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"MORIEL"<br />

GOD IS MY TEACHER<br />

July/Sept. 2012 No. 51<br />

Tamuz /Av/Tishrei 5772<br />

the<br />

<strong>Scarlet</strong> <strong>Cord</strong><br />

IN THIS ISSUE: “ Midrash and the book of . . .<br />

Revelation”<br />

James Tissot – <strong>The</strong> Flight of the Spies<br />

September 2012 • <strong>Moriel</strong> Quarterly


FFrom <strong>The</strong> Director<br />

"MORIEL"<br />

GOD IS MY TEACHER<br />

UNTIL HE COMES<br />

So often I have tried to convey to our <strong>Moriel</strong> readers and friends why this time<br />

in history is so different from the other times in history dating back to the early<br />

church when true Christians thought they were in <strong>The</strong> Last Days before the return<br />

of Jesus. This has taken on an expanded dimension of importance in light of the<br />

trend to ignore the “BE ALERT” commands of Jesus in the Olivet Discourse with<br />

the false teaching of Rick Warren and Mark Driscoll urging Christians to avoid the<br />

study of eschatological prophecy in open defiance of the instructions of Jesus and<br />

the unambiguous directives of His Word. <strong>The</strong> rejection and even mocking of the<br />

doctrine of the rapture by propagators of error such as Gerald Coates, Rick Joyner<br />

and others as well as by the disseminators of such bogus dogma as radical preterism<br />

and Dominion theology compounds the challenge of proclaiming the return of Jesus.<br />

<strong>The</strong> producers of the film “<strong>The</strong> Daniel Project” and I designed the film to engage the<br />

unsaved evangelistically by the use of end time prophecy. But it is an exception to<br />

the fledging popular trends of pseudo evangelism witnessed in everything from the<br />

post modernism of the Emergent church to the false unity of ecumenical seduction to<br />

market driven programs falsely called ‘purpose driven.’<br />

Indeed, during the crusades the nations at the center of world events were the ones<br />

geographically the same nations from biblical history and figures from Charlemagne<br />

to Napoleon to Mussolini attempted to re-confederate the Roman Empire. Even great<br />

apostasy has overtaken Christendom in times past, such as after the time of Constantine<br />

the Great and the post Nicean church fathers in the patristic era. But as always,<br />

we are left to ask why these times are not the same – just another constellation of<br />

global events that resemble a potential apocalyptic scenario Indeed, Peter’s epistle<br />

warns us in 2 Peter chapter 3 that people, even supposed Christians, would mock<br />

those proclaiming the return of Jesus just as Noah was mocked before the flood.<br />

This same chapter however tells us that a thermal destruction of the biosphere<br />

would take place and we are warned by Jesus that if He does not return no flesh will<br />

be saved. Never before in history however has mankind had the potential to exterminate<br />

himself from the face of the earth by nuclear combustion. Moreover, the predictions<br />

of Jesus in Luke 21:24 and Matthew 23:39 states that the Jews would need to<br />

be in Israel and re-gathered to their capital Jerusalem to facilitate His return. This has<br />

never taken place before and it’s taking place at a time when as Romans 11 predicts<br />

Jews as the natural branches will be regrafted back into the church again as believers<br />

in their Messiah Yeshua. This is why Satan has inspired false teachers like John Piper<br />

and the late John Stott to mislead the church with replacement theology, and deny that<br />

contemporary events in <strong>The</strong> Middle East fulfill prophecy, which is why Mark Driscoll<br />

and Rick Warren are used by the devil to divert Christians away from prophecy.<br />

A further difference however is that man’s science and technology is allowing him<br />

to reverse the curse on the human race from the Tower of Babel where the language<br />

barrier will soon be demolished by digital technology, where a Japanese speaker and<br />

an English speaker can speak to each other by automatic translation via cell phone<br />

or computer texting. God cannot allow man to reverse divine pronouncement. It is<br />

likewise only the reduced longevity of the Third World that keeps average human life<br />

expectancy below the 80 years God allows in response to sin. <strong>The</strong>se are just a few of<br />

the factors that with certainty designate the present time as different from other times<br />

when believers thought it was the last days.<br />

Our times are indeed different. And this is a message that <strong>The</strong> Lord has dictated<br />

by His Spirit that <strong>Moriel</strong> is to proclaim. By His grace we shall endeavor to proclaim<br />

it. This time is absolutely different. He is coming, and at least in relative terms, He<br />

is indeed coming soon.<br />

James Jacob Prasch & All at <strong>Moriel</strong><br />

Jacob’s Itinerary<br />

FOR<br />

USA & CANADA<br />

– Winnipeg, MB –<br />

October 11-13, 2012<br />

22nd Annual Winnipeg<br />

Prophecy Conference<br />

<strong>The</strong> Victoria Inn<br />

(near the International airport)<br />

1808 Wellington Cres. Winnipeg, MB<br />

– CALGARY, CANADA –<br />

2 nd Annual Calgary Israel Bible<br />

Prophecy Conference<br />

March 21 – 23, 2013<br />

Calgary, Canada<br />

<strong>Moriel</strong> Quarterly • September 2012


featured articles<br />

"MORIEL"<br />

GOD IS MY TEACHER<br />

4<br />

july–september<br />

Issue No. 51<br />

the<br />

PUBLISHED BY<br />

MORIEL MINISTRIES<br />

INTERNATIONAL<br />

www.moriel.org<br />

<strong>Moriel</strong> International Director<br />

James Jacob Prasch<br />

ADMINISTRATOR<br />

david Lister<br />

Phone: 1•412•321•6154<br />

<strong>Moriel</strong> AUSTRALIA & SINGAPORE<br />

Margret Goodwin<br />

P.O. Box 112<br />

Trafalgar Vic 3824<br />

Phone: +613•5633•2300<br />

Fax: +613•5633•1578<br />

Email: moriel@vic.australia.com.au<br />

<strong>Scarlet</strong> <strong>Cord</strong><br />

11<br />

a. midrash study<br />

1. history of the church<br />

a. christ’s teachings<br />

b. apostolic teachings - paul<br />

2. history of false teachings<br />

a. gnostic<br />

3. history of hellenistic teaching<br />

4. midrash<br />

a. jewish culture<br />

b. how rabbi’s taught - paul<br />

“Midrash and the book<br />

of revelation”<br />

14<br />

THE <strong>Scarlet</strong> <strong>Cord</strong> . . . . . . . . . . . . . . . . . . 4<br />

MIDRASH/ Book of Revelation . . . . . . . . .11<br />

MORIEL SOUTH AFRICA . . . . . . . . . . . . . . . . . 14<br />

MORIEL ISRAEL . . . . . . . . . . . . . . . . . . . . . 18<br />

AUSTRALIAN REPORT . . . . . . . . . . . . . . . . 20<br />

Dealing with Prophetic Attention<br />

Deficit Disorder . . . . . . . . . . . . . . . . . 22<br />

moriel New zealand<br />

Margret Goodwin<br />

moriel South africa<br />

David Royle<br />

1 Trade Street<br />

Napier 7270<br />

West Cape, South Africa<br />

Phone/Fax: 0823739297<br />

moriel United Kingdom<br />

Allison Dodd<br />

P.O. Box 201<br />

Maldenhead Berks SL6 9FB<br />

England<br />

21<br />

20<br />

AUSTRALIANnews<br />

MORIEL JAPAN . . . . . . . . . . . . . . . . . . . . . . 24<br />

PERTINET FACTOID . . . . . . . . . . . . . . . . . . . . . . 26<br />

MORIEL THAILAND . . . . . . . . . . . . . . . . . . . . . . 27<br />

OUT OF SEASON . . . . . . . . . . . . . . . . . . . . . 31<br />

moriel United states of America<br />

David Lister<br />

P.O. Box 100223<br />

Pittsburgh, PA. 15233-0223<br />

Phone: 1•412•321•6154<br />

Email: morieldavid@yahoo.com<br />

MORIEL japan<br />

Geoff Toole<br />

Email: morieljapan@yahoo.co.jp<br />

22<br />

Dealing with Prophetic Attention<br />

Deficit Disorder<br />

by Danny Isom<br />

24<br />

moriel japan<br />

31<br />

“Out of Season”<br />

September 2012 • <strong>Moriel</strong> Quarterly


Feature Article<br />

the<br />

“Come now, and let us reason together,”<br />

Says the LORD, “Though your<br />

sins are as scarlet, <strong>The</strong>y will be as<br />

white as snow; Though they are<br />

red like crimson, <strong>The</strong>y will be like<br />

wool. (Isaiah 1:18)<br />

Every year, on the Day of Atonement<br />

before the Temple was destroyed, the High<br />

Priest would put on a special white tunic<br />

with a red sash wrapped around his waist.<br />

He would wear this only once a year. He<br />

would take the two scapegoats (called<br />

seir la’azazel in Hebrew) and bring them<br />

through the streets of Jerusalem, foreshadowing<br />

Christ where people would spit on<br />

them, kick them, hit them with stones and<br />

curse them for their sin. One would be sacrificed;<br />

the other would be taken into the<br />

wilderness and pushed from a precipice.<br />

But before that, the High Priest would take<br />

the scarlet sash and cut it in half into two<br />

cords; one he would tie between the horns<br />

of the seir la’azazel released into the wilderness,<br />

the other he would hang before the<br />

“Qodesh Qodeshim”—the Holy of Holies<br />

in the Temple.<br />

<strong>The</strong> Jews believed that if their sin was<br />

Jacob Prasch<br />

<strong>Scarlet</strong> <strong>Cord</strong><br />

forgiven on the Day of Atonement—Yom<br />

Kippur—the scarlet cord would turn white.<br />

We are told in the Mishnah (Jewish history)<br />

that for the forty years before the Temple<br />

was destroyed—in other words, from the<br />

time Yeshua was rejected as Messiah until<br />

the Temple was destroyed in 70 AD, which<br />

both Jesus and Daniel predicted—it never<br />

turned white. Talmudic Judaism itself admits<br />

that the sins of the Jewish people were<br />

no longer forgiven on the Day of Atonement<br />

once Yeshua was rejected.<br />

We need to understand Old Testament<br />

atonement, or Yom Kippur. If the Hebrews<br />

had real faith and real repentance, the blood<br />

of the scapegoats would cover their sin until<br />

the Messiah came and removed them; it<br />

was a temporary provision.<br />

It Speaks of Salvation<br />

“…your sins are like scarlet, they shall<br />

be white as snow” speaks of salvation.<br />

Consistently throughout Scripture we have<br />

the scarlet cord speaking about salvation.<br />

‘<strong>The</strong> priest shall take cedar wood and<br />

hyssop and scarlet material and cast<br />

it into the midst of the burning heifer.<br />

(Numbers 19:6)<br />

Notice that the scarlet cord—the scarlet<br />

fabric—is thrown into the fire with hyssop.<br />

Hyssop is paschal. When the Passover<br />

lamb was sacrificed they would dip hyssop<br />

into the towel and take the paschal blood<br />

and mark the bloody doorposts and lintels<br />

in the form of a cross. David, in his Psalm<br />

of penitence said, “Purify me with hyssop,<br />

and I shall be clean; Wash me, and I shall<br />

be whiter than snow” (Ps. 51:7). We have<br />

the hyssop, the blood, the cedar (which is<br />

the wood from which the cross may have<br />

been made) and the scarlet cord.<br />

“…then the priest shall give orders to<br />

take two live clean birds…<br />

(As there are two goats there are two<br />

birds.)<br />

“…and cedar wood and a scarlet<br />

string and hyssop for the one who is<br />

to be cleansed.…As for the live bird,<br />

he shall take it together with the cedar<br />

wood and the scarlet string and<br />

the hyssop, and shall dip them and the<br />

live bird in the blood of the bird that<br />

was slain over the running water. (Leviticus<br />

14:4, 6)<br />

<strong>The</strong> running water is a picture of washing<br />

with the blood, but we also have the<br />

hyssop and the scarlet.<br />

Judah recognized them, and said,<br />

“She is more righteous than I, inasmuch<br />

as I did not give her to my son<br />

Shelah.” And he did not have relations<br />

with her again. It came about at the<br />

time she was giving birth, that behold,<br />

there were twins in her womb. Moreover,<br />

it took place while she was giving<br />

birth, one put out a hand, and the<br />

midwife took and tied a scarlet thread<br />

on his hand, saying, “This one came<br />

out first.”<br />

(This almost certainly had to be an act of<br />

providence or divine intervention in itself.<br />

Christian and Jewish obstetricians who<br />

have looked at this have said that normally<br />

this would not happen.)<br />

But it came about as he drew back his<br />

hand, that behold, his brother came<br />

out. <strong>The</strong>n she said, “What a breach<br />

you have made for yourself!” So<br />

he was named Perez. Afterward his<br />

brother came out who had the scarlet<br />

thread on his hand; and he was named<br />

Zerah. (Genesis 38:26-30)<br />

Notice that only the second born has the<br />

scarlet thread; only the second born has salvation.<br />

But the hand came out first. I am not<br />

a Calvinist, nonetheless the Scriptures are<br />

clear: “those whom He foreknew” (Rom.<br />

8:29; 11:2). <strong>The</strong> Lord knows who is going<br />

to get saved even before we get saved.<br />

No place, however, is this scarlet cord<br />

more prominent or important than in<br />

the narrative of Rahab the harlot.<br />

<strong>Moriel</strong> Quarterly • September 2012


…unless, when we come into the land,<br />

you tie this cord of scarlet thread in<br />

the window through which you let us<br />

down, and gather to yourself into the<br />

house your father and your mother<br />

and your brothers and all your father’s<br />

household. (Joshua 2:18)<br />

<strong>The</strong>re is the scarlet cord; only those who<br />

have it will be rescued. <strong>The</strong> rescue narratives<br />

of Scripture such as the Exodus, Noah,<br />

Lot, the events of AD 70 and in this case<br />

Rahab, each of these prefigures the Rapture<br />

of the Church. We do not base doctrine on<br />

typology or symbolism, but we do use the<br />

typology and symbolism to illustrate and<br />

illuminate doctrine on a deeper level. It<br />

shows us what is going to happen.<br />

Scriptures from a Hebraic<br />

Viewpoint<br />

If a Jewish believer at the end of the first<br />

century was reading the Book of Revelation<br />

(there would have been no chapter divisions<br />

at that time) during the persecution<br />

of the Emperor Domitian, they would have<br />

read it quite differently than we do with a<br />

Western, Hellenistic mind. (Unfortunately,<br />

the patristic church fathers Hellenized a<br />

Hebraic faith. <strong>The</strong>y took a Jewish Christianity<br />

and turned it into a Greek one.) <strong>The</strong>y<br />

would have read it midrashically. <strong>The</strong>y<br />

would have seen it as a midrash on the<br />

Book of Joshua.<br />

In the Book of Joshua is found seven<br />

days of marching around Jericho, but on<br />

the seventh day there was a subset of seven.<br />

Coming out of the seventh seven, they had<br />

to do it seven times. So, in Revelation, we<br />

have the same pattern with seven seals, but<br />

out of the seventh seven there is a subset of<br />

seven trumpets.<br />

When they marched around Jericho there<br />

had to be total silence (Josh. 6:10). And so, in<br />

Revelation 8:1, “there was silence in heaven<br />

for about half an hour.” How time is applied<br />

to eternity is another matter, but there it is.<br />

<strong>The</strong>re are the two spies who come into<br />

play in Joshua (Josh. 2). <strong>The</strong>y prefigure the<br />

two witnesses (Rev. 11).<br />

When the last trumpet—the last shofar, is<br />

blown in the Book of Joshua, “This city has<br />

been given to us by the Lord” (Josh. 6:16),<br />

and so when the last trumpet is blown in<br />

Revelation, “This world has become the<br />

Kingdom of our God and His Messiah”<br />

(Rev. 11:15).<br />

If we want to know the future, look at<br />

the past. <strong>The</strong> Book of Joshua—the rescue<br />

of Rahab, is just like the rescue of Lot in<br />

that it is not just simply a past event, it is a<br />

future one. <strong>The</strong> rescue of Noah is not just a<br />

past event, it is a future event. If we do not<br />

know what did happen, we are never going<br />

to know what is going to happen. That is<br />

Jacob Prasch<br />

how a Jewish believer at the end of the first<br />

century would have read the Book of Revelation.<br />

We need to read it with the mind of<br />

the original first century Christians, not with<br />

the mind of the sixteenth-century Reformers<br />

or fourth-century “church fathers.”<br />

Rahab the Harlot<br />

Rahab is quite a figure who is mentioned<br />

with favor three times in the New Testament<br />

(Mt. 1:5; Heb. 11:3; James 2:25). Why Rahab<br />

Why is she given such favorable mention<br />

She is the great-great-grandmother of<br />

King David. <strong>The</strong> royal line of David—the<br />

Messianic line through whom the Messiah<br />

the Savior would come, has Rahab as one<br />

of his direct ancestors; a Gentile prostitute.<br />

We have to understand that Abraham is a<br />

Gentile whom God converted to Judaism.<br />

<strong>The</strong>re are two Gentile women in the genealogy<br />

of Jesus dating back to the line of<br />

David in Ruth and Rahab. Why is this It is<br />

simply because the Messiah would be Savior<br />

of both Jew and Gentile.<br />

Salmon was the father of Boaz by Rahab,<br />

Boaz was the father of Obed by<br />

Ruth, and Obed the father of Jesse.<br />

(Matthew 1:5)<br />

This, of course, picks up where the Book<br />

of Ruth ends. <strong>The</strong> genealogy of Jesus actually<br />

begins in the closing verses of the<br />

fourth chapter of Ruth. <strong>The</strong> great-greatgrandmother<br />

of the Messiah would be Rahab,<br />

this Gentile prostitute. She marries<br />

into a Jewish family after converting to belief<br />

in the true God.<br />

By faith Rahab the harlot did not perish<br />

along with those who were disobedient,<br />

after she had welcomed the<br />

spies in peace. (Hebrews 11:31)<br />

Here in the index of the faithful she is a<br />

role model. Why does God make this Gentile<br />

prostitute a role model of faith<br />

In the same way, was not Rahab the<br />

harlot also justified by works when she<br />

received the messengers and sent them<br />

out by another way (James 2:25)<br />

<strong>The</strong> previous verse tells us…<br />

You see that a man is justified by works<br />

and not by faith alone. (James 2:24)<br />

Martin Luther began well, but he ended<br />

very badly. During the Peasants’ Revolt he<br />

said the peasants should be murdered. He<br />

said every Jew should be cornered into a<br />

corral and forced to confess Christ at the<br />

point of a knife. “We, the German nation,<br />

are to blame if we do not enslave these<br />

Jews to prove we are Christians.” (This<br />

is quoted extensively by Hitler in Mein<br />

Kampf). Not only that, he ended his life a<br />

complete heretic. He denied the canonicity<br />

of the Book of Revelation and also the canonicity<br />

of the Epistle of James. He said it<br />

Feature Article<br />

was not part of the New Testament canon<br />

because he disagreed with it. He did not<br />

understand the difference between “works<br />

of the Law” and “works.” Because he was<br />

reacting against medieval Catholicism—<br />

salvation by works, by sacraments, by indulgences,<br />

etc., he could not handle what<br />

James was saying because he really did not<br />

understand it. What James is saying is simply<br />

this: Christians do not do good works<br />

to get saved, they do good works because<br />

they have been saved. We are saved by<br />

grace through faith, but what do we mean<br />

by “faith” <strong>The</strong> problem had to do with the<br />

English and Latin languages.<br />

Faith & Faithfulness<br />

In Hebrew, the word for “faith” is “emunah”<br />

from which we get the word “amen”;<br />

in Hebrew the word for “faithfulness” is<br />

“emunah.” It is the same word, like from<br />

the Book of Lamentations: “Great is Thy<br />

faithfulness” (Lam. 3:23) <strong>The</strong> Hebrew language<br />

makes no distinction between “faith”<br />

and “faithfulness,” and neither, technically,<br />

does the Greek—“pistis.” <strong>The</strong>re may be a<br />

difference in the case endings, but the word<br />

for “faith” and the word for “faithfulness”<br />

is the same. In other words, if somebody’s<br />

faith is genuine, they are going to be faithful.<br />

“He who believes in the Son has eternal<br />

life; but he who does not obey the<br />

Son will not see life, but the wrath of<br />

God abides on him.” (John 3:36)<br />

A saving faith is not a mere, intellectual<br />

faith. Satan has an intellectual faith; Satan<br />

knows it is true. If it is a saving faith, there<br />

will be faithfulness. <strong>The</strong> problem is that<br />

instead of following the Hebrew or Greek,<br />

our translations generally follow the Latin<br />

Vulgate of Jerome. “Faith” and “faithfulness”<br />

are different in Latin. Hence, in English,<br />

we get the wrong perspective. If it is a<br />

saving faith, we will be faithful.<br />

<strong>The</strong> righteous will live by “faith” (Hab.<br />

2:4) <strong>The</strong> righteous will live by “faithfulness.”<br />

We are saved by grace through<br />

“faith” (Eph. 2:8) We are saved by grace<br />

through “faithfulness.” (Commencing, of<br />

course, by the faithfulness of Jesus). Without<br />

“faith” it is impossible to please God<br />

(Heb. 11:6) Without “faithfulness” it is<br />

impossible to please God. We make a distinction<br />

between “faith” and “faithfulness”<br />

because of translational complications we<br />

should not be making.<br />

Lying to Hide the Spies<br />

By faith Rahab the harlot did not perish<br />

along with those who were disobedient,<br />

after she had welcomed the<br />

spies in peace. (Hebrews 11:31)<br />

Rahab is commended because she hid<br />

September 2012 • <strong>Moriel</strong> Quarterly


Feature Article – Continued<br />

these spies. <strong>The</strong>ologians are divided asking,<br />

“Did she lie” “Was it right for her to lie”<br />

But she is commended for what she did. I<br />

do not personally see it as a lie, but that she<br />

changed sides during a military conflict.<br />

I see it as military disinformation. Others<br />

may disagree, but I will relate a true story.<br />

I knew a lovely lady named Loki Nussenbaum,<br />

a Jewish lady. She and one brother<br />

lived in New York, but she has since gone to<br />

the Lord. I knew her in Israel. She became<br />

a believer at the age of fourteen and after<br />

becoming educated she became a missionary<br />

to the Bantu tribe in Angola. She was a<br />

remarkable woman who could speak Portuguese,<br />

French, Hebrew, Yiddish and German,<br />

but she could also speak Bantu, the native<br />

language of the bushmen to whom she<br />

was a missionary for many years until the<br />

communists took over Angola and kicked<br />

the missionaries out. Loki was incredible.<br />

Most of her family was murdered by the<br />

Nazis, including her father, mother, little<br />

sister and little brother. Loki and one brother<br />

escaped. <strong>The</strong>y were smuggled by Christians<br />

from Belgium to Lausanne, Switzerland,<br />

at the age of thirteen, and a year later<br />

she became a believer.<br />

<strong>The</strong>re were Christians in Switzerland<br />

who told her to look at Romans 13, their<br />

interpretation being that since politicians<br />

are God’s ministers, Adolph Hitler was a<br />

minister of God. <strong>The</strong>y added that since lying<br />

was a sin, those who had lied to the Gestapo<br />

to smuggle her out had sinned. <strong>The</strong>y<br />

told her since she now had a Christian testimony,<br />

she needed to go back and give herself<br />

over to the Gestapo even though they<br />

would put her in an oven. <strong>The</strong>y actually told<br />

her this! <strong>The</strong>se were people who were too<br />

heavenly minded to be of any earthly good.<br />

(I guess they did not like James’ epistle either.)<br />

At the age of fourteen she was very<br />

confused and actually contemplated doing<br />

it. Thank God someone with some sense<br />

got to her before she did so.<br />

Rahab is spoken of very highly. She is a<br />

role model for all of us. Let us see why King<br />

David’s great-great grandmother is spoken<br />

of so highly in the New Testament—this<br />

Gentile who married into a Jewish family after<br />

coming to believe in the Jewish God and<br />

was one of the people who was in the lineage<br />

of David and in the pedigree of the Messiah<br />

Himself, bringing salvation to all of us.<br />

<strong>The</strong>n Joshua the son of Nun sent two<br />

men as spies secretly from Shittim,<br />

saying, “Go, view the land, especially<br />

Jericho.” So they went and came into<br />

the house of a harlot whose name was<br />

Rahab, and lodged there.<br />

This was a smart move, really. Who<br />

would ever think of looking for a couple of<br />

nice Jewish boys in a whorehouse<br />

It was told the king of Jericho, saying,<br />

“Behold, men from the sons of Israel<br />

have come here tonight to search out<br />

the land.” And the king of Jericho sent<br />

word to Rahab, saying, “Bring out the<br />

men who have come to you, who have<br />

entered your house, for they have come<br />

to search out all the land.” But the<br />

woman had taken the two men and hidden<br />

them, and she said, “Yes, the men<br />

came to me, but I did not know where<br />

they were from. “It came about when<br />

it was time to shut the gate at dark…<br />

(Shutting the gate, it is getting dark—<br />

these are eschatological nuances.)<br />

…that the men went out; I do not know<br />

where the men went. Pursue them<br />

quickly, for you will overtake them.”<br />

But she had brought them up to the<br />

roof and hidden them in the stalks of<br />

flax which she had laid in order on the<br />

roof. So the men pursued them on the<br />

road to the Jordan to the fords; and as<br />

soon as those who were pursuing them<br />

had gone out, they shut the gate.<br />

Now before they lay down, she came<br />

up to them on the roof, and said to<br />

the men, “I know that the LORD has<br />

given you the land, and that the terror<br />

of you has fallen on us, and that all the<br />

inhabitants of the land have melted<br />

away before you. “For we have heard<br />

how the LORD dried up the water<br />

of the Red Sea before you when you<br />

came out of Egypt, and what you did<br />

to the two kings of the Amorites who<br />

were beyond the Jordan, to Sihon and<br />

Og, whom you utterly destroyed. When<br />

we heard it, our hearts melted and no<br />

courage remained in any man any<br />

longer because of you; for the LORD<br />

your God, He is God in heaven above<br />

and on earth beneath. (Joshua 2:1-11)<br />

(This pagan woman came to believe in<br />

the true God.)<br />

She Knew What She Was<br />

Who is going to be saved If we are here<br />

at the time, who is going to be raptured<br />

Only people who know what they are.<br />

Nobody has to tell a prostitute she is a<br />

hooker. I was a cocaine addict in my teenage<br />

years; no one had to tell me I was strung<br />

out and dealing drugs. Nobody has to tell a<br />

pimp he is a pimp; people like that know<br />

what they are. <strong>The</strong> most difficult people to<br />

get saved, of course, are religious people.<br />

Nobody has ever gone to heaven because of<br />

religion, but many people—countless people,<br />

have gone to hell because of religion.<br />

Rahab knew what she was. All have<br />

sinned, all fall short of the glory of God<br />

(Rom. 3:23). If we do not know we are morally<br />

bankrupt and spiritually abject before a<br />

holy and perfect God, we cannot be saved.<br />

Unless we know that we are no good, we<br />

will not know how good He is; unless we<br />

know that we cannot save ourselves and<br />

desperately need Him to save us, we cannot<br />

get saved. Remember, the enemy gets<br />

more people into hell with religion than all<br />

the immorality, all the covetousness and all<br />

the substance abuse put together. She knew<br />

what she was.<br />

She Knew Joshua Was Coming<br />

She was not like Rick Warren who tells<br />

us to avoid end-time prophecy. Fortunately<br />

she listened to the Word of God; she did not<br />

read the “Purpose Driven Lie.” She knew<br />

Joshua was coming.<br />

Even unsaved people have a sense that<br />

human history is coming to some kind of<br />

apocalyptic, catastrophic end. <strong>The</strong> Late,<br />

Great Planet Earth was a superficial book<br />

doctrinally, but many people were saved<br />

through that book in the 1970s. Why Because<br />

it did what Jesus said by preaching<br />

the Gospel of the Kingdom (Mt. 24:14);<br />

it used end-time prophecy to present the<br />

Gospel. “Repent, for the kingdom of heaven<br />

is at hand” (Mt. 3:2). John the Baptist<br />

preached the Gospel of the Kingdom. In<br />

Matthew’s Gospel, He spoke three times as<br />

much about hell as He did heaven. When<br />

we use end-time prophecy, Yeshua says the<br />

Gospel of the Kingdom must be preached.<br />

It is the same Gospel of salvation, but it is<br />

presented in a certain eschatological character;<br />

it is prophecy used to engage unsaved<br />

people.<br />

Why are they going to fortune tellers,<br />

the occult, horoscopes and all this garbage<br />

<strong>The</strong>y want to know the future. Well, we<br />

know the future. Use prophecy evangelistically.<br />

That is the only way to successfully<br />

evangelize a post-Christian, neo-pagan,<br />

post-modern world; not the Emergent garbage,<br />

not the Purpose Driven garbage, not<br />

the Rob Bell garbage—the Word of God.<br />

Do what Jesus said—use prophecy to engage<br />

unsaved people evangelistically.<br />

She Knew God’s Divine Plan<br />

for Israel<br />

Thirdly, Rahab did not pay attention to<br />

people like John Piper; she did not adhere<br />

to Replacement <strong>The</strong>ology. She knew God<br />

had a divine plan for Israel. She knew that<br />

God’s prophetic agenda depended on His<br />

prophetic agenda for Israel and the Jews.<br />

Israel is a litmus test. If somebody is right<br />

about Israel, it does not prove that they are<br />

right about other things; there are plenty<br />

of crazy people who understand that God<br />

has a prophetic purpose for Israel. We have<br />

people who lift up “Jewishness” instead of<br />

“Jesus-ness” in the Messianic Movement,<br />

<strong>Moriel</strong> Quarterly • September 2012


putting Gentiles under the Law and all kind<br />

of craziness. <strong>The</strong>re are people like John<br />

Hagee and International Christian Embassy<br />

(ICE) saying Jews do not have to be evangelized.<br />

If somebody is right about Israel,<br />

that does not prove that they are right about<br />

other things; it is not that kind of a litmus<br />

test. It is not a litmus test for orthodoxy, but<br />

it is, however, a litmus test for heterodoxy.<br />

I have never found a single preacher,<br />

author, or theologian who is wrong about<br />

Israel who is not wrong about other things.<br />

If they deny the prophetic significance for<br />

Israel and the Jews, we can bet our boots<br />

they have other seriously wrong doctrine.<br />

Being right about Israel does not prove they<br />

are kosher, but being wrong about Israel<br />

proves they are not kosher. Do not pay any<br />

attention to them as they have nothing to<br />

say that is worth listening to that cannot be<br />

obtained elsewhere.<br />

It is no wonder John Piper is pushing<br />

Rick Warren; he was never any good. How<br />

can an endorsement be given to someone<br />

who says we must unite with Muslims and<br />

Hindus and Buddhists to bring in global<br />

peace How can one promote someone<br />

with an antichrist agenda unless they are<br />

out to lunch to begin with No one does<br />

something so crazy overnight. It proves<br />

something was always wrong. If they are<br />

wrong about Israel, they are wrong about<br />

other things.<br />

<strong>The</strong> Temporal Work of Redemption<br />

Rahab knew the divine plan, she also<br />

knew the signs of the times, but she knew<br />

something else, that redemption was not<br />

only eternal, but temporal. When Jesus<br />

died, He did die to save us from hell, and<br />

he did die to bring us to heaven, but He<br />

also redeemed us to do something in this<br />

life and this world. It does not matter what<br />

she did or what she was, it does not matter<br />

what we did or what we were.<br />

Before I emigrated to Israel, my church<br />

in New York had a rescue mission to street<br />

people, homeless people, alcoholics, drug<br />

addicts and teenaged prostitutes; we would<br />

rescue them. I never met a prostitute who<br />

was not a professional liar. <strong>The</strong>y lie to their<br />

clients to pretend they like them—all they<br />

see is green. <strong>The</strong>y lie to their pimps about<br />

how much they made (or not), and above<br />

all they lie to themselves. One has to be a<br />

liar to be a prostitute. So look at what Rahab<br />

did. When the authorities came looking<br />

for the two Israelite spies, her human skills<br />

were redeemed and transformed to be used<br />

for God’s purpose.<br />

When Bibles were not legal in China,<br />

I used to smuggle them in. When Bibles<br />

were not legal in Vietnam, I used to smuggle<br />

Bibles from Bangkok, Thailand into<br />

Vietnam, and before that from Hong Kong<br />

into China. Why Because before I met Jesus<br />

I used to smuggle hashish from Toronto<br />

into Amsterdam.<br />

It does not matter what we did, it does<br />

not matter what we are; it only matters if<br />

we have been redeemed. God redeems the<br />

whole person. It could be a professional<br />

skill in medicine or law, it could be something<br />

from the humanities like writing or<br />

music—it could be anything, even something<br />

sinister like a prostitute or a drug dealer<br />

from the East Side of Manhattan. It does<br />

not matter what we did; it only matters if<br />

we have been redeemed. Whatever it is, the<br />

Lord is going to crucify the whole person.<br />

He is going to take it to the cross, then He is<br />

going to raise it up and use it for His glory.<br />

That is the total meaning of “redemption.”<br />

Remember that in Matthew 25, the gifts<br />

are given in proportion to the talents. That<br />

was some talent to have, but God used it.<br />

Rahab understood redemption.<br />

<strong>The</strong> Victory is Already Assured<br />

“Now therefore, please swear to me by<br />

the LORD, since I have dealt kindly<br />

with you, that you also will deal kindly<br />

with my father’s household, and give<br />

me a pledge of truth, and spare my father<br />

and my mother and my brothers<br />

and my sisters, with all who belong<br />

to them, and deliver our lives from<br />

death.”<br />

(As we see in the Exodus narrative, as<br />

we see in the Lot narrative, as we see in the<br />

Noah narrative, God is in the business of<br />

saving whole families.)<br />

So the men said to her, “Our life for<br />

yours if you do not tell this business of<br />

ours; and it shall come about when the<br />

LORD gives us the land that we will<br />

deal kindly and faithfully with you.”<br />

<strong>The</strong>n she let them down by a rope<br />

through the window, for her house was<br />

on the city wall, so that she was living<br />

on the wall.<br />

(Sounds like Paul in Damascus, does it<br />

not)<br />

She said to them, “Go to the hill country,<br />

so that the pursuers will not happen<br />

upon you, and hide yourselves<br />

there for three days until the pursuers<br />

return. <strong>The</strong>n afterward you may go<br />

on your way.” <strong>The</strong> men said to her,<br />

“We shall be free from this oath to<br />

you which you have made us swear,<br />

unless, when we come into the land,<br />

you tie this cord of scarlet thread in<br />

the window through which you let us<br />

down, and gather to yourself into the<br />

house your father and your mother<br />

and your brothers and all your father’s<br />

household. It shall come about<br />

that anyone who goes out of the doors<br />

Feature Article – Continued<br />

of your house into the street, his blood<br />

shall be on his own head, and we shall<br />

be free; but anyone who is with you in<br />

the house, his blood shall be on our<br />

head if a hand is laid on him. But if<br />

you tell this business of ours, then we<br />

shall be free from the oath which you<br />

have made us swear.” She said, “According<br />

to your words, so be it.” So<br />

she sent them away, and they departed;<br />

and she tied the scarlet cord in the<br />

window.<br />

(Notice that twice it is reiterated, “Do<br />

not betray us” (Josh. 2:17, 20), and twice<br />

it is reiterated, “Tie the scarlet cord” (Josh.<br />

2:18, 21). It becomes emphatic when it is<br />

repeated.)<br />

<strong>The</strong>y departed and came to the hill<br />

country, and remained there for three<br />

days until the pursuers returned. Now<br />

the pursuers had sought them all along<br />

the road, but had not found them. <strong>The</strong>n<br />

the two men returned and came down<br />

from the hill country and crossed over<br />

and came to Joshua the son of Nun,<br />

and they related to him all that had<br />

happened to them. <strong>The</strong>y said to Joshua,<br />

“Surely the LORD has given all<br />

the land into our hands; moreover, all<br />

the inhabitants of the land have melted<br />

away before us.” (Joshua 2:12-24)<br />

Notice how the war is won even before<br />

the battle is fought. In Christ, the victory<br />

is already assured; the outcome is fixed in<br />

eternity. Even Luther realized that truth before<br />

he went off his rocker. He composed,<br />

“A Mighty Fortress is Our God”—“Christ<br />

Jesus is He and He must win the battle.”<br />

<strong>The</strong>re is no other possibility. Yes, things<br />

are tough and they are going to get tougher,<br />

dark and getting darker, but do not worry,<br />

I read the end of the Book, and in the end,<br />

because of Jesus, we win. <strong>The</strong>re is no other<br />

possible outcome. <strong>The</strong> only question is<br />

whose side we want to be on.<br />

If we turn away from Jericho and turn toward<br />

the God of Israel, He will bring us into<br />

His family, and bring us into His people,<br />

and bring us into the lineage of the Messiah<br />

the same as He did with Rahab. We either<br />

perish with the kingdom that is fading, or<br />

we become a patriarch or matriarch in the<br />

Kingdom that is coming.<br />

She Desired the Salvation of<br />

Her Family<br />

I suppose that because prostitutes see the<br />

dark side of human nature for what it really<br />

is, and they see the dark side of themselves<br />

for what they really are, they know the depravity<br />

and depths to which a person can<br />

sink. Perhaps that engenders strong family<br />

values. Despite what she was and what she<br />

did, she desperately desired the salvation of<br />

September 2012 • <strong>Moriel</strong> Quarterly


Feature Article – Continued<br />

her family.<br />

After our own relationship with the Lord,<br />

there is nothing more important in our lives<br />

than the salvation of our loved ones. It is<br />

more important than our own biological<br />

lives. Rahab desired the salvation of her<br />

family, and God desires the salvation of our<br />

families. May they repent and believe.<br />

She Switched Allegiances<br />

<strong>The</strong>n she switched allegiances and joined<br />

the other side.<br />

Yes, things are getting very unpleasant<br />

for Christians in the world, and I speak in<br />

places where the Church is persecuted. I<br />

was just with the Hmong people in Vietnam.<br />

<strong>The</strong>y are impoverished—and I mean really<br />

poor. <strong>The</strong>y are persecuted, and for the most<br />

part they do not have any Bibles, yet their<br />

churches are growing! <strong>The</strong>y have nothing<br />

to hope in, nothing to trust in except Jesus.<br />

<strong>The</strong>ir only hope for a better life and better<br />

world is the coming one. Remember, it<br />

was Smyrna who was really rich (Rev.2:9),<br />

and it was Laodicea, although materially<br />

and financially rich, who was broke (Rev.<br />

3:17). <strong>The</strong> Hmong people are Smyrna; we<br />

are Laodicea.<br />

Rahab desired the salvation of her family<br />

and she switched allegiances. Someone<br />

who has switched allegiances and become<br />

part of the invading army has no problem. It<br />

is like Kaddafi, who was deposed as dictator<br />

of Libya. Who wanted to fight for him<br />

He couldn’t win. But it is specified, “Do<br />

not go out” (Josh. 2:19). Just as it was with<br />

Lot, it is an application of, “Forsake not the<br />

fellowshipping together, one with another,<br />

especially as you see the day approaching”<br />

(Heb. 10:25).<br />

She Was Told Not to Go Out & Not<br />

to Betray<br />

If we have a Bible-based church that is<br />

centered on Christ with decent leadership,<br />

we are very fortunate. But there are many<br />

Christians in America, Australia, Britain<br />

and elsewhere who do not have this. I find<br />

more and more people meeting in homes<br />

and small groups simply because they can<br />

no longer find a biblically-based church<br />

where they live. It does not matter if someone<br />

meets in a tent out in the middle of a<br />

field, they must be in fellowship. If people<br />

are out of fellowship with other believers,<br />

it is because they are out of fellowship with<br />

the Lord. If they are in prison for the faith<br />

in Saudi Arabia, that is something different;<br />

God will take care of them. But the norm<br />

He who separates himself seeks his<br />

own desire, He quarrels against all<br />

sound wisdom. (Proverbs 18:1)<br />

When we see people who are chronically<br />

out of fellowship with other believers, they<br />

are actually out of fellowship with the Lord.<br />

Some claim they do not go because the<br />

church is filled with hypocrites. Well then,<br />

they ought to fit right in. No matter what<br />

they say, they quarrel against all sound wisdom.<br />

<strong>The</strong>y are really seeking the desire of<br />

their own nature.<br />

<strong>The</strong>y say, “I don’t need the church, I<br />

have Jesus!” If that was true, they would<br />

want to be in fellowship with other believers.<br />

<strong>The</strong>y are quarreling against all sound<br />

wisdom; they seek their own desire—they<br />

lack sense. People who are out of fellowship<br />

in the last days put themselves in a<br />

situation of tremendous peril. If we cannot<br />

stand together, we will never stand alone.<br />

“Do not go out!”<br />

When people leave the church (I am not<br />

saying a given congregation, but out of fellowship)<br />

they are going to backslide if they<br />

have not done so already.<br />

And twice it is reiterated, “Do not betray.”<br />

What did Jesus say was going to happen<br />

“Many will fall away and betray one<br />

another” (Mt. 24:10). This is happening already,<br />

but it is going to happen big time.<br />

Just to begin with, let me tell you who is<br />

going to betray us tomorrow: the ones who<br />

tune into the idiot box and listen to Benny,<br />

Kenny and Joyce today. Those listening<br />

to the money preachers and their false<br />

promise, “You don’t have to suffer! You’re<br />

a King’s Kid! God wants you rich! Blabit-and-grab-it!<br />

Just confess the victory and<br />

you won’t suffer!” When opposition and<br />

trials come, they are going to be the first<br />

ones to fall away, these people who listen to<br />

those religious liars who have a lying spirit.<br />

<strong>The</strong>se money-preaching televangelists are<br />

at the forefront of the false prophets Jesus<br />

warned would come to deceive the elect in<br />

the last days (Mt. 24:24). Do not pay attention<br />

to any of them.<br />

She Hangs a <strong>Scarlet</strong> <strong>Cord</strong><br />

But there, finally, hanging in the window<br />

of the room where Rahab gathered together<br />

her family, the scarlet cord is found. And<br />

here we are, all together where the scarlet<br />

cord is. Our sins are like scarlet, but they<br />

shall be white as snow (Is. 1:18)—the blood<br />

of the paschal lamb.<br />

In the house where I live in England, near<br />

the suburbs of London, there is on the door<br />

a “mezuzah”—the way the Torah is put on<br />

the doorposts of a Jewish family’s house.<br />

<strong>The</strong>n there is a sticker on the garage, “Jehovah’s<br />

Witnesses Welcome Here.” (I have<br />

a great time when they come over, though<br />

I have reason to believe I have been put on<br />

their black list and they tell their people to<br />

avoid me now.) But there is a third thing<br />

I still have to get: I want to hang a scarlet<br />

cord in the window. I have the sticker, I<br />

have the mezuzah, but I must get a scarlet<br />

cord. We all need a scarlet cord.<br />

How did Rahab get rescued Why was<br />

she saved Why did God bless her and use<br />

her so much Why did she become a matriarch<br />

and a role model of faith and faithfulness<br />

How did she become memorialized<br />

for all time in the Word of God and an ancestor<br />

to Jesus the Messiah Himself How<br />

did a Gentile prostitute reach this stature<br />

She was not just a shiksa, but a hooker to<br />

boot! It is not how low we have been, but<br />

how high we can go in Christ. She knew<br />

what she was.<br />

Conclusion<br />

If you have never trusted Jesus for your<br />

salvation, it is quite simple. Believe me,<br />

you are not the only person who has sinned.<br />

But even if you were, you are so important<br />

to God and He loves you so much that He<br />

would have come and been nailed to that<br />

cross just for you alone personally. Jesus did<br />

not die just for all of us, He died for each of<br />

us; that is how important you are to God. <strong>The</strong><br />

price has already been paid. You are either<br />

going to repent and ask Him to forgive you,<br />

or you will spend eternity wishing you did.<br />

Rahab knew what she was, that she was<br />

no good. In and of myself, I am no good,<br />

and I do not know who you are, but take<br />

my word for it, the Scriptures say you are<br />

no good. Once you realize that, we can get<br />

someplace. In other words, if you want to<br />

spend eternity in the Lake of Fire, a place<br />

prepared for Satan and his angels (Rev.<br />

20:10; 21:8), you do not have to be an upstanding<br />

member of society, you do not<br />

have to be a priest, a rabbi or a liberal minister,<br />

you do not have to be a member of the<br />

professional or business community, you<br />

do not have to be an outstanding citizen to<br />

go to hell, but it helps.<br />

On the other hand, if you want to be<br />

saved, you do not have to be a hooker like<br />

Rahab, you do not have to be swindler or<br />

crook, a cocaine addict like me or a drunk,<br />

you do not have to be immoral, you do not<br />

have to be a fornicator, you do not have to<br />

be debauched or a gambler in order to go<br />

to heaven, but it helps because at least you<br />

know what you are. All have sinned, all fall<br />

short of the glory of God (Rom. 3:23). Rahab<br />

knew what she was.<br />

Rahab knew Joshua was coming, and,<br />

believe me, Joshua is coming! We can call<br />

Him “Joshua,” we can call Him “Yehoshua,”<br />

we can call Him “Yeshua,” we can call<br />

Him “Jesus,” but He is coming.<br />

She knew that His coming depended on<br />

God’s plan for Israel. Wise Christians still<br />

know that. She knew the signs of the time and<br />

we should know the signs of the time as well.<br />

<strong>Moriel</strong> Quarterly • September 2012


Her redemption was not just eternal,<br />

it was temporal. Whatever we are, whatever<br />

our background, God wants to turn<br />

it around and use it for His purpose and<br />

our blessing in the salvation of others. He<br />

takes all of us to the cross and crucifies our<br />

good points as well as our bad. On the other<br />

hand, He saves all of us; He saves our good<br />

points and bad and uses it all for His purpose<br />

and redemption.<br />

Rahab desired the salvation of her family.<br />

Every day and every time we think of<br />

it, we need to be praying for the repentance<br />

and salvation of our loved ones. <strong>The</strong>re is<br />

nothing more important than our own walk<br />

with the Lord.<br />

Rahab switched allegiances. We cannot<br />

trust in this world and the world that is coming.<br />

We cannot trust in this fallen kingdom of<br />

Satan and the Kingdom that is coming soon<br />

to replace it. We have to make a decision—to<br />

which kingdom does our allegiance belong<br />

“Do not go out!” Stay in fellowship with<br />

others who believe the truth. One way to<br />

think of a church that holds to the Word of<br />

God is a lifeboat on a Titanic that is sinking.<br />

Remember, this is not a social club for<br />

nice people; it is a rehab center for sinners.<br />

“Do not betray!” Many will fall away and<br />

betray one another (Mt. 24:10). Be wary of<br />

those who follow false doctrines; they cannot<br />

be trusted. <strong>The</strong>y may be Christians, they<br />

may say they are born again, they may be<br />

nice people, but if they are believing false<br />

doctrines, following false teachers, do not<br />

trust them.<br />

But above all, get ahold of that scarlet<br />

cord and hang it in the window. Though our<br />

sins are like scarlet, in the grace of the Lord<br />

Jesus Christ, they shall be white as snow.<br />

God bless.<br />

Jacob Prasch †††<br />

She Hangs a<br />

<strong>Scarlet</strong> <strong>Cord</strong><br />

Quotes of the QUARTER !<br />

“He who believes in the Son<br />

has eternal life; but he who<br />

does not obey the Son will<br />

not see life, but the wrath<br />

of God abides on him.”<br />

John 3:36<br />

UTV News<br />

An exhibit in the new Giants’<br />

Causeway Visitors’ Centre acknowledges<br />

the creationist view of how the<br />

world-famous stones were formed.<br />

<strong>The</strong> National Trust said it wanted<br />

to “reflect and respect” the fact that<br />

some people contest the views of<br />

mainstream science.<br />

Its state-of-the-art new complex,<br />

which opened on Tuesday, features<br />

an interactive audio exhibition showcasing<br />

the stories and the science behind<br />

the Giants’ Causeway.<br />

It looks at the origins of the basaltic<br />

columns on the Co Antrim coastline.<br />

<strong>The</strong> trust said that the exhibit gives<br />

recognition to the fact that, for creationists,<br />

the debate about the age<br />

of the Earth is still ongoing.<br />

A statement read: “<strong>The</strong> Giants’<br />

Causeway has always prompted debate<br />

about how it was formed and<br />

how old it is.<br />

“One of the exhibits in the Giants’<br />

Causeway Visitors’ Centre interpretation<br />

tells the story of the part the Giants’<br />

Causeway played in the debate<br />

about how the Earth’s rocks were<br />

formed and the age of the Earth.<br />

“This is an interactive audio exhibition<br />

in which visitors can hear some<br />

of the different debates from historical<br />

characters.<br />

“In this exhibition we also acknowledge<br />

that for some people, this debate<br />

continues today and we reflect<br />

and respect the fact that creationists<br />

today have a different perspective<br />

on the age of the Earth from that of<br />

mainstream science.”<br />

<strong>The</strong> National Trust worked alongside<br />

the Caleb Foundation, which<br />

represents mainstream evangelical<br />

Christians in Northern Ireland, during<br />

the development of the centre.<br />

Its chairman, Wallace Thompson,<br />

said he is pleased with the result of<br />

the engagement and the inclusion of<br />

the creationist view.<br />

“We have worked closely with the<br />

National Trust over many months<br />

with a view to ensuring that the new<br />

Feature Article – Continued<br />

Creationist Headway in<br />

Northern Ireland<br />

Causeway Visitor Centre includes an<br />

acknowledgement both of the legitimacy<br />

of the creationist position on<br />

the origins of the unique Causeway<br />

stones and of the ongoing debate<br />

around this,” Mr Thompson said.<br />

“We want to thank senior National<br />

Trust officials who have worked<br />

closely with us over a prolonged period,<br />

and we are pleased that this<br />

constructive engagement has helped<br />

to bring about such a positive result.<br />

“This is, as far as we are aware, a<br />

first for the National Trust anywhere<br />

in the UK, and it sets a precedent for<br />

others to follow.”<br />

Over 600,000 visitors come to see<br />

the Unesco World Heritage Site every<br />

year.<br />

<strong>The</strong> £18.5m new centre, which<br />

takes the form of an underground<br />

complex with a sloping grass roof<br />

hiding it from view, opened its doors<br />

to the public some 11 years after the<br />

previous one was destroyed in a fire.<br />

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believe this constitutes a ‘fair use’<br />

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Title 17 U.S.C. Section 107, the material<br />

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If you wish to use copyrighted material<br />

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you must obtain permission from the<br />

copyright owner.<br />

September 2012 • <strong>Moriel</strong> Quarterly


Hebrew Teaching<br />

Jacob Prasch<br />

“Midrash and the book<br />

of revelation”<br />

a. midrash study<br />

1. history of the church<br />

a. christ’s teachings<br />

b. apostolic teachings - paul<br />

2. history of false teachings<br />

a. gnostic<br />

3. history of hellenistic teaching<br />

4. midrash<br />

a. jewish culture<br />

b. how rabbi’s taught - paul<br />

I<br />

R<br />

Introduction<br />

ecently, a blogging match concerning<br />

my comments on the New Testament<br />

use of midrash sprung up<br />

between believers who seriously study the<br />

Word of God, and religious babblers who<br />

mislead those who imagine themselves to<br />

be the guardians of scriptural truth.<br />

A wide array of conservative Evangelical<br />

scholars has affirmed the use of midrashic<br />

hermeneutics throughout the history of the<br />

church. <strong>The</strong>se theologians include John<br />

Lightfoot, the 17th century English Puritan<br />

who published a midrashic commentary<br />

on the New Testament, to Bilderbeck and<br />

Strauss, to more contemporary figures such<br />

as T. Dockerty, E.E. Ellis, Richard Longnecker,<br />

Moises Silva and many others.<br />

Midrashic hermeneutics was used by the<br />

first-century Jewish Apostolic church from<br />

the Sitz im Leben of Second Temple period<br />

Judaism in the New Testament. Prophecyas-pattern,<br />

“pesher” interpretations, and<br />

apocryphal typology are ways a growing<br />

cadence of conservative Evangelical<br />

scholars account for the way in which the<br />

New Testament handles the Old Testament.<br />

This is seen in everything from the infancy<br />

narrative formula (eg., the Matthew 2:15<br />

pesher interpretation of Hosea 11:1, etc.),<br />

to Paul’s parody of Sarah and Hagar in Galatians<br />

chapter 4, to the literary genre of the<br />

epistle of Jude.<br />

It is obvious that Jesus and His apostles,<br />

being Jews, wrote not from a cultural vacuum<br />

but were divinely inspired to write<br />

from the context of their own language and<br />

culture. <strong>The</strong> Midoth of Rabbi Hillel that St.<br />

Paul would have learned from his rabbinic<br />

mentor Rabbi Gamaliel (Acts 22:3) are<br />

evident throughout his epistles and in the<br />

epistle to the Hebrews. In short, the New<br />

Testament handles the Old Testament in the<br />

same manner in which the Qumran Dead<br />

Sea scrolls and the inter-testamental apocryphal<br />

I & II Maccabees and I & II Enoch<br />

do. This responsively refutes the claims of<br />

liberal theologians (such as Oxford Professor<br />

James Barr) who argue by grammaticalhistorical<br />

exegesis that the New Testament<br />

is not to be taken literally because its apostolic<br />

authors did not handle Scripture in a<br />

literal fashion.<br />

In fact, it is not a misuse of midrash,<br />

but the misuse of the grammatical-historical<br />

exegesis that the Reformers borrowed<br />

from 16 th -century humanism that gave<br />

rise to higher criticism by theological liberals.<br />

A more recent attempt made by the<br />

Anglican ultra-liberal John Shelby Spong<br />

to argue that midrash negates literalism, is<br />

automatically discredited as bogus and devoid<br />

of substance by the fact that the literal<br />

‘peshet’ interpretation must be established<br />

before the further ‘pesher’ meaning can be<br />

determined. Spong’s very premise reveals a<br />

fundamental ignorance. Moreover, in light<br />

of the Qumran discoveries even traditional<br />

Evangelical attempts to explain the New<br />

Testament’s handling of the Old by conventional<br />

conservative Protestant exegesis (as in<br />

the views of otherwise credible voices such<br />

as Walter Kaiser whose overall ministry this<br />

author endorses) cannot carry significant<br />

weight in light of the Qumranic evidence.<br />

Essentially, believers who are serious in<br />

their approach to the Word of God focus on<br />

what Scripture actually states concerning<br />

midrash and not on later rabbis or subscribers<br />

to the doctrinal errors of replacement<br />

theology debunked in Romans by Paul. Either<br />

of these extremes is erroneous.<br />

<strong>The</strong>re are multiple passages in the origi-<br />

10 <strong>Moriel</strong> Quarterly • September 2012


nal Hebrew canon which are either called<br />

“Midrash” or refer to it. Key examples,<br />

which we shall explain, pertinent to the<br />

Book of Revelation are as follows:<br />

“Now the remainder of the deeds of<br />

Abijah, and his ways and words are<br />

written in the Midrash [vrim] of the<br />

Prophet Iddo”. (2 Chronicles 13:22)<br />

“As to his sons and many oracles<br />

[burdens] against him, and the reconstruction<br />

of the House of God, behold<br />

these are written in the ‘MIDRASH‘<br />

[vrim] of the Book of Kings. <strong>The</strong>n<br />

Amaziah his son became King in his<br />

place”. (2 Chronicles 24:27)<br />

Because the King James Version mistranslates<br />

the original term “Midrash” as<br />

“Treatise”, some objectors reject the validity<br />

of the term midrash. <strong>The</strong>se do not accept<br />

the scriptural teaching that the priority<br />

belongs with the original meaning of the<br />

original languages (Nehemiah 8:8). <strong>The</strong>ir<br />

authority is not with the intended meaning<br />

of the original text, but with a 17th-century<br />

post-Elizabethan English translation of a<br />

translation (even though the KJV can be<br />

readily documented to often deviate from<br />

both the Masoretic and Textus Receptus<br />

manuscripts it portends to follow). <strong>The</strong>se<br />

KJV-Only adherents are simply too ignorant<br />

to warrant any further consideration in<br />

their absurd efforts to canonize a 1611 edition<br />

that quotes Apocrypha as Scripture and<br />

lists Roman Catholic feast days of Mary as<br />

sacrosanct. This is to say nothing of their<br />

efforts to beatify King James, (son of the<br />

Roman Catholic Mary Queen of Scots),<br />

who persecuted born-again Christians. By<br />

the accounts of secular historians (including<br />

Winston Churchill), King James was<br />

corrupt and by common report a homosexual.<br />

<strong>The</strong>se rejecters of Midrash are the<br />

followers of the racist serial divorcee Peter<br />

Ruckman, the proven fraud Gail Riplinger,<br />

and the lunatic fringe conspiracy theorist<br />

Texe Marrs. Others are simply too uninformed<br />

to know the term ‘midrash’ is even<br />

found in God’s Word, yet they insist it be<br />

ignored or expunged from Holy Writ.<br />

Among the ranks of the opponents of<br />

scriptural midrash are those who confuse<br />

the scriptural teaching of midrash with the<br />

later rabbinic midrashic writings produced<br />

by Talmudic Judaism, which <strong>Moriel</strong>, this<br />

author, and more importantly Jesus Christ,<br />

denounced as a false religion. Talmudic<br />

Judaism is no more the Judaism of Moses<br />

and the Hebrew prophets than the Church<br />

of Rome, Eastern Orthodoxy, or liberal<br />

Protestantism are the Christianity of Jesus<br />

and the apostles. It is not difficult to understand<br />

how sincere believers can be misled<br />

by crackpots who do not know the original<br />

languages or Judeo-Christian history, but<br />

Jacob Prasch<br />

misrepresent themselves as having an expertise<br />

where they demonstrably have none.<br />

To reject midrash—something found and<br />

used in Scripture because later rabbis distorted<br />

it—makes no more sense than rejecting<br />

the meaning of the original languages<br />

in favor of the KJV because the rabbis of<br />

Talmudic Judaism and the Eastern church<br />

fathers in the patristic era of the Greek Orthodox<br />

Church misinterpret the meaning<br />

of the Greek and Hebrew. But such people<br />

never make much sense. Since liberal Protestantism<br />

emerges from a hermeneutical<br />

misuse of the grammatical-historical exegesis<br />

the Reformers used to re-identify the<br />

Gospel in terms of justification by faith and<br />

salvation by grace against the lies of papal<br />

Rome, shall we reject literalist grammatical-historical<br />

exegesis<br />

We have demonstrated repeatedly in article<br />

after article and film clip after film clip<br />

that we detest Gnosticism, mysticism, and<br />

Talmudic Judaism and have shown repeatedly<br />

that the scriptural use of midrash has no<br />

more to do with the later midrashic writings<br />

of the rabbis than papal encyclicals have to<br />

do with apostolic epistles. Let such foolish<br />

virgins cling to their oil-less lamps. We<br />

need to fuel ours up for the coming night.<br />

More problematic however are well intentioned<br />

academics with a scholarly perspective<br />

not framed by Scripture itself (which is<br />

Hebraic), but by denominational traditions<br />

and their respective systematic theologies<br />

(which is Hellenistic). <strong>The</strong>y confuse midrash<br />

with the ancient battle between the<br />

Alexandrian School of theology that spiritualized<br />

texts out of context under the incipient<br />

influences of Gnosticism and Philo<br />

and the more literalist Antiochian School.<br />

Both of these schools emerged in the patristic<br />

age, but midrash was already in the<br />

apostolic age long prior to Gentile theology<br />

coming into the church. Fortunately, this<br />

higher level of ignorance is fading due to<br />

the Qumran discoveries and is giving way<br />

to a renewed sense of Hebraic scholarship<br />

championed by conservative scholars such<br />

as James Charlesworth at Princeton University.<br />

Such serious academic theology however<br />

is not to be confused with the charlatanism<br />

and legalism that has defined too much<br />

of the modern “Hebrew Roots’ movement.<br />

Along a related line, to be co-equally ignored<br />

of course, are false teachers such as<br />

vulgar-mouthed Mark Driscoll, and Rick<br />

Warren, author of his ‘Purpose Driven Lie,’<br />

both of whom defy the plain teaching of Jesus<br />

to be alert to prophetic events. Instead<br />

they urge their followers to avoid studying<br />

eschatology and the return of Jesus. As<br />

the truths in Scripture of the Last Days are<br />

unsealed by the Holy Spirit, none of the<br />

wicked will understand (Daniel 12: 4-11)<br />

and the foolish virgins following such se-<br />

Hebrew Teaching<br />

ductive trash will have no oil in their lamps<br />

and not realize it until it is too late (Matthew<br />

25:1-13). Satan is working through<br />

deceivers like Driscoll and Warren and<br />

their supporters to set their followers up in<br />

fulfillment of these prophetic warnings.<br />

<strong>The</strong> third category of those to be avoided<br />

are conspiracy theorists. For sure, no saved<br />

Christian should be involved in Freemasonry<br />

and should be aware of the designs<br />

of the Jesuits as agents of the Vatican, etc.<br />

However, those consumed with such things,<br />

instead of placing their emphasis where<br />

Scripture does, are simply the same as secular<br />

conspiracy theorists who are borderline<br />

psychotics, reframing their conjectures and<br />

obsessions about the Illuminati and Freemasonry,<br />

etc. as, in their minds, “discernment<br />

ministry” or “end times prophecy”.<br />

Any not subscribing to their fancifully concocted<br />

scenarios become suspect of being<br />

party to the conspiracy. As we warn on our<br />

recorded teaching, “<strong>The</strong> Four Sons of Isaiah,”<br />

the confident determinations of these<br />

sad, yet often well intentioned clowns are<br />

not to be paid any attention to by God’s<br />

people (Isaiah 8:12). <strong>The</strong>y waste their time<br />

dwelling on speculative matters Scripture<br />

does not teach, but under-emphasize what<br />

Scripture does stress.<br />

Having by way of preface noted these<br />

realities, let us examine the inductive basis<br />

for the use of midrashic hermeneutics in the<br />

book of Revelation in order to understand<br />

the interpretation.<br />

THE BASIS OF MIDRASH IN THE BOOK<br />

OF REVELATION<br />

No theological commentator of any persuasion<br />

has ever declined to recognize that<br />

the literary character of the Book of Revelation<br />

draws on Old Testament themes<br />

and motifs more than any other New Testament<br />

book, rivaling or arguably exceeding<br />

that of the Epistle to the Hebrews. <strong>The</strong><br />

images and narratives of Genesis, Exodus,<br />

Isaiah, Jeremiah, Daniel, Zechariah, Joel,<br />

Zephaniah, and above all, verse-by-verse<br />

in Ezekiel, are recycled in every pericopae<br />

of the New Testament Apocalypse. Indeed,<br />

although no chapter divisions occur in the<br />

original canon, every chapter of Revelation<br />

contains some reference, allusion, or citation<br />

from the Hebrew prophet Ezekiel.<br />

From a purely literary as opposed to doctrinal<br />

avenue of consideration, the Book of<br />

Revelation is much closer to the Old Testament<br />

in its genre. This however reflects<br />

a doctrinal dimension. Specifically, when<br />

the ‘Time of the Gentiles’ closes, the age<br />

of the predominantly Gentile church ends,<br />

culminating with the episunagoge (rapture<br />

and resurrection) after the age of grace concludes<br />

and God once again refocuses His<br />

September 2012 • <strong>Moriel</strong> Quarterly 11


Hebrew Teaching – Continued<br />

prophetic agenda mainly on Israel and the<br />

Jews. Thus, God begins to again deal with<br />

Israel and the nations as He did in the old<br />

covenant; that is in His wrath and correction<br />

of His own people unrepentant Israel<br />

and the Jews. <strong>The</strong> shift in literary genre<br />

back to an Old Testament literary structure<br />

and character matches the divine reversion<br />

back to Israel. <strong>The</strong> church as such no longer<br />

exists after chapter 3. This is not however<br />

to place the parousia at that point (this<br />

author places that between the 6 th and 7 th<br />

seals). Neither does it deny that the Book<br />

of Revelation was written primarily for<br />

the church to understand and prepare for<br />

the future. It indeed descriptively predicts<br />

what will transpire concerning unbelieving<br />

Israel, but it is not written mainly for Israel<br />

(apart from the remnant of Jews who will<br />

turn to Christ during the time of Jacob’s<br />

trouble’). Yet clearly the eschatological<br />

emphasis in the Book of Revelation goes<br />

from being ecclesia-centric (concentrated<br />

on the church) to Judeo-centric (concentrated<br />

on the unbelieving Jews) and the<br />

switch in literary genre underscores and<br />

characterizes this transformation in God’s<br />

prophetic dealings.<br />

Even more acute from a literary perspective,<br />

however, is the Book of Revelation’s<br />

kindred textual character to the inter-testamental<br />

apocryphal books of I & II Enoch,<br />

the books of Maccabees, and the Septuagint<br />

(LXX) translation of Old Testament apocalyptic<br />

books such as Daniel, Zechariah, and<br />

Ezekiel. <strong>The</strong> Intertestamental Period and<br />

Hasmonean periods witnessed the development<br />

of apocalyptic concepts in Hebraic<br />

thought and saw the combination of Hebrew<br />

eschatological theology with Greek<br />

apocalyptic forms, minus the pagan mythology<br />

or where it was transformed into<br />

the Greek language descriptions of Old<br />

Testament concepts.<br />

Examples of this are features from the<br />

Hebrew TENAK (Torah, prophets and<br />

writings) that were related by terminology<br />

borrowed from Hellenistic eschatology<br />

such as sheol becoming hades, “Destroyer”<br />

becoming “Apollyon,” and in the Book of<br />

Daniel, the citation of animals popularly<br />

understood even in Greco-Roman culture<br />

to be metaphoric of political empires. <strong>The</strong><br />

similarities and differences (apart from the<br />

obvious monotheism) between Hebraic and<br />

Hellenistic apocalyptic is a massive subject<br />

in its own right beyond the parameters of<br />

this article. However, what we have in the<br />

Book of Revelation in essence is Old Testament<br />

Hebrew apocalyptic literature in<br />

genre translated into the Greek language<br />

written mainly for the church.<br />

We must note as believers that “all Scripture<br />

was written for us”, but “all Scripture<br />

was not written to us.” Hebrews, the Epistle<br />

of James, 1 & 2 Peter, Jude, John’s Gospel,<br />

and to a large degree Matthew’s Gospel and<br />

portions of Romans and Galatians, were all<br />

written to Jews, and it is essential for us to<br />

grasp this consideration in our reading and<br />

study of those books in order to properly<br />

comprehend under the illumination of the<br />

Holy Spirit what the content of those books<br />

means for us. Unless we comprehend what<br />

the content meant for the Jews to whom it<br />

was written, we are handicapped in correctly<br />

determining its precise meaning for<br />

us in Christ, be we Jew or non-Jew.<br />

<strong>The</strong> Book of Revelation however goes<br />

well beyond this, although it is written to<br />

the church at large consisting of both Jew<br />

and non-Jew. While it is imperative we<br />

avoid the errors of Marcionism (misreading<br />

it as a radical difference between the God<br />

of the Old Testament and <strong>The</strong> God of <strong>The</strong><br />

New) and hyper-dispensationalism (seeing<br />

the Book of Revelation as part of the<br />

Old Testament), from a literary viewpoint<br />

it must be read as we would read a Greek<br />

translation of <strong>The</strong> Old Testament yet retaining<br />

the awareness that the promised Messiah<br />

has already come but is coming again.<br />

Most of these simply draw on Old Testament<br />

references in Revelation and focally<br />

employ two of the seven midoth used by Paul<br />

in his epistles acquired from the School of<br />

Hillel, ‘Binyan Ab M’Shna Ketubim’ (deriving<br />

an interpretation from the principle<br />

that the same terms or points used by relating<br />

two kindred texts apply to all scriptural<br />

texts having the same terms and points) and<br />

Binyan Ab M’ Katub Achad (an interpretation<br />

where the principle meaning of terms<br />

in one text carries the same consideration<br />

in others texts having the same terms and<br />

points). <strong>The</strong> other five midoth are used in<br />

Revelation to a lesser degree. <strong>The</strong>se midoth<br />

existed from the early scribal era associated<br />

with the ktav tradition of the Hebrew<br />

prophet Ezra in the post captivity restoration<br />

period but were not codified and formally<br />

formulated until the time of Rabbi Hillel,<br />

the grandfather of Paul’s tutor Gamaliel.<br />

Once again, the ignorant spout religious<br />

clichés about Paul counting all things as<br />

waste after coming to faith in Christ. <strong>The</strong>y<br />

are too unlearned to read the context that<br />

he was speaking of efforts to be justified by<br />

his own righteousness under the Torah, not<br />

about his background. In the New Testament<br />

he spoke of himself in the Greek text<br />

in the present continuous active as still being<br />

a “Pharisee of the Pharisees,” not as in<br />

trying to be justified by the law but in terms<br />

of what a Pharisee meant from the Hebrew<br />

infinitive ‘L’ Paresh’, that is ‘one who interprets.’<br />

He continued to ‘L’Paresh’ after<br />

salvation—that is to say Paul continued to<br />

interpret the Word of God, and his use of<br />

midoth is evident throughout his writings.<br />

Others likewise cite Jesus’ warnings from<br />

Matthew 23 “Woe unto you Scribes and<br />

Pharisees,” omitting that Jesus also said, “I<br />

will send you scribes” (Hebrew scholars).<br />

Whenever addressing issues concerning<br />

midrashic content in the New Testament,<br />

it is essential to filter out the background<br />

noise of the ignorant babblers who misdirect<br />

others because they do not know what<br />

they are talking about.<br />

<strong>The</strong> other recurrent midrashic feature<br />

permeating the Book of Revelation is the<br />

Peshet (straightforward grammatical-historical<br />

literal or simple meaning speaking<br />

of one event) and its pesher (applied further<br />

meaning to a future prophetic event.)<br />

We see the Exodus judgments on Egypt<br />

(still commemorated in the Paschal Haggadah)<br />

recapitulated globally in the Book<br />

of Revelation: blood, darkness, frogs, etc.<br />

We see Ezekiel’s marking with the tav from<br />

Ezekiel 9:4-6 in a pesher interpretation in<br />

Revelation 7:3. Joel’s four invasions of<br />

locusts representing the four Babylonian<br />

invasions as the peshet find their pesher in<br />

Revelation 9 as the demon cohorts of hell.<br />

No place is pesher interpretation more<br />

conspicuously important in the Book of<br />

Revelation than in the eschatological recycling<br />

of Pharaoh and his magicians (identified<br />

by Paul and by Jewish historical writings<br />

as Jannes and Jambres) counterfeiting<br />

the miracles of Moses and Aaron as the<br />

antichrist and false prophet will counterfeit<br />

the miracles of Jesus and His witnesses<br />

in Revelation 13. Paul places an eschatological<br />

contrast on Pharaoh’s magicians using<br />

“Binyan Ab M’Shna Ketubim” in his<br />

teaching on the Last Days in 2 Timothy<br />

3:8. Paul tells us this will transpire again<br />

eschatologically and so, alas, in Revelation<br />

13 we see it happening.<br />

<strong>The</strong> content of the ‘Midrash of Iddo’ (2<br />

Chronicles 13:22, 2 Chronicles 24:27) is<br />

hinted at or referred to various times in other<br />

Old Testament passages revealing its content.<br />

This was known in the early church,<br />

even into the patristic era, as in Questions<br />

Hebraica by Jerome and is noted in the historical<br />

record by Flavius Josephus (Antiquities<br />

VIII .8,5).<strong>The</strong>se cite the words (dvarim)<br />

of Iddo in relation to 2 Chronicles 12:15.<br />

Of stronger note eschatologically however<br />

is the closing reference to Iddo’s visionary<br />

writings in 2 Chronicles 9:29. It is<br />

in this passage, and in its synoptic parallel<br />

in 1 Kings10, that the total number of the<br />

beast, 666, is used four times in connection<br />

with backslidden Solomon. It is used twice<br />

for the weight value of gold and twice in the<br />

architectural design of Solomon’s throne.<br />

In total, the number of the beast is used for<br />

backslidden Solomon more than with any<br />

other figure in Scripture (we examine this<br />

phenomenon in some depth in the book<br />

12 <strong>Moriel</strong> Quarterly • September 2012


Shadows of <strong>The</strong> Beast). What is keynote in<br />

the account of Iddo’s version of these 666<br />

events, however, is that it is called a chazon<br />

or vision. <strong>The</strong> Hebrew name of the Book of<br />

Revelation is not the Greek Apokalypsis but<br />

the Chazon—that is, the “Vision” of John.<br />

Thus, in the original language text we have<br />

a plain link of midrash and understanding<br />

666 (“Let he who has wisdom count the<br />

number of the beast”).<br />

To be sure, Gematria (Greco Hebrew<br />

alpha numerics), and a panorama of other<br />

places where the number 666 is found in<br />

Scripture, among other considerations, are<br />

vital to arriving at a proper understanding<br />

of the exact meaning of this number of a<br />

man which the Holy Spirit will disclose to<br />

the faithful believers at the appropriate hour<br />

(again, these issues are addressed in detail<br />

in Shadows of the Beast). But God’s Word<br />

directly and overtly links midrashic interpretation<br />

to identification of the antichrist<br />

whether the ignorant critics of New Testament<br />

uses of midrash approve of it or not.<br />

<strong>The</strong> fact that such misguided figures<br />

with their illiteracy in Greek and Hebrew,<br />

and their confusing of the midrash found in<br />

Scripture with later rabbinic convolutions<br />

of it, is irrelevant. God has placed midrash<br />

in His Word and He has done so for a reason<br />

whether they agree with Him for doing<br />

so or not.<br />

Of all the books of God’s Word, an understanding<br />

of midrashic hermeneutics in<br />

apostolic exegesis will prove no place more<br />

crucial than in deciphering the correct interpretation<br />

of the Book of Revelation.<br />

J. Jacob Prasch<br />

(<strong>Moriel</strong>)<br />

“Midrash and the book<br />

of revelation”<br />

a. midrash study<br />

1. history of the church<br />

a. christ’s teachings<br />

b. apostolic teachings - paul<br />

2. history of false teachings<br />

a. gnostic<br />

3. history of hellenistic teaching<br />

4. midrash<br />

a. jewish culture<br />

b. how rabbi’s taught - paul<br />

“Now the remainder of the deeds of<br />

Abijah, and his ways and words are<br />

written in the Midrash of the Prophet<br />

Iddo.” 2 Chronicles 13:22<br />

“As to his sons and many oracles<br />

[burdens] against him, and the reconstruction<br />

of the House of God,<br />

behold these are written in the ‘MI-<br />

DRASH‘ of the Book of Kings. <strong>The</strong>n<br />

Amaziah his son became King in his<br />

place.” 2 Chronicles 24:27<br />

Your Letters and<br />

Comments<br />

AMERICAN LETTERS<br />

Letters & Comments<br />

QUESTION:<br />

<strong>The</strong> Aramaic English NT by AG Roth is the<br />

new craze amongst Messianic believers. <strong>The</strong><br />

translation looks spurious. I read a portion of<br />

1 Peter from it – a bit dicey. As far as I know,<br />

no Aramaic copies of the NT have been authenticated.<br />

Please advise.<br />

REPLY:<br />

Thank you for your question.<br />

<strong>The</strong> earliest Syriac / Aramaic New Testament<br />

texts we have are translated from Greek.<br />

<strong>The</strong>re are no existing Aramaic originals.<br />

If there were they were burned by the<br />

Moslems in Lebanon when they torched<br />

the Christian libraries in the 8 th century.<br />

<strong>The</strong> closest text we have to the Aramaic<br />

(Hebrew dialect of Chaldee) spoken by Jesus<br />

would be the Peshita text which is not a<br />

New Testament.<br />

<strong>The</strong>re is however an academic value in<br />

the scholarly sense of comparing the oldest<br />

Syriac manuscript copies we have from<br />

various scriptoriums with both the Greek<br />

NT text and the Hebrew NT text of Franz<br />

Delitzche. This however is a scholarly pursuit<br />

in the domain of a rather select group<br />

of academics and requires a very high level<br />

competence of the ancient languages and<br />

even in this realm of expertise, the experts<br />

themselves are not infrequently divided.<br />

We have around 20,000 NT fragments<br />

and codexes and nearly all are in Greek,<br />

not Aramaic. Despite the unsubstantiated<br />

and often hyper speculative and conjectured<br />

claims of the Jerusalem School of<br />

Synoptic Research (JSSR) of David Bivin,<br />

Joe Frankovick, Roy Blizzard etc., except<br />

for a historical reference from Heggispus in<br />

the patristic era claiming Matthew’s gospel<br />

was originally composed in Hebrew (which<br />

may have meant Hebrewised Aramaic),<br />

the overwhelming bulk of manuscript, historical,<br />

and linguistic evidence supports<br />

the New Testament as having been written<br />

mainly in Koine Greek.<br />

One book you may wish to consider in<br />

this regard is “<strong>The</strong> Reliability of <strong>The</strong> New<br />

Testament Manuscripts” by FF Bruce. While<br />

I myself no longer value him much as a<br />

theologian, some excellent work was in<br />

the past done in this area by Craig Blohmberg.<br />

This is a massive and complex area<br />

of scholarship, but much of what is being<br />

bantered about these days is often not even<br />

scholarly. Hyper Messianic crackpots and<br />

charlatans abound. I am not however sufficiently<br />

familiar to comment on the work<br />

of AG Roth. I trust this helps.<br />

QUESTION:<br />

First I want to tell you, we have never<br />

enjoyed a DVD as much as the Daniel Project.<br />

Very informative. We watch it over and<br />

over again, as it is a great witnessing tool.<br />

One question... we noticed Jeremy Hitchen,<br />

appeared to be reading from notes or<br />

note book.<br />

We had a problem with Ezekiel 45 vr 12,<br />

when we looked to the Bible, it mainly talks<br />

about the shekel as weights and measurements,<br />

nothing that we read mentioned it be<br />

re-established as a coin. Could you explain<br />

this to us as an end time prophecy. Thank<br />

you so much<br />

Pat<br />

REPLY:<br />

Greetings in Jesus from Singapore,<br />

<strong>The</strong> second half of Ezekial’s book is prophetic<br />

of the future inclusive of eschatology<br />

and the millennial reign of Christ as well<br />

as addressing circumstances of the author’s<br />

own era. <strong>The</strong>se aspects however are beyond<br />

the focus of the Daniel Project.<br />

In Hebrew, (both ancient and modern<br />

Hebrew) the term for money and silver<br />

are the precise same word - “ casef” and<br />

the monetary valuation is detemined by<br />

weight. <strong>The</strong> equivelant of cents or pence is<br />

the subdivision by weight denominated into<br />

“agarot” ( used in the old Israeli currency<br />

priort the sheqal in 1980 and new sheqal<br />

in use today) drawn from the scriptural<br />

term ‘gerah’ found in the text of Ezekial<br />

45:12 which has as its synonym “mina”.<br />

<strong>The</strong> colloquial Hebrew term for pocket<br />

change (coinage) is “garushim” from the<br />

same root word.<br />

In the original Hebrew text it makes perfect<br />

sense; weight and cash value are the<br />

same. But even in a good English translation<br />

it is clear enough. <strong>The</strong>re was a problem in<br />

the ‘ Sitz im Leben ‘ (historical and cultural<br />

context and setting ) of Ezekial 45 where illicit<br />

expropriation was taking place (Ezek.<br />

45: 9) in both metallic currency and in the<br />

busheling of grain ( see also Amos 8:5) by<br />

over valuating units of measurement by subtracting<br />

from content as defined by weight.<br />

I trust this answers your question. <strong>The</strong>re<br />

is no distinction in the original Hebrew<br />

text between monetary value and metallic /<br />

avoribus weight. It appears you are misunderstanding<br />

the translation or are perhaps<br />

reading an inaccurate translation. I am away<br />

in Asia and your e mail was forwarded to me.<br />

I am afraid I cannot respond further at present<br />

. Suffice to say however that our priority<br />

must always be on the original meaning<br />

of the original languges (Nehemiah 8:8).<br />

In Jesus, JJP/ <strong>Moriel</strong><br />

September 2012 • <strong>Moriel</strong> Quarterly 13


<strong>Moriel</strong> South Africa<br />

David Royle<br />

Dear Friends and Family,<br />

We hope we find you blessed and running<br />

the race in our Lord Jesus.<br />

Please make note of our new postal address.<br />

We managed to rent a post office box<br />

in the village after all this time. So here it is:<br />

<strong>Moriel</strong> Missions South Africa<br />

PO BOX 210,<br />

Napier 7270,<br />

Western Cape, South Africa<br />

Just a week or so ago we took possession<br />

of our Kombi, a VW Caravel. Straight<br />

away we put it to good use by organizing a<br />

trip down to Cape Peninsula and staying at<br />

Protea Cape Castle Hotel near the VA Waterfront.<br />

This gave a great schooling opportunity<br />

for the children; able to see so many<br />

places gave them a good insight into what a<br />

diverse and beautiful place South Africa is.<br />

We took them to see:<br />

Butterfly world<br />

World of Birds<br />

Two Oceans aquarium<br />

Blue bus tour of the peninsula<br />

Along with this was a beautiful trip<br />

through Frenchoek and the Huguenot monument,<br />

a trip to the Cinema, some really nice<br />

meals on the waterfront plus many treats.<br />

<strong>The</strong> kids would like to thank everyone<br />

concerned for helping us make this happen<br />

for the children. <strong>The</strong>y were really amazed<br />

at the things they saw, from the statues of<br />

Bartholomew Diaz to the diverse flora and<br />

fauna of the area.<br />

MUGGED BY MONKEYS<br />

Yep, just for a laugh I put this in. While<br />

in ‘Monkey World’ I was set upon by a<br />

troop of small yellow Monkeys who managed<br />

to get away with a cell phone, glasses<br />

and bus tickets. When they found out they<br />

could not eat them they gave them back<br />

quickly enough but it was a bit worrying<br />

having them going through my pockets;<br />

they were so fast.<br />

During this time it gave opportunity to<br />

witness to a few people. <strong>The</strong> kids are a natural<br />

conversation opener as we went into<br />

restaurants and bought tickets. I have exchanged<br />

contact details with two especially.<br />

Please pray for them both, Reggie and<br />

Miguel a young man from Argentina. I will<br />

be following up with them shortly.<br />

Healthwise, for the children it’s been a<br />

mixed bag. Paulina had to make yet another<br />

trip to the Doctor for more antibiotics. Her<br />

foot had a deep hole in it due to an abscess<br />

that had gotten infected and it was having<br />

difficulty in closing and healing.<br />

ARV medication also compounds the<br />

mental faculties of some of the children,<br />

particularly Jo and Peewee. However, we<br />

are also seeing certain similar traits with<br />

N’tombi as she grows. We really do not<br />

know how all this will end or what the prognosis<br />

is concerning their development. Mental<br />

health support in this area is not readily<br />

available, so we ask your prayers on this.<br />

Please also pray for prudence who begins<br />

college in Hermanus late August. This<br />

is a great opportunity for her to develop her<br />

skills in the food and wine industry and we<br />

are thankful for Bartho and Sune who have<br />

established the college for the Bursary that<br />

is enabling her to pursue a career.<br />

ITEMS FOR PRAYER<br />

•Thank you Lord for your goodness and Mercy<br />

• Thank you Lord for your provision<br />

• Give us Lord our daily bread<br />

• Please pray for our brothers and sisters in Syria<br />

• Please pray for <strong>Moriel</strong> missionaries all over<br />

the world<br />

• Please uphold the garbage dump children in<br />

the Philippines<br />

• Please pray alongside us for inroads for the<br />

Gospel<br />

• For all our administrators and our workers<br />

worldwide<br />

• For Jacob as he is in the middle of a grueling<br />

world tour<br />

• For David Lister who organizes him in the<br />

USA<br />

• For the Mount of Olives Project and the finances<br />

to complete it<br />

• For the sale of our properties in Gauteng<br />

• For Prudence and her studies<br />

• For Bill Randles as he comes in December<br />

TEACHING<br />

In the last newsletter we began a look at<br />

Mormonism, the Church of Jesus Christ,<br />

Latter-day Saints (LDS). It’s an important<br />

issue because many evangelicals are unaware<br />

that this group is a cult with a different<br />

gospel and a different Jesus. With the USA<br />

elections due in November it is conceivable<br />

that a Mormon president could be elected.<br />

This will in the long term have ramifications<br />

for the country with a push for polygamy<br />

by the LDS and the inclusion of the LDS<br />

among the mainstream churches with little<br />

compromise to their own belief system.<br />

After all Mitt Romney has already been to<br />

the Southern Baptist convention and visited<br />

Jerusalem. <strong>The</strong> cult had senior evangelicals<br />

speaking and Christian musicians such as<br />

Michael Card performing at their Temple.<br />

<strong>The</strong> following website link I submit to<br />

14 <strong>Moriel</strong> Quarterly • September 2012


you as former Reachout trust representative<br />

in South Africa to give insight into this cult.<br />

Not only is it informative but also offers<br />

insights into witnessing to LDS members<br />

and other resources that can be obtained<br />

through Reachout trust in the UK.<br />

One final word: David Lister, who like<br />

me is a board member of <strong>Moriel</strong>, has been<br />

a missionary to the Mormon people for<br />

many years. He once told me that the burning<br />

in the bosom the Mormons experience<br />

which comes to mind whenever they are<br />

cornered by questions they cannot answer<br />

is probably demonic in nature. <strong>The</strong>n the<br />

possibility is that if Mitt Romney gains the<br />

presidency of the USA, they would have<br />

a demonically oppressed if not possessed<br />

man leading the country.<br />

A Mormon or a closet Muslim at the helm<br />

of the most powerful nation on Earth is something<br />

that should concern the whole church.<br />

A difficult decision for the voters in the USA.<br />

Other resources including, Book of Mormon<br />

vs DNA, the Bible vs Book of Mormon<br />

and Joseph Smith vs the Bible are<br />

available through our USA Office<br />

Please look at the index on the link carefully,<br />

you can also download articles for<br />

printing. “http://www.reachouttrust.org/articlesMormons.php”<br />

TRUE FELLOWSHIP – Pt. 2<br />

1 John 1: 1 – 10<br />

“That which was from the beginning,<br />

that which we have heard, that which<br />

we have seen with our eyes, that which<br />

we beheld, and our hands handled,<br />

concerning the Word of life (and the<br />

life was manifested, and we have seen,<br />

and bear witness, and declare unto<br />

you the life, the eternal life, which was<br />

with the Father, and was manifested<br />

unto us); that which we have seen and<br />

heard declare we unto you also, that<br />

ye also may have fellowship with us:<br />

yea, and our fellowship is with the<br />

Father, and with his Son Jesus Christ:<br />

and these things we write, that our joy<br />

may be made full. And this is the message<br />

which we have heard from him<br />

and announce unto you, that God is<br />

light, and in him is no darkness at all.<br />

If we say that we have fellowship with<br />

him and walk in the darkness, we lie,<br />

and do not the truth: but if we walk<br />

in the light, as he is in the light, we<br />

have fellowship one with another, and<br />

the blood of Jesus his Son cleanseth us<br />

from all sin. If we say that we have no<br />

sin, we deceive ourselves, and the truth<br />

is not in us. If we confess our sins, he<br />

is faithful and righteous to forgive us<br />

our sins, and to cleanse us from all unrighteousness.<br />

If we say that we have<br />

not sinned, we make him a liar, and his<br />

David Royle<br />

word is not in us.”<br />

If you remember last time we looked at<br />

part one in this three part series of fellowship,<br />

we looked at the word for ‘fellowship’ itself<br />

and how God has called us, not unto superficial<br />

relationships but relationships which<br />

have a depth of quality about them. Today<br />

we are continuing by asking two questions;<br />

In what do we have fellowship<br />

With whom do we have fellowship<br />

But I think that it’s important, first of all,<br />

to remind ourselves of Vines definition of<br />

fellowship, or ‘koinonia,’ so we can have a<br />

platform to build upon as we discuss these<br />

areas. Vine says ‘koinonia’ is ‘communion,<br />

fellowship, sharing in common, that which<br />

is the outcome of fellowship, a contribution.’<br />

So with this in mind, what does the Word<br />

of God say we must have fellowship in<br />

First of all in Ephesians 3:8–9 Paul says<br />

“to make all men see which is the fellowship<br />

(koinonia) of the Mystery.” And it’s a<br />

Mystery which Paul says is from the beginning<br />

of the world. So in fact God’s plan for<br />

this mystery stretched before the foundations<br />

of the world; and what is that mystery<br />

I believe in using the term mystery,<br />

Paul links us to Colossians 1:27 “To whom<br />

God would make known what is the riches<br />

of the glory of this mystery among the<br />

Gentiles, which is Christ in you, the hope<br />

of glory.” Christ in us, the mystery, that<br />

through the power of the Holy Spirit, God<br />

has made his tabernacle with man. Christ in<br />

us, our hope and glory. Christ in us, which<br />

brings a hope of a future kingdom, and yet<br />

because Christ is in us, also a sense that in<br />

part the kingdom has already come.<br />

Let me ask, have you, have we, fellowship<br />

in the Mystery today Is Christ in us, in<br />

you; the only hope, the only glory You see<br />

‘<strong>The</strong> Mystery,’ Christ in us, is a test to see<br />

if we are in the faith, Lets look at 2 Corinthians<br />

13:5. “Try your own selves, whether<br />

ye are in the faith; prove your own selves.<br />

Or know ye not as to your own selves, that<br />

Jesus Christ is in you unless indeed ye be<br />

reprobate.” Are we having fellowship in<br />

the Mystery Is Christ in you Do you pass<br />

or fail the test Are we in the Faith<br />

What else do we have fellowship in<br />

Philippians 1:4–5 says “Your fellowship<br />

(koinonia – participation) in the Gospel.”<br />

So what’s Paul saying here According<br />

to Lightfoot, throughout this Epistle Paul<br />

thanks the Church for their practical aid towards<br />

the Gospel, but not only for time and<br />

the effort put in. According to Lightfoot<br />

the Greek is very specific, the prefix before<br />

‘koinonia’ denotes the object, in terms of<br />

money paid in. So in other words Paul’s<br />

fellowship with the Gospel denotes financial<br />

fellowship to help with its propagation,<br />

not only did they put in the effort, they contributed<br />

to the cost. Let me ask, how is our<br />

<strong>Moriel</strong> South Africa<br />

fellowship in the Gospel today<br />

What else do we have fellowship in<br />

Philippians 3:10: “that I may know him,<br />

and the power of his resurrection, and the<br />

fellowship of his sufferings, becoming conformed<br />

unto his death.” <strong>The</strong> fellowship of<br />

His sufferings! So often we focus on the<br />

“Power”, the ‘dunamis’ of the Spirit. So<br />

often the Church focuses on the miracles,<br />

healings, tongues and prophecy but in the<br />

context of scripture the Church is focusing<br />

on the wrong things. We forget and neglect<br />

the fellowship of suffering. We forget about<br />

being conformed to His death because suffering<br />

and death are not popular doctrines<br />

to a church that sees itself as victoriously<br />

triumphant, kings kids and heirs to the<br />

anointing. Ralf Martin in his commentary<br />

said that “<strong>The</strong> Apostles represented Christ<br />

so completely, that there was an expectation<br />

to share in the cost.” Are we willing to<br />

share in the cost today Are we willing to<br />

share in the fellowship of His suffering so<br />

that we may know Him and the power of<br />

His resurrection Because we cannot have<br />

one without the other! Or is there no cost to<br />

our present fellowship<br />

So we’ve seen what we have communion,<br />

fellowship, a sharing in common in,<br />

so who do we have fellowship with We<br />

saw last time that Koinonia was exhibited<br />

in the early Church in Acts 2: 42. Scripture<br />

goes on by saying in 2 Corinthians 8: 4 that<br />

we have fellowship in the ministering to<br />

the saints. Galatians 2: 9 says that it is good<br />

to give the right hand of fellowship to fellow<br />

workers for the gospel’s sake. But all<br />

this fellowship though, great and good as<br />

it is, is technically man centred. What we<br />

must understand is that although fellowship<br />

can be man centred it cannot be complete<br />

unless it is focused on the Tri-unity of the<br />

Godhead. God the Father, God the Son and<br />

God the Holy Spirit.<br />

So let’s first look at fellowship in the<br />

Spirit. Philippians 2:1. “If there is therefore<br />

any exhortation in Christ, if any consolation<br />

of love, if any fellowship of the Spirit, if any<br />

tender mercies and compassions,” So why<br />

do we need the fellowship of the Spirit<br />

Firstly because, according to Philippians<br />

2: 2 in the NASB, the Spirit brings unity.<br />

He makes us of one accord.<br />

Secondly, <strong>The</strong> Spirit leads us into all<br />

Truth as we see in John 16: 13.<br />

Thirdly, <strong>The</strong> Spirit points us only to Jesus.<br />

John 16: 14.<br />

If we want or desire to be united, then<br />

we need the fellowship of the Spirit. If we<br />

want to be led into all Truth, then we had<br />

better have fellowship with the Spirit. If we<br />

want fellowship with Jesus, then fellowship<br />

with the Spirit is needed. And if you<br />

haven’t fellowship in the Spirit today, you<br />

cannot be saved because we need the Spirit<br />

September 2012 • <strong>Moriel</strong> Quarterly 15


<strong>Moriel</strong> South Africa – Continued<br />

to reveal and glorify the Son, as well as to<br />

convict of sin.<br />

Secondly, we have fellowship with the<br />

Son. 1 Corinthians 1:9. “God is faithful,<br />

through whom ye were called into the fellowship<br />

of his Son Jesus Christ our Lord.”<br />

We have to have Koinonia with the Son<br />

for the following reasons. As the passage<br />

says, ‘Jesus is Lord.’ Why is He Lord Because<br />

the Father has made Him so. Turn to<br />

1 Corinthians 15:20-28 it says for “But now<br />

hath Christ been raised from the dead, the<br />

firstfruits of them that are asleep. For since<br />

by man came death, by man came also the<br />

resurrection of the dead. For as in Adam<br />

all die, so also in Christ shall all be made<br />

alive. But each in his own order: Christ the<br />

firstfruits; then they that are Christ’s, at<br />

his coming. <strong>The</strong>n cometh the end, when he<br />

shall deliver up the kingdom to God, even<br />

the Father; when he shall have abolished<br />

all rule and all authority and power. For he<br />

must reign, till he hath put all his enemies<br />

under his feet. <strong>The</strong> last enemy that shall be<br />

abolished is death. For, He put all things<br />

in subjection under his feet. But when he<br />

saith, All things are put in subjection, it is<br />

evident that he is excepted who did subject<br />

all things unto him. And when all things<br />

have been subjected unto him, then shall<br />

the Son also himself be subjected to him<br />

that did subject all things unto him, that<br />

God may be all in all.”<br />

He shall put down all rule and authority.<br />

He shall deliver the Kingdom to God.<br />

He must reign till all enemies are under<br />

His feet.<br />

He shall have all things subject to Him.<br />

And Acts 4:12 says, “And in none other<br />

is there salvation: for neither is there any<br />

other name under heaven, that is given<br />

among men, wherein we must be saved.”<br />

Jesus is Lord! He is salvation. If we do not<br />

have fellowship with the Son, in the very<br />

real sense of the Word, we are in danger<br />

of coming to Him in these last hours and<br />

saying “Lord, Lord, did we not prophecy in<br />

your name, cast out demons in your name,<br />

perform miracles in you name” – And because<br />

we had not ‘koinonia’, no fellowship,<br />

nothing in common with Him, He will say<br />

“I never knew you, depart from Me you<br />

who practice lawlessness.” Think of the<br />

horror of that situation. “I never know you.”<br />

Notice He didn’t say, “You never did works<br />

for me, you never evangelized for me, you<br />

never tithed to me.” “I never knew You”!<br />

You see it’s about fellowship, it’s about relationship,<br />

it’s about communion with Jesus<br />

as your Saviour, ‘koinonia’ with our Lord.<br />

Thirdly, because we have fellowship<br />

with the Spirit, because we have fellowship<br />

with Jesus, we can have fellowship with the<br />

Father. 1 John 1:1-3: That which was from<br />

the beginning, that which we have heard,<br />

David Royle<br />

that which we have seen with our eyes, that<br />

which we beheld, and our hands handled,<br />

concerning the Word of life (and the life<br />

was manifested, and we have seen, and<br />

bear witness, and declare unto you the life,<br />

the eternal life, which was with the Father,<br />

and was manifested unto us); that which we<br />

have seen and heard declare we unto you<br />

also, that ye also may have fellowship with<br />

us: yea, and our fellowship is with the Father,<br />

and with his Son Jesus Christ:<br />

Jesus sits at the right hand of the Father,<br />

interceding as our advocate, so we can<br />

come before the Father and be reconciled<br />

through His precious blood and have fellowship.<br />

Why do we need to be reconciled<br />

Because we as human beings were lost in<br />

our Sin and the Father is a Holy God; and<br />

not just Holy… But as Isaiah says in chapter<br />

6 ‘Holy, Holy, Holy.’ <strong>The</strong> Father is Holy,<br />

the Son is Holy, the Spirit is Holy. Holiness<br />

is the very nature of His being.<br />

And a Holy God required the payment<br />

of our Sin and He knew works could not<br />

cover the debt or the sacrifice of animals.<br />

He needed a perfect sacrifice that no human<br />

being could pay. And so in His love, in His<br />

mercy, in His justice, He sent Him who was<br />

most precious to Him, His only begotten<br />

Son, Yehsua. You see Genesis 1:26 says,<br />

“And God said, Let us make man in our image,<br />

after our likeness: and let them have<br />

dominion over the fish of the sea, and over<br />

the birds of the heavens, and over the cattle,<br />

and over all the earth, and over every creeping<br />

thing that creepeth upon the earth.”<br />

When we see the tri-unity of the Godhead,<br />

we see all that is balanced, wholesome and<br />

lovely in perfect harmony and perfect fellowship.<br />

And He created us for fellowship<br />

too so that we may have fellowship with<br />

Him. From the beginning, that was the way<br />

it was meant to be and now through Jesus,<br />

God sees us as restored, reconciled with<br />

Him if we are in Christ today. And what<br />

fellowship we can have and will have with<br />

Him because He is holy, because He is the<br />

creator, because He is omniscient, omnipresent,<br />

He holds the universe together and<br />

yet, as Psalm 8 says, He is mindful of us’.<br />

And as John 3:16 says, He loves us so much.<br />

Fellowship, Koinonia, with the Father,<br />

the Son, and the Holy Spirit and yes, even<br />

us too. That we should have communion, a<br />

sharing together with them that we may grow<br />

to be more and more like Jesus everyday.<br />

Are we really in fellowship Are we ready<br />

for fellowship Do you now understand<br />

the depth of fellowship God called us too<br />

Let me conclude. In Genesis where it all<br />

began, God spoke forth His creation and on<br />

every level He said “it is good,” the earth,<br />

the trees, the seas, the sun, the moon. But<br />

when He looked at Adam, He said, “it is<br />

not good that the man should be alone, I<br />

will make a helper for him,” in the Hebrew<br />

a counter balance. Marriage was the second<br />

fellowship created, the first was with<br />

God Himself. <strong>The</strong> next was with families<br />

as the man and woman had children. You<br />

see koinonia rings us balance, koinonia<br />

keeps us stable, koinonia draws us closer<br />

to each other and to God. Do you deserve<br />

Koinonia Isn’t it funny that since the fall,<br />

and particularly within these days, our relationship<br />

with God, within marriages and<br />

with families, the first three created are<br />

ever more being attacked, ruined, decimated<br />

by the father of lies. Why Because<br />

Satan understands more than us the effect<br />

koinonia has. So He wants to your this assembly.<br />

He wants to ruin our marriages. He<br />

wants to ruin the relationship between father,<br />

son, mother daughter, brother, sister. I<br />

have recently been investigating the attack<br />

on marriage by homosexuals and Liberals<br />

with their insistence on the normality of<br />

same sex union. Our cowardly backslidden<br />

government allowing children as young as<br />

five to be groomed for sex changes when<br />

they are older. Satan is at work world wide<br />

and it seems at this time he is winning the<br />

battle for our families.<br />

Next time we will look at who we should<br />

not fellowship with and the barriers to fellowship<br />

along with the issues of marriage<br />

and families. But maybe right now you are<br />

beginning to recognize the importance of<br />

deep fellowship with the triune God. And<br />

maybe you are recognizing that there are<br />

obstacles in its way. And if that’s the case,<br />

are we going to do something about it<br />

May it never be that some of us may one<br />

day hear these words “I never knew you.”<br />

But also, you may recognize right now, that<br />

old Cloven Hooves, has been pitter pattering<br />

around your assembly. Even worse that<br />

through his lies and half truths he has been<br />

waging war on your marriage, on your family.<br />

In that case, again, what are you going<br />

to do about it Are you just going to give<br />

in Are you going to ignore it Or are you<br />

going to fight for your son or daughter<br />

Fight for you husband or wife Fight for<br />

that person in the assembly<br />

How do you fight Well those who have<br />

been around the block once or twice know<br />

how he works. First of all he uses our pride.<br />

“I won’t say sorry.” “I won’t make the first<br />

move.” “I’m right, they’re wrong” Sound<br />

familiar <strong>The</strong>n he uses our rebellious nature<br />

- even when we know what the word<br />

says, we say “Why should I humble myself”<br />

“Why should I have to go that extent”<br />

Sound familiar Isn’t it funny that<br />

pride and rebellion are the best things that<br />

Satan does next to lying.<br />

Fellowship with God.<br />

Do you have fellowship with the Spirit today<br />

Do you have fellowship with the Son today<br />

16 <strong>Moriel</strong> Quarterly • September 2012


Do you have fellowship with the Father today<br />

If not put it right. What about your fellowship,<br />

the relationships with the ones you<br />

love Do you have fellowship with your<br />

brothers and sisters in Christ Do you have<br />

fellowship with your husband or wife Do<br />

you have fellowship with your parents and<br />

children<br />

If not, you have the opportunity ‘TO-<br />

DAY’ to put that right. Let’s not do things<br />

Satan’s way and give into lies, give into rebellion,<br />

give into pride! But give in to God<br />

and restore fellowship. Dave Royle<br />

Western Cape <strong>Moriel</strong> Fellowship<br />

Dear friends and family, some sad news. . .<br />

Lyn and I got some sad news the other day.<br />

One of the children that we nursed for a couple<br />

of years ‘Letty’ went to be with the Lord.<br />

She would have been 17 this month.<br />

Letty because of her small brain syndrome,<br />

blindness and epilepsey was a real character.<br />

She loved singing at church and usually put<br />

the preacher off his step, I think Jacob and I<br />

can testify to that. But when singing Hymns<br />

it was amazing how her face used to change<br />

and she would raise her hands as if to grasp at<br />

something that we could not see.<br />

Letty’s life was tough, found in a tent in<br />

a Joberg Park she became entrenched in the<br />

care system and was woefully thin, so thin she<br />

could not walk. However, Lyn and I decided<br />

to take her back to Ebyown for a few years,<br />

where she met Jacob, and spent her time fattening<br />

up and learning to walk. <strong>The</strong> carers<br />

who worked for us did a fantastic job and her<br />

epilepsy was controlled wonderfully. Bless<br />

Victoria and Julie for their wonder care for her.<br />

When we moved to the Cape unfortunately<br />

we had to make plans to leave her in a hospice.<br />

Her condition was not good and her biological<br />

mother wanted somewhere near so she<br />

could visit. We would like to thank Tini Vorster<br />

Hospital for their love and care and making<br />

her last days comfortable. Letty had been<br />

with the Lord for a while when we found out<br />

and so we missed the funeral. It is however<br />

still sad when a young lady goes home, even<br />

sadder that she lived so many years not seeing<br />

or walking and obviously suffering. I would<br />

like to think that through the Lords work at<br />

Ebyown that her final years were filled with<br />

song and laughter and more importantly Jesus.<br />

In Jesus<br />

Dave and Lyn<br />

Jacob and Letty<br />

moriel missions philippines<br />

#66 Tagumpay St. Purok 4 Landfill,<br />

New Cabalan<br />

Olongapo City, Philippines<br />

August 2012<br />

Paul Sevilla<br />

Dear Brethren and Christian Friends,<br />

We praise and thank the Lord for you<br />

who have a generous heart for supporting<br />

the ministry.<br />

While beholding the children in taking<br />

their food we feel the joy of God’s goodness.<br />

Truly the Lord loves the children<br />

(Mark 10:14) and we follow Christ’s instruction<br />

– commissions. Around 40% of<br />

the children accepted the Lord Jesus Christ<br />

as their personal Lord and Savior. On our<br />

Bible Study after we finished the lesson<br />

about baptism, only nine children followed<br />

the Lord in water baptism showing their<br />

first step of obedience.<br />

<strong>The</strong> visit of Bro. Geoff Toole here for<br />

Bible Seminar encourages mothers, church<br />

members, pastors and pastor’s wives.<br />

Some of our young children are now<br />

having confidence in singing praises for the<br />

Lord in front of Christian people, like when<br />

we brought them to the Young Peoples Fellowship<br />

at Botolan Zambales and Church<br />

Anniversaries.<br />

blessings<br />

Our prayers were answered by the Lord<br />

and you are the channel for God’s answers.<br />

Thank you very much for all this blessings.<br />

We have now sound systems – (microphone,<br />

speakers, and guitar), personal<br />

computer and a new cafeteria.<br />

<strong>The</strong> young children are eager to learn how<br />

to use the computer. My son Jacob teaches<br />

them the basics; some of them easily learn<br />

and it helps them do their school homework.<br />

We sometimes use the computer in<br />

teaching the children about Bible stories<br />

by C.D. and internet viewing. My son Jacob<br />

uses it in searching praise and worship<br />

songs for the young children for practice.<br />

Some of our young children learn the basics<br />

of playing the organ. <strong>The</strong> young girls<br />

are assigned to play it in time of Bible education<br />

while the young boys lead in song<br />

and organ playing during Chapel Hour.<br />

As of now we use the former cafeteria<br />

for a computer room and for a Bible study<br />

room for ages 8 and below.We use the<br />

newly constructed room for Young Children’s<br />

Hour, Prayer Meeting, Bible Study<br />

of children ages 9 and above, Bible study<br />

of Mothers and Chapel Hour.<br />

Mothers and children were happy and<br />

thankful for the new cafeteria. We are sure all<br />

of us involved in the ministry are happy too.<br />

prayer request<br />

• For dump children to grow in grace and in<br />

the knowledge of our Lord Jesus Christ.<br />

• For Good Health.<br />

• Good health for all <strong>Moriel</strong> <strong>Ministries</strong><br />

and Family.<br />

• More Blessings for <strong>Moriel</strong> <strong>Ministries</strong>.<br />

• Daily Bread, Physical and Spiritual.<br />

Sincerely In Christ,<br />

Ptr. Paul Sevilla<br />

<strong>Moriel</strong> Philippines<br />

September 2012 • <strong>Moriel</strong> Quarterly 17


<strong>Moriel</strong> Israel<br />

Elon and Hadass Moreh<br />

Northern Galilee July 2012<br />

Dear Friends,<br />

Greetings from the sunny and somewhat<br />

sweaty Mediterranean coast, where Hadas<br />

and I gasp and drip our way through Summer.<br />

Here are some things that are happening.<br />

As the Lord leads, please take it upon<br />

your hearts to pray.<br />

For the time being at least (until more<br />

babies are sent our way) Hadas’s childminding<br />

services are not needed. So she is feeling<br />

the need to find other ways to serve and<br />

looking for the Lord to open other doors.<br />

Please pray for her.<br />

Because of her dyslexia, Hadas has always<br />

had problems with Hebrew. Her understanding<br />

has grown but her ability to express<br />

herself is severely limited. Anything<br />

in Hebrew I usually take care of, but am<br />

naturally more reserved and less talkative<br />

than she. We make an odd couple, but the<br />

Lord is bigger than our limitations and we<br />

would appreciate your prayers for ways to<br />

develop relationships with our mostly Hebrew-speaking<br />

neighbors and even people<br />

we meet on the street. For example, twice<br />

a day at least we walk with our funny little<br />

dog. Just some days ago a lady stopped us<br />

and, smiling, said in Hebrew, “I see you<br />

from my flat regularly and that dog gets<br />

more walking than I do!”<br />

<strong>The</strong> following night as we stepped out<br />

again with Doggy, we heard a shout from<br />

above, and there was the lady waving and<br />

calling from her balcony. Please pray that<br />

the Lord will give us opportunities to open<br />

our lives and develop genuine relationships<br />

and friendships with people like these, that<br />

we can serve our neighbors and also that a<br />

door will be opened to share about the Savior<br />

of Israel.<br />

Congregation Or HaGalil (Light Of<br />

<strong>The</strong> Galilee)<br />

Ephraim Goldstein (http://www.cjfm.<br />

org/about-us/intl-representatives/efraimgoldstein.html)<br />

has been appointed leader,<br />

and at long last the congregation has a permanent<br />

pastor. Ephraim is a very mature<br />

believer with many years experience in outreach<br />

activity as well as nurturing believers<br />

and encouraging growth in the Lord. He is<br />

highly respected and of good repute here in<br />

the Land. <strong>The</strong>re is eager anticipation to see<br />

how things will develop under his hand. He<br />

should be formally inducted at some point<br />

in the coming months. I would say most are<br />

very pleased indeed about his coming to<br />

Nahariya, and perhaps we will also begin<br />

to see some greater inroads into the local<br />

community. Please pray for him and his<br />

wife Jeannie, that they will quickly become<br />

a part of the furniture here and have a fruitful<br />

and blessed ministry.<br />

Sad Departure<br />

With sadness we recount that one of<br />

our young couples is leaving Israel and returning<br />

to South America. Our soldier and<br />

his wife are leaving for Brazil at the end<br />

of August. Economic conditions here are<br />

harsh for young families who are not at the<br />

top of the employment tree, and state assistance<br />

is minimal. (Bituakh Leumi (National<br />

Insurance) agency here is considered<br />

to be one of the most obstructive, inhuman,<br />

truculent and notoriously stupid of all our<br />

government bodies, barring of course our<br />

(equally infamous and universally loathed)<br />

Interior Ministry. Our soldier’s wife suffered<br />

from chronic elevated blood pressure<br />

during her first pregnancy, which made it<br />

impossible for her to work. To their shock<br />

she fell pregnant again some 6 months after<br />

the birth of their first child. She was hospitalized,<br />

but she discharged herself because<br />

the doctors were pressuring her to abort<br />

the baby. However, once more, this means<br />

that she had to stop work. Because both incomes<br />

were needed, their fragile finances<br />

have collapsed and they are returning to<br />

Brazil where their respective families can<br />

help them get back on their feet. We would<br />

ask your prayers for them.<br />

O and C<br />

Among our dear friends is another delightful<br />

couple from South America. We<br />

ask your prayers on their behalf, for their<br />

growth and maturing as they develop their<br />

ministry within the believing community<br />

here. <strong>The</strong> husband is very keen to reach out<br />

to the unsaved with the Gospel so please<br />

pray for their success in this regard. On a<br />

personal note, they would dearly love to<br />

have another child but that does not seem to<br />

be happening at the moment. I am sure that<br />

your prayers for them in this matter would<br />

be appreciated.<br />

Sister T<br />

Sister T lives in what should be a beautiful<br />

apartment block. Because of greed,<br />

graft and corruption by both the building<br />

contractor (who among other things built<br />

another three stories without a permit) and<br />

(I am told) our Moroccan mafia controlled<br />

city hall, her building has not received its<br />

final approval and thus cannot be legitimately<br />

connected to the electricity supply.<br />

She (and the rest of the block) relies on<br />

intermittent electric from an illegal supply<br />

shared off a neighbor. Because of this, it is<br />

impossible to run air conditioning or heating.<br />

This would be difficult enough for a<br />

younger person, but Sister T is 78. Because<br />

18 <strong>Moriel</strong> Quarterly • September 2012


of legal complications the residents of this<br />

block are paying for the sins and corruption<br />

of the now bankrupt contractor and<br />

the incompetence and indifference of the<br />

municipality. <strong>The</strong> total bills could be nearly<br />

100,000 Shekels per resident of the block,<br />

but even after that there is no guarantee<br />

that the building will ever be finished! This<br />

building has become a city joke. Everyone<br />

knows about it, but nothing is being done<br />

and it is tragically symptomatic of the endemic<br />

corruption and outright wickedness<br />

that plagues local and national government<br />

here. We covet your prayers that the Lord<br />

bring a solution to this situation for Sister T<br />

who is suffering greatly.<br />

Some Observations From <strong>The</strong> Israeli<br />

Pro-Life Conference.<br />

In late June I attended the annual B’ad<br />

Chaim conference in Tel Aviv. I have<br />

known for quite some time that the abortion<br />

rate here in Israel is shockingly high. About<br />

1,500,000 Jewish children were murdered<br />

by the Nazis in the Holocaust. Since the<br />

establishment of the State of Israel, Israelis<br />

themselves have murdered more than<br />

2,000,000 in the womb. Abortion is used<br />

as a regular means of contraception in the<br />

Army here. Each girl, if she falls pregnant,<br />

is allowed up to 2 free abortions during her<br />

army service. I have known these things for<br />

some time. However, because I have not<br />

followed pro-life issues too closely what<br />

really surprised me was the following:<br />

Babies in Israel undergo more pre-natal<br />

testing than anywhere else in the world. This<br />

is in order that “defective” babies can be<br />

screened out and disposed of before birth.<br />

Approximately 40% of all abortions are<br />

undergone by married women, because the<br />

couple either feel they cannot afford, or<br />

simply do not desire, another child.<br />

If a couple have three children of the<br />

same sex already, and the woman falls pregnant<br />

with another who is found to be of the<br />

same sex, then it is perfectly legal to abort<br />

the baby as unwanted on grounds of gender.<br />

In Israel it is legal to carry out abortions<br />

almost up to the moment of birth.<br />

Due to its horrific abortion record, Israel<br />

is now 4,000,000 Israelis short of<br />

the population we should have had since<br />

1948. Precisely because of this we have<br />

a major demographic problem vis-a-vis<br />

Moslem Arabs, and the demographic issue<br />

is one of the main reasons why Judea<br />

and Samaria were ceded to the control<br />

of the Palestinian (Terrorist) Authority.<br />

Our national sins have found us out.<br />

In many ways Israel is very child-friendly.<br />

Child protection legislation is very<br />

strong here (even corporal punishment is<br />

illegal contributing I am sure to our ma-<br />

Elon and Hadass Moreh<br />

jor school and home disciplinary problem,<br />

but that’s another story). For the most part,<br />

children are much safer to roam the streets<br />

than in the UK for example, where parents<br />

are afraid to let their children out of their<br />

sight. However that protection and friendliness<br />

does not extend to the unborn who are<br />

a disposable commodity.<br />

One speaker at the conference put it this<br />

way: Israel is an intensely hedonistic society,<br />

taken up with quality of life rather than<br />

the sanctification of life. Thus the intense<br />

obsession with having a “perfect” baby,<br />

which leads to the slaughter of so many of<br />

our unborn, or the disposal of unwanted babies<br />

that may intefere with a couple’s lifestyle<br />

or financial prosperity.<br />

A nation cannot indulge in such sins<br />

without some adverse effect on itself. In<br />

the film, <strong>The</strong> Pianist, a family watched<br />

the German soldiers enter a second-floor<br />

apartment across the street to arrest the occupants.<br />

<strong>The</strong>y saw through the window the<br />

soldiers begin to push the Jews out of the<br />

door towards the stairs. One man however<br />

was in a wheelchair, so they simply shoved<br />

him through the glass window to fall two<br />

stories to the cobbled street below. It struck<br />

me that the Germans, in treating the Jews<br />

like vermin—in dehumanizing them—actually<br />

became less than human themselves.<br />

In like manner Israel cannot continue unrepentant<br />

in the sin of mass murder of the<br />

unborn without paying a terrible cost in<br />

the loss of her own humanity. Some moral<br />

sclerosis or induration of the heart must<br />

and will occur. Though all sin is grievous<br />

in the sight of God, there are certain sins<br />

which are particularly loathsome and defiling<br />

which will provoke him to anger more<br />

than others. Nationally sanctioned and approved<br />

child murder certainly falls into this<br />

category. So the question that arises is what<br />

will it take for us to wake up<br />

As I ask this question I am well aware<br />

that 10km away Hezbollah has been stockpiling<br />

rockets since the last Lebanon War,<br />

and evidence is coming to light that Syria<br />

has not only been producing biological and<br />

chemical weapons for years, but may have<br />

inherited the WMDs that went missing from<br />

Saddam Hussein’s regime. On our southern<br />

border is an Egypt that is increasingly Islamic<br />

and hostile, and we also have an Iran<br />

that is racing to produce a nuclear bomb<br />

that it can use to precipitate the apocalyptic<br />

events that will usher in the “Mahdi.”<br />

While I do not for one moment think that<br />

the Lord will abandon us, in light of our<br />

national sin I cannot believe that we will<br />

escape heavy chastening at His hand. I also<br />

cannot believe that the Lord is anything but<br />

grieved and angry at our national conduct.<br />

I do not say these things with any kind<br />

of relish. <strong>The</strong>re is a tendency to read about<br />

<strong>Moriel</strong> Israel<br />

Last Days events with a kind of emotional<br />

distance, as if they are to happen to someone<br />

else. <strong>The</strong> gathering clouds and lowering<br />

sky close to our borders remind us that<br />

we may well be the players in this narrative<br />

and not merely the readers of it. It is all too<br />

easy to forget that the purpose of End Times<br />

prophecy is not merely to increase our<br />

knowledge or get our eschatological order<br />

of events right (though there is most certainly<br />

a basic order of events), but to prepare<br />

ourselves so that we may stay the course.<br />

We do not know for certain what events<br />

will be unleashed upon us in the future<br />

here. Please pray that the Lord will ready us<br />

for whatever lies ahead, and may we plead<br />

with Him for the nation that “in wrath He<br />

remember mercy” (Hab.3:2), and that whatever<br />

comes our way, we may be a light and<br />

a voice here for the Savior of Israel.<br />

With our blessings,<br />

Elon and Hadas Moreh<br />

Chris Brown, beloved husband of June<br />

and father of Greg and another son who<br />

resides in Australia, has been a faithful<br />

servant of <strong>The</strong> Lord and loyal member of<br />

the <strong>Moriel</strong> UK team working voluntarily<br />

as a conference organiser. His long and<br />

courageous battle against a rare malignancy<br />

saw Chris repeatedly defy the<br />

odds to the point of benefitting from a<br />

radical surgical procedure at one point<br />

that carried only an 8 percent success<br />

rate. Yet Chris laboured on in <strong>The</strong> Lord<br />

surviving years beyond the normal clinically<br />

projected life expectancy due to<br />

his faith, his faithfulness, and the power<br />

of prayer seeing his son complete medical<br />

studies as a physician and the birth<br />

of two beautiful grandchildren. <strong>The</strong><br />

confidence in Christ and peace of Christ<br />

that Chris continually demonstrated<br />

throughout his health struggle was<br />

nothing short of remarkable and an example<br />

of Christian fortitude to others<br />

around him. Because of his saving trust<br />

in Jesus, our separation from Chris will of<br />

course be but a temporary one. We do<br />

ask prayer for his wife June and his family<br />

during this period of bereavement<br />

until we are all united on that great and<br />

coming day in Jesus.<br />

September 2012 • <strong>Moriel</strong> Quarterly 19


<strong>Moriel</strong> Australia<br />

Margret Godwin<br />

AUSTRALIANnews<br />

Australian/New Zealand Report – September Issue 2012<br />

Greetings in the Name of Jesus,<br />

Thus far, 2012 has been an extremely busy year. <strong>The</strong>re have<br />

been highs and lows, but throughout the hectic schedule<br />

our gracious Lord has seen us through.<br />

At the risk of repeating myself, I am totally “blown away” by<br />

the way the Lord has all in place— not so much of the “big” things<br />

but the “awesomeness” of Him as He clears the way for the “little”<br />

things—things that in the whole scheme of things seem somewhat<br />

mundane but go to make up the incredible tapestry that is<br />

our “Walk” with Him.<br />

Since Nigel (<strong>Moriel</strong> NZ) went to be with the Lord earlier this<br />

year I have been going to and fro across the “Ditch” to what has<br />

almost become my second home. (For our overseas readers, the<br />

“Ditch” is actually the Tasman Sea, which separates the Australian<br />

East Coast and New Zealand.) Through the generosity of Nigel’s<br />

daughters we have been able to continue operating out of their<br />

dad’s home, but it was time to wind it all up and put it into storage<br />

until the new administrators, Mike and Diane Keaney, take over<br />

sometime in November. In the meantime the Quarterly and all the<br />

resource orders will be serviced by Australia.<br />

It was awfully sad to see the final box packed onto the removal<br />

truck. Actually there were quite a few tears shed by the girls and<br />

yours truly. A very dear brother, Lothar, has made a room available<br />

in his home in Hastings to store everything.<br />

<strong>The</strong> December issue of the Quarterly (actually out in about<br />

mid-November) will have all the <strong>Moriel</strong> NZ details, i.e., phone<br />

number, email address, etc. <strong>The</strong>re will also be a new catalog for<br />

our Kiwi readers, which they have never had in its entirety before.<br />

Please uphold the plans for <strong>Moriel</strong> NZ, that all our endeavors with<br />

reflect the glory of the Lord.<br />

Jacob’s 2012 “Downunder Tour”<br />

What a wonderful six weeks. Jacob, although extremely fatigued,<br />

was “on fire,” preaching many new topics. <strong>The</strong>se<br />

new titles will be available in DVD, CD and MP-3 format and are<br />

all listed in this newsletter. Each of the Australian meetings had<br />

wonderful attendances<br />

As always, when the <strong>Moriel</strong> people get together, boy what a<br />

family reunion! <strong>The</strong>re are so many things to catch up on, news to<br />

be shared, tears to be shed. As I said to the people at the Napier<br />

meeting, I knew it was a <strong>Moriel</strong> function as they were so very<br />

noisy. Bless them.<br />

I joined Jacob in Tauranga and I was met by the loveliest couple<br />

(Peter and Loretta) that chauffeured me around. Thank you<br />

so much my dears. As we were driving along – coming on dusk<br />

I thought I saw a sign on the roadside with “Jacob Prasch” on it,<br />

and then a little bit<br />

further on I did<br />

see one. Mike had<br />

wonderfully clear<br />

roadside signs<br />

made and erected<br />

in prominent<br />

places on the main<br />

roads. Included is<br />

a photo of JP helping<br />

to dismantle them the next morning. – Very impressive.<br />

<strong>The</strong> Tauranga meeting was really great and I was able to meet<br />

people who up until then had been a voice at the end of the phone.<br />

<strong>The</strong> greatest surprise was seeing Nigel’s sister Barb and her husband<br />

Wally – again lots of hugs and tears.<br />

<strong>The</strong> next day we had a small intimate meeting in one of the<br />

ladies homes, and Barb again was there. It was really special to sit<br />

quietly with Jacob and share the Word.<br />

Jacob seeks to debate Stephen Tollestrup in NZ<br />

<strong>Moriel</strong> (on behalf of Jacob) placed an advertisement in the NZ<br />

Challenge Weekly. (<strong>The</strong> complete advertisement is available on<br />

the <strong>Moriel</strong> website, http://www.moriel.org). <strong>The</strong> essence of the<br />

challenge was as follows:<br />

<strong>Moriel</strong> <strong>Ministries</strong> NZ extends an invitation to STEPHEN<br />

TOLLESTRUP, TEAR Fund NZ to debate with J.J. Prasch <strong>Moriel</strong><br />

<strong>Ministries</strong> the views he has expressed in his recent interview with<br />

Dr Stephen Sizer.<br />

After running the ad in the Challenge Weekly we had numerous<br />

calls of support with callers asking that they be advised if and<br />

when the debate was to be organized. A number of people contacted<br />

Mr. Tollestrup’s office only to be told he was not available<br />

and knew nothing of the challenge. We waited several weeks for<br />

Mr. Tollestrup to contact us but we heard nothing. In mid-July (as<br />

Jacob was to fly to NZ) I received a letter from Advertising Standards<br />

Authority advising us that a complaint had been made by S.<br />

Tollestrup re the said advertisement.<br />

Complainant, S. Tollestrup said: “<strong>The</strong> advertisement in question<br />

appears intended to bring ridicule and hostility towards me….<br />

It calls into question my faith and fitness to be a Christian leader<br />

and implies I am a Holocaust denier, anti-Semite, that I consort<br />

with criminals and terrorist sympathizers. Obviously I reject these<br />

claims entirely.”<br />

<strong>The</strong> Chairman’s Ruling: <strong>The</strong> Chairman ruled that there were no<br />

grounds for the complaint to proceed.<br />

Chairman’s Ruling: Complaint No Grounds to Proceed<br />

Should you require a copy of the advertisement and the response<br />

by the ASA please send a self-stamped/addressed envelope to <strong>Moriel</strong><br />

<strong>Ministries</strong> Aust/NZ, P.O. Box 112, Trafalgar Vic 3824 Australia<br />

Vicki Duda and Trish MacDonald<br />

Jacob in Tauranga NZ<br />

20 <strong>Moriel</strong> Quarterly • September 2012


It is time for me to draw this effort to a close.<br />

With love to you all<br />

In Christ,<br />

Marg<br />

“YOUR LETTERS”<br />

Dear <strong>Moriel</strong>,<br />

Could you please pass this onto Jacob<br />

Today I was sent a You Tube video of you<br />

talking about debating with the Tear fund<br />

man Stephen Tollestrup.<br />

Thank you Jacob for standing up and offering<br />

to debate with him. Here in Christ<br />

Church a number of us also objected the<br />

shameful stand taken by Laidlaw College<br />

and St. Christopher’s Church in supporting<br />

such downright deception by a so called man<br />

of God. As you have so clearly said its all a<br />

matter of truth, they have taken off the belt.<br />

We do appreciate your offer to debate with<br />

Stephen Tollestrup but it should not have<br />

been necessary in the first place<br />

All the very best to you Jacob, the Lord<br />

bless you and your family richly.<br />

P of Christ Church NZ<br />

Jacobs Reply:<br />

Blessings and thanks for your comments.<br />

In Jesus,<br />

Jacob<br />

<strong>The</strong> way it was explained to me<br />

was, how can you accept what God<br />

has to offer if you have no way to<br />

take it. If your hands and heart are<br />

full of all your problems, your stuff,<br />

your worry and your fear you don’t<br />

have room for what God has for<br />

you. Give that stuff to God, free up<br />

your hands and heart and lift them in<br />

the air, be ready for what God has for<br />

you. I love it and I get it. Bless and<br />

be blessed. Chris at em doodle<br />

Margret Godwin<br />

moriel’s<br />

prayer<br />

closet<br />

A Small corner of rest from the chaos<br />

and tumult of the world around us....<br />

“But thou, when thou prayest, enter<br />

onto thy closet, and when thou<br />

hast shut thy door, pray to thy<br />

Father which is in Secret; and thy<br />

Father which seeth in Secret will<br />

reward thee openly.”<br />

– Matthew 6:6 –<br />

“If two of you shall agree in touching<br />

anything they shall ask, it shall<br />

be done of them by my father which<br />

is in heaven.”– Matthew 18:19<br />

• Prayer - <strong>Moriel</strong> & Jacob Prasch request<br />

prayer for Mary Nelson, mother-in-law of a<br />

<strong>Moriel</strong> volunteer, diagnosed with ovarian<br />

cancer. Please also pray for her salvation as<br />

she is Catholic.<br />

• PrayER - <strong>Moriel</strong> & Jacob Prasch request<br />

prayer for Aeron Morgan of the Sunshine<br />

Coast Queensland. Aeron was the Former<br />

General Superintendent of the AOG United<br />

Kingdom & Principal of the CBC Bible College<br />

Australia.<br />

Aeron has been diagnosed with a brain tumour<br />

and is currently being readied for surgery<br />

in Brisbane. Please uphold Aeron, his wife<br />

Dinah & daughter Angela before the Lord.<br />

• PrayER - <strong>Moriel</strong> & Jacob Prasch request<br />

urgent prayer for Jeffory Walker who was in<br />

a helicopter crash. Jeffory is undergoing surgery<br />

to save his lower left leg. Please pray for<br />

guiding of the surgeons hands, speedy recovery<br />

and to draw him closer to the Lord.<br />

• PrayER - <strong>Moriel</strong> & Jacob Prasch request<br />

prayer for his aged mother, Maureen, who is<br />

unsaved and has been diagnosed with type B<br />

lymphoma (a lymphatic blood cancer). Please<br />

pray for her health and more importantly her<br />

salvation.<br />

• Prayer - <strong>Moriel</strong> & Jacob Prasch request<br />

<strong>Moriel</strong> Australia<br />

prayer for Micah Oppenheimer, son of apologist<br />

Mike Oppenheimer, who has a serious<br />

medical condition involving side effects of<br />

drugs he has been required to take for an ongoing<br />

disorder that has greatly disrupted his<br />

life and education.<br />

• Prayer - <strong>Moriel</strong> & Jacob Prasch request<br />

urgent prayer for Virginia, sister of Chuck<br />

and Paul Smith who is in a very serious battle<br />

with cancer that appears pre terminal. We<br />

likewise request prayer for Damien Kyle, pastor<br />

of Calvary Chapel Modesto in California.<br />

Damien has advanced stage lukemia. Please<br />

pray for God’s intervention.<br />

• Prayer - <strong>Moriel</strong> & Jacob Prasch as a matter<br />

of some urgency request prayer for Pastor<br />

Robert Huntsdale in Belfast, Northern Ireland.<br />

Robert is suffering serious post operative renal<br />

complications and we praying that dialysis<br />

will not become necessary. May <strong>The</strong> Lord’s<br />

presence be with him in this ordeal and may<br />

God grant his physicians wisdom and intervene<br />

in this situation.<br />

• Prayer - <strong>Moriel</strong> & Jacob Prasch request<br />

prayer for Scott Blatchley in the UK who is<br />

again battling recurrent tumors in the UK after<br />

years of struggles with cancer. Scott and<br />

his wife have young children.<br />

• Prayer - Updated prayer request for<br />

Maggie Vivian in the UK from Jacob Prasch<br />

& <strong>Moriel</strong> - Maggie has just had a CT chest<br />

and upper abdominal scan which showed no<br />

change in her lung cancer since the last CT<br />

scan in October, and the Oncologist was very<br />

happy, praise the Lord.So her maintenance<br />

chemotherapy will continue, every three<br />

weeks, and she had her fifth cycle this morning.<br />

Not so good was that they discovered while<br />

comparing the scans that Maggie had had a<br />

blood clot on one of her kidneys in October<br />

which has now gone, good news in itself<br />

but a warning that Maggie is at risk from<br />

further blood clots, and that she needs to go<br />

on Warfarin, which she has now started. Although<br />

not serious compared to cancer, being<br />

on warfarin does have its own risks and can<br />

have side effects, so we would be grateful for<br />

prayer about this, in addition to prayer that<br />

the maintenance chemotherapy will continue<br />

to be effective in controlling the cancer.<br />

• Prayer - <strong>Moriel</strong> & Jacob Prasch request<br />

prayer for Jacob’s mother, who has a heart<br />

condition. Please pray for her health and her<br />

salvation.<br />

• Prayer for Dr X - Dr. X, an Iraqi military<br />

surgeon who worked with the US when we<br />

went into Iraq, and thus, has weathered death<br />

threats against himself, and also fears for his<br />

family (wife, and four kids). X applied for<br />

a special immigrant visa, and-despite being<br />

highly recommended by the US colonel he<br />

served under, being approved for that visa by<br />

the US Embassy in Baghdad, being approved<br />

by two US homeland departments, and having<br />

a successful interview at the US Embassy in<br />

Amman (Jordan) way back in September, Dr.<br />

X and his family are still waiting to come to<br />

the US.<br />

September 2012 • <strong>Moriel</strong> Quarterly 21


Guest Author<br />

Danny Isom<br />

Dealing with Prophetic Attention<br />

Deficit Disorder<br />

by Danny Isom<br />

“Be on guard, so that your hearts will<br />

not be weighted down with dissipation<br />

and drunkenness and the worries of<br />

life, and that day will not come on you<br />

suddenly like a trap; for it will come<br />

upon all those who dwell on the face of<br />

all the earth. But keep on the alert at<br />

all times, praying that you may have<br />

strength to escape all these things that<br />

are about to take place, and to stand before<br />

the Son of Man.” (Luke 21:34-36)<br />

“…However, when the Son of Man<br />

comes, will He find faith on the earth”<br />

(Luke 18:8b)<br />

“Because lawlessness is increased, most<br />

people’s love will grow cold. — Matthew<br />

24:12<br />

“Those who have insight will shine<br />

brightly like the brightness of the expanse<br />

of heaven, and those who lead the<br />

many to righteousness, like the stars<br />

forever and ever. (Daniel 12:3)<br />

Believe it or not, between all the<br />

predicted events and signs of the<br />

Last Days provided by Christ,<br />

the apostles and the prophets is the precise<br />

information of what to do when such are<br />

recognized as taking place. Regardless of<br />

one’s spiritual status as a believer or nonbeliever,<br />

Scripture clearly tells both what<br />

they are supposed to do with the information.<br />

It would be hard to find a Christian<br />

who would disagree that according to<br />

Scripture the only suitable action for a nonbeliever<br />

when seeing some kind of sign or<br />

prophetic event fulfilled is to repent from<br />

the heart and receive Christ as their personal<br />

Savior; the only suitable action for<br />

an unsaved person to take is to get saved.<br />

But there seems to be far from universal<br />

agreement among Christians as to what the<br />

already saved should do. In fact, I would<br />

argue that a significant percentage seem to<br />

cling to the notion that they need to study<br />

more, read more books and websites, go to<br />

more prophecy conferences, and do whatever<br />

it takes to “solve the puzzle.” This is<br />

what happens when the prophetic passages<br />

of the Bible are read in the pursuit of increasing<br />

one’s knowledge instead of the<br />

more important goal of strengthening one’s<br />

faith. When the unsaved see such things,<br />

it is a warning to hurry up and get saved;<br />

when the saved witness the same, it is a<br />

warning to live as if they really and truly<br />

are saved.<br />

Jesus warns in the Olivet Discourse on<br />

the End Times that the saved are not to<br />

have “hearts…weighted down with dissipation<br />

and drunkenness and the worries<br />

of life” (Lk. 21:34). <strong>The</strong> Greek word<br />

“kraipale” in some translations is rendered<br />

in English as “surfeiting” instead of “dissipation”<br />

to convey the meaning of something<br />

that is overdone to excess so that it<br />

actually becomes disgusting. Few things<br />

are more illustrative of what it means to<br />

achieve an excess of disgusting proportions<br />

than “drunkenness,” where both one’s<br />

thoughts and behavior leave reality and<br />

visibly testify on the outside the degree of<br />

disgusting deterioration achieved on the inside.<br />

When we understand that the biblical<br />

definition of “worries”—rendered in the<br />

Greek as “merimna,” actually means to become<br />

so disrupted by something that it results<br />

in changes to both our mind (internal)<br />

and personality (external), we can see that<br />

Christ is warning that even the most obvious<br />

prophetic signs and fulfillments will be<br />

missed by those consumed with this life.<br />

Satan understands this very well. He<br />

understands it so well, in fact, that every<br />

single false teaching, false movement and<br />

purveyor of false doctrine has, at its core, a<br />

common, unified purpose: to get us to trust<br />

in this life. <strong>The</strong> age of apostasy in which<br />

we currently find ourselves currently living<br />

is defined by a growing number who<br />

no longer live exclusively for the next life,<br />

but embrace an attachment that is excessive<br />

to the point that it alters their thoughts and<br />

behavior in favor of this life.<br />

At Christ’s First Coming, there was<br />

something in the sky so obvious to a few<br />

believers that they were driven to leave their<br />

homeland and seek Him out. But in spite<br />

of the vast majority in the land of Christ’s<br />

birth having the Scriptures, the temple, the<br />

priesthood, and allegedly practicing a faith<br />

that anticipated the time and place of His<br />

arrival, most could not and did not see it.<br />

What happened at His First Coming is a<br />

shadow of what will take place at His Second<br />

Coming. <strong>The</strong>ir hearts were weighted<br />

down by this life.<br />

“For the coming of the Son of Man will<br />

be just like the days of Noah. For as in<br />

those days before the flood they were<br />

eating and drinking, marrying and<br />

giving in marriage, until the day that<br />

Noah entered the ark, and they did not<br />

understand until the flood came and<br />

took them all away; so will the coming<br />

of the Son of Man be. (Mt. 24:37-39)<br />

It would appear to be the same today as<br />

in this earliest shadow of final judgment in<br />

the example of “the days of Noah,” an illustration<br />

of what is to ultimately come: an excess<br />

leading to a loss of reality to the point<br />

it kept them from seeing what was taking<br />

place until it was too late.<br />

Notice that Christ’s admonition is not to<br />

pray only for escape from what is to come,<br />

but “that you may have strength…to stand<br />

before the Son of Man” (Lk. 21:36). Those<br />

who heed His warning to “be on guard”<br />

and “keep on alert at all times” (Lk. 21:34-<br />

36) are not meeting such requirements by<br />

simply having knowledge and awareness,<br />

but by putting His Word into practice to<br />

the point that they are going to be able “to<br />

stand before the Son of Man.” Again, it is<br />

not a test of knowledge, but faith.<br />

Both the Hebrew word for “faith”—<br />

“emunah,” and the Greek word for<br />

“faith”—“pisteos,” can be equally translated<br />

as “faithfulness.” <strong>The</strong>y are interchangeable.<br />

<strong>The</strong> biblical definition of “faith” fits<br />

someone who is “faithful” in their walk and<br />

obedience to the Word. Luke 18:8 could be<br />

realistically rendered, “However, when the<br />

Son of Man comes, will He find faithfulness<br />

on the earth” It describes believers as<br />

being in the exact opposite state of those<br />

whose hearts are “weighted down with dissipation<br />

and drunkenness and the worries of<br />

life” (Lk. 21:34). <strong>The</strong> proof that a Christian<br />

truly understands the fulfillment of biblical<br />

prophecy in our times is a life that is even<br />

more obedient—more faithful to the Word<br />

than ever before. <strong>The</strong>y are not just “knowl-<br />

22 <strong>Moriel</strong> Quarterly • September 2012


edgeable,” they are faithful. <strong>The</strong> education<br />

system of our fallen world would have us<br />

think that the definition of “faith” is to simply<br />

“believe” or “acknowledge” or “vote in<br />

favor of”; God’s definition is to be a doer.<br />

For if anyone is a hearer of the word<br />

and not a doer, he is like a man who<br />

looks at his natural face in a mirror;<br />

for once he has looked at himself and<br />

gone away, he has immediately forgotten<br />

what kind of person he was. But<br />

one who looks intently at the perfect<br />

law, the law of liberty, and abides by<br />

it, not having become a forgetful hearer<br />

but an effectual doer, this man will<br />

be blessed in what he does. (James<br />

1:23-57)<br />

And what will be the parallel evidence<br />

of an unfaithful life Someone who is not<br />

“an effectual doer” of the Word but whose<br />

heart has become weighted down with the<br />

cares of this life.<br />

“Because lawlessness is increased,<br />

most people’s love will grow cold.”<br />

(Matthew 24:12)<br />

Also, the fallen world’s definition of<br />

“lawlessness” would have us believe Christ<br />

is speaking about a situation or circumstance<br />

where there is no law, perhaps referring<br />

to someone who has not heard the<br />

Word and therefore cannot put it into practice.<br />

But the repeated context of the use of<br />

“lawlessness” (anomos) in the New Testament<br />

clearly specifies that the biblical definition<br />

is that of setting aside and refusing to<br />

adhere to what is already known. What Jesus<br />

is saying is, “Because people who have<br />

been given the Word will refuse to live by<br />

the Word, it will be visibly evident in their<br />

lack of love.”<br />

Everyone who practices sin also practices<br />

lawlessness; and sin is lawlessness.<br />

(1 Jn. 3:4)<br />

I am speaking in human terms because<br />

of the weakness of your flesh. For just<br />

as you presented your members as<br />

slaves to impurity and to lawlessness,<br />

resulting in further lawlessness, so<br />

now present your members as slaves<br />

to righteousness, resulting in sanctification.<br />

(Rom. 6:19)<br />

A true believer recognizing the signs<br />

of the End Times is not characterized by<br />

“faith” in those signs, but “faithfulness” in<br />

the quality of his personal and public testimony<br />

of a deepening walk with Christ. He<br />

is not transformed simply by the knowledge<br />

of such events, but by being sanctified<br />

by a deeper rejection of this life in favor of<br />

the one to come.<br />

If we study all the words of Christ, the<br />

apostles and the prophets when it comes to<br />

the Last Days, and abstain from a kind of<br />

Danny Isom<br />

myopia which fixates only on the events to<br />

the exclusion of the surrounding text accompanying<br />

them, the teachings and principles<br />

in these verses are richly repeated throughout<br />

the whole of Scripture. It is in character<br />

with a proven Hebrew principle of interpretation<br />

called “light to heavy,” meaning that<br />

what is important in a “light” situation is<br />

even more important in a “heavy” one.<br />

On any given day in any age of history it<br />

has always been important for God’s people<br />

to avoid being obsessed with this life;<br />

in the shadow of Christ’s return it is even<br />

more important. On any given day in any<br />

age of history it has always been important<br />

for God’s people to live as a visible example<br />

of faithfulness to His Word and ways;<br />

in the shadow of Christ’s return it is even<br />

more important. On any given day in any<br />

age of history it has always been important<br />

for God’s people to be a visible example<br />

of the biblical definition of “love;” in the<br />

shadow of Christ’s return it is even more<br />

important. If Christians were gaining the<br />

right lesson from all the books, websites<br />

and conferences devoted to topics concerning<br />

the Last Days, what would it actually<br />

result in A visible testimony of biblical<br />

faith, hope and love exceeding that of any<br />

previous generation in history. Seeing for<br />

certain that the end to life as usual on this<br />

planet is on the horizon, they would live<br />

even more passionately for what they know<br />

is to surely follow.<br />

But the issue is not confined to just the<br />

flock. What about the shepherds How are<br />

leaders supposed to act in the shadow of the<br />

Last Days<br />

“Those who have insight will shine<br />

brightly like the brightness of the expanse<br />

of heaven, and those who lead<br />

the many to righteousness, like the<br />

stars forever and ever. (Daniel 12:3)<br />

“Insight” is a unique understanding of<br />

cause and effect in a specific context. Biblically<br />

it is characterized as something that so<br />

thoroughly understands not just the immediate<br />

consequences, but all the myriad and<br />

multiplied effects it will ultimately have<br />

on all related people, places and things. So<br />

what action does a truly biblical shepherd<br />

take to most effectively put that insight to<br />

its best use <strong>The</strong>y “lead many to righteousness;”<br />

they put an even greater emphasis<br />

on how to live in the world but not of the<br />

world, they hold the sheep accountable to<br />

the biblical standards of a faithful walk, and<br />

they engender obedience to the Word so that<br />

the warmth of true Christ-like love does<br />

not diminish on its way to ineffectualness.<br />

Leaders who truly understand the times<br />

know it is more important now than at any<br />

time in history to make faithful and obedient<br />

disciples who do not merely know the<br />

Guest Author<br />

Word, but put it into practice. <strong>The</strong>y understand<br />

that by doing so the flock will be biblically<br />

aware of what is about to come, will<br />

be found biblically faithful upon Christ’s<br />

return, and will fulfill Christ’s qualification,<br />

“By this all men will know that you are My<br />

disciples, if you have love for one another”<br />

(Jn. 13:35). <strong>The</strong>y make an application of<br />

knowledge which results in authentic faith<br />

as evidenced by faithfulness. <strong>The</strong>y do not<br />

merely explain the meaning of each piece<br />

of the “puzzle,” but instill how to put it<br />

into practice to the point that it results in a<br />

life conformed to God’s Word and ways—<br />

“righteousness.”<br />

<strong>The</strong>re is room enough to argue about<br />

the particulars of the Last Days such as the<br />

Rapture, the Antichrist, the two witnesses,<br />

the four horsemen and so on, only as long<br />

as we have addressed the greater issues of<br />

faithfulness to the rest of God’s Word in the<br />

first place.<br />

In Him,<br />

Danny Isom<br />

Servant@WalkWith<strong>The</strong>Word.org<br />

GodlyConferences<br />

www.radiofreechurch.com/home<br />

About Godly Conferences: This website<br />

provides information about upcoming<br />

and ongoing Christian Conferences<br />

focused on expounding and teaching<br />

the Word of God. For each conference<br />

listed, we provide a schedule, information<br />

on the speakers present at the conference,<br />

and links to the conference’s<br />

live internet broadcast (when available).<br />

September 2012 • <strong>Moriel</strong> Quarterly 23


<strong>Moriel</strong> Japan<br />

K<br />

Konnichiwa,<br />

Geoff Toole<br />

moriel japan<br />

<strong>Moriel</strong> Japan Report August 2012.<br />

News from the<br />

Far East<br />

September Report<br />

2012<br />

It is well and truly ‘natsu’ (summer) in Japan!<br />

All the talk about getting rid of the nuclear<br />

power plants sizzles away in the summer<br />

heat! <strong>The</strong> electrical companies say “No<br />

nuclear, No air-con. What’s it gonna be”<br />

<strong>The</strong> big news here in our fellowship is<br />

the birth of Daisuke and Jean’s son, Nathan.<br />

His name means ‘name bearer’ in<br />

Japanese. Jean is having to cope with a new<br />

country, a new language and being a new<br />

mother all at once. But Daisuke is doing his<br />

best to look after his new family. We praise<br />

the Lord for providing Daisuke with a new<br />

job just in time for this trial period. Jean<br />

is quite tough, coming from the Philippine<br />

hills, so nothing stresses her too much. Especially<br />

not the heat.<br />

Another testimony is that of a believer<br />

who found <strong>Moriel</strong> on the internet. Having<br />

spent a large amount of time away from<br />

his family (most Japanese men think the<br />

normal thing to do), he was challenged<br />

through the teaching (mostly of Proverbs,<br />

emphasizing a father’s biblical responsibilities<br />

in the home) and God led him back<br />

home (though it cost him his business).<br />

Praise the Lord for changing our thoughts<br />

and our ways. His wife, children and even<br />

his mother are grateful for the Lord’s work<br />

there. He is now looking for a new job!<br />

<strong>The</strong> somewhat surprising appearance of<br />

another ‘<strong>Moriel</strong>’ affiliated missionary in<br />

our area brought great joy. Grant Norman,<br />

26, has been living close by for two and a<br />

half years but, like me in my first few years<br />

here, was so absorbed in his evangelism<br />

and mission work he didn’t realize who<br />

else was here. As soon as he found out that<br />

our branch was in the Kobe area, he called<br />

and we met up. Lord willing, Grant will<br />

‘officially’ join us from October and help<br />

with a new church plant and outreach we<br />

have been planning. Grant brings a lot of<br />

fresh zeal, especially in terms of outreach<br />

and new ideas to reach Japanese kids. He<br />

has already experienced different ways of<br />

sharing the Gospel from campus ministry<br />

to basketball camps. I feel this is truly an<br />

answer to prayer. And the greatest part is,<br />

we didn’t have to teach him Japanese or<br />

help him get used to the country! An instant<br />

missionary. (Actually other believers<br />

have been supporting Grant, including his<br />

home church, Hemet Christian Assembly,<br />

and his family. Grant’s father, Pastor Steve<br />

Norman, also knows Jacob. Praise the Lord<br />

for their mission support to Japan).<br />

This is Obon week. <strong>The</strong> week that Japanese<br />

call back the spirits of their dead ancestors<br />

to offer food. Lots of ‘matsuri-festivals,’<br />

kimonos and fireworks. It is also<br />

a good time for street witnessing. People<br />

hang around city parks and streets during<br />

the summer evenings, a temporary respite<br />

from their busy lives. Next week in Kobe<br />

we will hold an evangelistic outreach in a<br />

local community center, so we have been<br />

busy handing out invitations to that.<br />

In one recent night on the streets, the first<br />

lady we spoke to was part of Soukagakai.<br />

This is a zealous, politically active kind of<br />

Buddhist movement. <strong>The</strong>y chant in order<br />

to get ‘energy’ for life. Like most Japanese<br />

they believe in reincarnation. We discussed<br />

with her the problem of sin and how reincarnation<br />

offers no solution. During the<br />

conversation, she seemed most interested to<br />

hear about our conversion and what made<br />

us change. How could you go from loving<br />

sin to hating it Grant shared his testimony<br />

at length with her. Her name is Miki. She<br />

was challenged that night.<br />

<strong>The</strong> second lady was more typical of<br />

Japanese. She explained how the only important<br />

thing is to teach to the next generation<br />

what has been taught to you. She was<br />

very self-righteous, but when challenged<br />

with the law, especially lying, she acknowledged<br />

her sin. Still, blind faith was attractive<br />

to her as it took away the need to think<br />

seriously about anything.<br />

<strong>The</strong> rest of the night was spent handing<br />

out invitations and testimony tracts. <strong>The</strong> last<br />

boy we spoke to seemed interested. That<br />

was an encouragement to end the night. We<br />

hope to be out a lot more this summer.<br />

With the new website up and running,<br />

we are now able to post some of the many<br />

Japanese and translated teachings we have<br />

been stockpiling recently. This last year we<br />

have been able to complete our basics of<br />

prophecy series through Daniel, Ezra, Nehemiah,<br />

Zechariah and Malachi. Some of<br />

these were done in seminars and others at<br />

our local fellowship. We have also finished<br />

sets on the offerings, true and false shepherds<br />

and the Daughters of Zion. <strong>The</strong> next<br />

seminar series will be on Shiloh and Samuel,<br />

as we go through the life of Samuel,<br />

Saul and David. Even when difficulties and<br />

disappointments appear all around us, there<br />

is great joy in finding a continual feast of<br />

revelation in the Scriptures.<br />

This May I was finally able to reach Aomori<br />

to meet the two ladies who join us each<br />

24 <strong>Moriel</strong> Quarterly • September 2012


Sunday from the far north of Japan through<br />

Skype. It is not perfect, but we have had<br />

great fellowship each week and have tried<br />

to include them as much as possible in the<br />

service. I spent the first day meeting their<br />

families, and the second day we sat on<br />

their Tatami mats from 10 til 6 in a virtually<br />

non-stop discussion of theology, Bible<br />

study, truth, error and their experiences in<br />

the false teaching they came out of. It was<br />

a real eye opener to me to find out just how<br />

the Asian churches hold the pastors up to be<br />

a ‘gurus,’ almost god-like individuals. <strong>The</strong>y<br />

kept shaking their heads in amazement that<br />

they could invite the pastor and not have<br />

to go to the most expensive restaurant in<br />

town. Previously, in their experience, visiting<br />

speakers required the most expensive<br />

hotels and other such treatment. Pastors<br />

had to be called ‘bokushi-sensei-sama.’<br />

<strong>The</strong> length of the title indicates the vanity<br />

of it. I hope and pray that in time we may<br />

be able to plant a fellowship in that part of<br />

Japan. <strong>The</strong> extreme snow and cold weather<br />

would be a real challenge (especially for an<br />

Aussie or Californian!). <strong>The</strong> short visit reminded<br />

me again of the great blessing it is<br />

to have the truth. We take for granted how<br />

much access we have to good teaching.<br />

Still further north is Hokkaido. We are<br />

planning our first meetings up there in October<br />

as the mailing list in that area is slowly<br />

growing. Just as we were planning our trip<br />

we received an unexpected e-mail from an<br />

AoG pastor from the north coast of Hokkaido.<br />

He is asking for a book about midrash.<br />

He says he carefully reads the discernment<br />

articles also. Perhaps this newsletter will be<br />

the basis for that project. I took it as a confirmation<br />

of beginning a Hokkaido teaching<br />

ministry. Please pray for guidance.<br />

Hokkaido is deceptively large. Transport<br />

to and from the small towns may be costly<br />

and hard in the winter.<br />

Geoff Toole<br />

Philippine News.<br />

Pastor Paul from Olongapo informs us<br />

that some great work has been done on the<br />

facilities there. <strong>The</strong>y have new computers,<br />

one of which is used to teach the local children<br />

computer skills. <strong>The</strong>y also have greatly<br />

improved the area where the children<br />

regularly eat and have their Bible studies.<br />

It is truly a blessing to see the Gospel being<br />

lived out there and God’s love extended to<br />

the community. Praise the Lord that their<br />

property was spared some of the disastrous<br />

monsoonal floods that have hit the Philippines<br />

in the last two weeks (early August).<br />

Down in the islands, Hope has begun his<br />

itinerant ministry by God’s grace, regularly<br />

teaching churches across his island with a<br />

desire to know more about midrash and the<br />

Word. We have a plan next month to have<br />

a teaching day in Puerto Galera and distribute<br />

copies of Strong’s Concordance to the<br />

regular attendees. <strong>The</strong>y are all ministers of<br />

local congregations. From there Hope plans<br />

to go North to Urdaneta City where some<br />

churches have recently welcomed <strong>Moriel</strong><br />

teaching. <strong>The</strong>n, Lord willing, he will proceed<br />

to the Ifugao province, famous for its<br />

rice terraces and head hunting traditions. It<br />

has become necessary to separate ministry<br />

into different regions now. <strong>The</strong> travelling<br />

there is very tiring. Please pray for Hope<br />

as he introduces <strong>Moriel</strong> teaching and discernment<br />

to new churches and contacts.<br />

All of this is possible due to the support<br />

of <strong>Moriel</strong> Australia and US, and the fact<br />

that his regional overseer removed him<br />

from ministry after he stood against error<br />

within his denomination. Another blessing<br />

is the fellowship which is beginning to take<br />

place between <strong>Moriel</strong> affiliated churches in<br />

the Philippines. <strong>The</strong>se small independent<br />

churches need the fellowship of others who<br />

will stand against apostasy and focus upon<br />

the Lord and His Word. Please pray that they<br />

will find the means to meet together from<br />

time to time. It is a vital part of church life.<br />

*Thanks to God for the continual provision<br />

of our needs.<br />

*Thanks for the open doors we are experiencing<br />

now.<br />

*Thanks to Michael in Bohol, who is faithfully<br />

distributing <strong>Moriel</strong> newsletters to<br />

prisons and churches on top of his own<br />

evangelistic activities. Pray for more<br />

teachers to be raised up in his area.<br />

*Please pray for the Gospel message in<br />

Japan, that those who are open might<br />

hear and that more believers might actively<br />

witness and share their faith.<br />

*Please pray for our growing list of friends<br />

in the Philippines and their congregations.<br />

<strong>The</strong>y all express their gratitude that God<br />

has opened the door for His teaching there.<br />

We try our best to keep things simple,<br />

purposely having a very low budget for<br />

seminars and teaching. Money can be<br />

such a temptation, but faith grows when<br />

we believe and see God provide. In this<br />

way, we are confident that those who love<br />

<strong>Moriel</strong> love it for the right reasons. Jesus<br />

is the shepherd and He feeds the sheep.<br />

*Finally, please pray for the October Kobe<br />

and Hokkaido meetings.<br />

In Christ,<br />

Geoff<br />

mj<br />

<strong>Moriel</strong> Japan<br />

Daisuke and Jean with their baby Nathan<br />

A few photos from<br />

<strong>Moriel</strong> Japan<br />

Elliot, Manoah and Sami holding a chunk of<br />

Mt. Fuji lava<br />

Glad to have Dad back!<br />

A family restored in Christ.<br />

Hope<br />

September 2012 • <strong>Moriel</strong> Quarterly 25


Pertinent Factoid<br />

f i c t i o n s<br />

deceptions<br />

Danny Isom<br />

”<br />

r u m o r s<br />

u n t r u t h s<br />

tall tales<br />

Thus says the LORD of hosts, “Do not<br />

listen to the words of the prophets who<br />

are prophesying to you. <strong>The</strong>y are leading<br />

you into futility; <strong>The</strong>y speak a vision<br />

of their own imagination, Not from the<br />

mouth of the LORD. (Je emiah 23:16)<br />

“Behold, I am against those who have<br />

prophesied false dreams,” declares the<br />

LORD, “and related them and led My<br />

people astray by their falsehoods and<br />

reckless boasting; yet I did not send<br />

them or command them, nor do they furnish<br />

this people the slightest benefit,”<br />

declares the LORD. (Jeremiah 23:32)<br />

<strong>The</strong>re are those who have expressed shock<br />

and dismay that I not only refuse to endorse<br />

Jonathan Cahn’s <strong>The</strong> Harbinger, a popular<br />

work of so-called “Christian fiction,” but<br />

that I continue to publicly denounce it. In<br />

turn, I am shocked and dismayed when<br />

those who are supposed to be set free by the<br />

Truth of God’s Word (Jn. 8:32) elevate and<br />

endorse something which so prolifically<br />

confuses the truth with error. Peter not<br />

only identified this process by the Greek<br />

term “pareisaxousin”—literally meaning<br />

to lay truth side-by-side with error, but in<br />

a stunning case of political incorrectness<br />

actually calls such things “destructive<br />

heresies” (2 Ps. 2:1-3) and rightly points<br />

out that the ultimate casualty is that “the<br />

way of the truth will be maligned”. It is<br />

scripturally impossible to claim that just<br />

because something is declared to be a<br />

“work of fiction” that the obvious biblical<br />

errors can be overlooked because “some”<br />

perceived good can come out of it. My<br />

friend, “<strong>The</strong> means justifies the ends” is<br />

NOT a sanctioned principle of God’s Word.<br />

<strong>The</strong> primary argument presented is that<br />

<strong>The</strong> Harbinger is “just a work of fiction.”<br />

If that is true, then why is the author being<br />

sought and accepted as a theological expert<br />

on eschatology and the End Times If he<br />

were just an ordinary author like every other<br />

author, we would only see him at book<br />

signings and the normal venues for promoting<br />

a book. When approached, he would be<br />

the first to vehemently deny being any kind<br />

of expert or theologian and would confess,<br />

“I just happen to be a Christian who had an<br />

idea for a book.” He would of his own volition<br />

advocate that it is dangerous to give a<br />

work of fiction equal footing with Scripture.<br />

He would not use a work of fiction to promote<br />

himself as a theological expert and to<br />

gain a foothold within the Church as such.<br />

But instead we see nearly every corner<br />

of the Church flooded with promotions for<br />

<strong>The</strong> Harbinger which promote it as a new<br />

revelation of God’s Word, with Jonathan<br />

Cahn elevated to the status of the foremost<br />

authority on all things End Times, and a<br />

total disregard for its errors because it has<br />

“some truth” in it. Many tout the author as<br />

having produced a “new revelation”. Such<br />

messages are repeatedly documented in<br />

Scripture as coming through true men and<br />

women of God; when did they ever contain<br />

even the smallest error When was it<br />

enough that they just have “some truth”<br />

When did we have to pay $16.95 before<br />

we could hear the revelation God only gave<br />

to one particular messenger Wake up and<br />

smell the deception.<br />

<strong>The</strong> Berean Call, Lighthouse Trails and<br />

a host of others have reviewed and documented<br />

the salient issues of the book. <strong>The</strong>re<br />

is no shortage of qualified biblical reviewers<br />

who have categorically revealed the<br />

errors in detail. However, I suppose this is<br />

yet another sign of the nearness of Christ’s<br />

return when it is getting spiritually darker<br />

and deception among the Elect becomes<br />

normative. Even worse, we have a disturbingly<br />

large number of Christians whose<br />

only knowledge of eschatology—the study<br />

of the End Times, comes not from Scripture<br />

but from works of fiction. Someone<br />

who claims to just be an author but in reality<br />

acts in such a contrary manner so as to<br />

make such inroads into the Church is a false<br />

teacher. <strong>The</strong>re is no confusing the two.<br />

But then there is the second most offered<br />

justification: “What is wrong with Christian<br />

fiction After all, isn’t Pilgrim’s Progress a<br />

work of fiction” Yes, Pilgrim’s Progress is<br />

indeed a work of fiction, but can you please<br />

identify for me the doctrinal and/or scriptural<br />

errors and misrepresentations found in<br />

Pilgrim’s Progress Even just one John Bunyan<br />

never compromised a single doctrine<br />

or principle of Scripture! True “Christian<br />

fiction” never does! Just because a Christian<br />

writes within a genre called “fiction”, there<br />

is no license to be “mostly” right or to malign<br />

Scripture. Because of the very fact that<br />

they ARE a Christian, they have a greater<br />

obligation to ensure there is nothing out<br />

of alignment with God’s Word and ways!<br />

<strong>The</strong>n I am told, “But don’t you want<br />

people to know about the judgment that is<br />

coming on America” How do you break<br />

the news to these converts that the book<br />

was “sort of” right Can you show me one<br />

biblical example where the right spiritual<br />

gateway to God begins with “some” truth<br />

When did a similar, legitimate revelation<br />

from God contain error But this argument<br />

actually reveals something quite revealing<br />

about the person making it, who alleges<br />

that the purpose of the book is to reach the<br />

unsaved or hard of hearing. <strong>The</strong>y are revealing<br />

that they are themselves deceived<br />

because the book isn’t achieving anywhere<br />

near the market penetration of the unchurched<br />

as it is the churched! This is not a<br />

tool of evangelism or revival, but an agent<br />

of deception among the Elect. Just look at<br />

who it is really directed and to whom it is<br />

most earnestly being marketed to.<br />

A repeated theme throughout the whole<br />

of Scripture is that God hates a mixture. Jacob<br />

has preached on this many, many times.<br />

It is another application of, “What fellowship<br />

has light with darkness” (2 Co. 2:14)<br />

Just look at all the contradictions which accompany<br />

the book and its author:<br />

On the one hand it is categorized as nothing<br />

more than a “work of fiction” but on<br />

the other it is touted as a new revelation of<br />

God’s truth.<br />

On the one hand Cahn is just an “author”<br />

but on the other he is now an “expert,” and<br />

it is based not on an authoritative exposition<br />

of God’s Word but a work of fiction.<br />

On the one hand the work is seen as a<br />

potential springboard to reach unbelievers,<br />

but it is being marketed more heavily to believers<br />

and the author is gaining a greater<br />

foothold within the church than in secular<br />

venues to reach unbelievers.<br />

On the one hand we are told we can put<br />

up with its scriptural errors because there is<br />

“some” truth worthy of publicity.<br />

Even more disturbingly, the greatest “silent”<br />

casualty of all is God’s Word, both<br />

within the Church proper and without. Truth<br />

is laid side-by-side with error to the detriment<br />

of both those who need to hear and embrace<br />

the whole Truth and nothing but the<br />

Truth, and serving to replace what believers<br />

are supposed to definitively and uncompromisingly<br />

know. “Christian fiction,” when it<br />

compromises God’s Word, is a deception<br />

in the most classic definition of the word.<br />

In Him,<br />

Danny<br />

Servant@WalkWith<strong>The</strong>Word.org<br />

26 <strong>Moriel</strong> Quarterly • September 2012


Scott Noble<br />

<strong>Moriel</strong> Thailand<br />

B a n g k o k S k y l i n e<br />

R i c e f i e l d s C h i a n g M a i<br />

Introducing our New missionary to . . .<br />

thailand<br />

<strong>Moriel</strong> September Update...<br />

We”ve been sharing the Gospel with<br />

Khae’s family for over 5 years now. Seven<br />

months ago Khae’s dad became a Christian!<br />

He’s been a Buddhist monk before, and<br />

used to give food to monks on their morning<br />

rounds almost every morning, had lots of<br />

idols, did not drink any alcohol, and even led<br />

some of the chanting at the temple. If anyone<br />

could have earned their way into heaven<br />

it would have been him. But, of course, no<br />

flesh shall be justified by the works of the<br />

law (not to mention he was serving a different<br />

law anyway). Now though, he’s stopped<br />

all of that. He reads his Bible (almost half<br />

of the Bible already), goes to church every<br />

Sunday, and seeks to honor and love God.<br />

And his wife is furious because of that.<br />

She used to call the shots at home,<br />

and now he’s taking a stand and not following<br />

her orders when it comes to compromising<br />

his faith. Khae helped him put up a sign<br />

at his barber shop at the house which said,<br />

“This shop will be closed on Sundays, because<br />

the barber is going to church to worship<br />

Jesus.” That was a few months ago. His<br />

wife tore the sign down. Last Sunday he<br />

stayed at church a little later to attend a Bible<br />

study, and while he was there, some customers<br />

came to get their hair cut. His wife<br />

called him and ordered him to come home.<br />

He refused, at which point she scolded him<br />

using very rude language. But he stayed at<br />

church. So his wife tried to burn two of<br />

his Bibles. She did burn one, but Khae<br />

caught the other one in time.<br />

Khae’s mom told him not to come back,<br />

and she even tried to force Khae’s dad<br />

out of the house (it’s actually his house).<br />

We keep advising Khae’s dad to “love<br />

your wife.” Last week we had a four day<br />

weekend and decided to drive down there<br />

to visit them along with Paul and Marisa<br />

from Mana Missions.<br />

We reached Khae’s parent’s house at<br />

about 5pm. <strong>The</strong> children from Mana Missions<br />

all stayed downstairs with Khae’s<br />

dad, while Paul, Marisa, Khae and I went<br />

upstairs to say hello to the mom. When I<br />

opened the door she told me, “Jesus doesn’t<br />

need to come into the house.” We came in<br />

anyway (with Jesus). <strong>The</strong>n she began to<br />

scold Khae and me about many things,<br />

mostly lies, about how we never help them<br />

and we just bring trouble to them, etc.<br />

Paul prayed against the evil spirits<br />

in that place and they let me be the<br />

spokesperson. Mostly I just listened, but I<br />

told her that we love her and that we want<br />

her to go to heaven. Actually her name is<br />

Sawan, which means “heaven.” She talked<br />

about all of the community mocking her<br />

and laughing at her now that her husband<br />

is a Christian. I told her that going to heaven<br />

is more important. After another round<br />

of scolding I got down on my knees and<br />

stretched out my hands pleading with her,<br />

“Mom, you don’t need to go to hell.” She told<br />

me I was crazy. I said it again, “You don’t<br />

need to go to hell, Mom.” She left the room.<br />

Later she came back saying that she and<br />

her husband are about to get a divorce and<br />

that it’s all our fault. I told her, “Humble<br />

yourself a little, Mom.” She said she didn’t<br />

know what language I’m speaking (though<br />

I know she was just speaking sarcastically),<br />

so I said it again. Finally, the children began<br />

singing songs on the first floor. After<br />

a while she passed us and went down the<br />

stairs to scold the children, saying “What<br />

hole did these things crawl out of” We<br />

came downstairs, and as I passed her I put<br />

my hands on her shoulders for a couple of<br />

seconds saying, “We love you, Mom.” Surprisingly,<br />

she didn’t shake my hands off,<br />

but she continued to scold.<br />

<strong>The</strong> next day, we came to the house to<br />

get something, and I went upstairs to say<br />

goodbye to the mom through the window,<br />

and “God bless you.” She was actually in<br />

the bathroom at the time we heard from the<br />

dad, but she asked the dad about that later<br />

and he told her I came to say goodbye and<br />

God bless you. On Saturday night the dad<br />

came to the church where we slept, for a<br />

Bible study. We finished about 8pm and<br />

when the dad went home the door was already<br />

locked, so he came back to the church<br />

to sleep with us. But the next day, the mom<br />

gave him some food from her breakfast,<br />

which she hadn’t done in a long time. So<br />

September 2012 • <strong>Moriel</strong> Quarterly 27


<strong>Moriel</strong> Thailand – Continued<br />

it seems her heart is softening up a little<br />

bit. But from recent reports, she’s still very<br />

much on the attack. She doesn’t just need a<br />

softened heart. She needs an entirely new<br />

heart through being born again.<br />

On Saturday morning we left the church<br />

at 5am to go to a market and sing and<br />

preach. We started on one side, but it was<br />

a bit noisy, so then we moved to another<br />

side right in front of a 7/11. <strong>The</strong> children<br />

sang many songs while we handed out<br />

tracts. Marisa later said that people are very<br />

anti-Christian in this area, more so than in<br />

Nakornsawan, seeing many people refusing<br />

to take a tract. When it came my turn to<br />

preach a second time, I felt a lot of freedom<br />

in preaching about Jesus being the Savior<br />

and the only way to heaven.<br />

For the last couple of weeks I’ve been<br />

teaching part of a course for Bethany College<br />

of Missions students on witnessing to<br />

Buddhists. In preparing for this course, I<br />

read an article which talks about how one<br />

should witness to Buddhists. This is written<br />

by a Thai woman whose husband is a Thai<br />

pastor. In December of 2010 our neighbor,<br />

Marisa was a Buddhist. She came to our<br />

house to talk with Khae one day. Khae talked<br />

with her for about an hour, clearly explaining<br />

the Gospel. When Marisa went back<br />

home she told Paul she wanted to become a<br />

Christian. <strong>The</strong> witness that Khae gave that<br />

day broke almost all of the “rules” that this<br />

Thai “expert” is teaching missionaries. For<br />

example, she says, “Christians can bring up<br />

religious issues only when they have deep<br />

relational bonding with non-believers.” At<br />

that time Khae and Marisa hardly knew<br />

each other. Also, the apostle Paul did not<br />

follow this approach in going to many new<br />

cities to preach.<br />

<strong>The</strong>n, in critiquing some traditional evangelistic<br />

methods, the author of this article<br />

quotes an unbeliever in her survey as saying,<br />

“I do not want anyone to talk about death.”<br />

Khae brought up the issue of death very<br />

clearly with Marisa that day. Another rule<br />

that is brought out in this article is, “do not<br />

contrast religions.” Again, Khae did not follow<br />

that rule and she pointed out the benefits<br />

of believing in Jesus as opposed to Buddha.<br />

Of course that doesn’t need to be done<br />

in an offensive way, but at some point the<br />

unbeliever needs to see what the real differences<br />

are. In Buddhism people are told<br />

to be a refuge unto themselves. In Jesus<br />

Christ we have a Savior who saves us—<br />

something we could never do by ourselves.<br />

Even Khae’s dad, as good a man as he was,<br />

when his wife tried to bring him back to<br />

Buddhism, told her, “I’ve found the way to<br />

salvation, and you want me to go back to<br />

the dead end way”<br />

This same article advocates using chanting<br />

during Christian worship and Buddhist<br />

rituals to reconcile with people. Because<br />

Khae spoke clearly and uncompromisingly<br />

in love that day, Marisa made a clear break<br />

with her old life and now she, Paul, her<br />

daughter, son, and niece are real Christians.<br />

Of course it was God who did the real work<br />

in their lives, but my point is that God uses<br />

truth to set people free (John 8: 31-32). If the<br />

church is using lies and compromises, that<br />

is a hindrance to the truth and a hindrance<br />

to people being set free. Thailand needs<br />

truth, not compromise, Thais and missionaries<br />

who shun to declare all the counsel of<br />

God (Acts 20:27 “For I have not shunned to<br />

declare unto you all the counsel of God.”).<br />

Aside from this we continue to teach<br />

English and Bible at the women’s prison<br />

every week, have a weekly Bible study<br />

with mostly non-Christian college students,<br />

teach part time at a junior high and<br />

a college, and we have a weekly class at<br />

our house for students, teaching them English<br />

and the Bible. This is a busy schedule,<br />

so I’m hoping to cut down on the English<br />

classes at the junior high and college for<br />

next term (two months from now). But, it<br />

has been good to be there this term in order<br />

to meet new students and invite them to<br />

classes where they can hear the Gospel.<br />

Praise God we have a Savior in Jesus<br />

Christ. We are not left to our own limitations.<br />

In Christ,<br />

Scott<br />

Book Review:<br />

I don’t know how popular this book is<br />

overseas, but I keep encountering it here in<br />

Thailand, even in its English version. So, I<br />

wrote a review of it, hoping to slow the tide<br />

of syncretism which this promotes...<br />

From Buddha to Jesus by Steve Cioccolanti:<br />

A book review by Scott Noble<br />

Exaltation of the Buddha<br />

Throughout this book there are frequent<br />

comments exalting the Buddha. Here are<br />

some examples:<br />

“...one leads to the other...<strong>The</strong> last words<br />

of Buddha open up to the first words of<br />

Christ in the New Testament.” (33) “...Buddha<br />

was a very wise man...” (46) [the fear<br />

of the Lord is the beginning of wisdom.<br />

Did the Buddha fear the Lord] “Buddha<br />

pointed to the way...Buddha did the<br />

Christian a great service...” (50) “I think<br />

Buddhism is really a friend to Christianity...”<br />

(55) “Buddha’s excellent teachings<br />

to Asians carries the same heart as God’s<br />

commandments to the Jews.” (60) “...we<br />

have a strong ally in Buddha’s moral commands.<br />

<strong>The</strong>y are virtually the same laws as<br />

God’s laws.” (76) [Only if by “virtually the<br />

same” he means it’s OK to omit the first 4<br />

of the 10 commandments, and change two<br />

others]. “You are Buddhist That’s Great!”<br />

(84) [Is it great to be on a path leading away<br />

from God and unto damnation]<br />

“...we’re all bad Buddhists!” (93) [We<br />

are Steve frequently tries to put Christianity<br />

and Buddhism on the same level, even<br />

though one is of man, and the other is of<br />

God] “Buddha was wise. Why, Buddha, is<br />

there suffering Buddha said because of<br />

your karma...Buddha was right!” (110) [In<br />

addition to “conversing” with the Buddha<br />

here, Steve also falsely equates karma with<br />

sin. Karma is an impersonal system for justice,<br />

in which there is no person overseeing<br />

the whole process. To sin is to break the<br />

commands of the personal God of the Bible.]<br />

“Buddha was a man of reason and evidence,<br />

of which reincarnation has none.”<br />

(115) [Steve has exalted the Buddha so<br />

much now, that he cannot believe the Buddha<br />

actually taught reincarnation—contrary<br />

to the Pali Canon—though re-birth<br />

would be a more correct term, because of<br />

the doctrine of anatta. This highlights another<br />

theme (Gnosticism) throughout this<br />

book. Instead of representing Buddhism<br />

according to what the Pali Canon teaches,<br />

Steve just comes up with his own ideas<br />

of what the Buddha really taught. This is<br />

Gnosticism—finding “secret knowledge,”<br />

not based on real evidence, but on spurious<br />

claims or wishful thinking. It’s the DaVinci<br />

Code (a story based on imagination, not<br />

evidence) applied to Buddhism.]<br />

“Reincarnation is one of the best doctrines<br />

Buddhism is known for. I think it is a<br />

great friend to us who are Christian.” (129)<br />

[Here, Steve contradicts himself again while<br />

offering more praise to Buddhism.] “What<br />

is Jesus saying to us Exactly what Buddha<br />

was teaching.” (137) [Really] “Buddha<br />

never denied the existence of God.” (141)<br />

[<strong>The</strong> Buddha’s whole life was a denial of<br />

the existence of God, even if he did not put<br />

that into words. His followers understood<br />

this. At the World Buddhist Sangha Council<br />

(WBSC) in 1981 they stated, “Whether<br />

<strong>The</strong>ravāda or Mahāyāna, we do not believe<br />

that this world is created and ruled by a god<br />

at his will.”] “Buddha was a very humble<br />

person.” (146) [Contrary to Steve’s opinion,<br />

the Pali Canon records the Buddha’s<br />

no- so-humble proclamation, “Chief am<br />

I in the world, Eldest am I in the world,<br />

Foremost am I in the world! This is the last<br />

birth!” (D II, 12)]<br />

“Buddha really paved the way for sinners<br />

to trust in Jesus.” (160) “Because they<br />

know Buddha taught the right thing...”<br />

(195) “If you say you’re Buddhist, then<br />

you should follow Buddha” (197) [I would<br />

never encourage someone to follow the<br />

Buddha]. “Buddha’s prediction was not so<br />

far off from what Jesus teaches us about the<br />

End Times.” (202) [This is like his “virtually<br />

the same” comment regarding the com-<br />

28 <strong>Moriel</strong> Quarterly • September 2012


mandments. Steve exalts the Buddha to be<br />

on the same level as Jesus, even though the<br />

intent of their teachings was worlds apart.]<br />

“Buddhism is probably more like Christianity<br />

than any other religion in the world!<br />

Buddha would have agreed with much of<br />

the Old Testament and embraced the gift<br />

of the New Testament. If Buddha were<br />

alive today, I am convinced he would be in<br />

church and love hearing the Good News of<br />

Jesus Christ.” (208-209) [Again, these are<br />

Steve’s opinions, not based on reality, but<br />

on his own wishful thinking.] “<strong>The</strong>re is evidence,<br />

particularly from his last words, that<br />

Buddha may have had a relationship with<br />

God.” (228) [This is from the chapter, “Is<br />

Buddha in Heaven” While he leaves it as<br />

a “maybe,” it is a strong “maybe” to Steve,<br />

based on “evidence” of his “last words.”<br />

<strong>The</strong>se so called “last words,” though, are<br />

not from the Pali Canon. Rather, they are<br />

an unconfirmed rumor (and not ancient, but<br />

modern), which is yet another way of saying<br />

“Gnosticism.”]<br />

“...he would be a better Buddhist by getting<br />

saved.” (233) [Is that the goal This<br />

is already approaching the level of heresy<br />

of which “Mother” Teresa was known<br />

for—wanting to make better Hindus, better<br />

Muslims, better Buddhists, etc.] “Jesus and<br />

Buddha had much in common.” (237) “If<br />

Buddha were alive today, I have no doubt<br />

in my mind that he would be in church and<br />

reading the Bible. If Buddha were alive today,<br />

he would say to Buddhists, ‘Reform<br />

your religion...’” (238) [In true gnostic<br />

fashion, Steve puts imaginary words into<br />

the Buddha’s mouth, and sees Buddhism as<br />

so similar to Christianity that the Buddha<br />

would have been a Christian if alive today.]<br />

Misrepresenting the Bible<br />

“...I had to receive payment for my<br />

karma through Jesus’ blood on the cross.”<br />

(58) [Karma and sin are not interchangeable<br />

terms.] “Jesus the Sinless Man...burning<br />

in hell for 3 days.” (61) [This is based<br />

on the false “Word of Faith”/“Rhema”/<br />

“Prosperity” theology, which teaches that<br />

Jesus had to be born-again. On the cross,<br />

Jesus said, “It is finished.” He did not burn<br />

in hell after that. Also, on page 92 Steve<br />

promotes his “secrets of the rich” audio or<br />

video, and his book is endorsed by the Directors<br />

of Rhema Australia.] “Jesus actually<br />

tells us the exact amount of spiritual debt<br />

a sinner owes to God... and exactly how<br />

many lives you would owe...” (132) [No,<br />

Jesus did not.] “Christians can work with<br />

no sweat...become richer than sinners...”<br />

(140) [false “prosperity” Gospel.] “And so<br />

God said, ‘I’m going to have to send the<br />

Lord of Heaven Himself.’” (140) [What<br />

chapter and verse is that] “I believe Jesus<br />

died on the Cross to pay for the penalty of<br />

my karma...” (157) [Nope.] “God deals<br />

with our nature by replacing it with His own<br />

Son’s.” (179) [That would make people divine,<br />

having the nature of God.] “Christ is<br />

a more valuable hostage to Hell...” [Again,<br />

based on the false “Rhema” theology.] “...I<br />

would still owe at least 1,644 lives for every<br />

sin, according to the Lord Jesus.” (195)<br />

[Jesus certainly did not say that.]<br />

Misrepresenting Buddhism<br />

<strong>The</strong>re are several book reviews on the<br />

Web, written by Buddhists, which call<br />

Steve a liar. I have to agree with them on<br />

this, because many times Steve “quotes”<br />

the Buddha, but gives no citation. <strong>The</strong><br />

footnotes are mostly about Thai language,<br />

which is almost irrelevant since that’s not<br />

the language the Pali Canon was written in.<br />

Though I’ve read more than 10,000 pages<br />

on Buddhism, many of Steve’s “quotes” I<br />

have not heard of before, and he does not<br />

provide his sources so that a person can<br />

double check whether or not it is quoted<br />

accurately. Many of his “quotes” are paraphrases<br />

in which he tries to emphasize the<br />

similarities between Christianity and Buddhism,<br />

as he does with the “four noble<br />

truths.” Steve also said, “...Buddha never<br />

offered a solution.” (131) [This is another<br />

false claim. Buddha did offer a solution,<br />

but it is a solution that falls short, as it does<br />

not reconcile us to God.]<br />

Probably his worst misrepresentation of<br />

the Buddha in this book though, which he<br />

mentions often, is the so-called prophecy<br />

of the Buddha. Based on only one witness<br />

(and no extant texts), Steve draws many<br />

far-fetched conclusions from this “prophecy.”<br />

It makes the Buddha into a prophet of<br />

God (which he is not), and it makes Jesus<br />

into a Buddha (which is blasphemous, using<br />

the name Metteya or Maitreya, which<br />

in the Pali Canon is defined as a Buddha).<br />

But, this “prophecy” is not at all ancient,<br />

and again is an example of Steve preferring<br />

secret knowledge to actual evidence.<br />

Conclusion<br />

<strong>The</strong>re’s a lot more that could be said<br />

about this book. I found something offensive<br />

on almost every page. Steve is very<br />

good at exalting the Buddha, which tickles<br />

the ears of many Thai Christians, as they<br />

don’t want to stand out as being different,<br />

and thus face persecution. His book leads<br />

to compromise and a mixing of what Buddha<br />

and Jesus taught. This kind of ecumenism<br />

is becoming more and more common<br />

in these anti-God times in which we live.<br />

Steve even admitted on page 111 that a<br />

pastor who does not use his “bridge building”<br />

techniques and who speaks against<br />

<strong>Moriel</strong> Thailand – Continued<br />

Buddhism, “wins many people to the<br />

Lord.” I’ve also seen people come to the<br />

Lord Jesus Christ without resorting to using<br />

sneaky and false methods. Let us be<br />

faithful to God and to His Word, which we<br />

can do in love.<br />

Appendix A<br />

Jesus repeatedly warned about deception<br />

in the last days. As Christians we should<br />

“Prove all things; hold fast that which is<br />

good.” I <strong>The</strong>ssalonians 5: 21.<br />

In brief, here are some reasons why the so<br />

called Buddha prophecy is not something a<br />

Christian should promote or even believe...<br />

-It’s not in the Tripitaka (the Pali Canon)<br />

-It’s not even in the commentaries on the<br />

Tripitaka (compiled by the 5th century AD)<br />

-It’s mostly unknown among people on<br />

the street and monks alike. In fact the only<br />

ones who seem to have this text are Christians.<br />

Even a senior monk at the temple from<br />

which this text is supposed to have come<br />

didn’t know how to get a copy of the text.<br />

-<strong>The</strong> text prophesies about Metteya, who<br />

is supposed to be a Buddha<br />

-Every Buddha is supposed to follow a<br />

certain pattern: his mother dies when he is<br />

7 days old, he is uncircumcised, and must<br />

be born in India, which completely rules<br />

out Jesus Christ from fulfilling that role.<br />

-If we say Jesus fulfills this Metteya role,<br />

then it is saying that Jesus is a Buddha,<br />

which is a serious distortion of the character<br />

of Jesus Christ.<br />

-Not only does this so-called prophecy<br />

downgrade Jesus’ character, it also elevates<br />

the historical Buddha to the role of<br />

a prophet of God. <strong>The</strong> Buddha does not<br />

in any sense qualify for this, as he has not<br />

only false prophesies but also very unbiblical<br />

teachings.<br />

-Using this in evangelism is not only dishonest<br />

(because the prophecy is not historical<br />

at all) but it also confuses the would-be<br />

new believer into exalting the Buddha as a<br />

prophet and downgrading Jesus Christ to<br />

the role of a Buddha.<br />

May we as Christians be faithful and honest<br />

as we serve Jesus Christ who is the truth.<br />

Do not compromise with the father of lies,<br />

or give heed to seducing spirits. Promoting<br />

this false prophecy only introduces distortion<br />

and thus disease into the Body of Christ.<br />

“As many as I love, I rebuke<br />

and chasten. Be zealous<br />

therefore, and repent.”<br />

“As many as I love, I rebuke<br />

and chasten. Be zealous therefore,<br />

and repent.” Rev 3:19<br />

September 2012 • <strong>Moriel</strong> Quarterly 29


Hebrew Feast<br />

Rosh Hashanah (Feast of Trumpets)<br />

(Hebrew<br />

, literally “head of the<br />

year”), is the Jewish New Year. It is the first<br />

of the High Holy Days or Yamim Nora’im<br />

(“Days of Awe”) which usually occur in the<br />

early autumn. Rosh Hashanah is celebrated<br />

on the first two days of Tishrei. It is described<br />

in the Torah as<br />

( Yo m<br />

Teru’ah, a day of sounding [the Shofar]).<br />

Rosh Hashanah customs include sounding<br />

the shofar and eating symbolic foods such<br />

as apples dipped in honey.<br />

Etymology<br />

<strong>The</strong> term “Rosh Hashanah” does not appear<br />

in the Torah. Leviticus 23:24 refers to<br />

the festival of the first day of the seventh<br />

month as “Zikhron Teru’ah” (“a memorial<br />

with the blowing of horns”), it is also referred<br />

to in the same part of Leviticus as<br />

‘ ’ or penultimate Sabbath or<br />

meditative rest day, and a “holy day to<br />

God”. <strong>The</strong>se same words are commonly<br />

used in the Psalms to refer to the anointed<br />

days. Numbers 29:1 calls the festival Yom<br />

Teru’ah, (“Day [of] blowing [the horn]”)<br />

and symbolizes a number of subjects, such<br />

as the Binding of Isaac and the animal sacrifices<br />

that were to be performed. (<strong>The</strong> term<br />

Rosh Hashanah appears once in the Bible<br />

in Ezekiel 40:1 where it means generally<br />

the time of the “beginning of the year” or is<br />

possibly a reference to Yom Kipur,[2] but<br />

the phrase may also refer to the month of<br />

Nissan in the spring, especially in light of<br />

Exodus 12:2 where the month of Nissan is<br />

stated as being “the first month of the year”<br />

and Ezekiel 45:18 where “the first month”<br />

unambiguously refers to Nissan, the month<br />

of Passover, as made plain by Ezekiel 45:21.<br />

<strong>The</strong> Hebrew Rosh Ha-Shanah is etymologically<br />

related to the Arabic Ras as-Sanah,<br />

the name chosen by Muslim lawmakers for<br />

the Islamic New Year, reflecting the Islamic<br />

immitation of older Jewish traditions. Pre-<br />

Islamic mid-eastern cultures, besides the<br />

Jews, did not use this unique name, e.g.,<br />

Egypt, Persia or Babylon. Rosh Hashanah<br />

Hasidic Jews performing tashlikh on<br />

Rosh Hashanah, painting by Aleksander<br />

Gierymski, 1884<br />

marks the start of a new year in the Hebrew<br />

calendar (one of four “new year” observances<br />

that define various legal “years”<br />

for different purposes as explained in the<br />

Mishnah and Talmud). It is the new year for<br />

people, animals, and legal contracts. <strong>The</strong><br />

Mishnah also sets this day aside as the new<br />

year for calculating calendar years, shmita<br />

and yovel years. Jews are confident, that<br />

Rosh Hashanah represents either figuratively<br />

or literally God’s creation ex nihilo.<br />

However, according to Rabbi Eleazar ben<br />

Shammua Rosh Hashanah commemorates<br />

the creation of man.<br />

Shofar blowing<br />

Yemenite-style shofar<br />

Laws on the form and use of the shofar<br />

and laws related to the religious services<br />

during the festival of Rosh Hashanah are<br />

described in Rabbinic literature such as the<br />

Mishnah that formed the basis of the tractate<br />

“Rosh HaShanah” in both the Babylonian<br />

Talmud and the Jerusalem Talmud.<br />

This also contains the most important rules<br />

concerning the calendar year. <strong>The</strong> shofar is<br />

blown in long, short and staccato blasts that<br />

follow a set sequence:<br />

• Teki’ah (long sound) Numbers 10:3<br />

• Shevarim (3 broken sounds) Numbers 10:5<br />

• Teru’ah (9 short sounds) Numbers 10:9<br />

• Teki’ah Gedolah (very long sound) Exodus<br />

19:16,19<br />

• Shevarim Teru’ah (3 broken sounds followed<br />

by 9 short sounds)<br />

Duration and timing<br />

• Rosh Hashanah occurs 163 days after the<br />

first day of Passover (Pesach). In terms of<br />

the Gregorian calendar, the earliest date<br />

on which Rosh Hashanah can fall is September<br />

5, as happened in 1899 and will<br />

happen again in 2013. <strong>The</strong> latest date that<br />

Rosh Hashanah can occur relative to the<br />

Gregorian dates is October 5, as happened<br />

in 1967 and will happen again in 2043.<br />

After 2089, the differences between the<br />

Hebrew calendar and the Gregorian calendar<br />

will result in Rosh Hashanah falling<br />

no earlier than September 6.<br />

• Rosh Hashanah will occur on the following<br />

days of the Gregorian calendar:<br />

• Current Jewish Year 5773: sunset September<br />

16, 2012 - nightfall September 18, 2012<br />

• Coming Jewish Year 5774: sunset September<br />

4, 2013 - nightfall September 6, 2013<br />

• Although the Jewish calendar is based on<br />

the lunar cycle, so that the first day of<br />

each month originally began with the first<br />

sighting of a new moon, since the fourth<br />

century it has been arranged so that Rosh<br />

Hashanah never falls on a Wednesday,<br />

Friday, or Sunday.<br />

• <strong>The</strong> Torah defines Rosh Hashanah as a<br />

one day celebration, and since days in the<br />

Hebrew calendar begin at sundown, the<br />

beginning of Rosh Hashanah is at sundown<br />

at the end of 29 Elul. <strong>The</strong> rules of the Hebrew<br />

calendar are designed such that the<br />

first day of Rosh Hashanah will never occur<br />

on the first, fourth, or sixth day of the<br />

Jewish week (i.e., Sunday, Wednesday, or<br />

Friday). Since the time of the destruction<br />

of the Second Temple of Jerusalem in 70<br />

CE and the time of Rabban Yohanan ben<br />

Zakkai, normative Jewish law appears to<br />

be that Rosh Hashanah is to be celebrated<br />

for two days, due to the difficulty of determining<br />

the date of the new moon. Nonetheless,<br />

there is some evidence that Rosh<br />

Hashanah was celebrated on a single day<br />

in Israel as late as the thirteenth century<br />

CE. Orthodox and Conservative Judaism<br />

now generally observe Rosh Hashanah<br />

for the first two days of Tishrei, even in<br />

Israel where all other Jewish holidays<br />

dated from the new moon last only one<br />

day. <strong>The</strong> two days of Rosh Hashanah are<br />

said to constitute “Yoma Arichtah” (Aramaic:<br />

“one long day”). In Reform Judaism,<br />

some communities only observe the<br />

first day of Rosh Hashanah, while others<br />

observe two days. Karaite Jews, who do<br />

not recognize Rabbinic Jewish oral law<br />

and rely on their own understanding of<br />

the Torah, observe only one day on the<br />

first of Tishrei, since the second day is not<br />

mentioned in the Written Torah.<br />

(Wikipedia)<br />

Feast of Trumpets<br />

30 <strong>Moriel</strong> Quarterly • September 2012


Jackie Alnor<br />

Out Of Season<br />

“Out of Season”<br />

with Jackie Alnor<br />

2 Tim 4:2 - ...Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering...”<br />

by: Jean-Pol GRANDMONT<br />

Christian Zombies: <strong>The</strong> New Breed of Prophets<br />

Looking for the Christian book section<br />

at a Barnes & Noble recently, I was startled<br />

to discover a whole new category of<br />

books I had not seen before. <strong>The</strong> new genre<br />

is “Teen Paranormal Fiction.” Besides the<br />

“Twilight” series, the aisle was filled with<br />

titles like, “Beautiful Demons,” “<strong>The</strong> Mind<br />

Readers,” “<strong>The</strong> Gossip Ghouls: Zombies<br />

and Lipstick,” “Alice in Zombieland,” and<br />

“Intuition: <strong>The</strong> Premonition Series.”<br />

Twilight, Beautiful Demons,<br />

<strong>The</strong> Mind Readers,<br />

<strong>The</strong> Gossip Ghouls,<br />

Zombies and Lipstick,<br />

Alice in Zombieland<br />

<strong>The</strong> world today is obsessed with the<br />

paranormal and young people are drawn in<br />

even more than adults. Entire television networks<br />

have sprung up featuring programs<br />

that appeal to that base nature in man to<br />

cross over into the unknown. Ghost-hunter<br />

programs are very popular as cameras follow<br />

the hunters into the deep recesses of<br />

‘haunted houses’ trying to capture a spectre<br />

on tape. “Celebrity Ghost Stories” are very<br />

popular. Some first-hand accounts sound<br />

like downright demonic attacks on the unsuspecting<br />

victims who wrongly believe<br />

their tormentors are spirits of the dead.<br />

<strong>The</strong> same spirit of the age that inspires<br />

the world’s fascination with the paranormal<br />

excites many of today’s so-called Christian<br />

leaders. Instead of calling the genre ‘paranormal,’<br />

charismatic enthusiasts call it ‘supernatural.’<br />

Like their secular counterparts,<br />

the leaders of the ‘new Christianity’ seek<br />

after the same signs and wonders. <strong>The</strong>y<br />

testify of visitations from departed loved<br />

ones. <strong>The</strong>y sign up for occult initiation in<br />

“schools of the prophets” where they learn<br />

formulas for making ‘creative miracles’<br />

happen. <strong>The</strong>y study quantum physics in<br />

order to create their own reality. <strong>The</strong>y call<br />

themselves ‘warriors’ who hunt down demons<br />

to rid entire regions of their presence.<br />

New Breed<br />

<strong>The</strong> days of the old guard of modern<br />

prophets are over. Phase One is long gone<br />

as men like William Branham, Kenneth<br />

Hagin, and John Wimber died out. <strong>The</strong>y<br />

were replaced by the second phase starring<br />

the Kansas City Prophets (Bob Jones,<br />

Paul Cain, Jack Deere, Mike Bickle, etc.),<br />

Mark Chironna, Bill Hamon, Kim Clement,<br />

Cindy Jacobs, Sid Roth, Benny Hinn, John<br />

Arnott, Randy Clark, Bill Johnson, Rodney<br />

Howard-Browne, Patricia King, Stacey<br />

Campbell, etc., who are preparing younger<br />

ones for the next and ultimate new breed of<br />

super prophets. Phase Three includes new<br />

names like David Herzog, Manasseh Jordan,<br />

John Crowder, Todd Bentley, JoAnne<br />

McFadder and Caleb Brundidge.<br />

<strong>The</strong> Kansas City (false) Prophets, Bob<br />

Jones and Paul Cain, both prophesied the<br />

same vision as seen by their predecessor<br />

William Branham. <strong>The</strong>se so-called seers<br />

had visions of an end-times army that<br />

would rise up and do miracles, signs and<br />

wonders before the Lord’s return and even<br />

cheat death and never die. (It escapes their<br />

notice that the only place in the Bible that<br />

speaks of those who can’t die is in the 9th<br />

chapter of Revelation – and that is a judgment<br />

when they want to die and can’t.)<br />

<strong>The</strong>y called these warriors of the future,<br />

‘the new breed.’ <strong>The</strong>y also prophesied<br />

that in that time they would be able to fill<br />

entire sports stadiums with youth and get<br />

the attention of the secular media – which<br />

seemed important to them.<br />

In order to save face, it appears that the<br />

older false prophets are trying to fulfill the<br />

prophecies of the end-times army of youth<br />

by focusing their attention on young people,<br />

using worldly and carnal enticements<br />

September 2012 • <strong>Moriel</strong> Quarterly 31


to lure them in for their initiation into the<br />

fires of judgment. <strong>The</strong>y use words like<br />

blaze, fire, flame, burning, while graphics<br />

of fire and flames decorate their banners<br />

and websites.<br />

<strong>The</strong>y expend much energy in hyping<br />

their national campaigns to draw crowds<br />

to their rented arenas in an effort to fulfill<br />

the prophecies of crowded stadiums. Lou<br />

Engle is in the forefront with his annual stadium<br />

event, <strong>The</strong> Call. New Age Mormon,<br />

Glenn Beck, however, has them beat with<br />

his ‘love America’ rallies in his own effort<br />

to bring all men and women of good will<br />

together for spiritual unity regardless of<br />

their religion.<br />

Worldly Prophets & Seers<br />

Patricia King of Xtreme Prophetic <strong>Ministries</strong><br />

in Phoenix, Arizona promotes many<br />

of these new flames when she’s not giving<br />

them theatrical performance lessons.<br />

A favorite of hers is “worship leader” Caleb<br />

Brundidge who runs “Club Mysterio<br />

where people (mostly young) come together<br />

and experience Ekstasis worship/dance.”<br />

What on earth is Ekstasis worship you ask<br />

He wrote for Elijah List, an umbrella promoting<br />

media center for false prophets, the<br />

following:<br />

Ekstasis - Greek word for “trance”<br />

• moving beyond oneself<br />

• finding freedom from the perceived constraint<br />

of time and space<br />

• being in a state of amazement<br />

• being astonished by<br />

• being of one mind, beside one’s self - insane<br />

• throwing of the mind out of a normal state<br />

In reality, it is the spiritual exercise of<br />

Kundalini yoga that initiates these gullible<br />

Christian youth into occult experience. Promoter<br />

Patricia King would argue that what<br />

is done in the occult is only a counterfeit of<br />

true spirituality and she thinks she has the<br />

authentic manifestations.<br />

Sid Roth, host of It’s Supernatural, introduces<br />

his audience to the latest and most<br />

outlandish psychic prophets, dream interpreters,<br />

and mind-readers. A frequent guest<br />

is David Herzog who Roth promoted in<br />

this fashion: “David Herzog moves in signs<br />

and wonders such as instant weight loss,<br />

restoration of sight and being supernaturally<br />

transported from one location to another.”<br />

That sure beat Jenny Craig and Delta<br />

Airlines! This new breed of a man testifies<br />

of gold teeth appearing in the mouth of<br />

his followers as he teaches them to walk in<br />

the glory realm by harnessing the creative<br />

force of their thoughts.<br />

Benny Hinn, when he’s not hosting lowkey<br />

guests like <strong>The</strong> Harbinger author Jonathan<br />

Cahn, is busy propping up the latest<br />

cold-reader illusionist, ‘Prophet’ Manasseh<br />

Jackie Alnor<br />

Jordan. He is the son of certified false<br />

prophet, Bernard Jordan, a cold-reader<br />

psychic prophet who charges $365 for a<br />

personal prophecy from himself. His son,<br />

a chip off the old block, entertains Hinn’s<br />

audience with his own mind-reading seer<br />

skills of calling people down based on<br />

their first name, weight, hair color and even<br />

their PO box number. (Not as impressive<br />

as the mentalist who recently appeared in<br />

America’s Got Talent.) He also knocks people<br />

down in his charade of anointing them.<br />

Todd Bentley, the tattooed goon who was<br />

anointed ‘prophet of the new breed’ by the<br />

ruling junta prophets and apostles (NAR),<br />

while he was having an extramarital affair<br />

with his assistant. He has anointed his own<br />

discovery. Pastor Stan Tyra of Revolution<br />

Church in Northwest Arkansas runs his<br />

own youth outreach. “Adullam School of<br />

Warriors is an apostolic school of revivalists<br />

whose purpose is to bring Heaven<br />

to earth. “Our desire is to equip men and<br />

women to transform their spheres of influence<br />

and surrounding culture into Kingdom<br />

culture.” Bentley has pronounced that God<br />

told him Pastor Tyra has been given the<br />

spirit of the Norse god Thor.<br />

Conclusion<br />

As the new breed of false prophets makes<br />

their way into the mainstream of the charismatic<br />

church, be prepared to see actual<br />

demonic signs and wonders and not merely<br />

psychosis, hypnotic suggestion and copycat<br />

antics. <strong>The</strong>se ‘Christian’ zombies now<br />

invading the ‘Kingdom’ are being trained<br />

to communicate with devils as they satiate<br />

their desire for more, more, more fire<br />

and glory. <strong>The</strong>y will most likely receive<br />

more than what they bargained for, as they<br />

combine their mind powers to create a new<br />

paranormal reality.<br />

Those young people who are falling for<br />

this satanic seduction need to be rescued<br />

from the flames before they succumb in the<br />

carnage. (Jude 23).<br />

Jackie Alnor<br />

Quotes of the QUARTER !<br />

<strong>The</strong> visions of your prophets<br />

were false and worthless;<br />

they did not expose your sin to<br />

ward off your captivity.<br />

<strong>The</strong> oracles they gave you were<br />

false and misleading.<br />

Lamentations 2:14<br />

Out Of Season<br />

TO THE CHURCH AND<br />

NATION OF BRITAIN<br />

A few months ago <strong>Moriel</strong> web posted this<br />

prophecy by our friend & brother Stewart<br />

Dool from a sister ministry <strong>Moriel</strong> endorses<br />

here in Britain. While some contacted<br />

us in objection, I prayerfully considered it<br />

right to publish the prophetic prediction for<br />

prayerful consideration. I am in retrospect<br />

glad in light of recent events that we carried<br />

it and promoted it. He has certainly<br />

been vindicated; as it says in Romans 12 he<br />

“propheseyed according to his faith”. Jacob<br />

Prasch <strong>The</strong> following is a prophetic word<br />

received by Stewart Dool (who heads up<br />

Intercessors for Britain) in the week 23-27<br />

July 2007. It has been weighed and tested<br />

by others in senior positions of ministry. TO<br />

THE CHURCH AND NATION OF BRIT-<br />

AIN I am about to send fire upon you, the<br />

fire of My judgment, and it will consume<br />

on the right and on the left. All who have<br />

spurned My ways and My words will reap<br />

what they have sown, for in My burning<br />

anger I will judge the gods in whom you<br />

have put your trust, the gods of materialism<br />

and covetousness. <strong>The</strong> gold and the silver<br />

will be taken from you, and your portion<br />

will be emptiness, desolation and vanity. I<br />

will bring the stability of your currency into<br />

doubt, to show you that it is I alone who<br />

caused you to prosper in the past. I raised<br />

you to prominence among the nations and<br />

gave you authority over many peoples:<br />

so you became rich, and boasted in your<br />

wealth, but I will bring you low, and the<br />

nations over whom you once ruled will say<br />

“What has happened to this great nation”<br />

As you have feared other gods, and not<br />

feared Me, so I will visit your deeds upon<br />

you. Your idolatries have led you astray,<br />

and you have become like those before<br />

whom you bow down. I commanded your<br />

fathers that they should not fear the gods of<br />

the nations, but you have not obeyed Me.<br />

<strong>The</strong>refore I have given you into the hands<br />

of abominations and all manner of uncleanness<br />

. . . .<br />

Edited, See Original Report Here: http://<br />

morielbealertblog.blogspot.com/2008/11/<br />

to-church-and-nation-of-britain.html<br />

For more on Be Alert, http://morielbealertblog.blogspot.com/<br />

32 <strong>Moriel</strong> Quarterly • September 2012

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