Klaas-Jan BAKKER - AMORC
Klaas-Jan BAKKER - AMORC
Klaas-Jan BAKKER - AMORC
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y Mary Jones, SRC<br />
he northern plains of the USA<br />
were home to many Native American<br />
tribes, possibly the most famous of<br />
which were the Sioux. In early postcontact<br />
European times they had<br />
travelled from the east to what are now the states<br />
of Minnesota and North and South Dakota. Those<br />
Sioux who lived around the Black Hills of South<br />
Dakota called themselves Lakota, and this is a part<br />
of their story.<br />
World View<br />
The Lakota world was characterised by its oneness,<br />
and its unity. There was no separation of the<br />
natural world from the world of the supernatural.<br />
This unity in nature was thought to be beyond<br />
the comprehension of mankind and could only<br />
be shared in through the practice of rituals. The<br />
“animating force” that acted as the common<br />
denominator of the universe was known as “Wakan<br />
Tanka” (wakan means sacred and tanka means<br />
great). This force, which has come to be glossed<br />
as “God” was incomprehensible. The physical<br />
world was composed of the manifestations of<br />
Wakan Tanka. The Lakota believed that the essence<br />
of every object was spirit, or wakan. Wakan Tanka<br />
employed the use of “Wakan people” to interact<br />
with the material world and control the lives of<br />
men. These characters were often the objects of<br />
worship and praise. Every object in the world has<br />
a spirit and that spirit is wakan. Thus the spirits<br />
of other animate objects such as animals or trees,<br />
34<br />
The Rosicrucian Beacon -- December 2007