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Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

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96<br />

Absent Moral Foundations<br />

To be sure, pluralism exists in various forms around the globe, and for most has no<br />

connection whatsoever with postmodernity. Still, what affects the wealthy West does<br />

affect the rest of the world in a variety of ways, not least of which is economic.<br />

Contemporary Western nations are to no small degree a product of forces long at work<br />

undermining Judeo-Christian foundations. For decades, the transcendent authority of the<br />

Bible has been attacked and steadily undermined by both the modernists and the<br />

postmodernists, leaving Western societies with no accepted basis for morality. Even the<br />

laws that have been the foundations for Western societies have changed to accommodate<br />

cultural trends, as is the developmental nature of jurisprudence over time. Newbigin<br />

frequently suggests that the plausibility structures, or accepted norms of Western society,<br />

remained rooted in a Judeo-Christian morality until about the 1960’s, when significant<br />

cultural changes began re-shaping cultures and governments.<br />

Modernity rejected transcendent authority but<br />

tried to preserve some universal moral criteria.<br />

Postmodernity rejects both transcendent<br />

authority and the possibility or even<br />

desirability of universal moral grounds. So,<br />

no ethical stance can be deemed final and<br />

universal on the basis of any allegedly<br />

scientific description of the human being.<br />

Historical and cultural relativism pervades<br />

human ethics as much as human religion<br />

(Wright, in Taylor, 2000:94).<br />

The ethical ‘toothless-ness’ promoted by the postmodernists can [potentially] lead to<br />

a nihilistic breakdown in societal order, leading to outright civil unrest and disorder. The<br />

creation of such a moral vacuum can open the door for Totalitarian governments that<br />

promise to restore civil and moral order, but seldom deliver the way people had hoped.<br />

Germany after WWI is a classic example of what can happen in such a socio-political<br />

vacuum. The financial distress Germany experienced following the war led also to moral<br />

breakdown, with growing social unrest and violence, making possible the rise of Hitler<br />

and the Nazi party. In this moral vacuum, the Nazi’s manipulated nearly the entire,<br />

University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa

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