O Timothy April 2011 - Way of Life Literature
O Timothy April 2011 - Way of Life Literature
O Timothy April 2011 - Way of Life Literature
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W A Y O F L I F E L I T E R A T U R E<br />
deeply caring for it, and this happens when it buys into<br />
the CCM philosophy that “love” and “unity” are more<br />
important than doctrinal purity.<br />
“If a church starts using CCM, it will eventually lose all<br />
other standards” (Dr. Frank Garlock, Bob Jones<br />
University, chapel, March 12, 2001).<br />
Dr. Garlock is dogmatic here and doesn’t allow for any<br />
exceptions. I hope he has warned West Coast about this,<br />
because to “adapt” CCM is doubtless the same as “using<br />
CCM.”<br />
“Perhaps nothing precipitates a slide toward New<br />
Evangelicalism more than the introduction <strong>of</strong><br />
Contemporary Christian Music. This inevitably leads<br />
toward a gradual slide in other areas as well until the<br />
entire church is infiltrated by ideas and programs alien to<br />
the original position <strong>of</strong> the church” (Dr. Ernest Pickering,<br />
The Tragedy <strong>of</strong> Compromise: The Origin and Impact <strong>of</strong><br />
the New Evangelicalism, Bob Jones University Press,<br />
1994).<br />
The late Dr. Pickering warned that the introduction <strong>of</strong><br />
CCM precipitates a slide toward New Evangelicalism<br />
more than anything else. That is a powerful statement.<br />
And observe that he said this slide is initiated by the mere<br />
“INTRODUCTION” <strong>of</strong> CCM. It doesn’t have to be a full<br />
blown reception. CCM just has to be introduced, and the<br />
church is on its way to New Evangelicalism. This is<br />
because the “introduction” <strong>of</strong> CCM at any level and in<br />
any way brings the church into intimate association with<br />
the world <strong>of</strong> CCM which is totally, passionately<br />
committed to the New Evangelical philosophy at best,<br />
and to “ideas and programs alien” to the position <strong>of</strong> an<br />
old-fashioned Baptist church.<br />
“Good fundamental Baptists and others that refuse the<br />
teachings <strong>of</strong> the charismatic crowd concerning tongues,<br />
signs, miracles, and so forth are NOW SINGING THEIR<br />
MUSIC in our churches and preparing our people for the<br />
world, the flesh and the Devil. It is the new Trojan Horse<br />
move ... to deaden our churches to spiritual truth” (Victor<br />
Sears, Baptist Bible Tribune, 1981).<br />
This amazing warning was given 30 years ago! That was<br />
before CCM began to sweep into IB churches. But Victor<br />
Sears saw it as “the new Trojan Horse move ... to deaden<br />
our churches to spiritual truth.” He knew that that the<br />
contemporary music brings a contemporary philosophy,<br />
and he was deeply concerned. Sears was a leader in the<br />
Baptist Bible Fellowship International, and this was the<br />
first group <strong>of</strong> Independent Baptists that “introduced”<br />
CCM. It started with the use <strong>of</strong> contemporary background<br />
tapes for singing specials. I recall attending a BBFI<br />
preacher’s conference in the 1980s. The music was CCM<br />
even then. In light <strong>of</strong> these warnings, it is not surprising<br />
that the BBFI today has capitulated entirely to the New<br />
Evangelical philosophy. Victor Sears predicted it, and the<br />
men <strong>of</strong> real conviction and moral courage left long ago.<br />
10 1 <strong>Timothy</strong> 6:20,21