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Klaas-Jan BAKKER - AMORC

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y Mary Jones, SRC<br />

he northern plains of the USA<br />

were home to many Native American<br />

tribes, possibly the most famous of<br />

which were the Sioux. In early postcontact<br />

European times they had<br />

travelled from the east to what are now the states<br />

of Minnesota and North and South Dakota. Those<br />

Sioux who lived around the Black Hills of South<br />

Dakota called themselves Lakota, and this is a part<br />

of their story.<br />

World View<br />

The Lakota world was characterised by its oneness,<br />

and its unity. There was no separation of the<br />

natural world from the world of the supernatural.<br />

This unity in nature was thought to be beyond<br />

the comprehension of mankind and could only<br />

be shared in through the practice of rituals. The<br />

“animating force” that acted as the common<br />

denominator of the universe was known as “Wakan<br />

Tanka” (wakan means sacred and tanka means<br />

great). This force, which has come to be glossed<br />

as “God” was incomprehensible. The physical<br />

world was composed of the manifestations of<br />

Wakan Tanka. The Lakota believed that the essence<br />

of every object was spirit, or wakan. Wakan Tanka<br />

employed the use of “Wakan people” to interact<br />

with the material world and control the lives of<br />

men. These characters were often the objects of<br />

worship and praise. Every object in the world has<br />

a spirit and that spirit is wakan. Thus the spirits<br />

of other animate objects such as animals or trees,<br />

34<br />

The Rosicrucian Beacon -- December 2007

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