Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
96<br />
Absent Moral Foundations<br />
To be sure, pluralism exists in various forms around the globe, and for most has no<br />
connection whatsoever with postmodernity. Still, what affects the wealthy West does<br />
affect the rest of the world in a variety of ways, not least of which is economic.<br />
Contemporary Western nations are to no small degree a product of forces long at work<br />
undermining Judeo-Christian foundations. For decades, the transcendent authority of the<br />
Bible has been attacked and steadily undermined by both the modernists and the<br />
postmodernists, leaving Western societies with no accepted basis for morality. Even the<br />
laws that have been the foundations for Western societies have changed to accommodate<br />
cultural trends, as is the developmental nature of jurisprudence over time. Newbigin<br />
frequently suggests that the plausibility structures, or accepted norms of Western society,<br />
remained rooted in a Judeo-Christian morality until about the 1960’s, when significant<br />
cultural changes began re-shaping cultures and governments.<br />
Modernity rejected transcendent authority but<br />
tried to preserve some universal moral criteria.<br />
Postmodernity rejects both transcendent<br />
authority and the possibility or even<br />
desirability of universal moral grounds. So,<br />
no ethical stance can be deemed final and<br />
universal on the basis of any allegedly<br />
scientific description of the human being.<br />
Historical and cultural relativism pervades<br />
human ethics as much as human religion<br />
(Wright, in Taylor, 2000:94).<br />
The ethical ‘toothless-ness’ promoted by the postmodernists can [potentially] lead to<br />
a nihilistic breakdown in societal order, leading to outright civil unrest and disorder. The<br />
creation of such a moral vacuum can open the door for Totalitarian governments that<br />
promise to restore civil and moral order, but seldom deliver the way people had hoped.<br />
Germany after WWI is a classic example of what can happen in such a socio-political<br />
vacuum. The financial distress Germany experienced following the war led also to moral<br />
breakdown, with growing social unrest and violence, making possible the rise of Hitler<br />
and the Nazi party. In this moral vacuum, the Nazi’s manipulated nearly the entire,<br />
University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa