Klaas-Jan BAKKER - AMORC
Klaas-Jan BAKKER - AMORC
Klaas-Jan BAKKER - AMORC
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The dung beetle, called khepr by the Egyptians, was especially<br />
sacred because its life cycle appeared to mirror the stages of human<br />
destiny.<br />
lumbering about intent on murderous revenge<br />
for being disturbed. Not that trailing wrappings<br />
would have impressed real Egyptian<br />
embalmers mind you, for they created<br />
the most meticulous, neat and complex<br />
patterns to encase their dead.<br />
It seems to be an internal part of<br />
the romantic myth that mummies could<br />
be restored to life, provided the correct magical<br />
procedures have been followed, either by design<br />
or accident. The ancient Egyptians made the most<br />
elaborate preparations for the accommodation of<br />
those who had passed from the physical world.<br />
Beetle pupa and larva stages.<br />
Even the poorer members of society could receive<br />
a simpler form of embalming and burial which<br />
were afforded the great of the land. But why go to<br />
so much trouble If the soul leaves the body at the<br />
point of death, why should it be so important to<br />
preserve the outer shell for continued use<br />
The Scarab<br />
Death is of course a form of transformation and<br />
the Egyptians constantly used symbols in order<br />
to remind themselves of this truth. The Scarab<br />
beetle, of which there are over 5,000 species, was<br />
regarded as sacred because its life cycle appeared<br />
to mirror the stages of human destiny. Illustrated<br />
on temple and tomb walls as a beetle rolling<br />
upwards into the heavens the rising sun, the<br />
dung beetle, called khepr by the Egyptians, was<br />
especially sacred.<br />
Death is of course a form of transformation<br />
and the Egyptians constantly used symbols<br />
in order to remind themselves of this truth.<br />
The female beetle lays her eggs in a tightly<br />
rolled up ball of dung representing the earthly<br />
beginnings of a newly created soul. Then the eggs<br />
hatch into larvae which spend their time eating<br />
and digesting the dung parcel they are encased in<br />
until they achieves maximum growth. Again, this<br />
corresponds to the physical life of a soul when<br />
knowledge must be absorbed and progress made<br />
on the path of enlightenment.<br />
The next stage for each scarab larva is to<br />
spin a tiny cocoon within the dung pellet and to<br />
remain within it, suspended in time as a gradual<br />
metamorphosis takes place. Hidden inside this<br />
small sarcophagus, the pupa bears a striking<br />
resemblance to the human mummy wrapped<br />
meticulously in strips of linen. So, just as the<br />
scarab waits for its release as a fully winged insect,<br />
the body of the deceased rests within its “cocoon”<br />
until the soul emerges as a transformed being in<br />
a new, radiant sphere of existence…; the departed<br />
will have gained his or her spiritual wings.<br />
Regeneration<br />
The concept of a human “chrysalis” may seem<br />
far fetched to us in the 21 st century, but it was<br />
understandably obvious to the ancient Egyptians<br />
who had in the life cycle of the scarab beetle, the<br />
natural equivalent of mummification before their<br />
very eyes. And it can be argued that the Christian<br />
24<br />
The Rosicrucian Beacon -- December 2007