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Klaas-Jan BAKKER - AMORC

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The palace of Nezahualcoyotl in Texcoco with law courts.<br />

Part of the palace compound was a religious<br />

sector with over 40 temples and other structures,<br />

priests’ residences and a calmécac for the education<br />

of the royal children. There were over 300<br />

rooms in this palace compound which was the<br />

administrative centre of his kingdom, and where<br />

much of the business of state was carried out.<br />

Texcotzínco<br />

Beginning around 1420 in the Valley of Mexico, four<br />

different types of pleasure parks were established<br />

or refined: imperial retreats, horticultural gardens,<br />

urban zoological and memorial parks, and game<br />

reserves. Spiritual and ritual functions were everpresent<br />

at these pleasure palaces, which were<br />

often located at or near existing shrines, especially<br />

hot springs and mountaintops with commanding<br />

views.<br />

Nezahualcóyotl had a number of smaller<br />

palaces scattered around his kingdom, the best<br />

known of which was the retreat and pleasure<br />

palace at Texcotzínco, a marvel of delight. Here,<br />

on a hilltop above Texcóco, on the lower slopes of<br />

Mt. Tlaloc, he built a water and flower wonderland<br />

for ritual and relaxation that included a royal<br />

residence with many separate chambers, a bath<br />

complex and a botanical garden. The canals,<br />

aqueducts, stairways, gardens and pools here<br />

continue to delight visitors to this day.<br />

The palace gardens were a vast botanical<br />

collection that included plants from not only the<br />

growing Aztec Empire but also the most remote<br />

corners of Mesoamerica. The remnants of the<br />

gardens, still extant to this day, have recently<br />

been studied by a team of scientists, who were<br />

able to demonstrate by means of modelling and<br />

computer simulation that the layout of the site<br />

had been carefully planned to be in alignment<br />

with astronomical events, with an emphasis on<br />

Venus, and not simply aligned with the cardinal<br />

directions as previously assumed.<br />

The water used to irrigate the gardens was<br />

obtained from the springs beyond the mountains<br />

to the east of Texcóco. The water was channeled<br />

through canals carved into the rock. In certain<br />

areas, rock staircases were used as waterfalls.<br />

After clearing the mountains, the canals<br />

continued downhill to a point a short distance<br />

from Texcotzínco. There the path to the city was<br />

blocked by a deep canyon that ran from north to<br />

south. Nezahualcóyotl ordered that the gap be<br />

filled with tons of rocks and stones, thus creating<br />

the first known aqueduct in the New World. The<br />

whole hill of Texcotzínco was also served by this<br />

canal system and converted by his designers into<br />

a sacred place for the rain god Tláloc, complete<br />

with waterfalls, exotic animals and birds. On the<br />

summit of the mountain he constructed a shrine<br />

to the god, laid out in hanging gardens reached<br />

by an airy flight of 520 marble steps, a significant<br />

number, since according to Aztec mythology the<br />

gods have the opportunity to destroy humanity<br />

once every 52 years.<br />

16 th century drawing of the main temple of Texcoco<br />

(from the Codex Ixtlilxochitl, fol. 112V Bibliothèque<br />

Nacionale, Paris).<br />

22<br />

The Rosicrucian Beacon -- December 2007

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