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Buddhacarita by Ven Asvaghosa - Ancient Buddhist Texts

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Buddha-carita, or Life of Buddha - 114<br />

separation will still come again, it is for this that I abandon my<br />

father, however loving.<br />

33. ‘I do not however approve that thou shouldst consider the king’s<br />

grief as caused <strong>by</strong> me, when in the midst of his dream-like unions he<br />

is afflicted <strong>by</strong> thoughts of separations in the future.<br />

34. ‘Thus let thy thoughts settle into certainty, having seen the<br />

multiform in its various developments; neither a son nor kindred is<br />

the cause of sorrow, – this sorrow is only caused <strong>by</strong> ignorance.<br />

35. ‘Since parting is inevitably fixed in the course of time for all<br />

beings, just as for travellers who have joined company on a road, –<br />

what wise man would cherish sorrow, when he loses his kindred, even<br />

though he loves them<br />

36. ‘Leaving his kindred in another world, he departs hither; and<br />

having stolen away from them here, he goes forth once more; "having<br />

gone thither, go thou elsewhere also," – such is the lot of mankind, –<br />

what consideration can the yogin have for them<br />

37. ‘Since from the moment of leaving the womb death is a<br />

characteristic adjunct, why, in thy affection for thy son, hast thou<br />

called my departure to the forest ill-timed<br />

38. ‘There may be an "ill time" in one’s attaining a worldly object, –<br />

time indeed is described as inseparably connected with all things; time

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