith” (Eph. 2:8) We are saved by grace<br />
through “faithfulness.” (Commencing, of<br />
course, by the faithfulness of Jesus). Without<br />
“faith” it is impossible to please God<br />
(Heb. 11:6) Without “faithfulness” it is<br />
impossible to please God. We make a distinction<br />
between “faith” and “faithfulness”<br />
because of translational complications we<br />
should not be making.<br />
Lying to Hide the Spies<br />
By faith Rahab the harlot did not perish<br />
along with those who were disobedient,<br />
after she had welcomed the<br />
spies in peace. (Hebrews 11:31)<br />
Rahab is commended because she hid<br />
September 2012 • <strong>Moriel</strong> Quarterly
Feature Article – Continued<br />
these spies. <strong>The</strong>ologians are divided asking,<br />
“Did she lie” “Was it right for her to lie”<br />
But she is commended for what she did. I<br />
do not personally see it as a lie, but that she<br />
changed sides during a military conflict.<br />
I see it as military disinformation. Others<br />
may disagree, but I will relate a true story.<br />
I knew a lovely lady named Loki Nussenbaum,<br />
a Jewish lady. She and one brother<br />
lived in New York, but she has since gone to<br />
the Lord. I knew her in Israel. She became<br />
a believer at the age of fourteen and after<br />
becoming educated she became a missionary<br />
to the Bantu tribe in Angola. She was a<br />
remarkable woman who could speak Portuguese,<br />
French, Hebrew, Yiddish and German,<br />
but she could also speak Bantu, the native<br />
language of the bushmen to whom she<br />
was a missionary for many years until the<br />
communists took over Angola and kicked<br />
the missionaries out. Loki was incredible.<br />
Most of her family was murdered by the<br />
Nazis, including her father, mother, little<br />
sister and little brother. Loki and one brother<br />
escaped. <strong>The</strong>y were smuggled by Christians<br />
from Belgium to Lausanne, Switzerland,<br />
at the age of thirteen, and a year later<br />
she became a believer.<br />
<strong>The</strong>re were Christians in Switzerland<br />
who told her to look at Romans 13, their<br />
interpretation being that since politicians<br />
are God’s ministers, Adolph Hitler was a<br />
minister of God. <strong>The</strong>y added that since lying<br />
was a sin, those who had lied to the Gestapo<br />
to smuggle her out had sinned. <strong>The</strong>y<br />
told her since she now had a Christian testimony,<br />
she needed to go back and give herself<br />
over to the Gestapo even though they<br />
would put her in an oven. <strong>The</strong>y actually told<br />
her this! <strong>The</strong>se were people who were too<br />
heavenly minded to be of any earthly good.<br />
(I guess they did not like James’ epistle either.)<br />
At the age of fourteen she was very<br />
confused and actually contemplated doing<br />
it. Thank God someone with some sense<br />
got to her before she did so.<br />
Rahab is spoken of very highly. She is a<br />
role model for all of us. Let us see why King<br />
David’s great-great grandmother is spoken<br />
of so highly in the New Testament—this<br />
Gentile who married into a Jewish family after<br />
coming to believe in the Jewish God and<br />
was one of the people who was in the lineage<br />
of David and in the pedigree of the Messiah<br />
Himself, bringing salvation to all of us.<br />
<strong>The</strong>n Joshua the son of Nun sent two<br />
men as spies secretly from Shittim,<br />
saying, “Go, view the land, especially<br />
Jericho.” So they went and came into<br />
the house of a harlot whose name was<br />
Rahab, and lodged there.<br />
This was a smart move, really. Who<br />
would ever think of looking for a couple of<br />
nice Jewish boys in a whorehouse<br />
It was told the king of Jericho, saying,<br />
“Behold, men from the sons of Israel<br />
have come here tonight to search out<br />
the land.” And the king of Jericho sent<br />
word to Rahab, saying, “Bring out the<br />
men who have come to you, who have<br />
entered your house, for they have come<br />
to search out all the land.” But the<br />
woman had taken the two men and hidden<br />
them, and she said, “Yes, the men<br />
came to me, but I did not know where<br />
they were from. “It came about when<br />
it was time to shut the gate at dark…<br />
(Shutting the gate, it is getting dark—<br />
these are eschatological nuances.)<br />
…that the men went out; I do not know<br />
where the men went. Pursue them<br />
quickly, for you will overtake them.”<br />
But she had brought them up to the<br />
roof and hidden them in the stalks of<br />
flax which she had laid in order on the<br />
roof. So the men pursued them on the<br />
road to the Jordan to the fords; and as<br />
soon as those who were pursuing them<br />
had gone out, they shut the gate.<br />
Now before they lay down, she came<br />
up to them on the roof, and said to<br />
the men, “I know that the LORD has<br />
given you the land, and that the terror<br />
of you has fallen on us, and that all the<br />
inhabitants of the land have melted<br />
away before you. “For we have heard<br />
how the LORD dried up the water<br />
of the Red Sea before you when you<br />
came out of Egypt, and what you did<br />
to the two kings of the Amorites who<br />
were beyond the Jordan, to Sihon and<br />
Og, whom you utterly destroyed. When<br />
we heard it, our hearts melted and no<br />
courage remained in any man any<br />
longer because of you; for the LORD<br />
your God, He is God in heaven above<br />
and on earth beneath. (Joshua 2:1-11)<br />
(This pagan woman came to believe in<br />
the true God.)<br />
She Knew What She Was<br />
Who is going to be saved If we are here<br />
at the time, who is going to be raptured<br />
Only people who know what they are.<br />
Nobody has to tell a prostitute she is a<br />
hooker. I was a cocaine addict in my teenage<br />
years; no one had to tell me I was strung<br />
out and dealing drugs. Nobody has to tell a<br />
pimp he is a pimp; people like that know<br />
what they are. <strong>The</strong> most difficult people to<br />
get saved, of course, are religious people.<br />
Nobody has ever gone to heaven because of<br />
religion, but many people—countless people,<br />
have gone to hell because of religion.<br />
Rahab knew what she was. All have<br />
sinned, all fall short of the glory of God<br />
(Rom. 3:23). If we do not know we are morally<br />
bankrupt and spiritually abject before a<br />
holy and perfect God, we cannot be saved.<br />
Unless we know that we are no good, we<br />
will not know how good He is; unless we<br />
know that we cannot save ourselves and<br />
desperately need Him to save us, we cannot<br />
get saved. Remember, the enemy gets<br />
more people into hell with religion than all<br />
the immorality, all the covetousness and all<br />
the substance abuse put together. She knew<br />
what she was.<br />
She Knew Joshua Was Coming<br />
She was not like Rick Warren who tells<br />
us to avoid end-time prophecy. Fortunately<br />
she listened to the Word of God; she did not<br />
read the “Purpose Driven Lie.” She knew<br />
Joshua was coming.<br />
Even unsaved people have a sense that<br />
human history is coming to some kind of<br />
apocalyptic, catastrophic end. <strong>The</strong> Late,<br />
Great Planet Earth was a superficial book<br />
doctrinally, but many people were saved<br />
through that book in the 1970s. Why Because<br />
it did what Jesus said by preaching<br />
the Gospel of the Kingdom (Mt. 24:14);<br />
it used end-time prophecy to present the<br />
Gospel. “Repent, for the kingdom of heaven<br />
is at hand” (Mt. 3:2). John the Baptist<br />
preached the Gospel of the Kingdom. In<br />
Matthew’s Gospel, He spoke three times as<br />
much about hell as He did heaven. When<br />
we use end-time prophecy, Yeshua says the<br />
Gospel of the Kingdom must be preached.<br />
It is the same Gospel of salvation, but it is<br />
presented in a certain eschatological character;<br />
it is prophecy used to engage unsaved<br />
people.<br />
Why are they going to fortune tellers,<br />
the occult, horoscopes and all this garbage<br />
<strong>The</strong>y want to know the future. Well, we<br />
know the future. Use prophecy evangelistically.<br />
That is the only way to successfully<br />
evangelize a post-Christian, neo-pagan,<br />
post-modern world; not the Emergent garbage,<br />
not the Purpose Driven garbage, not<br />
the Rob Bell garbage—the Word of God.<br />
Do what Jesus said—use prophecy to engage<br />
unsaved people evangelistically.<br />
She Knew God’s Divine Plan<br />
for Israel<br />
Thirdly, Rahab did not pay attention to<br />
people like John Piper; she did not adhere<br />
to Replacement <strong>The</strong>ology. She knew God<br />
had a divine plan for Israel. She knew that<br />
God’s prophetic agenda depended on His<br />
prophetic agenda for Israel and the Jews.<br />
Israel is a litmus test. If somebody is right<br />
about Israel, it does not prove that they are<br />
right about other things; there are plenty<br />
of crazy people who understand that God<br />
has a prophetic purpose for Israel. We have<br />
people who lift up “Jewishness” instead of<br />
“Jesus-ness” in the Messianic Movement,<br />
<strong>Moriel</strong> Quarterly • September 2012
putting Gentiles under the Law and all kind<br />
of craziness. <strong>The</strong>re are people like John<br />
Hagee and International Christian Embassy<br />
(ICE) saying Jews do not have to be evangelized.<br />
If somebody is right about Israel,<br />
that does not prove that they are right about<br />
other things; it is not that kind of a litmus<br />
test. It is not a litmus test for orthodoxy, but<br />
it is, however, a litmus test for heterodoxy.<br />
I have never found a single preacher,<br />
author, or theologian who is wrong about<br />
Israel who is not wrong about other things.<br />
If they deny the prophetic significance for<br />
Israel and the Jews, we can bet our boots<br />
they have other seriously wrong doctrine.<br />
Being right about Israel does not prove they<br />
are kosher, but being wrong about Israel<br />
proves they are not kosher. Do not pay any<br />
attention to them as they have nothing to<br />
say that is worth listening to that cannot be<br />
obtained elsewhere.<br />
It is no wonder John Piper is pushing<br />
Rick Warren; he was never any good. How<br />
can an endorsement be given to someone<br />
who says we must unite with Muslims and<br />
Hindus and Buddhists to bring in global<br />
peace How can one promote someone<br />
with an antichrist agenda unless they are<br />
out to lunch to begin with No one does<br />
something so crazy overnight. It proves<br />
something was always wrong. If they are<br />
wrong about Israel, they are wrong about<br />
other things.<br />
<strong>The</strong> Temporal Work of Redemption<br />
Rahab knew the divine plan, she also<br />
knew the signs of the times, but she knew<br />
something else, that redemption was not<br />
only eternal, but temporal. When Jesus<br />
died, He did die to save us from hell, and<br />
he did die to bring us to heaven, but He<br />
also redeemed us to do something in this<br />
life and this world. It does not matter what<br />
she did or what she was, it does not matter<br />
what we did or what we were.<br />
Before I emigrated to Israel, my church<br />
in New York had a rescue mission to street<br />
people, homeless people, alcoholics, drug<br />
addicts and teenaged prostitutes; we would<br />
rescue them. I never met a prostitute who<br />
was not a professional liar. <strong>The</strong>y lie to their<br />
clients to pretend they like them—all they<br />
see is green. <strong>The</strong>y lie to their pimps about<br />
how much they made (or not), and above<br />
all they lie to themselves. One has to be a<br />
liar to be a prostitute. So look at what Rahab<br />
did. When the authorities came looking<br />
for the two Israelite spies, her human skills<br />
were redeemed and transformed to be used<br />
for God’s purpose.<br />
When Bibles were not legal in China,<br />
I used to smuggle them in. When Bibles<br />
were not legal in Vietnam, I used to smuggle<br />
Bibles from Bangkok, Thailand into<br />
Vietnam, and before that from Hong Kong<br />
into China. Why Because before I met Jesus<br />
I used to smuggle hashish from Toronto<br />
into Amsterdam.<br />
It does not matter what we did, it does<br />
not matter what we are; it only matters if<br />
we have been redeemed. God redeems the<br />
whole person. It could be a professional<br />
skill in medicine or law, it could be something<br />
from the humanities like writing or<br />
music—it could be anything, even something<br />
sinister like a prostitute or a drug dealer<br />
from the East Side of Manhattan. It does<br />
not matter what we did; it only matters if<br />
we have been redeemed. Whatever it is, the<br />
Lord is going to crucify the whole person.<br />
He is going to take it to the cross, then He is<br />
going to raise it up and use it for His glory.<br />
That is the total meaning of “redemption.”<br />
Remember that in Matthew 25, the gifts<br />
are given in proportion to the talents. That<br />
was some talent to have, but God used it.<br />
Rahab understood redemption.<br />
<strong>The</strong> Victory is Already Assured<br />
“Now therefore, please swear to me by<br />
the LORD, since I have dealt kindly<br />
with you, that you also will deal kindly<br />
with my father’s household, and give<br />
me a pledge of truth, and spare my father<br />
and my mother and my brothers<br />
and my sisters, with all who belong<br />
to them, and deliver our lives from<br />
death.”<br />
(As we see in the Exodus narrative, as<br />
we see in the Lot narrative, as we see in the<br />
Noah narrative, God is in the business of<br />
saving whole families.)<br />
So the men said to her, “Our life for<br />
yours if you do not tell this business of<br />
ours; and it shall come about when the<br />
LORD gives us the land that we will<br />
deal kindly and faithfully with you.”<br />
<strong>The</strong>n she let them down by a rope<br />
through the window, for her house was<br />
on the city wall, so that she was living<br />
on the wall.<br />
(Sounds like Paul in Damascus, does it<br />
not)<br />
She said to them, “Go to the hill country,<br />
so that the pursuers will not happen<br />
upon you, and hide yourselves<br />
there for three days until the pursuers<br />
return. <strong>The</strong>n afterward you may go<br />
on your way.” <strong>The</strong> men said to her,<br />
“We shall be free from this oath to<br />
you which you have made us swear,<br />
unless, when we come into the land,<br />
you tie this cord of scarlet thread in<br />
the window through which you let us<br />
down, and gather to yourself into the<br />
house your father and your mother<br />
and your brothers and all your father’s<br />
household. It shall come about<br />
that anyone who goes out of the doors<br />
Feature Article – Continued<br />
of your house into the street, his blood<br />
shall be on his own head, and we shall<br />
be free; but anyone who is with you in<br />
the house, his blood shall be on our<br />
head if a hand is laid on him. But if<br />
you tell this business of ours, then we<br />
shall be free from the oath which you<br />
have made us swear.” She said, “According<br />
to your words, so be it.” So<br />
she sent them away, and they departed;<br />
and she tied the scarlet cord in the<br />
window.<br />
(Notice that twice it is reiterated, “Do<br />
not betray us” (Josh. 2:17, 20), and twice<br />
it is reiterated, “Tie the scarlet cord” (Josh.<br />
2:18, 21). It becomes emphatic when it is<br />
repeated.)<br />
<strong>The</strong>y departed and came to the hill<br />
country, and remained there for three<br />
days until the pursuers returned. Now<br />
the pursuers had sought them all along<br />
the road, but had not found them. <strong>The</strong>n<br />
the two men returned and came down<br />
from the hill country and crossed over<br />
and came to Joshua the son of Nun,<br />
and they related to him all that had<br />
happened to them. <strong>The</strong>y said to Joshua,<br />
“Surely the LORD has given all<br />
the land into our hands; moreover, all<br />
the inhabitants of the land have melted<br />
away before us.” (Joshua 2:12-24)<br />
Notice how the war is won even before<br />
the battle is fought. In Christ, the victory<br />
is already assured; the outcome is fixed in<br />
eternity. Even Luther realized that truth before<br />
he went off his rocker. He composed,<br />
“A Mighty Fortress is Our God”—“Christ<br />
Jesus is He and He must win the battle.”<br />
<strong>The</strong>re is no other possibility. Yes, things<br />
are tough and they are going to get tougher,<br />
dark and getting darker, but do not worry,<br />
I read the end of the Book, and in the end,<br />
because of Jesus, we win. <strong>The</strong>re is no other<br />
possible outcome. <strong>The</strong> only question is<br />
whose side we want to be on.<br />
If we turn away from Jericho and turn toward<br />
the God of Israel, He will bring us into<br />
His family, and bring us into His people,<br />
and bring us into the lineage of the Messiah<br />
the same as He did with Rahab. We either<br />
perish with the kingdom that is fading, or<br />
we become a patriarch or matriarch in the<br />
Kingdom that is coming.<br />
She Desired the Salvation of<br />
Her Family<br />
I suppose that because prostitutes see the<br />
dark side of human nature for what it really<br />
is, and they see the dark side of themselves<br />
for what they really are, they know the depravity<br />
and depths to which a person can<br />
sink. Perhaps that engenders strong family<br />
values. Despite what she was and what she<br />
did, she desperately desired the salvation of<br />
September 2012 • <strong>Moriel</strong> Quarterly
Feature Article – Continued<br />
her family.<br />
After our own relationship with the Lord,<br />
there is nothing more important in our lives<br />
than the salvation of our loved ones. It is<br />
more important than our own biological<br />
lives. Rahab desired the salvation of her<br />
family, and God desires the salvation of our<br />
families. May they repent and believe.<br />
She Switched Allegiances<br />
<strong>The</strong>n she switched allegiances and joined<br />
the other side.<br />
Yes, things are getting very unpleasant<br />
for Christians in the world, and I speak in<br />
places where the Church is persecuted. I<br />
was just with the Hmong people in Vietnam.<br />
<strong>The</strong>y are impoverished—and I mean really<br />
poor. <strong>The</strong>y are persecuted, and for the most<br />
part they do not have any Bibles, yet their<br />
churches are growing! <strong>The</strong>y have nothing<br />
to hope in, nothing to trust in except Jesus.<br />
<strong>The</strong>ir only hope for a better life and better<br />
world is the coming one. Remember, it<br />
was Smyrna who was really rich (Rev.2:9),<br />
and it was Laodicea, although materially<br />
and financially rich, who was broke (Rev.<br />
3:17). <strong>The</strong> Hmong people are Smyrna; we<br />
are Laodicea.<br />
Rahab desired the salvation of her family<br />
and she switched allegiances. Someone<br />
who has switched allegiances and become<br />
part of the invading army has no problem. It<br />
is like Kaddafi, who was deposed as dictator<br />
of Libya. Who wanted to fight for him<br />
He couldn’t win. But it is specified, “Do<br />
not go out” (Josh. 2:19). Just as it was with<br />
Lot, it is an application of, “Forsake not the<br />
fellowshipping together, one with another,<br />
especially as you see the day approaching”<br />
(Heb. 10:25).<br />
She Was Told Not to Go Out & Not<br />
to Betray<br />
If we have a Bible-based church that is<br />
centered on Christ with decent leadership,<br />
we are very fortunate. But there are many<br />
Christians in America, Australia, Britain<br />
and elsewhere who do not have this. I find<br />
more and more people meeting in homes<br />
and small groups simply because they can<br />
no longer find a biblically-based church<br />
where they live. It does not matter if someone<br />
meets in a tent out in the middle of a<br />
field, they must be in fellowship. If people<br />
are out of fellowship with other believers,<br />
it is because they are out of fellowship with<br />
the Lord. If they are in prison for the faith<br />
in Saudi Arabia, that is something different;<br />
God will take care of them. But the norm<br />
He who separates himself seeks his<br />
own desire, He quarrels against all<br />
sound wisdom. (Proverbs 18:1)<br />
When we see people who are chronically<br />
out of fellowship with other believers, they<br />
are actually out of fellowship with the Lord.<br />
Some claim they do not go because the<br />
church is filled with hypocrites. Well then,<br />
they ought to fit right in. No matter what<br />
they say, they quarrel against all sound wisdom.<br />
<strong>The</strong>y are really seeking the desire of<br />
their own nature.<br />
<strong>The</strong>y say, “I don’t need the church, I<br />
have Jesus!” If that was true, they would<br />
want to be in fellowship with other believers.<br />
<strong>The</strong>y are quarreling against all sound<br />
wisdom; they seek their own desire—they<br />
lack sense. People who are out of fellowship<br />
in the last days put themselves in a<br />
situation of tremendous peril. If we cannot<br />
stand together, we will never stand alone.<br />
“Do not go out!”<br />
When people leave the church (I am not<br />
saying a given congregation, but out of fellowship)<br />
they are going to backslide if they<br />
have not done so already.<br />
And twice it is reiterated, “Do not betray.”<br />
What did Jesus say was going to happen<br />
“Many will fall away and betray one<br />
another” (Mt. 24:10). This is happening already,<br />
but it is going to happen big time.<br />
Just to begin with, let me tell you who is<br />
going to betray us tomorrow: the ones who<br />
tune into the idiot box and listen to Benny,<br />
Kenny and Joyce today. Those listening<br />
to the money preachers and their false<br />
promise, “You don’t have to suffer! You’re<br />
a King’s Kid! God wants you rich! Blabit-and-grab-it!<br />
Just confess the victory and<br />
you won’t suffer!” When opposition and<br />
trials come, they are going to be the first<br />
ones to fall away, these people who listen to<br />
those religious liars who have a lying spirit.<br />
<strong>The</strong>se money-preaching televangelists are<br />
at the forefront of the false prophets Jesus<br />
warned would come to deceive the elect in<br />
the last days (Mt. 24:24). Do not pay attention<br />
to any of them.<br />
She Hangs a <strong>Scarlet</strong> <strong>Cord</strong><br />
But there, finally, hanging in the window<br />
of the room where Rahab gathered together<br />
her family, the scarlet cord is found. And<br />
here we are, all together where the scarlet<br />
cord is. Our sins are like scarlet, but they<br />
shall be white as snow (Is. 1:18)—the blood<br />
of the paschal lamb.<br />
In the house where I live in England, near<br />
the suburbs of London, there is on the door<br />
a “mezuzah”—the way the Torah is put on<br />
the doorposts of a Jewish family’s house.<br />
<strong>The</strong>n there is a sticker on the garage, “Jehovah’s<br />
Witnesses Welcome Here.” (I have<br />
a great time when they come over, though<br />
I have reason to believe I have been put on<br />
their black list and they tell their people to<br />
avoid me now.) But there is a third thing<br />
I still have to get: I want to hang a scarlet<br />
cord in the window. I have the sticker, I<br />
have the mezuzah, but I must get a scarlet<br />
cord. We all need a scarlet cord.<br />
How did Rahab get rescued Why was<br />
she saved Why did God bless her and use<br />
her so much Why did she become a matriarch<br />
and a role model of faith and faithfulness<br />
How did she become memorialized<br />
for all time in the Word of God and an ancestor<br />
to Jesus the Messiah Himself How<br />
did a Gentile prostitute reach this stature<br />
She was not just a shiksa, but a hooker to<br />
boot! It is not how low we have been, but<br />
how high we can go in Christ. She knew<br />
what she was.<br />
Conclusion<br />
If you have never trusted Jesus for your<br />
salvation, it is quite simple. Believe me,<br />
you are not the only person who has sinned.<br />
But even if you were, you are so important<br />
to God and He loves you so much that He<br />
would have come and been nailed to that<br />
cross just for you alone personally. Jesus did<br />
not die just for all of us, He died for each of<br />
us; that is how important you are to God. <strong>The</strong><br />
price has already been paid. You are either<br />
going to repent and ask Him to forgive you,<br />
or you will spend eternity wishing you did.<br />
Rahab knew what she was, that she was<br />
no good. In and of myself, I am no good,<br />
and I do not know who you are, but take<br />
my word for it, the Scriptures say you are<br />
no good. Once you realize that, we can get<br />
someplace. In other words, if you want to<br />
spend eternity in the Lake of Fire, a place<br />
prepared for Satan and his angels (Rev.<br />
20:10; 21:8), you do not have to be an upstanding<br />
member of society, you do not<br />
have to be a priest, a rabbi or a liberal minister,<br />
you do not have to be a member of the<br />
professional or business community, you<br />
do not have to be an outstanding citizen to<br />
go to hell, but it helps.<br />
On the other hand, if you want to be<br />
saved, you do not have to be a hooker like<br />
Rahab, you do not have to be swindler or<br />
crook, a cocaine addict like me or a drunk,<br />
you do not have to be immoral, you do not<br />
have to be a fornicator, you do not have to<br />
be debauched or a gambler in order to go<br />
to heaven, but it helps because at least you<br />
know what you are. All have sinned, all fall<br />
short of the glory of God (Rom. 3:23). Rahab<br />
knew what she was.<br />
Rahab knew Joshua was coming, and,<br />
believe me, Joshua is coming! We can call<br />
Him “Joshua,” we can call Him “Yehoshua,”<br />
we can call Him “Yeshua,” we can call<br />
Him “Jesus,” but He is coming.<br />
She knew that His coming depended on<br />
God’s plan for Israel. Wise Christians still<br />
know that. She knew the signs of the time and<br />
we should know the signs of the time as well.<br />
<strong>Moriel</strong> Quarterly • September 2012
Her redemption was not just eternal,<br />
it was temporal. Whatever we are, whatever<br />
our background, God wants to turn<br />
it around and use it for His purpose and<br />
our blessing in the salvation of others. He<br />
takes all of us to the cross and crucifies our<br />
good points as well as our bad. On the other<br />
hand, He saves all of us; He saves our good<br />
points and bad and uses it all for His purpose<br />
and redemption.<br />
Rahab desired the salvation of her family.<br />
Every day and every time we think of<br />
it, we need to be praying for the repentance<br />
and salvation of our loved ones. <strong>The</strong>re is<br />
nothing more important than our own walk<br />
with the Lord.<br />
Rahab switched allegiances. We cannot<br />
trust in this world and the world that is coming.<br />
We cannot trust in this fallen kingdom of<br />
Satan and the Kingdom that is coming soon<br />
to replace it. We have to make a decision—to<br />
which kingdom does our allegiance belong<br />
“Do not go out!” Stay in fellowship with<br />
others who believe the truth. One way to<br />
think of a church that holds to the Word of<br />
God is a lifeboat on a Titanic that is sinking.<br />
Remember, this is not a social club for<br />
nice people; it is a rehab center for sinners.<br />
“Do not betray!” Many will fall away and<br />
betray one another (Mt. 24:10). Be wary of<br />
those who follow false doctrines; they cannot<br />
be trusted. <strong>The</strong>y may be Christians, they<br />
may say they are born again, they may be<br />
nice people, but if they are believing false<br />
doctrines, following false teachers, do not<br />
trust them.<br />
But above all, get ahold of that scarlet<br />
cord and hang it in the window. Though our<br />
sins are like scarlet, in the grace of the Lord<br />
Jesus Christ, they shall be white as snow.<br />
God bless.<br />
Jacob Prasch †††<br />
She Hangs a<br />
<strong>Scarlet</strong> <strong>Cord</strong><br />
Quotes of the QUARTER !<br />
“He who believes in the Son<br />
has eternal life; but he who<br />
does not obey the Son will<br />
not see life, but the wrath<br />
of God abides on him.”<br />
John 3:36<br />
UTV News<br />
An exhibit in the new Giants’<br />
Causeway Visitors’ Centre acknowledges<br />
the creationist view of how the<br />
world-famous stones were formed.<br />
<strong>The</strong> National Trust said it wanted<br />
to “reflect and respect” the fact that<br />
some people contest the views of<br />
mainstream science.<br />
Its state-of-the-art new complex,<br />
which opened on Tuesday, features<br />
an interactive audio exhibition showcasing<br />
the stories and the science behind<br />
the Giants’ Causeway.<br />
It looks at the origins of the basaltic<br />
columns on the Co Antrim coastline.<br />
<strong>The</strong> trust said that the exhibit gives<br />
recognition to the fact that, for creationists,<br />
the debate about the age<br />
of the Earth is still ongoing.<br />
A statement read: “<strong>The</strong> Giants’<br />
Causeway has always prompted debate<br />
about how it was formed and<br />
how old it is.<br />
“One of the exhibits in the Giants’<br />
Causeway Visitors’ Centre interpretation<br />
tells the story of the part the Giants’<br />
Causeway played in the debate<br />
about how the Earth’s rocks were<br />
formed and the age of the Earth.<br />
“This is an interactive audio exhibition<br />
in which visitors can hear some<br />
of the different debates from historical<br />
characters.<br />
“In this exhibition we also acknowledge<br />
that for some people, this debate<br />
continues today and we reflect<br />
and respect the fact that creationists<br />
today have a different perspective<br />
on the age of the Earth from that of<br />
mainstream science.”<br />
<strong>The</strong> National Trust worked alongside<br />
the Caleb Foundation, which<br />
represents mainstream evangelical<br />
Christians in Northern Ireland, during<br />
the development of the centre.<br />
Its chairman, Wallace Thompson,<br />
said he is pleased with the result of<br />
the engagement and the inclusion of<br />
the creationist view.<br />
“We have worked closely with the<br />
National Trust over many months<br />
with a view to ensuring that the new<br />
Feature Article – Continued<br />
Creationist Headway in<br />
Northern Ireland<br />
Causeway Visitor Centre includes an<br />
acknowledgement both of the legitimacy<br />
of the creationist position on<br />
the origins of the unique Causeway<br />
stones and of the ongoing debate<br />
around this,” Mr Thompson said.<br />
“We want to thank senior National<br />
Trust officials who have worked<br />
closely with us over a prolonged period,<br />
and we are pleased that this<br />
constructive engagement has helped<br />
to bring about such a positive result.<br />
“This is, as far as we are aware, a<br />
first for the National Trust anywhere<br />
in the UK, and it sets a precedent for<br />
others to follow.”<br />
Over 600,000 visitors come to see<br />
the Unesco World Heritage Site every<br />
year.<br />
<strong>The</strong> £18.5m new centre, which<br />
takes the form of an underground<br />
complex with a sloping grass roof<br />
hiding it from view, opened its doors<br />
to the public some 11 years after the<br />
previous one was destroyed in a fire.<br />
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September 2012 • <strong>Moriel</strong> Quarterly
Hebrew Teaching<br />
Jacob Prasch<br />
“Midrash and the book<br />
of revelation”<br />
a. midrash study<br />
1. history of the church<br />
a. christ’s teachings<br />
b. apostolic teachings - paul<br />
2. history of false teachings<br />
a. gnostic<br />
3. history of hellenistic teaching<br />
4. midrash<br />
a. jewish culture<br />
b. how rabbi’s taught - paul<br />
I<br />
R<br />
Introduction<br />
ecently, a blogging match concerning<br />
my comments on the New Testament<br />
use of midrash sprung up<br />
between believers who seriously study the<br />
Word of God, and religious babblers who<br />
mislead those who imagine themselves to<br />
be the guardians of scriptural truth.<br />
A wide array of conservative Evangelical<br />
scholars has affirmed the use of midrashic<br />
hermeneutics throughout the history of the<br />
church. <strong>The</strong>se theologians include John<br />
Lightfoot, the 17th century English Puritan<br />
who published a midrashic commentary<br />
on the New Testament, to Bilderbeck and<br />
Strauss, to more contemporary figures such<br />
as T. Dockerty, E.E. Ellis, Richard Longnecker,<br />
Moises Silva and many others.<br />
Midrashic hermeneutics was used by the<br />
first-century Jewish Apostolic church from<br />
the Sitz im Leben of Second Temple period<br />
Judaism in the New Testament. Prophecyas-pattern,<br />
“pesher” interpretations, and<br />
apocryphal typology are ways a growing<br />
cadence of conservative Evangelical<br />
scholars account for the way in which the<br />
New Testament handles the Old Testament.<br />
This is seen in everything from the infancy<br />
narrative formula (eg., the Matthew 2:15<br />
pesher interpretation of Hosea 11:1, etc.),<br />
to Paul’s parody of Sarah and Hagar in Galatians<br />
chapter 4, to the literary genre of the<br />
epistle of Jude.<br />
It is obvious that Jesus and His apostles,<br />
being Jews, wrote not from a cultural vacuum<br />
but were divinely inspired to write<br />
from the context of their own language and<br />
culture. <strong>The</strong> Midoth of Rabbi Hillel that St.<br />
Paul would have learned from his rabbinic<br />
mentor Rabbi Gamaliel (Acts 22:3) are<br />
evident throughout his epistles and in the<br />
epistle to the Hebrews. In short, the New<br />
Testament handles the Old Testament in the<br />
same manner in which the Qumran Dead<br />
Sea scrolls and the inter-testamental apocryphal<br />
I & II Maccabees and I & II Enoch<br />
do. This responsively refutes the claims of<br />
liberal theologians (such as Oxford Professor<br />
James Barr) who argue by grammaticalhistorical<br />
exegesis that the New Testament<br />
is not to be taken literally because its apostolic<br />
authors did not handle Scripture in a<br />
literal fashion.<br />
In fact, it is not a misuse of midrash,<br />
but the misuse of the grammatical-historical<br />
exegesis that the Reformers borrowed<br />
from 16 th -century humanism that gave<br />
rise to higher criticism by theological liberals.<br />
A more recent attempt made by the<br />
Anglican ultra-liberal John Shelby Spong<br />
to argue that midrash negates literalism, is<br />
automatically discredited as bogus and devoid<br />
of substance by the fact that the literal<br />
‘peshet’ interpretation must be established<br />
before the further ‘pesher’ meaning can be<br />
determined. Spong’s very premise reveals a<br />
fundamental ignorance. Moreover, in light<br />
of the Qumran discoveries even traditional<br />
Evangelical attempts to explain the New<br />
Testament’s handling of the Old by conventional<br />
conservative Protestant exegesis (as in<br />
the views of otherwise credible voices such<br />
as Walter Kaiser whose overall ministry this<br />
author endorses) cannot carry significant<br />
weight in light of the Qumranic evidence.<br />
Essentially, believers who are serious in<br />
their approach to the Word of God focus on<br />
what Scripture actually states concerning<br />
midrash and not on later rabbis or subscribers<br />
to the doctrinal errors of replacement<br />
theology debunked in Romans by Paul. Either<br />
of these extremes is erroneous.<br />
<strong>The</strong>re are multiple passages in the origi-<br />
10 <strong>Moriel</strong> Quarterly • September 2012
nal Hebrew canon which are either called<br />
“Midrash” or refer to it. Key examples,<br />
which we shall explain, pertinent to the<br />
Book of Revelation are as follows:<br />
“Now the remainder of the deeds of<br />
Abijah, and his ways and words are<br />
written in the Midrash [vrim] of the<br />
Prophet Iddo”. (2 Chronicles 13:22)<br />
“As to his sons and many oracles<br />
[burdens] against him, and the reconstruction<br />
of the House of God, behold<br />
these are written in the ‘MIDRASH‘<br />
[vrim] of the Book of Kings. <strong>The</strong>n<br />
Amaziah his son became King in his<br />
place”. (2 Chronicles 24:27)<br />
Because the King James Version mistranslates<br />
the original term “Midrash” as<br />
“Treatise”, some objectors reject the validity<br />
of the term midrash. <strong>The</strong>se do not accept<br />
the scriptural teaching that the priority<br />
belongs with the original meaning of the<br />
original languages (Nehemiah 8:8). <strong>The</strong>ir<br />
authority is not with the intended meaning<br />
of the original text, but with a 17th-century<br />
post-Elizabethan English translation of a<br />
translation (even though the KJV can be<br />
readily documented to often deviate from<br />
both the Masoretic and Textus Receptus<br />
manuscripts it portends to follow). <strong>The</strong>se<br />
KJV-Only adherents are simply too ignorant<br />
to warrant any further consideration in<br />
their absurd efforts to canonize a 1611 edition<br />
that quotes Apocrypha as Scripture and<br />
lists Roman Catholic feast days of Mary as<br />
sacrosanct. This is to say nothing of their<br />
efforts to beatify King James, (son of the<br />
Roman Catholic Mary Queen of Scots),<br />
who persecuted born-again Christians. By<br />
the accounts of secular historians (including<br />
Winston Churchill), King James was<br />
corrupt and by common report a homosexual.<br />
<strong>The</strong>se rejecters of Midrash are the<br />
followers of the racist serial divorcee Peter<br />
Ruckman, the proven fraud Gail Riplinger,<br />
and the lunatic fringe conspiracy theorist<br />
Texe Marrs. Others are simply too uninformed<br />
to know the term ‘midrash’ is even<br />
found in God’s Word, yet they insist it be<br />
ignored or expunged from Holy Writ.<br />
Among the ranks of the opponents of<br />
scriptural midrash are those who confuse<br />
the scriptural teaching of midrash with the<br />
later rabbinic midrashic writings produced<br />
by Talmudic Judaism, which <strong>Moriel</strong>, this<br />
author, and more importantly Jesus Christ,<br />
denounced as a false religion. Talmudic<br />
Judaism is no more the Judaism of Moses<br />
and the Hebrew prophets than the Church<br />
of Rome, Eastern Orthodoxy, or liberal<br />
Protestantism are the Christianity of Jesus<br />
and the apostles. It is not difficult to understand<br />
how sincere believers can be misled<br />
by crackpots who do not know the original<br />
languages or Judeo-Christian history, but<br />
Jacob Prasch<br />
misrepresent themselves as having an expertise<br />
where they demonstrably have none.<br />
To reject midrash—something found and<br />
used in Scripture because later rabbis distorted<br />
it—makes no more sense than rejecting<br />
the meaning of the original languages<br />
in favor of the KJV because the rabbis of<br />
Talmudic Judaism and the Eastern church<br />
fathers in the patristic era of the Greek Orthodox<br />
Church misinterpret the meaning<br />
of the Greek and Hebrew. But such people<br />
never make much sense. Since liberal Protestantism<br />
emerges from a hermeneutical<br />
misuse of the grammatical-historical exegesis<br />
the Reformers used to re-identify the<br />
Gospel in terms of justification by faith and<br />
salvation by grace against the lies of papal<br />
Rome, shall we reject literalist grammatical-historical<br />
exegesis<br />
We have demonstrated repeatedly in article<br />
after article and film clip after film clip<br />
that we detest Gnosticism, mysticism, and<br />
Talmudic Judaism and have shown repeatedly<br />
that the scriptural use of midrash has no<br />
more to do with the later midrashic writings<br />
of the rabbis than papal encyclicals have to<br />
do with apostolic epistles. Let such foolish<br />
virgins cling to their oil-less lamps. We<br />
need to fuel ours up for the coming night.<br />
More problematic however are well intentioned<br />
academics with a scholarly perspective<br />
not framed by Scripture itself (which is<br />
Hebraic), but by denominational traditions<br />
and their respective systematic theologies<br />
(which is Hellenistic). <strong>The</strong>y confuse midrash<br />
with the ancient battle between the<br />
Alexandrian School of theology that spiritualized<br />
texts out of context under the incipient<br />
influences of Gnosticism and Philo<br />
and the more literalist Antiochian School.<br />
Both of these schools emerged in the patristic<br />
age, but midrash was already in the<br />
apostolic age long prior to Gentile theology<br />
coming into the church. Fortunately, this<br />
higher level of ignorance is fading due to<br />
the Qumran discoveries and is giving way<br />
to a renewed sense of Hebraic scholarship<br />
championed by conservative scholars such<br />
as James Charlesworth at Princeton University.<br />
Such serious academic theology however<br />
is not to be confused with the charlatanism<br />
and legalism that has defined too much<br />
of the modern “Hebrew Roots’ movement.<br />
Along a related line, to be co-equally ignored<br />
of course, are false teachers such as<br />
vulgar-mouthed Mark Driscoll, and Rick<br />
Warren, author of his ‘Purpose Driven Lie,’<br />
both of whom defy the plain teaching of Jesus<br />
to be alert to prophetic events. Instead<br />
they urge their followers to avoid studying<br />
eschatology and the return of Jesus. As<br />
the truths in Scripture of the Last Days are<br />
unsealed by the Holy Spirit, none of the<br />
wicked will understand (Daniel 12: 4-11)<br />
and the foolish virgins following such se-<br />
Hebrew Teaching<br />
ductive trash will have no oil in their lamps<br />
and not realize it until it is too late (Matthew<br />
25:1-13). Satan is working through<br />
deceivers like Driscoll and Warren and<br />
their supporters to set their followers up in<br />
fulfillment of these prophetic warnings.<br />
<strong>The</strong> third category of those to be avoided<br />
are conspiracy theorists. For sure, no saved<br />
Christian should be involved in Freemasonry<br />
and should be aware of the designs<br />
of the Jesuits as agents of the Vatican, etc.<br />
However, those consumed with such things,<br />
instead of placing their emphasis where<br />
Scripture does, are simply the same as secular<br />
conspiracy theorists who are borderline<br />
psychotics, reframing their conjectures and<br />
obsessions about the Illuminati and Freemasonry,<br />
etc. as, in their minds, “discernment<br />
ministry” or “end times prophecy”.<br />
Any not subscribing to their fancifully concocted<br />
scenarios become suspect of being<br />
party to the conspiracy. As we warn on our<br />
recorded teaching, “<strong>The</strong> Four Sons of Isaiah,”<br />
the confident determinations of these<br />
sad, yet often well intentioned clowns are<br />
not to be paid any attention to by God’s<br />
people (Isaiah 8:12). <strong>The</strong>y waste their time<br />
dwelling on speculative matters Scripture<br />
does not teach, but under-emphasize what<br />
Scripture does stress.<br />
Having by way of preface noted these<br />
realities, let us examine the inductive basis<br />
for the use of midrashic hermeneutics in the<br />
book of Revelation in order to understand<br />
the interpretation.<br />
THE BASIS OF MIDRASH IN THE BOOK<br />
OF REVELATION<br />
No theological commentator of any persuasion<br />
has ever declined to recognize that<br />
the literary character of the Book of Revelation<br />
draws on Old Testament themes<br />
and motifs more than any other New Testament<br />
book, rivaling or arguably exceeding<br />
that of the Epistle to the Hebrews. <strong>The</strong><br />
images and narratives of Genesis, Exodus,<br />
Isaiah, Jeremiah, Daniel, Zechariah, Joel,<br />
Zephaniah, and above all, verse-by-verse<br />
in Ezekiel, are recycled in every pericopae<br />
of the New Testament Apocalypse. Indeed,<br />
although no chapter divisions occur in the<br />
original canon, every chapter of Revelation<br />
contains some reference, allusion, or citation<br />
from the Hebrew prophet Ezekiel.<br />
From a purely literary as opposed to doctrinal<br />
avenue of consideration, the Book of<br />
Revelation is much closer to the Old Testament<br />
in its genre. This however reflects<br />
a doctrinal dimension. Specifically, when<br />
the ‘Time of the Gentiles’ closes, the age<br />
of the predominantly Gentile church ends,<br />
culminating with the episunagoge (rapture<br />
and resurrection) after the age of grace concludes<br />
and God once again refocuses His<br />
September 2012 • <strong>Moriel</strong> Quarterly 11
Hebrew Teaching – Continued<br />
prophetic agenda mainly on Israel and the<br />
Jews. Thus, God begins to again deal with<br />
Israel and the nations as He did in the old<br />
covenant; that is in His wrath and correction<br />
of His own people unrepentant Israel<br />
and the Jews. <strong>The</strong> shift in literary genre<br />
back to an Old Testament literary structure<br />
and character matches the divine reversion<br />
back to Israel. <strong>The</strong> church as such no longer<br />
exists after chapter 3. This is not however<br />
to place the parousia at that point (this<br />
author places that between the 6 th and 7 th<br />
seals). Neither does it deny that the Book<br />
of Revelation was written primarily for<br />
the church to understand and prepare for<br />
the future. It indeed descriptively predicts<br />
what will transpire concerning unbelieving<br />
Israel, but it is not written mainly for Israel<br />
(apart from the remnant of Jews who will<br />
turn to Christ during the time of Jacob’s<br />
trouble’). Yet clearly the eschatological<br />
emphasis in the Book of Revelation goes<br />
from being ecclesia-centric (concentrated<br />
on the church) to Judeo-centric (concentrated<br />
on the unbelieving Jews) and the<br />
switch in literary genre underscores and<br />
characterizes this transformation in God’s<br />
prophetic dealings.<br />
Even more acute from a literary perspective,<br />
however, is the Book of Revelation’s<br />
kindred textual character to the inter-testamental<br />
apocryphal books of I & II Enoch,<br />
the books of Maccabees, and the Septuagint<br />
(LXX) translation of Old Testament apocalyptic<br />
books such as Daniel, Zechariah, and<br />
Ezekiel. <strong>The</strong> Intertestamental Period and<br />
Hasmonean periods witnessed the development<br />
of apocalyptic concepts in Hebraic<br />
thought and saw the combination of Hebrew<br />
eschatological theology with Greek<br />
apocalyptic forms, minus the pagan mythology<br />
or where it was transformed into<br />
the Greek language descriptions of Old<br />
Testament concepts.<br />
Examples of this are features from the<br />
Hebrew TENAK (Torah, prophets and<br />
writings) that were related by terminology<br />
borrowed from Hellenistic eschatology<br />
such as sheol becoming hades, “Destroyer”<br />
becoming “Apollyon,” and in the Book of<br />
Daniel, the citation of animals popularly<br />
understood even in Greco-Roman culture<br />
to be metaphoric of political empires. <strong>The</strong><br />
similarities and differences (apart from the<br />
obvious monotheism) between Hebraic and<br />
Hellenistic apocalyptic is a massive subject<br />
in its own right beyond the parameters of<br />
this article. However, what we have in the<br />
Book of Revelation in essence is Old Testament<br />
Hebrew apocalyptic literature in<br />
genre translated into the Greek language<br />
written mainly for the church.<br />
We must note as believers that “all Scripture<br />
was written for us”, but “all Scripture<br />
was not written to us.” Hebrews, the Epistle<br />
of James, 1 & 2 Peter, Jude, John’s Gospel,<br />
and to a large degree Matthew’s Gospel and<br />
portions of Romans and Galatians, were all<br />
written to Jews, and it is essential for us to<br />
grasp this consideration in our reading and<br />
study of those books in order to properly<br />
comprehend under the illumination of the<br />
Holy Spirit what the content of those books<br />
means for us. Unless we comprehend what<br />
the content meant for the Jews to whom it<br />
was written, we are handicapped in correctly<br />
determining its precise meaning for<br />
us in Christ, be we Jew or non-Jew.<br />
<strong>The</strong> Book of Revelation however goes<br />
well beyond this, although it is written to<br />
the church at large consisting of both Jew<br />
and non-Jew. While it is imperative we<br />
avoid the errors of Marcionism (misreading<br />
it as a radical difference between the God<br />
of the Old Testament and <strong>The</strong> God of <strong>The</strong><br />
New) and hyper-dispensationalism (seeing<br />
the Book of Revelation as part of the<br />
Old Testament), from a literary viewpoint<br />
it must be read as we would read a Greek<br />
translation of <strong>The</strong> Old Testament yet retaining<br />
the awareness that the promised Messiah<br />
has already come but is coming again.<br />
Most of these simply draw on Old Testament<br />
references in Revelation and focally<br />
employ two of the seven midoth used by Paul<br />
in his epistles acquired from the School of<br />
Hillel, ‘Binyan Ab M’Shna Ketubim’ (deriving<br />
an interpretation from the principle<br />
that the same terms or points used by relating<br />
two kindred texts apply to all scriptural<br />
texts having the same terms and points) and<br />
Binyan Ab M’ Katub Achad (an interpretation<br />
where the principle meaning of terms<br />
in one text carries the same consideration<br />
in others texts having the same terms and<br />
points). <strong>The</strong> other five midoth are used in<br />
Revelation to a lesser degree. <strong>The</strong>se midoth<br />
existed from the early scribal era associated<br />
with the ktav tradition of the Hebrew<br />
prophet Ezra in the post captivity restoration<br />
period but were not codified and formally<br />
formulated until the time of Rabbi Hillel,<br />
the grandfather of Paul’s tutor Gamaliel.<br />
Once again, the ignorant spout religious<br />
clichés about Paul counting all things as<br />
waste after coming to faith in Christ. <strong>The</strong>y<br />
are too unlearned to read the context that<br />
he was speaking of efforts to be justified by<br />
his own righteousness under the Torah, not<br />
about his background. In the New Testament<br />
he spoke of himself in the Greek text<br />
in the present continuous active as still being<br />
a “Pharisee of the Pharisees,” not as in<br />
trying to be justified by the law but in terms<br />
of what a Pharisee meant from the Hebrew<br />
infinitive ‘L’ Paresh’, that is ‘one who interprets.’<br />
He continued to ‘L’Paresh’ after<br />
salvation—that is to say Paul continued to<br />
interpret the Word of God, and his use of<br />
midoth is evident throughout his writings.<br />
Others likewise cite Jesus’ warnings from<br />
Matthew 23 “Woe unto you Scribes and<br />
Pharisees,” omitting that Jesus also said, “I<br />
will send you scribes” (Hebrew scholars).<br />
Whenever addressing issues concerning<br />
midrashic content in the New Testament,<br />
it is essential to filter out the background<br />
noise of the ignorant babblers who misdirect<br />
others because they do not know what<br />
they are talking about.<br />
<strong>The</strong> other recurrent midrashic feature<br />
permeating the Book of Revelation is the<br />
Peshet (straightforward grammatical-historical<br />
literal or simple meaning speaking<br />
of one event) and its pesher (applied further<br />
meaning to a future prophetic event.)<br />
We see the Exodus judgments on Egypt<br />
(still commemorated in the Paschal Haggadah)<br />
recapitulated globally in the Book<br />
of Revelation: blood, darkness, frogs, etc.<br />
We see Ezekiel’s marking with the tav from<br />
Ezekiel 9:4-6 in a pesher interpretation in<br />
Revelation 7:3. Joel’s four invasions of<br />
locusts representing the four Babylonian<br />
invasions as the peshet find their pesher in<br />
Revelation 9 as the demon cohorts of hell.<br />
No place is pesher interpretation more<br />
conspicuously important in the Book of<br />
Revelation than in the eschatological recycling<br />
of Pharaoh and his magicians (identified<br />
by Paul and by Jewish historical writings<br />
as Jannes and Jambres) counterfeiting<br />
the miracles of Moses and Aaron as the<br />
antichrist and false prophet will counterfeit<br />
the miracles of Jesus and His witnesses<br />
in Revelation 13. Paul places an eschatological<br />
contrast on Pharaoh’s magicians using<br />
“Binyan Ab M’Shna Ketubim” in his<br />
teaching on the Last Days in 2 Timothy<br />
3:8. Paul tells us this will transpire again<br />
eschatologically and so, alas, in Revelation<br />
13 we see it happening.<br />
<strong>The</strong> content of the ‘Midrash of Iddo’ (2<br />
Chronicles 13:22, 2 Chronicles 24:27) is<br />
hinted at or referred to various times in other<br />
Old Testament passages revealing its content.<br />
This was known in the early church,<br />
even into the patristic era, as in Questions<br />
Hebraica by Jerome and is noted in the historical<br />
record by Flavius Josephus (Antiquities<br />
VIII .8,5).<strong>The</strong>se cite the words (dvarim)<br />
of Iddo in relation to 2 Chronicles 12:15.<br />
Of stronger note eschatologically however<br />
is the closing reference to Iddo’s visionary<br />
writings in 2 Chronicles 9:29. It is<br />
in this passage, and in its synoptic parallel<br />
in 1 Kings10, that the total number of the<br />
beast, 666, is used four times in connection<br />
with backslidden Solomon. It is used twice<br />
for the weight value of gold and twice in the<br />
architectural design of Solomon’s throne.<br />
In total, the number of the beast is used for<br />
backslidden Solomon more than with any<br />
other figure in Scripture (we examine this<br />
phenomenon in some depth in the book<br />
12 <strong>Moriel</strong> Quarterly • September 2012
Shadows of <strong>The</strong> Beast). What is keynote in<br />
the account of Iddo’s version of these 666<br />
events, however, is that it is called a chazon<br />
or vision. <strong>The</strong> Hebrew name of the Book of<br />
Revelation is not the Greek Apokalypsis but<br />
the Chazon—that is, the “Vision” of John.<br />
Thus, in the original language text we have<br />
a plain link of midrash and understanding<br />
666 (“Let he who has wisdom count the<br />
number of the beast”).<br />
To be sure, Gematria (Greco Hebrew<br />
alpha numerics), and a panorama of other<br />
places where the number 666 is found in<br />
Scripture, among other considerations, are<br />
vital to arriving at a proper understanding<br />
of the exact meaning of this number of a<br />
man which the Holy Spirit will disclose to<br />
the faithful believers at the appropriate hour<br />
(again, these issues are addressed in detail<br />
in Shadows of the Beast). But God’s Word<br />
directly and overtly links midrashic interpretation<br />
to identification of the antichrist<br />
whether the ignorant critics of New Testament<br />
uses of midrash approve of it or not.<br />
<strong>The</strong> fact that such misguided figures<br />
with their illiteracy in Greek and Hebrew,<br />
and their confusing of the midrash found in<br />
Scripture with later rabbinic convolutions<br />
of it, is irrelevant. God has placed midrash<br />
in His Word and He has done so for a reason<br />
whether they agree with Him for doing<br />
so or not.<br />
Of all the books of God’s Word, an understanding<br />
of midrashic hermeneutics in<br />
apostolic exegesis will prove no place more<br />
crucial than in deciphering the correct interpretation<br />
of the Book of Revelation.<br />
J. Jacob Prasch<br />
(<strong>Moriel</strong>)<br />
“Midrash and the book<br />
of revelation”<br />
a. midrash study<br />
1. history of the church<br />
a. christ’s teachings<br />
b. apostolic teachings - paul<br />
2. history of false teachings<br />
a. gnostic<br />
3. history of hellenistic teaching<br />
4. midrash<br />
a. jewish culture<br />
b. how rabbi’s taught - paul<br />
“Now the remainder of the deeds of<br />
Abijah, and his ways and words are<br />
written in the Midrash of the Prophet<br />
Iddo.” 2 Chronicles 13:22<br />
“As to his sons and many oracles<br />
[burdens] against him, and the reconstruction<br />
of the House of God,<br />
behold these are written in the ‘MI-<br />
DRASH‘ of the Book of Kings. <strong>The</strong>n<br />
Amaziah his son became King in his<br />
place.” 2 Chronicles 24:27<br />
Your Letters and<br />
Comments<br />
AMERICAN LETTERS<br />
Letters & Comments<br />
QUESTION:<br />
<strong>The</strong> Aramaic English NT by AG Roth is the<br />
new craze amongst Messianic believers. <strong>The</strong><br />
translation looks spurious. I read a portion of<br />
1 Peter from it – a bit dicey. As far as I know,<br />
no Aramaic copies of the NT have been authenticated.<br />
Please advise.<br />
REPLY:<br />
Thank you for your question.<br />
<strong>The</strong> earliest Syriac / Aramaic New Testament<br />
texts we have are translated from Greek.<br />
<strong>The</strong>re are no existing Aramaic originals.<br />
If there were they were burned by the<br />
Moslems in Lebanon when they torched<br />
the Christian libraries in the 8 th century.<br />
<strong>The</strong> closest text we have to the Aramaic<br />
(Hebrew dialect of Chaldee) spoken by Jesus<br />
would be the Peshita text which is not a<br />
New Testament.<br />
<strong>The</strong>re is however an academic value in<br />
the scholarly sense of comparing the oldest<br />
Syriac manuscript copies we have from<br />
various scriptoriums with both the Greek<br />
NT text and the Hebrew NT text of Franz<br />
Delitzche. This however is a scholarly pursuit<br />
in the domain of a rather select group<br />
of academics and requires a very high level<br />
competence of the ancient languages and<br />
even in this realm of expertise, the experts<br />
themselves are not infrequently divided.<br />
We have around 20,000 NT fragments<br />
and codexes and nearly all are in Greek,<br />
not Aramaic. Despite the unsubstantiated<br />
and often hyper speculative and conjectured<br />
claims of the Jerusalem School of<br />
Synoptic Research (JSSR) of David Bivin,<br />
Joe Frankovick, Roy Blizzard etc., except<br />
for a historical reference from Heggispus in<br />
the patristic era claiming Matthew’s gospel<br />
was originally composed in Hebrew (which<br />
may have meant Hebrewised Aramaic),<br />
the overwhelming bulk of manuscript, historical,<br />
and linguistic evidence supports<br />
the New Testament as having been written<br />
mainly in Koine Greek.<br />
One book you may wish to consider in<br />
this regard is “<strong>The</strong> Reliability of <strong>The</strong> New<br />
Testament Manuscripts” by FF Bruce. While<br />
I myself no longer value him much as a<br />
theologian, some excellent work was in<br />
the past done in this area by Craig Blohmberg.<br />
This is a massive and complex area<br />
of scholarship, but much of what is being<br />
bantered about these days is often not even<br />
scholarly. Hyper Messianic crackpots and<br />
charlatans abound. I am not however sufficiently<br />
familiar to comment on the work<br />
of AG Roth. I trust this helps.<br />
QUESTION:<br />
First I want to tell you, we have never<br />
enjoyed a DVD as much as the Daniel Project.<br />
Very informative. We watch it over and<br />
over again, as it is a great witnessing tool.<br />
One question... we noticed Jeremy Hitchen,<br />
appeared to be reading from notes or<br />
note book.<br />
We had a problem with Ezekiel 45 vr 12,<br />
when we looked to the Bible, it mainly talks<br />
about the shekel as weights and measurements,<br />
nothing that we read mentioned it be<br />
re-established as a coin. Could you explain<br />
this to us as an end time prophecy. Thank<br />
you so much<br />
Pat<br />
REPLY:<br />
Greetings in Jesus from Singapore,<br />
<strong>The</strong> second half of Ezekial’s book is prophetic<br />
of the future inclusive of eschatology<br />
and the millennial reign of Christ as well<br />
as addressing circumstances of the author’s<br />
own era. <strong>The</strong>se aspects however are beyond<br />
the focus of the Daniel Project.<br />
In Hebrew, (both ancient and modern<br />
Hebrew) the term for money and silver<br />
are the precise same word - “ casef” and<br />
the monetary valuation is detemined by<br />
weight. <strong>The</strong> equivelant of cents or pence is<br />
the subdivision by weight denominated into<br />
“agarot” ( used in the old Israeli currency<br />
priort the sheqal in 1980 and new sheqal<br />
in use today) drawn from the scriptural<br />
term ‘gerah’ found in the text of Ezekial<br />
45:12 which has as its synonym “mina”.<br />
<strong>The</strong> colloquial Hebrew term for pocket<br />
change (coinage) is “garushim” from the<br />
same root word.<br />
In the original Hebrew text it makes perfect<br />
sense; weight and cash value are the<br />
same. But even in a good English translation<br />
it is clear enough. <strong>The</strong>re was a problem in<br />
the ‘ Sitz im Leben ‘ (historical and cultural<br />
context and setting ) of Ezekial 45 where illicit<br />
expropriation was taking place (Ezek.<br />
45: 9) in both metallic currency and in the<br />
busheling of grain ( see also Amos 8:5) by<br />
over valuating units of measurement by subtracting<br />
from content as defined by weight.<br />
I trust this answers your question. <strong>The</strong>re<br />
is no distinction in the original Hebrew<br />
text between monetary value and metallic /<br />
avoribus weight. It appears you are misunderstanding<br />
the translation or are perhaps<br />
reading an inaccurate translation. I am away<br />
in Asia and your e mail was forwarded to me.<br />
I am afraid I cannot respond further at present<br />
. Suffice to say however that our priority<br />
must always be on the original meaning<br />
of the original languges (Nehemiah 8:8).<br />
In Jesus, JJP/ <strong>Moriel</strong><br />
September 2012 • <strong>Moriel</strong> Quarterly 13
<strong>Moriel</strong> South Africa<br />
David Royle<br />
Dear Friends and Family,<br />
We hope we find you blessed and running<br />
the race in our Lord Jesus.<br />
Please make note of our new postal address.<br />
We managed to rent a post office box<br />
in the village after all this time. So here it is:<br />
<strong>Moriel</strong> Missions South Africa<br />
PO BOX 210,<br />
Napier 7270,<br />
Western Cape, South Africa<br />
Just a week or so ago we took possession<br />
of our Kombi, a VW Caravel. Straight<br />
away we put it to good use by organizing a<br />
trip down to Cape Peninsula and staying at<br />
Protea Cape Castle Hotel near the VA Waterfront.<br />
This gave a great schooling opportunity<br />
for the children; able to see so many<br />
places gave them a good insight into what a<br />
diverse and beautiful place South Africa is.<br />
We took them to see:<br />
Butterfly world<br />
World of Birds<br />
Two Oceans aquarium<br />
Blue bus tour of the peninsula<br />
Along with this was a beautiful trip<br />
through Frenchoek and the Huguenot monument,<br />
a trip to the Cinema, some really nice<br />
meals on the waterfront plus many treats.<br />
<strong>The</strong> kids would like to thank everyone<br />
concerned for helping us make this happen<br />
for the children. <strong>The</strong>y were really amazed<br />
at the things they saw, from the statues of<br />
Bartholomew Diaz to the diverse flora and<br />
fauna of the area.<br />
MUGGED BY MONKEYS<br />
Yep, just for a laugh I put this in. While<br />
in ‘Monkey World’ I was set upon by a<br />
troop of small yellow Monkeys who managed<br />
to get away with a cell phone, glasses<br />
and bus tickets. When they found out they<br />
could not eat them they gave them back<br />
quickly enough but it was a bit worrying<br />
having them going through my pockets;<br />
they were so fast.<br />
During this time it gave opportunity to<br />
witness to a few people. <strong>The</strong> kids are a natural<br />
conversation opener as we went into<br />
restaurants and bought tickets. I have exchanged<br />
contact details with two especially.<br />
Please pray for them both, Reggie and<br />
Miguel a young man from Argentina. I will<br />
be following up with them shortly.<br />
Healthwise, for the children it’s been a<br />
mixed bag. Paulina had to make yet another<br />
trip to the Doctor for more antibiotics. Her<br />
foot had a deep hole in it due to an abscess<br />
that had gotten infected and it was having<br />
difficulty in closing and healing.<br />
ARV medication also compounds the<br />
mental faculties of some of the children,<br />
particularly Jo and Peewee. However, we<br />
are also seeing certain similar traits with<br />
N’tombi as she grows. We really do not<br />
know how all this will end or what the prognosis<br />
is concerning their development. Mental<br />
health support in this area is not readily<br />
available, so we ask your prayers on this.<br />
Please also pray for prudence who begins<br />
college in Hermanus late August. This<br />
is a great opportunity for her to develop her<br />
skills in the food and wine industry and we<br />
are thankful for Bartho and Sune who have<br />
established the college for the Bursary that<br />
is enabling her to pursue a career.<br />
ITEMS FOR PRAYER<br />
•Thank you Lord for your goodness and Mercy<br />
• Thank you Lord for your provision<br />
• Give us Lord our daily bread<br />
• Please pray for our brothers and sisters in Syria<br />
• Please pray for <strong>Moriel</strong> missionaries all over<br />
the world<br />
• Please uphold the garbage dump children in<br />
the Philippines<br />
• Please pray alongside us for inroads for the<br />
Gospel<br />
• For all our administrators and our workers<br />
worldwide<br />
• For Jacob as he is in the middle of a grueling<br />
world tour<br />
• For David Lister who organizes him in the<br />
USA<br />
• For the Mount of Olives Project and the finances<br />
to complete it<br />
• For the sale of our properties in Gauteng<br />
• For Prudence and her studies<br />
• For Bill Randles as he comes in December<br />
TEACHING<br />
In the last newsletter we began a look at<br />
Mormonism, the Church of Jesus Christ,<br />
Latter-day Saints (LDS). It’s an important<br />
issue because many evangelicals are unaware<br />
that this group is a cult with a different<br />
gospel and a different Jesus. With the USA<br />
elections due in November it is conceivable<br />
that a Mormon president could be elected.<br />
This will in the long term have ramifications<br />
for the country with a push for polygamy<br />
by the LDS and the inclusion of the LDS<br />
among the mainstream churches with little<br />
compromise to their own belief system.<br />
After all Mitt Romney has already been to<br />
the Southern Baptist convention and visited<br />
Jerusalem. <strong>The</strong> cult had senior evangelicals<br />
speaking and Christian musicians such as<br />
Michael Card performing at their Temple.<br />
<strong>The</strong> following website link I submit to<br />
14 <strong>Moriel</strong> Quarterly • September 2012
you as former Reachout trust representative<br />
in South Africa to give insight into this cult.<br />
Not only is it informative but also offers<br />
insights into witnessing to LDS members<br />
and other resources that can be obtained<br />
through Reachout trust in the UK.<br />
One final word: David Lister, who like<br />
me is a board member of <strong>Moriel</strong>, has been<br />
a missionary to the Mormon people for<br />
many years. He once told me that the burning<br />
in the bosom the Mormons experience<br />
which comes to mind whenever they are<br />
cornered by questions they cannot answer<br />
is probably demonic in nature. <strong>The</strong>n the<br />
possibility is that if Mitt Romney gains the<br />
presidency of the USA, they would have<br />
a demonically oppressed if not possessed<br />
man leading the country.<br />
A Mormon or a closet Muslim at the helm<br />
of the most powerful nation on Earth is something<br />
that should concern the whole church.<br />
A difficult decision for the voters in the USA.<br />
Other resources including, Book of Mormon<br />
vs DNA, the Bible vs Book of Mormon<br />
and Joseph Smith vs the Bible are<br />
available through our USA Office<br />
Please look at the index on the link carefully,<br />
you can also download articles for<br />
printing. “http://www.reachouttrust.org/articlesMormons.php”<br />
TRUE FELLOWSHIP – Pt. 2<br />
1 John 1: 1 – 10<br />
“That which was from the beginning,<br />
that which we have heard, that which<br />
we have seen with our eyes, that which<br />
we beheld, and our hands handled,<br />
concerning the Word of life (and the<br />
life was manifested, and we have seen,<br />
and bear witness, and declare unto<br />
you the life, the eternal life, which was<br />
with the Father, and was manifested<br />
unto us); that which we have seen and<br />
heard declare we unto you also, that<br />
ye also may have fellowship with us:<br />
yea, and our fellowship is with the<br />
Father, and with his Son Jesus Christ:<br />
and these things we write, that our joy<br />
may be made full. And this is the message<br />
which we have heard from him<br />
and announce unto you, that God is<br />
light, and in him is no darkness at all.<br />
If we say that we have fellowship with<br />
him and walk in the darkness, we lie,<br />
and do not the truth: but if we walk<br />
in the light, as he is in the light, we<br />
have fellowship one with another, and<br />
the blood of Jesus his Son cleanseth us<br />
from all sin. If we say that we have no<br />
sin, we deceive ourselves, and the truth<br />
is not in us. If we confess our sins, he<br />
is faithful and righteous to forgive us<br />
our sins, and to cleanse us from all unrighteousness.<br />
If we say that we have<br />
not sinned, we make him a liar, and his<br />
David Royle<br />
word is not in us.”<br />
If you remember last time we looked at<br />
part one in this three part series of fellowship,<br />
we looked at the word for ‘fellowship’ itself<br />
and how God has called us, not unto superficial<br />
relationships but relationships which<br />
have a depth of quality about them. Today<br />
we are continuing by asking two questions;<br />
In what do we have fellowship<br />
With whom do we have fellowship<br />
But I think that it’s important, first of all,<br />
to remind ourselves of Vines definition of<br />
fellowship, or ‘koinonia,’ so we can have a<br />
platform to build upon as we discuss these<br />
areas. Vine says ‘koinonia’ is ‘communion,<br />
fellowship, sharing in common, that which<br />
is the outcome of fellowship, a contribution.’<br />
So with this in mind, what does the Word<br />
of God say we must have fellowship in<br />
First of all in Ephesians 3:8–9 Paul says<br />
“to make all men see which is the fellowship<br />
(koinonia) of the Mystery.” And it’s a<br />
Mystery which Paul says is from the beginning<br />
of the world. So in fact God’s plan for<br />
this mystery stretched before the foundations<br />
of the world; and what is that mystery<br />
I believe in using the term mystery,<br />
Paul links us to Colossians 1:27 “To whom<br />
God would make known what is the riches<br />
of the glory of this mystery among the<br />
Gentiles, which is Christ in you, the hope<br />
of glory.” Christ in us, the mystery, that<br />
through the power of the Holy Spirit, God<br />
has made his tabernacle with man. Christ in<br />
us, our hope and glory. Christ in us, which<br />
brings a hope of a future kingdom, and yet<br />
because Christ is in us, also a sense that in<br />
part the kingdom has already come.<br />
Let me ask, have you, have we, fellowship<br />
in the Mystery today Is Christ in us, in<br />
you; the only hope, the only glory You see<br />
‘<strong>The</strong> Mystery,’ Christ in us, is a test to see<br />
if we are in the faith, Lets look at 2 Corinthians<br />
13:5. “Try your own selves, whether<br />
ye are in the faith; prove your own selves.<br />
Or know ye not as to your own selves, that<br />
Jesus Christ is in you unless indeed ye be<br />
reprobate.” Are we having fellowship in<br />
the Mystery Is Christ in you Do you pass<br />
or fail the test Are we in the Faith<br />
What else do we have fellowship in<br />
Philippians 1:4–5 says “Your fellowship<br />
(koinonia – participation) in the Gospel.”<br />
So what’s Paul saying here According<br />
to Lightfoot, throughout this Epistle Paul<br />
thanks the Church for their practical aid towards<br />
the Gospel, but not only for time and<br />
the effort put in. According to Lightfoot<br />
the Greek is very specific, the prefix before<br />
‘koinonia’ denotes the object, in terms of<br />
money paid in. So in other words Paul’s<br />
fellowship with the Gospel denotes financial<br />
fellowship to help with its propagation,<br />
not only did they put in the effort, they contributed<br />
to the cost. Let me ask, how is our<br />
<strong>Moriel</strong> South Africa<br />
fellowship in the Gospel today<br />
What else do we have fellowship in<br />
Philippians 3:10: “that I may know him,<br />
and the power of his resurrection, and the<br />
fellowship of his sufferings, becoming conformed<br />
unto his death.” <strong>The</strong> fellowship of<br />
His sufferings! So often we focus on the<br />
“Power”, the ‘dunamis’ of the Spirit. So<br />
often the Church focuses on the miracles,<br />
healings, tongues and prophecy but in the<br />
context of scripture the Church is focusing<br />
on the wrong things. We forget and neglect<br />
the fellowship of suffering. We forget about<br />
being conformed to His death because suffering<br />
and death are not popular doctrines<br />
to a church that sees itself as victoriously<br />
triumphant, kings kids and heirs to the<br />
anointing. Ralf Martin in his commentary<br />
said that “<strong>The</strong> Apostles represented Christ<br />
so completely, that there was an expectation<br />
to share in the cost.” Are we willing to<br />
share in the cost today Are we willing to<br />
share in the fellowship of His suffering so<br />
that we may know Him and the power of<br />
His resurrection Because we cannot have<br />
one without the other! Or is there no cost to<br />
our present fellowship<br />
So we’ve seen what we have communion,<br />
fellowship, a sharing in common in,<br />
so who do we have fellowship with We<br />
saw last time that Koinonia was exhibited<br />
in the early Church in Acts 2: 42. Scripture<br />
goes on by saying in 2 Corinthians 8: 4 that<br />
we have fellowship in the ministering to<br />
the saints. Galatians 2: 9 says that it is good<br />
to give the right hand of fellowship to fellow<br />
workers for the gospel’s sake. But all<br />
this fellowship though, great and good as<br />
it is, is technically man centred. What we<br />
must understand is that although fellowship<br />
can be man centred it cannot be complete<br />
unless it is focused on the Tri-unity of the<br />
Godhead. God the Father, God the Son and<br />
God the Holy Spirit.<br />
So let’s first look at fellowship in the<br />
Spirit. Philippians 2:1. “If there is therefore<br />
any exhortation in Christ, if any consolation<br />
of love, if any fellowship of the Spirit, if any<br />
tender mercies and compassions,” So why<br />
do we need the fellowship of the Spirit<br />
Firstly because, according to Philippians<br />
2: 2 in the NASB, the Spirit brings unity.<br />
He makes us of one accord.<br />
Secondly, <strong>The</strong> Spirit leads us into all<br />
Truth as we see in John 16: 13.<br />
Thirdly, <strong>The</strong> Spirit points us only to Jesus.<br />
John 16: 14.<br />
If we want or desire to be united, then<br />
we need the fellowship of the Spirit. If we<br />
want to be led into all Truth, then we had<br />
better have fellowship with the Spirit. If we<br />
want fellowship with Jesus, then fellowship<br />
with the Spirit is needed. And if you<br />
haven’t fellowship in the Spirit today, you<br />
cannot be saved because we need the Spirit<br />
September 2012 • <strong>Moriel</strong> Quarterly 15
<strong>Moriel</strong> South Africa – Continued<br />
to reveal and glorify the Son, as well as to<br />
convict of sin.<br />
Secondly, we have fellowship with the<br />
Son. 1 Corinthians 1:9. “God is faithful,<br />
through whom ye were called into the fellowship<br />
of his Son Jesus Christ our Lord.”<br />
We have to have Koinonia with the Son<br />
for the following reasons. As the passage<br />
says, ‘Jesus is Lord.’ Why is He Lord Because<br />
the Father has made Him so. Turn to<br />
1 Corinthians 15:20-28 it says for “But now<br />
hath Christ been raised from the dead, the<br />
firstfruits of them that are asleep. For since<br />
by man came death, by man came also the<br />
resurrection of the dead. For as in Adam<br />
all die, so also in Christ shall all be made<br />
alive. But each in his own order: Christ the<br />
firstfruits; then they that are Christ’s, at<br />
his coming. <strong>The</strong>n cometh the end, when he<br />
shall deliver up the kingdom to God, even<br />
the Father; when he shall have abolished<br />
all rule and all authority and power. For he<br />
must reign, till he hath put all his enemies<br />
under his feet. <strong>The</strong> last enemy that shall be<br />
abolished is death. For, He put all things<br />
in subjection under his feet. But when he<br />
saith, All things are put in subjection, it is<br />
evident that he is excepted who did subject<br />
all things unto him. And when all things<br />
have been subjected unto him, then shall<br />
the Son also himself be subjected to him<br />
that did subject all things unto him, that<br />
God may be all in all.”<br />
He shall put down all rule and authority.<br />
He shall deliver the Kingdom to God.<br />
He must reign till all enemies are under<br />
His feet.<br />
He shall have all things subject to Him.<br />
And Acts 4:12 says, “And in none other<br />
is there salvation: for neither is there any<br />
other name under heaven, that is given<br />
among men, wherein we must be saved.”<br />
Jesus is Lord! He is salvation. If we do not<br />
have fellowship with the Son, in the very<br />
real sense of the Word, we are in danger<br />
of coming to Him in these last hours and<br />
saying “Lord, Lord, did we not prophecy in<br />
your name, cast out demons in your name,<br />
perform miracles in you name” – And because<br />
we had not ‘koinonia’, no fellowship,<br />
nothing in common with Him, He will say<br />
“I never knew you, depart from Me you<br />
who practice lawlessness.” Think of the<br />
horror of that situation. “I never know you.”<br />
Notice He didn’t say, “You never did works<br />
for me, you never evangelized for me, you<br />
never tithed to me.” “I never knew You”!<br />
You see it’s about fellowship, it’s about relationship,<br />
it’s about communion with Jesus<br />
as your Saviour, ‘koinonia’ with our Lord.<br />
Thirdly, because we have fellowship<br />
with the Spirit, because we have fellowship<br />
with Jesus, we can have fellowship with the<br />
Father. 1 John 1:1-3: That which was from<br />
the beginning, that which we have heard,<br />
David Royle<br />
that which we have seen with our eyes, that<br />
which we beheld, and our hands handled,<br />
concerning the Word of life (and the life<br />
was manifested, and we have seen, and<br />
bear witness, and declare unto you the life,<br />
the eternal life, which was with the Father,<br />
and was manifested unto us); that which we<br />
have seen and heard declare we unto you<br />
also, that ye also may have fellowship with<br />
us: yea, and our fellowship is with the Father,<br />
and with his Son Jesus Christ:<br />
Jesus sits at the right hand of the Father,<br />
interceding as our advocate, so we can<br />
come before the Father and be reconciled<br />
through His precious blood and have fellowship.<br />
Why do we need to be reconciled<br />
Because we as human beings were lost in<br />
our Sin and the Father is a Holy God; and<br />
not just Holy… But as Isaiah says in chapter<br />
6 ‘Holy, Holy, Holy.’ <strong>The</strong> Father is Holy,<br />
the Son is Holy, the Spirit is Holy. Holiness<br />
is the very nature of His being.<br />
And a Holy God required the payment<br />
of our Sin and He knew works could not<br />
cover the debt or the sacrifice of animals.<br />
He needed a perfect sacrifice that no human<br />
being could pay. And so in His love, in His<br />
mercy, in His justice, He sent Him who was<br />
most precious to Him, His only begotten<br />
Son, Yehsua. You see Genesis 1:26 says,<br />
“And God said, Let us make man in our image,<br />
after our likeness: and let them have<br />
dominion over the fish of the sea, and over<br />
the birds of the heavens, and over the cattle,<br />
and over all the earth, and over every creeping<br />
thing that creepeth upon the earth.”<br />
When we see the tri-unity of the Godhead,<br />
we see all that is balanced, wholesome and<br />
lovely in perfect harmony and perfect fellowship.<br />
And He created us for fellowship<br />
too so that we may have fellowship with<br />
Him. From the beginning, that was the way<br />
it was meant to be and now through Jesus,<br />
God sees us as restored, reconciled with<br />
Him if we are in Christ today. And what<br />
fellowship we can have and will have with<br />
Him because He is holy, because He is the<br />
creator, because He is omniscient, omnipresent,<br />
He holds the universe together and<br />
yet, as Psalm 8 says, He is mindful of us’.<br />
And as John 3:16 says, He loves us so much.<br />
Fellowship, Koinonia, with the Father,<br />
the Son, and the Holy Spirit and yes, even<br />
us too. That we should have communion, a<br />
sharing together with them that we may grow<br />
to be more and more like Jesus everyday.<br />
Are we really in fellowship Are we ready<br />
for fellowship Do you now understand<br />
the depth of fellowship God called us too<br />
Let me conclude. In Genesis where it all<br />
began, God spoke forth His creation and on<br />
every level He said “it is good,” the earth,<br />
the trees, the seas, the sun, the moon. But<br />
when He looked at Adam, He said, “it is<br />
not good that the man should be alone, I<br />
will make a helper for him,” in the Hebrew<br />
a counter balance. Marriage was the second<br />
fellowship created, the first was with<br />
God Himself. <strong>The</strong> next was with families<br />
as the man and woman had children. You<br />
see koinonia rings us balance, koinonia<br />
keeps us stable, koinonia draws us closer<br />
to each other and to God. Do you deserve<br />
Koinonia Isn’t it funny that since the fall,<br />
and particularly within these days, our relationship<br />
with God, within marriages and<br />
with families, the first three created are<br />
ever more being attacked, ruined, decimated<br />
by the father of lies. Why Because<br />
Satan understands more than us the effect<br />
koinonia has. So He wants to your this assembly.<br />
He wants to ruin our marriages. He<br />
wants to ruin the relationship between father,<br />
son, mother daughter, brother, sister. I<br />
have recently been investigating the attack<br />
on marriage by homosexuals and Liberals<br />
with their insistence on the normality of<br />
same sex union. Our cowardly backslidden<br />
government allowing children as young as<br />
five to be groomed for sex changes when<br />
they are older. Satan is at work world wide<br />
and it seems at this time he is winning the<br />
battle for our families.<br />
Next time we will look at who we should<br />
not fellowship with and the barriers to fellowship<br />
along with the issues of marriage<br />
and families. But maybe right now you are<br />
beginning to recognize the importance of<br />
deep fellowship with the triune God. And<br />
maybe you are recognizing that there are<br />
obstacles in its way. And if that’s the case,<br />
are we going to do something about it<br />
May it never be that some of us may one<br />
day hear these words “I never knew you.”<br />
But also, you may recognize right now, that<br />
old Cloven Hooves, has been pitter pattering<br />
around your assembly. Even worse that<br />
through his lies and half truths he has been<br />
waging war on your marriage, on your family.<br />
In that case, again, what are you going<br />
to do about it Are you just going to give<br />
in Are you going to ignore it Or are you<br />
going to fight for your son or daughter<br />
Fight for you husband or wife Fight for<br />
that person in the assembly<br />
How do you fight Well those who have<br />
been around the block once or twice know<br />
how he works. First of all he uses our pride.<br />
“I won’t say sorry.” “I won’t make the first<br />
move.” “I’m right, they’re wrong” Sound<br />
familiar <strong>The</strong>n he uses our rebellious nature<br />
- even when we know what the word<br />
says, we say “Why should I humble myself”<br />
“Why should I have to go that extent”<br />
Sound familiar Isn’t it funny that<br />
pride and rebellion are the best things that<br />
Satan does next to lying.<br />
Fellowship with God.<br />
Do you have fellowship with the Spirit today<br />
Do you have fellowship with the Son today<br />
16 <strong>Moriel</strong> Quarterly • September 2012
Do you have fellowship with the Father today<br />
If not put it right. What about your fellowship,<br />
the relationships with the ones you<br />
love Do you have fellowship with your<br />
brothers and sisters in Christ Do you have<br />
fellowship with your husband or wife Do<br />
you have fellowship with your parents and<br />
children<br />
If not, you have the opportunity ‘TO-<br />
DAY’ to put that right. Let’s not do things<br />
Satan’s way and give into lies, give into rebellion,<br />
give into pride! But give in to God<br />
and restore fellowship. Dave Royle<br />
Western Cape <strong>Moriel</strong> Fellowship<br />
Dear friends and family, some sad news. . .<br />
Lyn and I got some sad news the other day.<br />
One of the children that we nursed for a couple<br />
of years ‘Letty’ went to be with the Lord.<br />
She would have been 17 this month.<br />
Letty because of her small brain syndrome,<br />
blindness and epilepsey was a real character.<br />
She loved singing at church and usually put<br />
the preacher off his step, I think Jacob and I<br />
can testify to that. But when singing Hymns<br />
it was amazing how her face used to change<br />
and she would raise her hands as if to grasp at<br />
something that we could not see.<br />
Letty’s life was tough, found in a tent in<br />
a Joberg Park she became entrenched in the<br />
care system and was woefully thin, so thin she<br />
could not walk. However, Lyn and I decided<br />
to take her back to Ebyown for a few years,<br />
where she met Jacob, and spent her time fattening<br />
up and learning to walk. <strong>The</strong> carers<br />
who worked for us did a fantastic job and her<br />
epilepsy was controlled wonderfully. Bless<br />
Victoria and Julie for their wonder care for her.<br />
When we moved to the Cape unfortunately<br />
we had to make plans to leave her in a hospice.<br />
Her condition was not good and her biological<br />
mother wanted somewhere near so she<br />
could visit. We would like to thank Tini Vorster<br />
Hospital for their love and care and making<br />
her last days comfortable. Letty had been<br />
with the Lord for a while when we found out<br />
and so we missed the funeral. It is however<br />
still sad when a young lady goes home, even<br />
sadder that she lived so many years not seeing<br />
or walking and obviously suffering. I would<br />
like to think that through the Lords work at<br />
Ebyown that her final years were filled with<br />
song and laughter and more importantly Jesus.<br />
In Jesus<br />
Dave and Lyn<br />
Jacob and Letty<br />
moriel missions philippines<br />
#66 Tagumpay St. Purok 4 Landfill,<br />
New Cabalan<br />
Olongapo City, Philippines<br />
August 2012<br />
Paul Sevilla<br />
Dear Brethren and Christian Friends,<br />
We praise and thank the Lord for you<br />
who have a generous heart for supporting<br />
the ministry.<br />
While beholding the children in taking<br />
their food we feel the joy of God’s goodness.<br />
Truly the Lord loves the children<br />
(Mark 10:14) and we follow Christ’s instruction<br />
– commissions. Around 40% of<br />
the children accepted the Lord Jesus Christ<br />
as their personal Lord and Savior. On our<br />
Bible Study after we finished the lesson<br />
about baptism, only nine children followed<br />
the Lord in water baptism showing their<br />
first step of obedience.<br />
<strong>The</strong> visit of Bro. Geoff Toole here for<br />
Bible Seminar encourages mothers, church<br />
members, pastors and pastor’s wives.<br />
Some of our young children are now<br />
having confidence in singing praises for the<br />
Lord in front of Christian people, like when<br />
we brought them to the Young Peoples Fellowship<br />
at Botolan Zambales and Church<br />
Anniversaries.<br />
blessings<br />
Our prayers were answered by the Lord<br />
and you are the channel for God’s answers.<br />
Thank you very much for all this blessings.<br />
We have now sound systems – (microphone,<br />
speakers, and guitar), personal<br />
computer and a new cafeteria.<br />
<strong>The</strong> young children are eager to learn how<br />
to use the computer. My son Jacob teaches<br />
them the basics; some of them easily learn<br />
and it helps them do their school homework.<br />
We sometimes use the computer in<br />
teaching the children about Bible stories<br />
by C.D. and internet viewing. My son Jacob<br />
uses it in searching praise and worship<br />
songs for the young children for practice.<br />
Some of our young children learn the basics<br />
of playing the organ. <strong>The</strong> young girls<br />
are assigned to play it in time of Bible education<br />
while the young boys lead in song<br />
and organ playing during Chapel Hour.<br />
As of now we use the former cafeteria<br />
for a computer room and for a Bible study<br />
room for ages 8 and below.We use the<br />
newly constructed room for Young Children’s<br />
Hour, Prayer Meeting, Bible Study<br />
of children ages 9 and above, Bible study<br />
of Mothers and Chapel Hour.<br />
Mothers and children were happy and<br />
thankful for the new cafeteria. We are sure all<br />
of us involved in the ministry are happy too.<br />
prayer request<br />
• For dump children to grow in grace and in<br />
the knowledge of our Lord Jesus Christ.<br />
• For Good Health.<br />
• Good health for all <strong>Moriel</strong> <strong>Ministries</strong><br />
and Family.<br />
• More Blessings for <strong>Moriel</strong> <strong>Ministries</strong>.<br />
• Daily Bread, Physical and Spiritual.<br />
Sincerely In Christ,<br />
Ptr. Paul Sevilla<br />
<strong>Moriel</strong> Philippines<br />
September 2012 • <strong>Moriel</strong> Quarterly 17
<strong>Moriel</strong> Israel<br />
Elon and Hadass Moreh<br />
Northern Galilee July 2012<br />
Dear Friends,<br />
Greetings from the sunny and somewhat<br />
sweaty Mediterranean coast, where Hadas<br />
and I gasp and drip our way through Summer.<br />
Here are some things that are happening.<br />
As the Lord leads, please take it upon<br />
your hearts to pray.<br />
For the time being at least (until more<br />
babies are sent our way) Hadas’s childminding<br />
services are not needed. So she is feeling<br />
the need to find other ways to serve and<br />
looking for the Lord to open other doors.<br />
Please pray for her.<br />
Because of her dyslexia, Hadas has always<br />
had problems with Hebrew. Her understanding<br />
has grown but her ability to express<br />
herself is severely limited. Anything<br />
in Hebrew I usually take care of, but am<br />
naturally more reserved and less talkative<br />
than she. We make an odd couple, but the<br />
Lord is bigger than our limitations and we<br />
would appreciate your prayers for ways to<br />
develop relationships with our mostly Hebrew-speaking<br />
neighbors and even people<br />
we meet on the street. For example, twice<br />
a day at least we walk with our funny little<br />
dog. Just some days ago a lady stopped us<br />
and, smiling, said in Hebrew, “I see you<br />
from my flat regularly and that dog gets<br />
more walking than I do!”<br />
<strong>The</strong> following night as we stepped out<br />
again with Doggy, we heard a shout from<br />
above, and there was the lady waving and<br />
calling from her balcony. Please pray that<br />
the Lord will give us opportunities to open<br />
our lives and develop genuine relationships<br />
and friendships with people like these, that<br />
we can serve our neighbors and also that a<br />
door will be opened to share about the Savior<br />
of Israel.<br />
Congregation Or HaGalil (Light Of<br />
<strong>The</strong> Galilee)<br />
Ephraim Goldstein (http://www.cjfm.<br />
org/about-us/intl-representatives/efraimgoldstein.html)<br />
has been appointed leader,<br />
and at long last the congregation has a permanent<br />
pastor. Ephraim is a very mature<br />
believer with many years experience in outreach<br />
activity as well as nurturing believers<br />
and encouraging growth in the Lord. He is<br />
highly respected and of good repute here in<br />
the Land. <strong>The</strong>re is eager anticipation to see<br />
how things will develop under his hand. He<br />
should be formally inducted at some point<br />
in the coming months. I would say most are<br />
very pleased indeed about his coming to<br />
Nahariya, and perhaps we will also begin<br />
to see some greater inroads into the local<br />
community. Please pray for him and his<br />
wife Jeannie, that they will quickly become<br />
a part of the furniture here and have a fruitful<br />
and blessed ministry.<br />
Sad Departure<br />
With sadness we recount that one of<br />
our young couples is leaving Israel and returning<br />
to South America. Our soldier and<br />
his wife are leaving for Brazil at the end<br />
of August. Economic conditions here are<br />
harsh for young families who are not at the<br />
top of the employment tree, and state assistance<br />
is minimal. (Bituakh Leumi (National<br />
Insurance) agency here is considered<br />
to be one of the most obstructive, inhuman,<br />
truculent and notoriously stupid of all our<br />
government bodies, barring of course our<br />
(equally infamous and universally loathed)<br />
Interior Ministry. Our soldier’s wife suffered<br />
from chronic elevated blood pressure<br />
during her first pregnancy, which made it<br />
impossible for her to work. To their shock<br />
she fell pregnant again some 6 months after<br />
the birth of their first child. She was hospitalized,<br />
but she discharged herself because<br />
the doctors were pressuring her to abort<br />
the baby. However, once more, this means<br />
that she had to stop work. Because both incomes<br />
were needed, their fragile finances<br />
have collapsed and they are returning to<br />
Brazil where their respective families can<br />
help them get back on their feet. We would<br />
ask your prayers for them.<br />
O and C<br />
Among our dear friends is another delightful<br />
couple from South America. We<br />
ask your prayers on their behalf, for their<br />
growth and maturing as they develop their<br />
ministry within the believing community<br />
here. <strong>The</strong> husband is very keen to reach out<br />
to the unsaved with the Gospel so please<br />
pray for their success in this regard. On a<br />
personal note, they would dearly love to<br />
have another child but that does not seem to<br />
be happening at the moment. I am sure that<br />
your prayers for them in this matter would<br />
be appreciated.<br />
Sister T<br />
Sister T lives in what should be a beautiful<br />
apartment block. Because of greed,<br />
graft and corruption by both the building<br />
contractor (who among other things built<br />
another three stories without a permit) and<br />
(I am told) our Moroccan mafia controlled<br />
city hall, her building has not received its<br />
final approval and thus cannot be legitimately<br />
connected to the electricity supply.<br />
She (and the rest of the block) relies on<br />
intermittent electric from an illegal supply<br />
shared off a neighbor. Because of this, it is<br />
impossible to run air conditioning or heating.<br />
This would be difficult enough for a<br />
younger person, but Sister T is 78. Because<br />
18 <strong>Moriel</strong> Quarterly • September 2012
of legal complications the residents of this<br />
block are paying for the sins and corruption<br />
of the now bankrupt contractor and<br />
the incompetence and indifference of the<br />
municipality. <strong>The</strong> total bills could be nearly<br />
100,000 Shekels per resident of the block,<br />
but even after that there is no guarantee<br />
that the building will ever be finished! This<br />
building has become a city joke. Everyone<br />
knows about it, but nothing is being done<br />
and it is tragically symptomatic of the endemic<br />
corruption and outright wickedness<br />
that plagues local and national government<br />
here. We covet your prayers that the Lord<br />
bring a solution to this situation for Sister T<br />
who is suffering greatly.<br />
Some Observations From <strong>The</strong> Israeli<br />
Pro-Life Conference.<br />
In late June I attended the annual B’ad<br />
Chaim conference in Tel Aviv. I have<br />
known for quite some time that the abortion<br />
rate here in Israel is shockingly high. About<br />
1,500,000 Jewish children were murdered<br />
by the Nazis in the Holocaust. Since the<br />
establishment of the State of Israel, Israelis<br />
themselves have murdered more than<br />
2,000,000 in the womb. Abortion is used<br />
as a regular means of contraception in the<br />
Army here. Each girl, if she falls pregnant,<br />
is allowed up to 2 free abortions during her<br />
army service. I have known these things for<br />
some time. However, because I have not<br />
followed pro-life issues too closely what<br />
really surprised me was the following:<br />
Babies in Israel undergo more pre-natal<br />
testing than anywhere else in the world. This<br />
is in order that “defective” babies can be<br />
screened out and disposed of before birth.<br />
Approximately 40% of all abortions are<br />
undergone by married women, because the<br />
couple either feel they cannot afford, or<br />
simply do not desire, another child.<br />
If a couple have three children of the<br />
same sex already, and the woman falls pregnant<br />
with another who is found to be of the<br />
same sex, then it is perfectly legal to abort<br />
the baby as unwanted on grounds of gender.<br />
In Israel it is legal to carry out abortions<br />
almost up to the moment of birth.<br />
Due to its horrific abortion record, Israel<br />
is now 4,000,000 Israelis short of<br />
the population we should have had since<br />
1948. Precisely because of this we have<br />
a major demographic problem vis-a-vis<br />
Moslem Arabs, and the demographic issue<br />
is one of the main reasons why Judea<br />
and Samaria were ceded to the control<br />
of the Palestinian (Terrorist) Authority.<br />
Our national sins have found us out.<br />
In many ways Israel is very child-friendly.<br />
Child protection legislation is very<br />
strong here (even corporal punishment is<br />
illegal contributing I am sure to our ma-<br />
Elon and Hadass Moreh<br />
jor school and home disciplinary problem,<br />
but that’s another story). For the most part,<br />
children are much safer to roam the streets<br />
than in the UK for example, where parents<br />
are afraid to let their children out of their<br />
sight. However that protection and friendliness<br />
does not extend to the unborn who are<br />
a disposable commodity.<br />
One speaker at the conference put it this<br />
way: Israel is an intensely hedonistic society,<br />
taken up with quality of life rather than<br />
the sanctification of life. Thus the intense<br />
obsession with having a “perfect” baby,<br />
which leads to the slaughter of so many of<br />
our unborn, or the disposal of unwanted babies<br />
that may intefere with a couple’s lifestyle<br />
or financial prosperity.<br />
A nation cannot indulge in such sins<br />
without some adverse effect on itself. In<br />
the film, <strong>The</strong> Pianist, a family watched<br />
the German soldiers enter a second-floor<br />
apartment across the street to arrest the occupants.<br />
<strong>The</strong>y saw through the window the<br />
soldiers begin to push the Jews out of the<br />
door towards the stairs. One man however<br />
was in a wheelchair, so they simply shoved<br />
him through the glass window to fall two<br />
stories to the cobbled street below. It struck<br />
me that the Germans, in treating the Jews<br />
like vermin—in dehumanizing them—actually<br />
became less than human themselves.<br />
In like manner Israel cannot continue unrepentant<br />
in the sin of mass murder of the<br />
unborn without paying a terrible cost in<br />
the loss of her own humanity. Some moral<br />
sclerosis or induration of the heart must<br />
and will occur. Though all sin is grievous<br />
in the sight of God, there are certain sins<br />
which are particularly loathsome and defiling<br />
which will provoke him to anger more<br />
than others. Nationally sanctioned and approved<br />
child murder certainly falls into this<br />
category. So the question that arises is what<br />
will it take for us to wake up<br />
As I ask this question I am well aware<br />
that 10km away Hezbollah has been stockpiling<br />
rockets since the last Lebanon War,<br />
and evidence is coming to light that Syria<br />
has not only been producing biological and<br />
chemical weapons for years, but may have<br />
inherited the WMDs that went missing from<br />
Saddam Hussein’s regime. On our southern<br />
border is an Egypt that is increasingly Islamic<br />
and hostile, and we also have an Iran<br />
that is racing to produce a nuclear bomb<br />
that it can use to precipitate the apocalyptic<br />
events that will usher in the “Mahdi.”<br />
While I do not for one moment think that<br />
the Lord will abandon us, in light of our<br />
national sin I cannot believe that we will<br />
escape heavy chastening at His hand. I also<br />
cannot believe that the Lord is anything but<br />
grieved and angry at our national conduct.<br />
I do not say these things with any kind<br />
of relish. <strong>The</strong>re is a tendency to read about<br />
<strong>Moriel</strong> Israel<br />
Last Days events with a kind of emotional<br />
distance, as if they are to happen to someone<br />
else. <strong>The</strong> gathering clouds and lowering<br />
sky close to our borders remind us that<br />
we may well be the players in this narrative<br />
and not merely the readers of it. It is all too<br />
easy to forget that the purpose of End Times<br />
prophecy is not merely to increase our<br />
knowledge or get our eschatological order<br />
of events right (though there is most certainly<br />
a basic order of events), but to prepare<br />
ourselves so that we may stay the course.<br />
We do not know for certain what events<br />
will be unleashed upon us in the future<br />
here. Please pray that the Lord will ready us<br />
for whatever lies ahead, and may we plead<br />
with Him for the nation that “in wrath He<br />
remember mercy” (Hab.3:2), and that whatever<br />
comes our way, we may be a light and<br />
a voice here for the Savior of Israel.<br />
With our blessings,<br />
Elon and Hadas Moreh<br />
Chris Brown, beloved husband of June<br />
and father of Greg and another son who<br />
resides in Australia, has been a faithful<br />
servant of <strong>The</strong> Lord and loyal member of<br />
the <strong>Moriel</strong> UK team working voluntarily<br />
as a conference organiser. His long and<br />
courageous battle against a rare malignancy<br />
saw Chris repeatedly defy the<br />
odds to the point of benefitting from a<br />
radical surgical procedure at one point<br />
that carried only an 8 percent success<br />
rate. Yet Chris laboured on in <strong>The</strong> Lord<br />
surviving years beyond the normal clinically<br />
projected life expectancy due to<br />
his faith, his faithfulness, and the power<br />
of prayer seeing his son complete medical<br />
studies as a physician and the birth<br />
of two beautiful grandchildren. <strong>The</strong><br />
confidence in Christ and peace of Christ<br />
that Chris continually demonstrated<br />
throughout his health struggle was<br />
nothing short of remarkable and an example<br />
of Christian fortitude to others<br />
around him. Because of his saving trust<br />
in Jesus, our separation from Chris will of<br />
course be but a temporary one. We do<br />
ask prayer for his wife June and his family<br />
during this period of bereavement<br />
until we are all united on that great and<br />
coming day in Jesus.<br />
September 2012 • <strong>Moriel</strong> Quarterly 19
<strong>Moriel</strong> Australia<br />
Margret Godwin<br />
AUSTRALIANnews<br />
Australian/New Zealand Report – September Issue 2012<br />
Greetings in the Name of Jesus,<br />
Thus far, 2012 has been an extremely busy year. <strong>The</strong>re have<br />
been highs and lows, but throughout the hectic schedule<br />
our gracious Lord has seen us through.<br />
At the risk of repeating myself, I am totally “blown away” by<br />
the way the Lord has all in place— not so much of the “big” things<br />
but the “awesomeness” of Him as He clears the way for the “little”<br />
things—things that in the whole scheme of things seem somewhat<br />
mundane but go to make up the incredible tapestry that is<br />
our “Walk” with Him.<br />
Since Nigel (<strong>Moriel</strong> NZ) went to be with the Lord earlier this<br />
year I have been going to and fro across the “Ditch” to what has<br />
almost become my second home. (For our overseas readers, the<br />
“Ditch” is actually the Tasman Sea, which separates the Australian<br />
East Coast and New Zealand.) Through the generosity of Nigel’s<br />
daughters we have been able to continue operating out of their<br />
dad’s home, but it was time to wind it all up and put it into storage<br />
until the new administrators, Mike and Diane Keaney, take over<br />
sometime in November. In the meantime the Quarterly and all the<br />
resource orders will be serviced by Australia.<br />
It was awfully sad to see the final box packed onto the removal<br />
truck. Actually there were quite a few tears shed by the girls and<br />
yours truly. A very dear brother, Lothar, has made a room available<br />
in his home in Hastings to store everything.<br />
<strong>The</strong> December issue of the Quarterly (actually out in about<br />
mid-November) will have all the <strong>Moriel</strong> NZ details, i.e., phone<br />
number, email address, etc. <strong>The</strong>re will also be a new catalog for<br />
our Kiwi readers, which they have never had in its entirety before.<br />
Please uphold the plans for <strong>Moriel</strong> NZ, that all our endeavors with<br />
reflect the glory of the Lord.<br />
Jacob’s 2012 “Downunder Tour”<br />
What a wonderful six weeks. Jacob, although extremely fatigued,<br />
was “on fire,” preaching many new topics. <strong>The</strong>se<br />
new titles will be available in DVD, CD and MP-3 format and are<br />
all listed in this newsletter. Each of the Australian meetings had<br />
wonderful attendances<br />
As always, when the <strong>Moriel</strong> people get together, boy what a<br />
family reunion! <strong>The</strong>re are so many things to catch up on, news to<br />
be shared, tears to be shed. As I said to the people at the Napier<br />
meeting, I knew it was a <strong>Moriel</strong> function as they were so very<br />
noisy. Bless them.<br />
I joined Jacob in Tauranga and I was met by the loveliest couple<br />
(Peter and Loretta) that chauffeured me around. Thank you<br />
so much my dears. As we were driving along – coming on dusk<br />
I thought I saw a sign on the roadside with “Jacob Prasch” on it,<br />
and then a little bit<br />
further on I did<br />
see one. Mike had<br />
wonderfully clear<br />
roadside signs<br />
made and erected<br />
in prominent<br />
places on the main<br />
roads. Included is<br />
a photo of JP helping<br />
to dismantle them the next morning. – Very impressive.<br />
<strong>The</strong> Tauranga meeting was really great and I was able to meet<br />
people who up until then had been a voice at the end of the phone.<br />
<strong>The</strong> greatest surprise was seeing Nigel’s sister Barb and her husband<br />
Wally – again lots of hugs and tears.<br />
<strong>The</strong> next day we had a small intimate meeting in one of the<br />
ladies homes, and Barb again was there. It was really special to sit<br />
quietly with Jacob and share the Word.<br />
Jacob seeks to debate Stephen Tollestrup in NZ<br />
<strong>Moriel</strong> (on behalf of Jacob) placed an advertisement in the NZ<br />
Challenge Weekly. (<strong>The</strong> complete advertisement is available on<br />
the <strong>Moriel</strong> website, http://www.moriel.org). <strong>The</strong> essence of the<br />
challenge was as follows:<br />
<strong>Moriel</strong> <strong>Ministries</strong> NZ extends an invitation to STEPHEN<br />
TOLLESTRUP, TEAR Fund NZ to debate with J.J. Prasch <strong>Moriel</strong><br />
<strong>Ministries</strong> the views he has expressed in his recent interview with<br />
Dr Stephen Sizer.<br />
After running the ad in the Challenge Weekly we had numerous<br />
calls of support with callers asking that they be advised if and<br />
when the debate was to be organized. A number of people contacted<br />
Mr. Tollestrup’s office only to be told he was not available<br />
and knew nothing of the challenge. We waited several weeks for<br />
Mr. Tollestrup to contact us but we heard nothing. In mid-July (as<br />
Jacob was to fly to NZ) I received a letter from Advertising Standards<br />
Authority advising us that a complaint had been made by S.<br />
Tollestrup re the said advertisement.<br />
Complainant, S. Tollestrup said: “<strong>The</strong> advertisement in question<br />
appears intended to bring ridicule and hostility towards me….<br />
It calls into question my faith and fitness to be a Christian leader<br />
and implies I am a Holocaust denier, anti-Semite, that I consort<br />
with criminals and terrorist sympathizers. Obviously I reject these<br />
claims entirely.”<br />
<strong>The</strong> Chairman’s Ruling: <strong>The</strong> Chairman ruled that there were no<br />
grounds for the complaint to proceed.<br />
Chairman’s Ruling: Complaint No Grounds to Proceed<br />
Should you require a copy of the advertisement and the response<br />
by the ASA please send a self-stamped/addressed envelope to <strong>Moriel</strong><br />
<strong>Ministries</strong> Aust/NZ, P.O. Box 112, Trafalgar Vic 3824 Australia<br />
Vicki Duda and Trish MacDonald<br />
Jacob in Tauranga NZ<br />
20 <strong>Moriel</strong> Quarterly • September 2012
It is time for me to draw this effort to a close.<br />
With love to you all<br />
In Christ,<br />
Marg<br />
“YOUR LETTERS”<br />
Dear <strong>Moriel</strong>,<br />
Could you please pass this onto Jacob<br />
Today I was sent a You Tube video of you<br />
talking about debating with the Tear fund<br />
man Stephen Tollestrup.<br />
Thank you Jacob for standing up and offering<br />
to debate with him. Here in Christ<br />
Church a number of us also objected the<br />
shameful stand taken by Laidlaw College<br />
and St. Christopher’s Church in supporting<br />
such downright deception by a so called man<br />
of God. As you have so clearly said its all a<br />
matter of truth, they have taken off the belt.<br />
We do appreciate your offer to debate with<br />
Stephen Tollestrup but it should not have<br />
been necessary in the first place<br />
All the very best to you Jacob, the Lord<br />
bless you and your family richly.<br />
P of Christ Church NZ<br />
Jacobs Reply:<br />
Blessings and thanks for your comments.<br />
In Jesus,<br />
Jacob<br />
<strong>The</strong> way it was explained to me<br />
was, how can you accept what God<br />
has to offer if you have no way to<br />
take it. If your hands and heart are<br />
full of all your problems, your stuff,<br />
your worry and your fear you don’t<br />
have room for what God has for<br />
you. Give that stuff to God, free up<br />
your hands and heart and lift them in<br />
the air, be ready for what God has for<br />
you. I love it and I get it. Bless and<br />
be blessed. Chris at em doodle<br />
Margret Godwin<br />
moriel’s<br />
prayer<br />
closet<br />
A Small corner of rest from the chaos<br />
and tumult of the world around us....<br />
“But thou, when thou prayest, enter<br />
onto thy closet, and when thou<br />
hast shut thy door, pray to thy<br />
Father which is in Secret; and thy<br />
Father which seeth in Secret will<br />
reward thee openly.”<br />
– Matthew 6:6 –<br />
“If two of you shall agree in touching<br />
anything they shall ask, it shall<br />
be done of them by my father which<br />
is in heaven.”– Matthew 18:19<br />
• Prayer - <strong>Moriel</strong> & Jacob Prasch request<br />
prayer for Mary Nelson, mother-in-law of a<br />
<strong>Moriel</strong> volunteer, diagnosed with ovarian<br />
cancer. Please also pray for her salvation as<br />
she is Catholic.<br />
• PrayER - <strong>Moriel</strong> & Jacob Prasch request<br />
prayer for Aeron Morgan of the Sunshine<br />
Coast Queensland. Aeron was the Former<br />
General Superintendent of the AOG United<br />
Kingdom & Principal of the CBC Bible College<br />
Australia.<br />
Aeron has been diagnosed with a brain tumour<br />
and is currently being readied for surgery<br />
in Brisbane. Please uphold Aeron, his wife<br />
Dinah & daughter Angela before the Lord.<br />
• PrayER - <strong>Moriel</strong> & Jacob Prasch request<br />
urgent prayer for Jeffory Walker who was in<br />
a helicopter crash. Jeffory is undergoing surgery<br />
to save his lower left leg. Please pray for<br />
guiding of the surgeons hands, speedy recovery<br />
and to draw him closer to the Lord.<br />
• PrayER - <strong>Moriel</strong> & Jacob Prasch request<br />
prayer for his aged mother, Maureen, who is<br />
unsaved and has been diagnosed with type B<br />
lymphoma (a lymphatic blood cancer). Please<br />
pray for her health and more importantly her<br />
salvation.<br />
• Prayer - <strong>Moriel</strong> & Jacob Prasch request<br />
<strong>Moriel</strong> Australia<br />
prayer for Micah Oppenheimer, son of apologist<br />
Mike Oppenheimer, who has a serious<br />
medical condition involving side effects of<br />
drugs he has been required to take for an ongoing<br />
disorder that has greatly disrupted his<br />
life and education.<br />
• Prayer - <strong>Moriel</strong> & Jacob Prasch request<br />
urgent prayer for Virginia, sister of Chuck<br />
and Paul Smith who is in a very serious battle<br />
with cancer that appears pre terminal. We<br />
likewise request prayer for Damien Kyle, pastor<br />
of Calvary Chapel Modesto in California.<br />
Damien has advanced stage lukemia. Please<br />
pray for God’s intervention.<br />
• Prayer - <strong>Moriel</strong> & Jacob Prasch as a matter<br />
of some urgency request prayer for Pastor<br />
Robert Huntsdale in Belfast, Northern Ireland.<br />
Robert is suffering serious post operative renal<br />
complications and we praying that dialysis<br />
will not become necessary. May <strong>The</strong> Lord’s<br />
presence be with him in this ordeal and may<br />
God grant his physicians wisdom and intervene<br />
in this situation.<br />
• Prayer - <strong>Moriel</strong> & Jacob Prasch request<br />
prayer for Scott Blatchley in the UK who is<br />
again battling recurrent tumors in the UK after<br />
years of struggles with cancer. Scott and<br />
his wife have young children.<br />
• Prayer - Updated prayer request for<br />
Maggie Vivian in the UK from Jacob Prasch<br />
& <strong>Moriel</strong> - Maggie has just had a CT chest<br />
and upper abdominal scan which showed no<br />
change in her lung cancer since the last CT<br />
scan in October, and the Oncologist was very<br />
happy, praise the Lord.So her maintenance<br />
chemotherapy will continue, every three<br />
weeks, and she had her fifth cycle this morning.<br />
Not so good was that they discovered while<br />
comparing the scans that Maggie had had a<br />
blood clot on one of her kidneys in October<br />
which has now gone, good news in itself<br />
but a warning that Maggie is at risk from<br />
further blood clots, and that she needs to go<br />
on Warfarin, which she has now started. Although<br />
not serious compared to cancer, being<br />
on warfarin does have its own risks and can<br />
have side effects, so we would be grateful for<br />
prayer about this, in addition to prayer that<br />
the maintenance chemotherapy will continue<br />
to be effective in controlling the cancer.<br />
• Prayer - <strong>Moriel</strong> & Jacob Prasch request<br />
prayer for Jacob’s mother, who has a heart<br />
condition. Please pray for her health and her<br />
salvation.<br />
• Prayer for Dr X - Dr. X, an Iraqi military<br />
surgeon who worked with the US when we<br />
went into Iraq, and thus, has weathered death<br />
threats against himself, and also fears for his<br />
family (wife, and four kids). X applied for<br />
a special immigrant visa, and-despite being<br />
highly recommended by the US colonel he<br />
served under, being approved for that visa by<br />
the US Embassy in Baghdad, being approved<br />
by two US homeland departments, and having<br />
a successful interview at the US Embassy in<br />
Amman (Jordan) way back in September, Dr.<br />
X and his family are still waiting to come to<br />
the US.<br />
September 2012 • <strong>Moriel</strong> Quarterly 21
Guest Author<br />
Danny Isom<br />
Dealing with Prophetic Attention<br />
Deficit Disorder<br />
by Danny Isom<br />
“Be on guard, so that your hearts will<br />
not be weighted down with dissipation<br />
and drunkenness and the worries of<br />
life, and that day will not come on you<br />
suddenly like a trap; for it will come<br />
upon all those who dwell on the face of<br />
all the earth. But keep on the alert at<br />
all times, praying that you may have<br />
strength to escape all these things that<br />
are about to take place, and to stand before<br />
the Son of Man.” (Luke 21:34-36)<br />
“…However, when the Son of Man<br />
comes, will He find faith on the earth”<br />
(Luke 18:8b)<br />
“Because lawlessness is increased, most<br />
people’s love will grow cold. — Matthew<br />
24:12<br />
“Those who have insight will shine<br />
brightly like the brightness of the expanse<br />
of heaven, and those who lead the<br />
many to righteousness, like the stars<br />
forever and ever. (Daniel 12:3)<br />
Believe it or not, between all the<br />
predicted events and signs of the<br />
Last Days provided by Christ,<br />
the apostles and the prophets is the precise<br />
information of what to do when such are<br />
recognized as taking place. Regardless of<br />
one’s spiritual status as a believer or nonbeliever,<br />
Scripture clearly tells both what<br />
they are supposed to do with the information.<br />
It would be hard to find a Christian<br />
who would disagree that according to<br />
Scripture the only suitable action for a nonbeliever<br />
when seeing some kind of sign or<br />
prophetic event fulfilled is to repent from<br />
the heart and receive Christ as their personal<br />
Savior; the only suitable action for<br />
an unsaved person to take is to get saved.<br />
But there seems to be far from universal<br />
agreement among Christians as to what the<br />
already saved should do. In fact, I would<br />
argue that a significant percentage seem to<br />
cling to the notion that they need to study<br />
more, read more books and websites, go to<br />
more prophecy conferences, and do whatever<br />
it takes to “solve the puzzle.” This is<br />
what happens when the prophetic passages<br />
of the Bible are read in the pursuit of increasing<br />
one’s knowledge instead of the<br />
more important goal of strengthening one’s<br />
faith. When the unsaved see such things,<br />
it is a warning to hurry up and get saved;<br />
when the saved witness the same, it is a<br />
warning to live as if they really and truly<br />
are saved.<br />
Jesus warns in the Olivet Discourse on<br />
the End Times that the saved are not to<br />
have “hearts…weighted down with dissipation<br />
and drunkenness and the worries<br />
of life” (Lk. 21:34). <strong>The</strong> Greek word<br />
“kraipale” in some translations is rendered<br />
in English as “surfeiting” instead of “dissipation”<br />
to convey the meaning of something<br />
that is overdone to excess so that it<br />
actually becomes disgusting. Few things<br />
are more illustrative of what it means to<br />
achieve an excess of disgusting proportions<br />
than “drunkenness,” where both one’s<br />
thoughts and behavior leave reality and<br />
visibly testify on the outside the degree of<br />
disgusting deterioration achieved on the inside.<br />
When we understand that the biblical<br />
definition of “worries”—rendered in the<br />
Greek as “merimna,” actually means to become<br />
so disrupted by something that it results<br />
in changes to both our mind (internal)<br />
and personality (external), we can see that<br />
Christ is warning that even the most obvious<br />
prophetic signs and fulfillments will be<br />
missed by those consumed with this life.<br />
Satan understands this very well. He<br />
understands it so well, in fact, that every<br />
single false teaching, false movement and<br />
purveyor of false doctrine has, at its core, a<br />
common, unified purpose: to get us to trust<br />
in this life. <strong>The</strong> age of apostasy in which<br />
we currently find ourselves currently living<br />
is defined by a growing number who<br />
no longer live exclusively for the next life,<br />
but embrace an attachment that is excessive<br />
to the point that it alters their thoughts and<br />
behavior in favor of this life.<br />
At Christ’s First Coming, there was<br />
something in the sky so obvious to a few<br />
believers that they were driven to leave their<br />
homeland and seek Him out. But in spite<br />
of the vast majority in the land of Christ’s<br />
birth having the Scriptures, the temple, the<br />
priesthood, and allegedly practicing a faith<br />
that anticipated the time and place of His<br />
arrival, most could not and did not see it.<br />
What happened at His First Coming is a<br />
shadow of what will take place at His Second<br />
Coming. <strong>The</strong>ir hearts were weighted<br />
down by this life.<br />
“For the coming of the Son of Man will<br />
be just like the days of Noah. For as in<br />
those days before the flood they were<br />
eating and drinking, marrying and<br />
giving in marriage, until the day that<br />
Noah entered the ark, and they did not<br />
understand until the flood came and<br />
took them all away; so will the coming<br />
of the Son of Man be. (Mt. 24:37-39)<br />
It would appear to be the same today as<br />
in this earliest shadow of final judgment in<br />
the example of “the days of Noah,” an illustration<br />
of what is to ultimately come: an excess<br />
leading to a loss of reality to the point<br />
it kept them from seeing what was taking<br />
place until it was too late.<br />
Notice that Christ’s admonition is not to<br />
pray only for escape from what is to come,<br />
but “that you may have strength…to stand<br />
before the Son of Man” (Lk. 21:36). Those<br />
who heed His warning to “be on guard”<br />
and “keep on alert at all times” (Lk. 21:34-<br />
36) are not meeting such requirements by<br />
simply having knowledge and awareness,<br />
but by putting His Word into practice to<br />
the point that they are going to be able “to<br />
stand before the Son of Man.” Again, it is<br />
not a test of knowledge, but faith.<br />
Both the Hebrew word for “faith”—<br />
“emunah,” and the Greek word for<br />
“faith”—“pisteos,” can be equally translated<br />
as “faithfulness.” <strong>The</strong>y are interchangeable.<br />
<strong>The</strong> biblical definition of “faith” fits<br />
someone who is “faithful” in their walk and<br />
obedience to the Word. Luke 18:8 could be<br />
realistically rendered, “However, when the<br />
Son of Man comes, will He find faithfulness<br />
on the earth” It describes believers as<br />
being in the exact opposite state of those<br />
whose hearts are “weighted down with dissipation<br />
and drunkenness and the worries of<br />
life” (Lk. 21:34). <strong>The</strong> proof that a Christian<br />
truly understands the fulfillment of biblical<br />
prophecy in our times is a life that is even<br />
more obedient—more faithful to the Word<br />
than ever before. <strong>The</strong>y are not just “knowl-<br />
22 <strong>Moriel</strong> Quarterly • September 2012
edgeable,” they are faithful. <strong>The</strong> education<br />
system of our fallen world would have us<br />
think that the definition of “faith” is to simply<br />
“believe” or “acknowledge” or “vote in<br />
favor of”; God’s definition is to be a doer.<br />
For if anyone is a hearer of the word<br />
and not a doer, he is like a man who<br />
looks at his natural face in a mirror;<br />
for once he has looked at himself and<br />
gone away, he has immediately forgotten<br />
what kind of person he was. But<br />
one who looks intently at the perfect<br />
law, the law of liberty, and abides by<br />
it, not having become a forgetful hearer<br />
but an effectual doer, this man will<br />
be blessed in what he does. (James<br />
1:23-57)<br />
And what will be the parallel evidence<br />
of an unfaithful life Someone who is not<br />
“an effectual doer” of the Word but whose<br />
heart has become weighted down with the<br />
cares of this life.<br />
“Because lawlessness is increased,<br />
most people’s love will grow cold.”<br />
(Matthew 24:12)<br />
Also, the fallen world’s definition of<br />
“lawlessness” would have us believe Christ<br />
is speaking about a situation or circumstance<br />
where there is no law, perhaps referring<br />
to someone who has not heard the<br />
Word and therefore cannot put it into practice.<br />
But the repeated context of the use of<br />
“lawlessness” (anomos) in the New Testament<br />
clearly specifies that the biblical definition<br />
is that of setting aside and refusing to<br />
adhere to what is already known. What Jesus<br />
is saying is, “Because people who have<br />
been given the Word will refuse to live by<br />
the Word, it will be visibly evident in their<br />
lack of love.”<br />
Everyone who practices sin also practices<br />
lawlessness; and sin is lawlessness.<br />
(1 Jn. 3:4)<br />
I am speaking in human terms because<br />
of the weakness of your flesh. For just<br />
as you presented your members as<br />
slaves to impurity and to lawlessness,<br />
resulting in further lawlessness, so<br />
now present your members as slaves<br />
to righteousness, resulting in sanctification.<br />
(Rom. 6:19)<br />
A true believer recognizing the signs<br />
of the End Times is not characterized by<br />
“faith” in those signs, but “faithfulness” in<br />
the quality of his personal and public testimony<br />
of a deepening walk with Christ. He<br />
is not transformed simply by the knowledge<br />
of such events, but by being sanctified<br />
by a deeper rejection of this life in favor of<br />
the one to come.<br />
If we study all the words of Christ, the<br />
apostles and the prophets when it comes to<br />
the Last Days, and abstain from a kind of<br />
Danny Isom<br />
myopia which fixates only on the events to<br />
the exclusion of the surrounding text accompanying<br />
them, the teachings and principles<br />
in these verses are richly repeated throughout<br />
the whole of Scripture. It is in character<br />
with a proven Hebrew principle of interpretation<br />
called “light to heavy,” meaning that<br />
what is important in a “light” situation is<br />
even more important in a “heavy” one.<br />
On any given day in any age of history it<br />
has always been important for God’s people<br />
to avoid being obsessed with this life;<br />
in the shadow of Christ’s return it is even<br />
more important. On any given day in any<br />
age of history it has always been important<br />
for God’s people to live as a visible example<br />
of faithfulness to His Word and ways;<br />
in the shadow of Christ’s return it is even<br />
more important. On any given day in any<br />
age of history it has always been important<br />
for God’s people to be a visible example<br />
of the biblical definition of “love;” in the<br />
shadow of Christ’s return it is even more<br />
important. If Christians were gaining the<br />
right lesson from all the books, websites<br />
and conferences devoted to topics concerning<br />
the Last Days, what would it actually<br />
result in A visible testimony of biblical<br />
faith, hope and love exceeding that of any<br />
previous generation in history. Seeing for<br />
certain that the end to life as usual on this<br />
planet is on the horizon, they would live<br />
even more passionately for what they know<br />
is to surely follow.<br />
But the issue is not confined to just the<br />
flock. What about the shepherds How are<br />
leaders supposed to act in the shadow of the<br />
Last Days<br />
“Those who have insight will shine<br />
brightly like the brightness of the expanse<br />
of heaven, and those who lead<br />
the many to righteousness, like the<br />
stars forever and ever. (Daniel 12:3)<br />
“Insight” is a unique understanding of<br />
cause and effect in a specific context. Biblically<br />
it is characterized as something that so<br />
thoroughly understands not just the immediate<br />
consequences, but all the myriad and<br />
multiplied effects it will ultimately have<br />
on all related people, places and things. So<br />
what action does a truly biblical shepherd<br />
take to most effectively put that insight to<br />
its best use <strong>The</strong>y “lead many to righteousness;”<br />
they put an even greater emphasis<br />
on how to live in the world but not of the<br />
world, they hold the sheep accountable to<br />
the biblical standards of a faithful walk, and<br />
they engender obedience to the Word so that<br />
the warmth of true Christ-like love does<br />
not diminish on its way to ineffectualness.<br />
Leaders who truly understand the times<br />
know it is more important now than at any<br />
time in history to make faithful and obedient<br />
disciples who do not merely know the<br />
Guest Author<br />
Word, but put it into practice. <strong>The</strong>y understand<br />
that by doing so the flock will be biblically<br />
aware of what is about to come, will<br />
be found biblically faithful upon Christ’s<br />
return, and will fulfill Christ’s qualification,<br />
“By this all men will know that you are My<br />
disciples, if you have love for one another”<br />
(Jn. 13:35). <strong>The</strong>y make an application of<br />
knowledge which results in authentic faith<br />
as evidenced by faithfulness. <strong>The</strong>y do not<br />
merely explain the meaning of each piece<br />
of the “puzzle,” but instill how to put it<br />
into practice to the point that it results in a<br />
life conformed to God’s Word and ways—<br />
“righteousness.”<br />
<strong>The</strong>re is room enough to argue about<br />
the particulars of the Last Days such as the<br />
Rapture, the Antichrist, the two witnesses,<br />
the four horsemen and so on, only as long<br />
as we have addressed the greater issues of<br />
faithfulness to the rest of God’s Word in the<br />
first place.<br />
In Him,<br />
Danny Isom<br />
Servant@WalkWith<strong>The</strong>Word.org<br />
GodlyConferences<br />
www.radiofreechurch.com/home<br />
About Godly Conferences: This website<br />
provides information about upcoming<br />
and ongoing Christian Conferences<br />
focused on expounding and teaching<br />
the Word of God. For each conference<br />
listed, we provide a schedule, information<br />
on the speakers present at the conference,<br />
and links to the conference’s<br />
live internet broadcast (when available).<br />
September 2012 • <strong>Moriel</strong> Quarterly 23
<strong>Moriel</strong> Japan<br />
K<br />
Konnichiwa,<br />
Geoff Toole<br />
moriel japan<br />
<strong>Moriel</strong> Japan Report August 2012.<br />
News from the<br />
Far East<br />
September Report<br />
2012<br />
It is well and truly ‘natsu’ (summer) in Japan!<br />
All the talk about getting rid of the nuclear<br />
power plants sizzles away in the summer<br />
heat! <strong>The</strong> electrical companies say “No<br />
nuclear, No air-con. What’s it gonna be”<br />
<strong>The</strong> big news here in our fellowship is<br />
the birth of Daisuke and Jean’s son, Nathan.<br />
His name means ‘name bearer’ in<br />
Japanese. Jean is having to cope with a new<br />
country, a new language and being a new<br />
mother all at once. But Daisuke is doing his<br />
best to look after his new family. We praise<br />
the Lord for providing Daisuke with a new<br />
job just in time for this trial period. Jean<br />
is quite tough, coming from the Philippine<br />
hills, so nothing stresses her too much. Especially<br />
not the heat.<br />
Another testimony is that of a believer<br />
who found <strong>Moriel</strong> on the internet. Having<br />
spent a large amount of time away from<br />
his family (most Japanese men think the<br />
normal thing to do), he was challenged<br />
through the teaching (mostly of Proverbs,<br />
emphasizing a father’s biblical responsibilities<br />
in the home) and God led him back<br />
home (though it cost him his business).<br />
Praise the Lord for changing our thoughts<br />
and our ways. His wife, children and even<br />
his mother are grateful for the Lord’s work<br />
there. He is now looking for a new job!<br />
<strong>The</strong> somewhat surprising appearance of<br />
another ‘<strong>Moriel</strong>’ affiliated missionary in<br />
our area brought great joy. Grant Norman,<br />
26, has been living close by for two and a<br />
half years but, like me in my first few years<br />
here, was so absorbed in his evangelism<br />
and mission work he didn’t realize who<br />
else was here. As soon as he found out that<br />
our branch was in the Kobe area, he called<br />
and we met up. Lord willing, Grant will<br />
‘officially’ join us from October and help<br />
with a new church plant and outreach we<br />
have been planning. Grant brings a lot of<br />
fresh zeal, especially in terms of outreach<br />
and new ideas to reach Japanese kids. He<br />
has already experienced different ways of<br />
sharing the Gospel from campus ministry<br />
to basketball camps. I feel this is truly an<br />
answer to prayer. And the greatest part is,<br />
we didn’t have to teach him Japanese or<br />
help him get used to the country! An instant<br />
missionary. (Actually other believers<br />
have been supporting Grant, including his<br />
home church, Hemet Christian Assembly,<br />
and his family. Grant’s father, Pastor Steve<br />
Norman, also knows Jacob. Praise the Lord<br />
for their mission support to Japan).<br />
This is Obon week. <strong>The</strong> week that Japanese<br />
call back the spirits of their dead ancestors<br />
to offer food. Lots of ‘matsuri-festivals,’<br />
kimonos and fireworks. It is also<br />
a good time for street witnessing. People<br />
hang around city parks and streets during<br />
the summer evenings, a temporary respite<br />
from their busy lives. Next week in Kobe<br />
we will hold an evangelistic outreach in a<br />
local community center, so we have been<br />
busy handing out invitations to that.<br />
In one recent night on the streets, the first<br />
lady we spoke to was part of Soukagakai.<br />
This is a zealous, politically active kind of<br />
Buddhist movement. <strong>The</strong>y chant in order<br />
to get ‘energy’ for life. Like most Japanese<br />
they believe in reincarnation. We discussed<br />
with her the problem of sin and how reincarnation<br />
offers no solution. During the<br />
conversation, she seemed most interested to<br />
hear about our conversion and what made<br />
us change. How could you go from loving<br />
sin to hating it Grant shared his testimony<br />
at length with her. Her name is Miki. She<br />
was challenged that night.<br />
<strong>The</strong> second lady was more typical of<br />
Japanese. She explained how the only important<br />
thing is to teach to the next generation<br />
what has been taught to you. She was<br />
very self-righteous, but when challenged<br />
with the law, especially lying, she acknowledged<br />
her sin. Still, blind faith was attractive<br />
to her as it took away the need to think<br />
seriously about anything.<br />
<strong>The</strong> rest of the night was spent handing<br />
out invitations and testimony tracts. <strong>The</strong> last<br />
boy we spoke to seemed interested. That<br />
was an encouragement to end the night. We<br />
hope to be out a lot more this summer.<br />
With the new website up and running,<br />
we are now able to post some of the many<br />
Japanese and translated teachings we have<br />
been stockpiling recently. This last year we<br />
have been able to complete our basics of<br />
prophecy series through Daniel, Ezra, Nehemiah,<br />
Zechariah and Malachi. Some of<br />
these were done in seminars and others at<br />
our local fellowship. We have also finished<br />
sets on the offerings, true and false shepherds<br />
and the Daughters of Zion. <strong>The</strong> next<br />
seminar series will be on Shiloh and Samuel,<br />
as we go through the life of Samuel,<br />
Saul and David. Even when difficulties and<br />
disappointments appear all around us, there<br />
is great joy in finding a continual feast of<br />
revelation in the Scriptures.<br />
This May I was finally able to reach Aomori<br />
to meet the two ladies who join us each<br />
24 <strong>Moriel</strong> Quarterly • September 2012
Sunday from the far north of Japan through<br />
Skype. It is not perfect, but we have had<br />
great fellowship each week and have tried<br />
to include them as much as possible in the<br />
service. I spent the first day meeting their<br />
families, and the second day we sat on<br />
their Tatami mats from 10 til 6 in a virtually<br />
non-stop discussion of theology, Bible<br />
study, truth, error and their experiences in<br />
the false teaching they came out of. It was<br />
a real eye opener to me to find out just how<br />
the Asian churches hold the pastors up to be<br />
a ‘gurus,’ almost god-like individuals. <strong>The</strong>y<br />
kept shaking their heads in amazement that<br />
they could invite the pastor and not have<br />
to go to the most expensive restaurant in<br />
town. Previously, in their experience, visiting<br />
speakers required the most expensive<br />
hotels and other such treatment. Pastors<br />
had to be called ‘bokushi-sensei-sama.’<br />
<strong>The</strong> length of the title indicates the vanity<br />
of it. I hope and pray that in time we may<br />
be able to plant a fellowship in that part of<br />
Japan. <strong>The</strong> extreme snow and cold weather<br />
would be a real challenge (especially for an<br />
Aussie or Californian!). <strong>The</strong> short visit reminded<br />
me again of the great blessing it is<br />
to have the truth. We take for granted how<br />
much access we have to good teaching.<br />
Still further north is Hokkaido. We are<br />
planning our first meetings up there in October<br />
as the mailing list in that area is slowly<br />
growing. Just as we were planning our trip<br />
we received an unexpected e-mail from an<br />
AoG pastor from the north coast of Hokkaido.<br />
He is asking for a book about midrash.<br />
He says he carefully reads the discernment<br />
articles also. Perhaps this newsletter will be<br />
the basis for that project. I took it as a confirmation<br />
of beginning a Hokkaido teaching<br />
ministry. Please pray for guidance.<br />
Hokkaido is deceptively large. Transport<br />
to and from the small towns may be costly<br />
and hard in the winter.<br />
Geoff Toole<br />
Philippine News.<br />
Pastor Paul from Olongapo informs us<br />
that some great work has been done on the<br />
facilities there. <strong>The</strong>y have new computers,<br />
one of which is used to teach the local children<br />
computer skills. <strong>The</strong>y also have greatly<br />
improved the area where the children<br />
regularly eat and have their Bible studies.<br />
It is truly a blessing to see the Gospel being<br />
lived out there and God’s love extended to<br />
the community. Praise the Lord that their<br />
property was spared some of the disastrous<br />
monsoonal floods that have hit the Philippines<br />
in the last two weeks (early August).<br />
Down in the islands, Hope has begun his<br />
itinerant ministry by God’s grace, regularly<br />
teaching churches across his island with a<br />
desire to know more about midrash and the<br />
Word. We have a plan next month to have<br />
a teaching day in Puerto Galera and distribute<br />
copies of Strong’s Concordance to the<br />
regular attendees. <strong>The</strong>y are all ministers of<br />
local congregations. From there Hope plans<br />
to go North to Urdaneta City where some<br />
churches have recently welcomed <strong>Moriel</strong><br />
teaching. <strong>The</strong>n, Lord willing, he will proceed<br />
to the Ifugao province, famous for its<br />
rice terraces and head hunting traditions. It<br />
has become necessary to separate ministry<br />
into different regions now. <strong>The</strong> travelling<br />
there is very tiring. Please pray for Hope<br />
as he introduces <strong>Moriel</strong> teaching and discernment<br />
to new churches and contacts.<br />
All of this is possible due to the support<br />
of <strong>Moriel</strong> Australia and US, and the fact<br />
that his regional overseer removed him<br />
from ministry after he stood against error<br />
within his denomination. Another blessing<br />
is the fellowship which is beginning to take<br />
place between <strong>Moriel</strong> affiliated churches in<br />
the Philippines. <strong>The</strong>se small independent<br />
churches need the fellowship of others who<br />
will stand against apostasy and focus upon<br />
the Lord and His Word. Please pray that they<br />
will find the means to meet together from<br />
time to time. It is a vital part of church life.<br />
*Thanks to God for the continual provision<br />
of our needs.<br />
*Thanks for the open doors we are experiencing<br />
now.<br />
*Thanks to Michael in Bohol, who is faithfully<br />
distributing <strong>Moriel</strong> newsletters to<br />
prisons and churches on top of his own<br />
evangelistic activities. Pray for more<br />
teachers to be raised up in his area.<br />
*Please pray for the Gospel message in<br />
Japan, that those who are open might<br />
hear and that more believers might actively<br />
witness and share their faith.<br />
*Please pray for our growing list of friends<br />
in the Philippines and their congregations.<br />
<strong>The</strong>y all express their gratitude that God<br />
has opened the door for His teaching there.<br />
We try our best to keep things simple,<br />
purposely having a very low budget for<br />
seminars and teaching. Money can be<br />
such a temptation, but faith grows when<br />
we believe and see God provide. In this<br />
way, we are confident that those who love<br />
<strong>Moriel</strong> love it for the right reasons. Jesus<br />
is the shepherd and He feeds the sheep.<br />
*Finally, please pray for the October Kobe<br />
and Hokkaido meetings.<br />
In Christ,<br />
Geoff<br />
mj<br />
<strong>Moriel</strong> Japan<br />
Daisuke and Jean with their baby Nathan<br />
A few photos from<br />
<strong>Moriel</strong> Japan<br />
Elliot, Manoah and Sami holding a chunk of<br />
Mt. Fuji lava<br />
Glad to have Dad back!<br />
A family restored in Christ.<br />
Hope<br />
September 2012 • <strong>Moriel</strong> Quarterly 25
Pertinent Factoid<br />
f i c t i o n s<br />
deceptions<br />
Danny Isom<br />
”<br />
r u m o r s<br />
u n t r u t h s<br />
tall tales<br />
Thus says the LORD of hosts, “Do not<br />
listen to the words of the prophets who<br />
are prophesying to you. <strong>The</strong>y are leading<br />
you into futility; <strong>The</strong>y speak a vision<br />
of their own imagination, Not from the<br />
mouth of the LORD. (Je emiah 23:16)<br />
“Behold, I am against those who have<br />
prophesied false dreams,” declares the<br />
LORD, “and related them and led My<br />
people astray by their falsehoods and<br />
reckless boasting; yet I did not send<br />
them or command them, nor do they furnish<br />
this people the slightest benefit,”<br />
declares the LORD. (Jeremiah 23:32)<br />
<strong>The</strong>re are those who have expressed shock<br />
and dismay that I not only refuse to endorse<br />
Jonathan Cahn’s <strong>The</strong> Harbinger, a popular<br />
work of so-called “Christian fiction,” but<br />
that I continue to publicly denounce it. In<br />
turn, I am shocked and dismayed when<br />
those who are supposed to be set free by the<br />
Truth of God’s Word (Jn. 8:32) elevate and<br />
endorse something which so prolifically<br />
confuses the truth with error. Peter not<br />
only identified this process by the Greek<br />
term “pareisaxousin”—literally meaning<br />
to lay truth side-by-side with error, but in<br />
a stunning case of political incorrectness<br />
actually calls such things “destructive<br />
heresies” (2 Ps. 2:1-3) and rightly points<br />
out that the ultimate casualty is that “the<br />
way of the truth will be maligned”. It is<br />
scripturally impossible to claim that just<br />
because something is declared to be a<br />
“work of fiction” that the obvious biblical<br />
errors can be overlooked because “some”<br />
perceived good can come out of it. My<br />
friend, “<strong>The</strong> means justifies the ends” is<br />
NOT a sanctioned principle of God’s Word.<br />
<strong>The</strong> primary argument presented is that<br />
<strong>The</strong> Harbinger is “just a work of fiction.”<br />
If that is true, then why is the author being<br />
sought and accepted as a theological expert<br />
on eschatology and the End Times If he<br />
were just an ordinary author like every other<br />
author, we would only see him at book<br />
signings and the normal venues for promoting<br />
a book. When approached, he would be<br />
the first to vehemently deny being any kind<br />
of expert or theologian and would confess,<br />
“I just happen to be a Christian who had an<br />
idea for a book.” He would of his own volition<br />
advocate that it is dangerous to give a<br />
work of fiction equal footing with Scripture.<br />
He would not use a work of fiction to promote<br />
himself as a theological expert and to<br />
gain a foothold within the Church as such.<br />
But instead we see nearly every corner<br />
of the Church flooded with promotions for<br />
<strong>The</strong> Harbinger which promote it as a new<br />
revelation of God’s Word, with Jonathan<br />
Cahn elevated to the status of the foremost<br />
authority on all things End Times, and a<br />
total disregard for its errors because it has<br />
“some truth” in it. Many tout the author as<br />
having produced a “new revelation”. Such<br />
messages are repeatedly documented in<br />
Scripture as coming through true men and<br />
women of God; when did they ever contain<br />
even the smallest error When was it<br />
enough that they just have “some truth”<br />
When did we have to pay $16.95 before<br />
we could hear the revelation God only gave<br />
to one particular messenger Wake up and<br />
smell the deception.<br />
<strong>The</strong> Berean Call, Lighthouse Trails and<br />
a host of others have reviewed and documented<br />
the salient issues of the book. <strong>The</strong>re<br />
is no shortage of qualified biblical reviewers<br />
who have categorically revealed the<br />
errors in detail. However, I suppose this is<br />
yet another sign of the nearness of Christ’s<br />
return when it is getting spiritually darker<br />
and deception among the Elect becomes<br />
normative. Even worse, we have a disturbingly<br />
large number of Christians whose<br />
only knowledge of eschatology—the study<br />
of the End Times, comes not from Scripture<br />
but from works of fiction. Someone<br />
who claims to just be an author but in reality<br />
acts in such a contrary manner so as to<br />
make such inroads into the Church is a false<br />
teacher. <strong>The</strong>re is no confusing the two.<br />
But then there is the second most offered<br />
justification: “What is wrong with Christian<br />
fiction After all, isn’t Pilgrim’s Progress a<br />
work of fiction” Yes, Pilgrim’s Progress is<br />
indeed a work of fiction, but can you please<br />
identify for me the doctrinal and/or scriptural<br />
errors and misrepresentations found in<br />
Pilgrim’s Progress Even just one John Bunyan<br />
never compromised a single doctrine<br />
or principle of Scripture! True “Christian<br />
fiction” never does! Just because a Christian<br />
writes within a genre called “fiction”, there<br />
is no license to be “mostly” right or to malign<br />
Scripture. Because of the very fact that<br />
they ARE a Christian, they have a greater<br />
obligation to ensure there is nothing out<br />
of alignment with God’s Word and ways!<br />
<strong>The</strong>n I am told, “But don’t you want<br />
people to know about the judgment that is<br />
coming on America” How do you break<br />
the news to these converts that the book<br />
was “sort of” right Can you show me one<br />
biblical example where the right spiritual<br />
gateway to God begins with “some” truth<br />
When did a similar, legitimate revelation<br />
from God contain error But this argument<br />
actually reveals something quite revealing<br />
about the person making it, who alleges<br />
that the purpose of the book is to reach the<br />
unsaved or hard of hearing. <strong>The</strong>y are revealing<br />
that they are themselves deceived<br />
because the book isn’t achieving anywhere<br />
near the market penetration of the unchurched<br />
as it is the churched! This is not a<br />
tool of evangelism or revival, but an agent<br />
of deception among the Elect. Just look at<br />
who it is really directed and to whom it is<br />
most earnestly being marketed to.<br />
A repeated theme throughout the whole<br />
of Scripture is that God hates a mixture. Jacob<br />
has preached on this many, many times.<br />
It is another application of, “What fellowship<br />
has light with darkness” (2 Co. 2:14)<br />
Just look at all the contradictions which accompany<br />
the book and its author:<br />
On the one hand it is categorized as nothing<br />
more than a “work of fiction” but on<br />
the other it is touted as a new revelation of<br />
God’s truth.<br />
On the one hand Cahn is just an “author”<br />
but on the other he is now an “expert,” and<br />
it is based not on an authoritative exposition<br />
of God’s Word but a work of fiction.<br />
On the one hand the work is seen as a<br />
potential springboard to reach unbelievers,<br />
but it is being marketed more heavily to believers<br />
and the author is gaining a greater<br />
foothold within the church than in secular<br />
venues to reach unbelievers.<br />
On the one hand we are told we can put<br />
up with its scriptural errors because there is<br />
“some” truth worthy of publicity.<br />
Even more disturbingly, the greatest “silent”<br />
casualty of all is God’s Word, both<br />
within the Church proper and without. Truth<br />
is laid side-by-side with error to the detriment<br />
of both those who need to hear and embrace<br />
the whole Truth and nothing but the<br />
Truth, and serving to replace what believers<br />
are supposed to definitively and uncompromisingly<br />
know. “Christian fiction,” when it<br />
compromises God’s Word, is a deception<br />
in the most classic definition of the word.<br />
In Him,<br />
Danny<br />
Servant@WalkWith<strong>The</strong>Word.org<br />
26 <strong>Moriel</strong> Quarterly • September 2012
Scott Noble<br />
<strong>Moriel</strong> Thailand<br />
B a n g k o k S k y l i n e<br />
R i c e f i e l d s C h i a n g M a i<br />
Introducing our New missionary to . . .<br />
thailand<br />
<strong>Moriel</strong> September Update...<br />
We”ve been sharing the Gospel with<br />
Khae’s family for over 5 years now. Seven<br />
months ago Khae’s dad became a Christian!<br />
He’s been a Buddhist monk before, and<br />
used to give food to monks on their morning<br />
rounds almost every morning, had lots of<br />
idols, did not drink any alcohol, and even led<br />
some of the chanting at the temple. If anyone<br />
could have earned their way into heaven<br />
it would have been him. But, of course, no<br />
flesh shall be justified by the works of the<br />
law (not to mention he was serving a different<br />
law anyway). Now though, he’s stopped<br />
all of that. He reads his Bible (almost half<br />
of the Bible already), goes to church every<br />
Sunday, and seeks to honor and love God.<br />
And his wife is furious because of that.<br />
She used to call the shots at home,<br />
and now he’s taking a stand and not following<br />
her orders when it comes to compromising<br />
his faith. Khae helped him put up a sign<br />
at his barber shop at the house which said,<br />
“This shop will be closed on Sundays, because<br />
the barber is going to church to worship<br />
Jesus.” That was a few months ago. His<br />
wife tore the sign down. Last Sunday he<br />
stayed at church a little later to attend a Bible<br />
study, and while he was there, some customers<br />
came to get their hair cut. His wife<br />
called him and ordered him to come home.<br />
He refused, at which point she scolded him<br />
using very rude language. But he stayed at<br />
church. So his wife tried to burn two of<br />
his Bibles. She did burn one, but Khae<br />
caught the other one in time.<br />
Khae’s mom told him not to come back,<br />
and she even tried to force Khae’s dad<br />
out of the house (it’s actually his house).<br />
We keep advising Khae’s dad to “love<br />
your wife.” Last week we had a four day<br />
weekend and decided to drive down there<br />
to visit them along with Paul and Marisa<br />
from Mana Missions.<br />
We reached Khae’s parent’s house at<br />
about 5pm. <strong>The</strong> children from Mana Missions<br />
all stayed downstairs with Khae’s<br />
dad, while Paul, Marisa, Khae and I went<br />
upstairs to say hello to the mom. When I<br />
opened the door she told me, “Jesus doesn’t<br />
need to come into the house.” We came in<br />
anyway (with Jesus). <strong>The</strong>n she began to<br />
scold Khae and me about many things,<br />
mostly lies, about how we never help them<br />
and we just bring trouble to them, etc.<br />
Paul prayed against the evil spirits<br />
in that place and they let me be the<br />
spokesperson. Mostly I just listened, but I<br />
told her that we love her and that we want<br />
her to go to heaven. Actually her name is<br />
Sawan, which means “heaven.” She talked<br />
about all of the community mocking her<br />
and laughing at her now that her husband<br />
is a Christian. I told her that going to heaven<br />
is more important. After another round<br />
of scolding I got down on my knees and<br />
stretched out my hands pleading with her,<br />
“Mom, you don’t need to go to hell.” She told<br />
me I was crazy. I said it again, “You don’t<br />
need to go to hell, Mom.” She left the room.<br />
Later she came back saying that she and<br />
her husband are about to get a divorce and<br />
that it’s all our fault. I told her, “Humble<br />
yourself a little, Mom.” She said she didn’t<br />
know what language I’m speaking (though<br />
I know she was just speaking sarcastically),<br />
so I said it again. Finally, the children began<br />
singing songs on the first floor. After<br />
a while she passed us and went down the<br />
stairs to scold the children, saying “What<br />
hole did these things crawl out of” We<br />
came downstairs, and as I passed her I put<br />
my hands on her shoulders for a couple of<br />
seconds saying, “We love you, Mom.” Surprisingly,<br />
she didn’t shake my hands off,<br />
but she continued to scold.<br />
<strong>The</strong> next day, we came to the house to<br />
get something, and I went upstairs to say<br />
goodbye to the mom through the window,<br />
and “God bless you.” She was actually in<br />
the bathroom at the time we heard from the<br />
dad, but she asked the dad about that later<br />
and he told her I came to say goodbye and<br />
God bless you. On Saturday night the dad<br />
came to the church where we slept, for a<br />
Bible study. We finished about 8pm and<br />
when the dad went home the door was already<br />
locked, so he came back to the church<br />
to sleep with us. But the next day, the mom<br />
gave him some food from her breakfast,<br />
which she hadn’t done in a long time. So<br />
September 2012 • <strong>Moriel</strong> Quarterly 27
<strong>Moriel</strong> Thailand – Continued<br />
it seems her heart is softening up a little<br />
bit. But from recent reports, she’s still very<br />
much on the attack. She doesn’t just need a<br />
softened heart. She needs an entirely new<br />
heart through being born again.<br />
On Saturday morning we left the church<br />
at 5am to go to a market and sing and<br />
preach. We started on one side, but it was<br />
a bit noisy, so then we moved to another<br />
side right in front of a 7/11. <strong>The</strong> children<br />
sang many songs while we handed out<br />
tracts. Marisa later said that people are very<br />
anti-Christian in this area, more so than in<br />
Nakornsawan, seeing many people refusing<br />
to take a tract. When it came my turn to<br />
preach a second time, I felt a lot of freedom<br />
in preaching about Jesus being the Savior<br />
and the only way to heaven.<br />
For the last couple of weeks I’ve been<br />
teaching part of a course for Bethany College<br />
of Missions students on witnessing to<br />
Buddhists. In preparing for this course, I<br />
read an article which talks about how one<br />
should witness to Buddhists. This is written<br />
by a Thai woman whose husband is a Thai<br />
pastor. In December of 2010 our neighbor,<br />
Marisa was a Buddhist. She came to our<br />
house to talk with Khae one day. Khae talked<br />
with her for about an hour, clearly explaining<br />
the Gospel. When Marisa went back<br />
home she told Paul she wanted to become a<br />
Christian. <strong>The</strong> witness that Khae gave that<br />
day broke almost all of the “rules” that this<br />
Thai “expert” is teaching missionaries. For<br />
example, she says, “Christians can bring up<br />
religious issues only when they have deep<br />
relational bonding with non-believers.” At<br />
that time Khae and Marisa hardly knew<br />
each other. Also, the apostle Paul did not<br />
follow this approach in going to many new<br />
cities to preach.<br />
<strong>The</strong>n, in critiquing some traditional evangelistic<br />
methods, the author of this article<br />
quotes an unbeliever in her survey as saying,<br />
“I do not want anyone to talk about death.”<br />
Khae brought up the issue of death very<br />
clearly with Marisa that day. Another rule<br />
that is brought out in this article is, “do not<br />
contrast religions.” Again, Khae did not follow<br />
that rule and she pointed out the benefits<br />
of believing in Jesus as opposed to Buddha.<br />
Of course that doesn’t need to be done<br />
in an offensive way, but at some point the<br />
unbeliever needs to see what the real differences<br />
are. In Buddhism people are told<br />
to be a refuge unto themselves. In Jesus<br />
Christ we have a Savior who saves us—<br />
something we could never do by ourselves.<br />
Even Khae’s dad, as good a man as he was,<br />
when his wife tried to bring him back to<br />
Buddhism, told her, “I’ve found the way to<br />
salvation, and you want me to go back to<br />
the dead end way”<br />
This same article advocates using chanting<br />
during Christian worship and Buddhist<br />
rituals to reconcile with people. Because<br />
Khae spoke clearly and uncompromisingly<br />
in love that day, Marisa made a clear break<br />
with her old life and now she, Paul, her<br />
daughter, son, and niece are real Christians.<br />
Of course it was God who did the real work<br />
in their lives, but my point is that God uses<br />
truth to set people free (John 8: 31-32). If the<br />
church is using lies and compromises, that<br />
is a hindrance to the truth and a hindrance<br />
to people being set free. Thailand needs<br />
truth, not compromise, Thais and missionaries<br />
who shun to declare all the counsel of<br />
God (Acts 20:27 “For I have not shunned to<br />
declare unto you all the counsel of God.”).<br />
Aside from this we continue to teach<br />
English and Bible at the women’s prison<br />
every week, have a weekly Bible study<br />
with mostly non-Christian college students,<br />
teach part time at a junior high and<br />
a college, and we have a weekly class at<br />
our house for students, teaching them English<br />
and the Bible. This is a busy schedule,<br />
so I’m hoping to cut down on the English<br />
classes at the junior high and college for<br />
next term (two months from now). But, it<br />
has been good to be there this term in order<br />
to meet new students and invite them to<br />
classes where they can hear the Gospel.<br />
Praise God we have a Savior in Jesus<br />
Christ. We are not left to our own limitations.<br />
In Christ,<br />
Scott<br />
Book Review:<br />
I don’t know how popular this book is<br />
overseas, but I keep encountering it here in<br />
Thailand, even in its English version. So, I<br />
wrote a review of it, hoping to slow the tide<br />
of syncretism which this promotes...<br />
From Buddha to Jesus by Steve Cioccolanti:<br />
A book review by Scott Noble<br />
Exaltation of the Buddha<br />
Throughout this book there are frequent<br />
comments exalting the Buddha. Here are<br />
some examples:<br />
“...one leads to the other...<strong>The</strong> last words<br />
of Buddha open up to the first words of<br />
Christ in the New Testament.” (33) “...Buddha<br />
was a very wise man...” (46) [the fear<br />
of the Lord is the beginning of wisdom.<br />
Did the Buddha fear the Lord] “Buddha<br />
pointed to the way...Buddha did the<br />
Christian a great service...” (50) “I think<br />
Buddhism is really a friend to Christianity...”<br />
(55) “Buddha’s excellent teachings<br />
to Asians carries the same heart as God’s<br />
commandments to the Jews.” (60) “...we<br />
have a strong ally in Buddha’s moral commands.<br />
<strong>The</strong>y are virtually the same laws as<br />
God’s laws.” (76) [Only if by “virtually the<br />
same” he means it’s OK to omit the first 4<br />
of the 10 commandments, and change two<br />
others]. “You are Buddhist That’s Great!”<br />
(84) [Is it great to be on a path leading away<br />
from God and unto damnation]<br />
“...we’re all bad Buddhists!” (93) [We<br />
are Steve frequently tries to put Christianity<br />
and Buddhism on the same level, even<br />
though one is of man, and the other is of<br />
God] “Buddha was wise. Why, Buddha, is<br />
there suffering Buddha said because of<br />
your karma...Buddha was right!” (110) [In<br />
addition to “conversing” with the Buddha<br />
here, Steve also falsely equates karma with<br />
sin. Karma is an impersonal system for justice,<br />
in which there is no person overseeing<br />
the whole process. To sin is to break the<br />
commands of the personal God of the Bible.]<br />
“Buddha was a man of reason and evidence,<br />
of which reincarnation has none.”<br />
(115) [Steve has exalted the Buddha so<br />
much now, that he cannot believe the Buddha<br />
actually taught reincarnation—contrary<br />
to the Pali Canon—though re-birth<br />
would be a more correct term, because of<br />
the doctrine of anatta. This highlights another<br />
theme (Gnosticism) throughout this<br />
book. Instead of representing Buddhism<br />
according to what the Pali Canon teaches,<br />
Steve just comes up with his own ideas<br />
of what the Buddha really taught. This is<br />
Gnosticism—finding “secret knowledge,”<br />
not based on real evidence, but on spurious<br />
claims or wishful thinking. It’s the DaVinci<br />
Code (a story based on imagination, not<br />
evidence) applied to Buddhism.]<br />
“Reincarnation is one of the best doctrines<br />
Buddhism is known for. I think it is a<br />
great friend to us who are Christian.” (129)<br />
[Here, Steve contradicts himself again while<br />
offering more praise to Buddhism.] “What<br />
is Jesus saying to us Exactly what Buddha<br />
was teaching.” (137) [Really] “Buddha<br />
never denied the existence of God.” (141)<br />
[<strong>The</strong> Buddha’s whole life was a denial of<br />
the existence of God, even if he did not put<br />
that into words. His followers understood<br />
this. At the World Buddhist Sangha Council<br />
(WBSC) in 1981 they stated, “Whether<br />
<strong>The</strong>ravāda or Mahāyāna, we do not believe<br />
that this world is created and ruled by a god<br />
at his will.”] “Buddha was a very humble<br />
person.” (146) [Contrary to Steve’s opinion,<br />
the Pali Canon records the Buddha’s<br />
no- so-humble proclamation, “Chief am<br />
I in the world, Eldest am I in the world,<br />
Foremost am I in the world! This is the last<br />
birth!” (D II, 12)]<br />
“Buddha really paved the way for sinners<br />
to trust in Jesus.” (160) “Because they<br />
know Buddha taught the right thing...”<br />
(195) “If you say you’re Buddhist, then<br />
you should follow Buddha” (197) [I would<br />
never encourage someone to follow the<br />
Buddha]. “Buddha’s prediction was not so<br />
far off from what Jesus teaches us about the<br />
End Times.” (202) [This is like his “virtually<br />
the same” comment regarding the com-<br />
28 <strong>Moriel</strong> Quarterly • September 2012
mandments. Steve exalts the Buddha to be<br />
on the same level as Jesus, even though the<br />
intent of their teachings was worlds apart.]<br />
“Buddhism is probably more like Christianity<br />
than any other religion in the world!<br />
Buddha would have agreed with much of<br />
the Old Testament and embraced the gift<br />
of the New Testament. If Buddha were<br />
alive today, I am convinced he would be in<br />
church and love hearing the Good News of<br />
Jesus Christ.” (208-209) [Again, these are<br />
Steve’s opinions, not based on reality, but<br />
on his own wishful thinking.] “<strong>The</strong>re is evidence,<br />
particularly from his last words, that<br />
Buddha may have had a relationship with<br />
God.” (228) [This is from the chapter, “Is<br />
Buddha in Heaven” While he leaves it as<br />
a “maybe,” it is a strong “maybe” to Steve,<br />
based on “evidence” of his “last words.”<br />
<strong>The</strong>se so called “last words,” though, are<br />
not from the Pali Canon. Rather, they are<br />
an unconfirmed rumor (and not ancient, but<br />
modern), which is yet another way of saying<br />
“Gnosticism.”]<br />
“...he would be a better Buddhist by getting<br />
saved.” (233) [Is that the goal This<br />
is already approaching the level of heresy<br />
of which “Mother” Teresa was known<br />
for—wanting to make better Hindus, better<br />
Muslims, better Buddhists, etc.] “Jesus and<br />
Buddha had much in common.” (237) “If<br />
Buddha were alive today, I have no doubt<br />
in my mind that he would be in church and<br />
reading the Bible. If Buddha were alive today,<br />
he would say to Buddhists, ‘Reform<br />
your religion...’” (238) [In true gnostic<br />
fashion, Steve puts imaginary words into<br />
the Buddha’s mouth, and sees Buddhism as<br />
so similar to Christianity that the Buddha<br />
would have been a Christian if alive today.]<br />
Misrepresenting the Bible<br />
“...I had to receive payment for my<br />
karma through Jesus’ blood on the cross.”<br />
(58) [Karma and sin are not interchangeable<br />
terms.] “Jesus the Sinless Man...burning<br />
in hell for 3 days.” (61) [This is based<br />
on the false “Word of Faith”/“Rhema”/<br />
“Prosperity” theology, which teaches that<br />
Jesus had to be born-again. On the cross,<br />
Jesus said, “It is finished.” He did not burn<br />
in hell after that. Also, on page 92 Steve<br />
promotes his “secrets of the rich” audio or<br />
video, and his book is endorsed by the Directors<br />
of Rhema Australia.] “Jesus actually<br />
tells us the exact amount of spiritual debt<br />
a sinner owes to God... and exactly how<br />
many lives you would owe...” (132) [No,<br />
Jesus did not.] “Christians can work with<br />
no sweat...become richer than sinners...”<br />
(140) [false “prosperity” Gospel.] “And so<br />
God said, ‘I’m going to have to send the<br />
Lord of Heaven Himself.’” (140) [What<br />
chapter and verse is that] “I believe Jesus<br />
died on the Cross to pay for the penalty of<br />
my karma...” (157) [Nope.] “God deals<br />
with our nature by replacing it with His own<br />
Son’s.” (179) [That would make people divine,<br />
having the nature of God.] “Christ is<br />
a more valuable hostage to Hell...” [Again,<br />
based on the false “Rhema” theology.] “...I<br />
would still owe at least 1,644 lives for every<br />
sin, according to the Lord Jesus.” (195)<br />
[Jesus certainly did not say that.]<br />
Misrepresenting Buddhism<br />
<strong>The</strong>re are several book reviews on the<br />
Web, written by Buddhists, which call<br />
Steve a liar. I have to agree with them on<br />
this, because many times Steve “quotes”<br />
the Buddha, but gives no citation. <strong>The</strong><br />
footnotes are mostly about Thai language,<br />
which is almost irrelevant since that’s not<br />
the language the Pali Canon was written in.<br />
Though I’ve read more than 10,000 pages<br />
on Buddhism, many of Steve’s “quotes” I<br />
have not heard of before, and he does not<br />
provide his sources so that a person can<br />
double check whether or not it is quoted<br />
accurately. Many of his “quotes” are paraphrases<br />
in which he tries to emphasize the<br />
similarities between Christianity and Buddhism,<br />
as he does with the “four noble<br />
truths.” Steve also said, “...Buddha never<br />
offered a solution.” (131) [This is another<br />
false claim. Buddha did offer a solution,<br />
but it is a solution that falls short, as it does<br />
not reconcile us to God.]<br />
Probably his worst misrepresentation of<br />
the Buddha in this book though, which he<br />
mentions often, is the so-called prophecy<br />
of the Buddha. Based on only one witness<br />
(and no extant texts), Steve draws many<br />
far-fetched conclusions from this “prophecy.”<br />
It makes the Buddha into a prophet of<br />
God (which he is not), and it makes Jesus<br />
into a Buddha (which is blasphemous, using<br />
the name Metteya or Maitreya, which<br />
in the Pali Canon is defined as a Buddha).<br />
But, this “prophecy” is not at all ancient,<br />
and again is an example of Steve preferring<br />
secret knowledge to actual evidence.<br />
Conclusion<br />
<strong>The</strong>re’s a lot more that could be said<br />
about this book. I found something offensive<br />
on almost every page. Steve is very<br />
good at exalting the Buddha, which tickles<br />
the ears of many Thai Christians, as they<br />
don’t want to stand out as being different,<br />
and thus face persecution. His book leads<br />
to compromise and a mixing of what Buddha<br />
and Jesus taught. This kind of ecumenism<br />
is becoming more and more common<br />
in these anti-God times in which we live.<br />
Steve even admitted on page 111 that a<br />
pastor who does not use his “bridge building”<br />
techniques and who speaks against<br />
<strong>Moriel</strong> Thailand – Continued<br />
Buddhism, “wins many people to the<br />
Lord.” I’ve also seen people come to the<br />
Lord Jesus Christ without resorting to using<br />
sneaky and false methods. Let us be<br />
faithful to God and to His Word, which we<br />
can do in love.<br />
Appendix A<br />
Jesus repeatedly warned about deception<br />
in the last days. As Christians we should<br />
“Prove all things; hold fast that which is<br />
good.” I <strong>The</strong>ssalonians 5: 21.<br />
In brief, here are some reasons why the so<br />
called Buddha prophecy is not something a<br />
Christian should promote or even believe...<br />
-It’s not in the Tripitaka (the Pali Canon)<br />
-It’s not even in the commentaries on the<br />
Tripitaka (compiled by the 5th century AD)<br />
-It’s mostly unknown among people on<br />
the street and monks alike. In fact the only<br />
ones who seem to have this text are Christians.<br />
Even a senior monk at the temple from<br />
which this text is supposed to have come<br />
didn’t know how to get a copy of the text.<br />
-<strong>The</strong> text prophesies about Metteya, who<br />
is supposed to be a Buddha<br />
-Every Buddha is supposed to follow a<br />
certain pattern: his mother dies when he is<br />
7 days old, he is uncircumcised, and must<br />
be born in India, which completely rules<br />
out Jesus Christ from fulfilling that role.<br />
-If we say Jesus fulfills this Metteya role,<br />
then it is saying that Jesus is a Buddha,<br />
which is a serious distortion of the character<br />
of Jesus Christ.<br />
-Not only does this so-called prophecy<br />
downgrade Jesus’ character, it also elevates<br />
the historical Buddha to the role of<br />
a prophet of God. <strong>The</strong> Buddha does not<br />
in any sense qualify for this, as he has not<br />
only false prophesies but also very unbiblical<br />
teachings.<br />
-Using this in evangelism is not only dishonest<br />
(because the prophecy is not historical<br />
at all) but it also confuses the would-be<br />
new believer into exalting the Buddha as a<br />
prophet and downgrading Jesus Christ to<br />
the role of a Buddha.<br />
May we as Christians be faithful and honest<br />
as we serve Jesus Christ who is the truth.<br />
Do not compromise with the father of lies,<br />
or give heed to seducing spirits. Promoting<br />
this false prophecy only introduces distortion<br />
and thus disease into the Body of Christ.<br />
“As many as I love, I rebuke<br />
and chasten. Be zealous<br />
therefore, and repent.”<br />
“As many as I love, I rebuke<br />
and chasten. Be zealous therefore,<br />
and repent.” Rev 3:19<br />
September 2012 • <strong>Moriel</strong> Quarterly 29
Hebrew Feast<br />
Rosh Hashanah (Feast of Trumpets)<br />
(Hebrew<br />
, literally “head of the<br />
year”), is the Jewish New Year. It is the first<br />
of the High Holy Days or Yamim Nora’im<br />
(“Days of Awe”) which usually occur in the<br />
early autumn. Rosh Hashanah is celebrated<br />
on the first two days of Tishrei. It is described<br />
in the Torah as<br />
( Yo m<br />
Teru’ah, a day of sounding [the Shofar]).<br />
Rosh Hashanah customs include sounding<br />
the shofar and eating symbolic foods such<br />
as apples dipped in honey.<br />
Etymology<br />
<strong>The</strong> term “Rosh Hashanah” does not appear<br />
in the Torah. Leviticus 23:24 refers to<br />
the festival of the first day of the seventh<br />
month as “Zikhron Teru’ah” (“a memorial<br />
with the blowing of horns”), it is also referred<br />
to in the same part of Leviticus as<br />
‘ ’ or penultimate Sabbath or<br />
meditative rest day, and a “holy day to<br />
God”. <strong>The</strong>se same words are commonly<br />
used in the Psalms to refer to the anointed<br />
days. Numbers 29:1 calls the festival Yom<br />
Teru’ah, (“Day [of] blowing [the horn]”)<br />
and symbolizes a number of subjects, such<br />
as the Binding of Isaac and the animal sacrifices<br />
that were to be performed. (<strong>The</strong> term<br />
Rosh Hashanah appears once in the Bible<br />
in Ezekiel 40:1 where it means generally<br />
the time of the “beginning of the year” or is<br />
possibly a reference to Yom Kipur,[2] but<br />
the phrase may also refer to the month of<br />
Nissan in the spring, especially in light of<br />
Exodus 12:2 where the month of Nissan is<br />
stated as being “the first month of the year”<br />
and Ezekiel 45:18 where “the first month”<br />
unambiguously refers to Nissan, the month<br />
of Passover, as made plain by Ezekiel 45:21.<br />
<strong>The</strong> Hebrew Rosh Ha-Shanah is etymologically<br />
related to the Arabic Ras as-Sanah,<br />
the name chosen by Muslim lawmakers for<br />
the Islamic New Year, reflecting the Islamic<br />
immitation of older Jewish traditions. Pre-<br />
Islamic mid-eastern cultures, besides the<br />
Jews, did not use this unique name, e.g.,<br />
Egypt, Persia or Babylon. Rosh Hashanah<br />
Hasidic Jews performing tashlikh on<br />
Rosh Hashanah, painting by Aleksander<br />
Gierymski, 1884<br />
marks the start of a new year in the Hebrew<br />
calendar (one of four “new year” observances<br />
that define various legal “years”<br />
for different purposes as explained in the<br />
Mishnah and Talmud). It is the new year for<br />
people, animals, and legal contracts. <strong>The</strong><br />
Mishnah also sets this day aside as the new<br />
year for calculating calendar years, shmita<br />
and yovel years. Jews are confident, that<br />
Rosh Hashanah represents either figuratively<br />
or literally God’s creation ex nihilo.<br />
However, according to Rabbi Eleazar ben<br />
Shammua Rosh Hashanah commemorates<br />
the creation of man.<br />
Shofar blowing<br />
Yemenite-style shofar<br />
Laws on the form and use of the shofar<br />
and laws related to the religious services<br />
during the festival of Rosh Hashanah are<br />
described in Rabbinic literature such as the<br />
Mishnah that formed the basis of the tractate<br />
“Rosh HaShanah” in both the Babylonian<br />
Talmud and the Jerusalem Talmud.<br />
This also contains the most important rules<br />
concerning the calendar year. <strong>The</strong> shofar is<br />
blown in long, short and staccato blasts that<br />
follow a set sequence:<br />
• Teki’ah (long sound) Numbers 10:3<br />
• Shevarim (3 broken sounds) Numbers 10:5<br />
• Teru’ah (9 short sounds) Numbers 10:9<br />
• Teki’ah Gedolah (very long sound) Exodus<br />
19:16,19<br />
• Shevarim Teru’ah (3 broken sounds followed<br />
by 9 short sounds)<br />
Duration and timing<br />
• Rosh Hashanah occurs 163 days after the<br />
first day of Passover (Pesach). In terms of<br />
the Gregorian calendar, the earliest date<br />
on which Rosh Hashanah can fall is September<br />
5, as happened in 1899 and will<br />
happen again in 2013. <strong>The</strong> latest date that<br />
Rosh Hashanah can occur relative to the<br />
Gregorian dates is October 5, as happened<br />
in 1967 and will happen again in 2043.<br />
After 2089, the differences between the<br />
Hebrew calendar and the Gregorian calendar<br />
will result in Rosh Hashanah falling<br />
no earlier than September 6.<br />
• Rosh Hashanah will occur on the following<br />
days of the Gregorian calendar:<br />
• Current Jewish Year 5773: sunset September<br />
16, 2012 - nightfall September 18, 2012<br />
• Coming Jewish Year 5774: sunset September<br />
4, 2013 - nightfall September 6, 2013<br />
• Although the Jewish calendar is based on<br />
the lunar cycle, so that the first day of<br />
each month originally began with the first<br />
sighting of a new moon, since the fourth<br />
century it has been arranged so that Rosh<br />
Hashanah never falls on a Wednesday,<br />
Friday, or Sunday.<br />
• <strong>The</strong> Torah defines Rosh Hashanah as a<br />
one day celebration, and since days in the<br />
Hebrew calendar begin at sundown, the<br />
beginning of Rosh Hashanah is at sundown<br />
at the end of 29 Elul. <strong>The</strong> rules of the Hebrew<br />
calendar are designed such that the<br />
first day of Rosh Hashanah will never occur<br />
on the first, fourth, or sixth day of the<br />
Jewish week (i.e., Sunday, Wednesday, or<br />
Friday). Since the time of the destruction<br />
of the Second Temple of Jerusalem in 70<br />
CE and the time of Rabban Yohanan ben<br />
Zakkai, normative Jewish law appears to<br />
be that Rosh Hashanah is to be celebrated<br />
for two days, due to the difficulty of determining<br />
the date of the new moon. Nonetheless,<br />
there is some evidence that Rosh<br />
Hashanah was celebrated on a single day<br />
in Israel as late as the thirteenth century<br />
CE. Orthodox and Conservative Judaism<br />
now generally observe Rosh Hashanah<br />
for the first two days of Tishrei, even in<br />
Israel where all other Jewish holidays<br />
dated from the new moon last only one<br />
day. <strong>The</strong> two days of Rosh Hashanah are<br />
said to constitute “Yoma Arichtah” (Aramaic:<br />
“one long day”). In Reform Judaism,<br />
some communities only observe the<br />
first day of Rosh Hashanah, while others<br />
observe two days. Karaite Jews, who do<br />
not recognize Rabbinic Jewish oral law<br />
and rely on their own understanding of<br />
the Torah, observe only one day on the<br />
first of Tishrei, since the second day is not<br />
mentioned in the Written Torah.<br />
(Wikipedia)<br />
Feast of Trumpets<br />
30 <strong>Moriel</strong> Quarterly • September 2012
Jackie Alnor<br />
Out Of Season<br />
“Out of Season”<br />
with Jackie Alnor<br />
2 Tim 4:2 - ...Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering...”<br />
by: Jean-Pol GRANDMONT<br />
Christian Zombies: <strong>The</strong> New Breed of Prophets<br />
Looking for the Christian book section<br />
at a Barnes & Noble recently, I was startled<br />
to discover a whole new category of<br />
books I had not seen before. <strong>The</strong> new genre<br />
is “Teen Paranormal Fiction.” Besides the<br />
“Twilight” series, the aisle was filled with<br />
titles like, “Beautiful Demons,” “<strong>The</strong> Mind<br />
Readers,” “<strong>The</strong> Gossip Ghouls: Zombies<br />
and Lipstick,” “Alice in Zombieland,” and<br />
“Intuition: <strong>The</strong> Premonition Series.”<br />
Twilight, Beautiful Demons,<br />
<strong>The</strong> Mind Readers,<br />
<strong>The</strong> Gossip Ghouls,<br />
Zombies and Lipstick,<br />
Alice in Zombieland<br />
<strong>The</strong> world today is obsessed with the<br />
paranormal and young people are drawn in<br />
even more than adults. Entire television networks<br />
have sprung up featuring programs<br />
that appeal to that base nature in man to<br />
cross over into the unknown. Ghost-hunter<br />
programs are very popular as cameras follow<br />
the hunters into the deep recesses of<br />
‘haunted houses’ trying to capture a spectre<br />
on tape. “Celebrity Ghost Stories” are very<br />
popular. Some first-hand accounts sound<br />
like downright demonic attacks on the unsuspecting<br />
victims who wrongly believe<br />
their tormentors are spirits of the dead.<br />
<strong>The</strong> same spirit of the age that inspires<br />
the world’s fascination with the paranormal<br />
excites many of today’s so-called Christian<br />
leaders. Instead of calling the genre ‘paranormal,’<br />
charismatic enthusiasts call it ‘supernatural.’<br />
Like their secular counterparts,<br />
the leaders of the ‘new Christianity’ seek<br />
after the same signs and wonders. <strong>The</strong>y<br />
testify of visitations from departed loved<br />
ones. <strong>The</strong>y sign up for occult initiation in<br />
“schools of the prophets” where they learn<br />
formulas for making ‘creative miracles’<br />
happen. <strong>The</strong>y study quantum physics in<br />
order to create their own reality. <strong>The</strong>y call<br />
themselves ‘warriors’ who hunt down demons<br />
to rid entire regions of their presence.<br />
New Breed<br />
<strong>The</strong> days of the old guard of modern<br />
prophets are over. Phase One is long gone<br />
as men like William Branham, Kenneth<br />
Hagin, and John Wimber died out. <strong>The</strong>y<br />
were replaced by the second phase starring<br />
the Kansas City Prophets (Bob Jones,<br />
Paul Cain, Jack Deere, Mike Bickle, etc.),<br />
Mark Chironna, Bill Hamon, Kim Clement,<br />
Cindy Jacobs, Sid Roth, Benny Hinn, John<br />
Arnott, Randy Clark, Bill Johnson, Rodney<br />
Howard-Browne, Patricia King, Stacey<br />
Campbell, etc., who are preparing younger<br />
ones for the next and ultimate new breed of<br />
super prophets. Phase Three includes new<br />
names like David Herzog, Manasseh Jordan,<br />
John Crowder, Todd Bentley, JoAnne<br />
McFadder and Caleb Brundidge.<br />
<strong>The</strong> Kansas City (false) Prophets, Bob<br />
Jones and Paul Cain, both prophesied the<br />
same vision as seen by their predecessor<br />
William Branham. <strong>The</strong>se so-called seers<br />
had visions of an end-times army that<br />
would rise up and do miracles, signs and<br />
wonders before the Lord’s return and even<br />
cheat death and never die. (It escapes their<br />
notice that the only place in the Bible that<br />
speaks of those who can’t die is in the 9th<br />
chapter of Revelation – and that is a judgment<br />
when they want to die and can’t.)<br />
<strong>The</strong>y called these warriors of the future,<br />
‘the new breed.’ <strong>The</strong>y also prophesied<br />
that in that time they would be able to fill<br />
entire sports stadiums with youth and get<br />
the attention of the secular media – which<br />
seemed important to them.<br />
In order to save face, it appears that the<br />
older false prophets are trying to fulfill the<br />
prophecies of the end-times army of youth<br />
by focusing their attention on young people,<br />
using worldly and carnal enticements<br />
September 2012 • <strong>Moriel</strong> Quarterly 31
to lure them in for their initiation into the<br />
fires of judgment. <strong>The</strong>y use words like<br />
blaze, fire, flame, burning, while graphics<br />
of fire and flames decorate their banners<br />
and websites.<br />
<strong>The</strong>y expend much energy in hyping<br />
their national campaigns to draw crowds<br />
to their rented arenas in an effort to fulfill<br />
the prophecies of crowded stadiums. Lou<br />
Engle is in the forefront with his annual stadium<br />
event, <strong>The</strong> Call. New Age Mormon,<br />
Glenn Beck, however, has them beat with<br />
his ‘love America’ rallies in his own effort<br />
to bring all men and women of good will<br />
together for spiritual unity regardless of<br />
their religion.<br />
Worldly Prophets & Seers<br />
Patricia King of Xtreme Prophetic <strong>Ministries</strong><br />
in Phoenix, Arizona promotes many<br />
of these new flames when she’s not giving<br />
them theatrical performance lessons.<br />
A favorite of hers is “worship leader” Caleb<br />
Brundidge who runs “Club Mysterio<br />
where people (mostly young) come together<br />
and experience Ekstasis worship/dance.”<br />
What on earth is Ekstasis worship you ask<br />
He wrote for Elijah List, an umbrella promoting<br />
media center for false prophets, the<br />
following:<br />
Ekstasis - Greek word for “trance”<br />
• moving beyond oneself<br />
• finding freedom from the perceived constraint<br />
of time and space<br />
• being in a state of amazement<br />
• being astonished by<br />
• being of one mind, beside one’s self - insane<br />
• throwing of the mind out of a normal state<br />
In reality, it is the spiritual exercise of<br />
Kundalini yoga that initiates these gullible<br />
Christian youth into occult experience. Promoter<br />
Patricia King would argue that what<br />
is done in the occult is only a counterfeit of<br />
true spirituality and she thinks she has the<br />
authentic manifestations.<br />
Sid Roth, host of It’s Supernatural, introduces<br />
his audience to the latest and most<br />
outlandish psychic prophets, dream interpreters,<br />
and mind-readers. A frequent guest<br />
is David Herzog who Roth promoted in<br />
this fashion: “David Herzog moves in signs<br />
and wonders such as instant weight loss,<br />
restoration of sight and being supernaturally<br />
transported from one location to another.”<br />
That sure beat Jenny Craig and Delta<br />
Airlines! This new breed of a man testifies<br />
of gold teeth appearing in the mouth of<br />
his followers as he teaches them to walk in<br />
the glory realm by harnessing the creative<br />
force of their thoughts.<br />
Benny Hinn, when he’s not hosting lowkey<br />
guests like <strong>The</strong> Harbinger author Jonathan<br />
Cahn, is busy propping up the latest<br />
cold-reader illusionist, ‘Prophet’ Manasseh<br />
Jackie Alnor<br />
Jordan. He is the son of certified false<br />
prophet, Bernard Jordan, a cold-reader<br />
psychic prophet who charges $365 for a<br />
personal prophecy from himself. His son,<br />
a chip off the old block, entertains Hinn’s<br />
audience with his own mind-reading seer<br />
skills of calling people down based on<br />
their first name, weight, hair color and even<br />
their PO box number. (Not as impressive<br />
as the mentalist who recently appeared in<br />
America’s Got Talent.) He also knocks people<br />
down in his charade of anointing them.<br />
Todd Bentley, the tattooed goon who was<br />
anointed ‘prophet of the new breed’ by the<br />
ruling junta prophets and apostles (NAR),<br />
while he was having an extramarital affair<br />
with his assistant. He has anointed his own<br />
discovery. Pastor Stan Tyra of Revolution<br />
Church in Northwest Arkansas runs his<br />
own youth outreach. “Adullam School of<br />
Warriors is an apostolic school of revivalists<br />
whose purpose is to bring Heaven<br />
to earth. “Our desire is to equip men and<br />
women to transform their spheres of influence<br />
and surrounding culture into Kingdom<br />
culture.” Bentley has pronounced that God<br />
told him Pastor Tyra has been given the<br />
spirit of the Norse god Thor.<br />
Conclusion<br />
As the new breed of false prophets makes<br />
their way into the mainstream of the charismatic<br />
church, be prepared to see actual<br />
demonic signs and wonders and not merely<br />
psychosis, hypnotic suggestion and copycat<br />
antics. <strong>The</strong>se ‘Christian’ zombies now<br />
invading the ‘Kingdom’ are being trained<br />
to communicate with devils as they satiate<br />
their desire for more, more, more fire<br />
and glory. <strong>The</strong>y will most likely receive<br />
more than what they bargained for, as they<br />
combine their mind powers to create a new<br />
paranormal reality.<br />
Those young people who are falling for<br />
this satanic seduction need to be rescued<br />
from the flames before they succumb in the<br />
carnage. (Jude 23).<br />
Jackie Alnor<br />
Quotes of the QUARTER !<br />
<strong>The</strong> visions of your prophets<br />
were false and worthless;<br />
they did not expose your sin to<br />
ward off your captivity.<br />
<strong>The</strong> oracles they gave you were<br />
false and misleading.<br />
Lamentations 2:14<br />
Out Of Season<br />
TO THE CHURCH AND<br />
NATION OF BRITAIN<br />
A few months ago <strong>Moriel</strong> web posted this<br />
prophecy by our friend & brother Stewart<br />
Dool from a sister ministry <strong>Moriel</strong> endorses<br />
here in Britain. While some contacted<br />
us in objection, I prayerfully considered it<br />
right to publish the prophetic prediction for<br />
prayerful consideration. I am in retrospect<br />
glad in light of recent events that we carried<br />
it and promoted it. He has certainly<br />
been vindicated; as it says in Romans 12 he<br />
“propheseyed according to his faith”. Jacob<br />
Prasch <strong>The</strong> following is a prophetic word<br />
received by Stewart Dool (who heads up<br />
Intercessors for Britain) in the week 23-27<br />
July 2007. It has been weighed and tested<br />
by others in senior positions of ministry. TO<br />
THE CHURCH AND NATION OF BRIT-<br />
AIN I am about to send fire upon you, the<br />
fire of My judgment, and it will consume<br />
on the right and on the left. All who have<br />
spurned My ways and My words will reap<br />
what they have sown, for in My burning<br />
anger I will judge the gods in whom you<br />
have put your trust, the gods of materialism<br />
and covetousness. <strong>The</strong> gold and the silver<br />
will be taken from you, and your portion<br />
will be emptiness, desolation and vanity. I<br />
will bring the stability of your currency into<br />
doubt, to show you that it is I alone who<br />
caused you to prosper in the past. I raised<br />
you to prominence among the nations and<br />
gave you authority over many peoples:<br />
so you became rich, and boasted in your<br />
wealth, but I will bring you low, and the<br />
nations over whom you once ruled will say<br />
“What has happened to this great nation”<br />
As you have feared other gods, and not<br />
feared Me, so I will visit your deeds upon<br />
you. Your idolatries have led you astray,<br />
and you have become like those before<br />
whom you bow down. I commanded your<br />
fathers that they should not fear the gods of<br />
the nations, but you have not obeyed Me.<br />
<strong>The</strong>refore I have given you into the hands<br />
of abominations and all manner of uncleanness<br />
. . . .<br />
Edited, See Original Report Here: http://<br />
morielbealertblog.blogspot.com/2008/11/<br />
to-church-and-nation-of-britain.html<br />
For more on Be Alert, http://morielbealertblog.blogspot.com/<br />
32 <strong>Moriel</strong> Quarterly • September 2012