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The Prophet's Prayer From The beginning To The End As Though ...

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However, detailed familiarity with all these aspects of prayer is unlikely to be achieved by most<br />

people nowadays, even many scholars, because of their limiting themselves to a particular Madhhab.<br />

But, as anyone concerned with assisting in compiling and studying the purified Sunnah knows, in<br />

every Madhhab there are sunnahs which are not found in other Madhhabs; moreover, in every<br />

Madhhab there are sayings and actions which cannot be authentically traced back to the Prophet<br />

(sallallaahu 'alaihi wa sallam) - most of these are found in the sayings of the later scholars 6 , many of<br />

whom we see firmly attributing these to the Prophet (sallallaahu 'alaihi wa sallam)! 7 This is why the<br />

scholars of Hadeeth - may Allaah reward them well - have produced books of Takhreej on the<br />

famous books of the later scholars, explaining the rank of each hadeeth given in them: whether e.g.<br />

authentic, weak or fabricated. Examples of these books of Takhreej are: Al-'Inaayah fi Ma'rifah<br />

Ahaadeeth al- Hidaayah and At-Turuq wal-Wasaa'il fi Takhreej Ahaadeeth Khulaasah ad-Dalaa'il by<br />

Shaikh 'Abdul Qaadir ibn Muhammad al- Qurashi al-Hanafi; Nasb ar-Raayah li Ahaadeeth al-<br />

Hidaayah by Haafiz Zayla'i, and its abridged version ad-Dirayah by Haafiz Ibn Hajr al-<strong>As</strong>qalaani,<br />

who also wrote Talkhees al-Habeer fi Takhreej Ahaadeeth ar-Raafi'i al-Kabir; there are many others,<br />

naming which will only lengthen this discussion. 8<br />

Reasons behind the Compilation of this Book, and some of its Features<br />

Since I had not come across a comprehensive book covering this topic, I felt obliged to produce a<br />

book which collected together as many features of the <strong>Prophet's</strong> prayer (sallallaahu 'alaihi wa sallam)<br />

from the takbeer to the tasleem as possible, for the benefit of my Muslim brothers who wished to<br />

follow the guidance of their Prophet (sallallaahu 'alaihi wa sallam) in their worship, such that it<br />

would be easy for any who truly loved the Prophet (sallallaahu 'alaihi wa sallam) to use this book to<br />

fulfil his command, "Pray as you have seen me praying."<br />

Thus I embarked on a difficult task, and researched the relevant ahaadeeth from the various sources<br />

of Hadeeth, the book in your hands being the end result of it all. I stipulated on myself that I would<br />

only give ahaadeeth which had an authentic sanad according to the principles and regulations of the<br />

science of Hadeeth. I disregarded any hadeeth which depended on unknown or weak narrators,<br />

whether it dealt with the outward form, adhkaar, excellence, etc. of the <strong>Prayer</strong>. This is because I hold<br />

that the authentic ahadeeth 9 are sufficient, leaving no need for anything weak, for the latter does not<br />

amount to anything except zann (conjecture, suspicion), and incorrect conjecture at that; as the<br />

Exalted says:<br />

"... And conjecture is of no use against the truth" 10 ; and the Prophet (sallallaahu 'alaihi wa sallam)<br />

said, Beware of suspicion, for truly, suspicion is the most false of speech. 11 <strong>The</strong>refore, we cannot<br />

worship Allaah by acting according to inauthentic ahaadeeth; in fact, the Messenger of Allaah<br />

(sallallaahu 'alaihi wa sallam) forbade us from this saying, Keep away from saying things about me,<br />

except what you know 12 ; since he has forbidden us from relating weak narrations, it goes without<br />

saying that it is forbidden to act according to them.<br />

I have compiled the book as two texts: the main text and the subsidiary text.<br />

<strong>The</strong> main text includes the text of ahaadeeth or phrases taken from them, as well as appropriate<br />

words to string them together to give the book a fluency from start to finish. I have been careful to<br />

preserve the text of each hadeeth as it is found in the books of Sunnah; where a hadeeth has different<br />

wordings, I have chosen the version which best fits the fluency etc., but I have brought together other<br />

wordings thus: "(in one version: ... )" or "(in one narration: ...)". Only rarely have I given the<br />

Companion who narrated the hadeeth, or explained in the main text which of the Imaams of<br />

Hadeeth have collected each hadeeth, in order to provide easier reading and reference.<br />

٣

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