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Klaas-Jan BAKKER - AMORC

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The dung beetle, called khepr by the Egyptians, was especially<br />

sacred because its life cycle appeared to mirror the stages of human<br />

destiny.<br />

lumbering about intent on murderous revenge<br />

for being disturbed. Not that trailing wrappings<br />

would have impressed real Egyptian<br />

embalmers mind you, for they created<br />

the most meticulous, neat and complex<br />

patterns to encase their dead.<br />

It seems to be an internal part of<br />

the romantic myth that mummies could<br />

be restored to life, provided the correct magical<br />

procedures have been followed, either by design<br />

or accident. The ancient Egyptians made the most<br />

elaborate preparations for the accommodation of<br />

those who had passed from the physical world.<br />

Beetle pupa and larva stages.<br />

Even the poorer members of society could receive<br />

a simpler form of embalming and burial which<br />

were afforded the great of the land. But why go to<br />

so much trouble If the soul leaves the body at the<br />

point of death, why should it be so important to<br />

preserve the outer shell for continued use<br />

The Scarab<br />

Death is of course a form of transformation and<br />

the Egyptians constantly used symbols in order<br />

to remind themselves of this truth. The Scarab<br />

beetle, of which there are over 5,000 species, was<br />

regarded as sacred because its life cycle appeared<br />

to mirror the stages of human destiny. Illustrated<br />

on temple and tomb walls as a beetle rolling<br />

upwards into the heavens the rising sun, the<br />

dung beetle, called khepr by the Egyptians, was<br />

especially sacred.<br />

Death is of course a form of transformation<br />

and the Egyptians constantly used symbols<br />

in order to remind themselves of this truth.<br />

The female beetle lays her eggs in a tightly<br />

rolled up ball of dung representing the earthly<br />

beginnings of a newly created soul. Then the eggs<br />

hatch into larvae which spend their time eating<br />

and digesting the dung parcel they are encased in<br />

until they achieves maximum growth. Again, this<br />

corresponds to the physical life of a soul when<br />

knowledge must be absorbed and progress made<br />

on the path of enlightenment.<br />

The next stage for each scarab larva is to<br />

spin a tiny cocoon within the dung pellet and to<br />

remain within it, suspended in time as a gradual<br />

metamorphosis takes place. Hidden inside this<br />

small sarcophagus, the pupa bears a striking<br />

resemblance to the human mummy wrapped<br />

meticulously in strips of linen. So, just as the<br />

scarab waits for its release as a fully winged insect,<br />

the body of the deceased rests within its “cocoon”<br />

until the soul emerges as a transformed being in<br />

a new, radiant sphere of existence…; the departed<br />

will have gained his or her spiritual wings.<br />

Regeneration<br />

The concept of a human “chrysalis” may seem<br />

far fetched to us in the 21 st century, but it was<br />

understandably obvious to the ancient Egyptians<br />

who had in the life cycle of the scarab beetle, the<br />

natural equivalent of mummification before their<br />

very eyes. And it can be argued that the Christian<br />

24<br />

The Rosicrucian Beacon -- December 2007

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