Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
87<br />
the second postmodern wave, which corresponds with the collapse of the Soviet Union.<br />
It is crucial to understand that there is an intricate and real relationship between<br />
colonialism, the Cold War, and the rise of the postmodern climate in the West -- which<br />
are extremely complex dynamics that will no doubt be better understood via future<br />
historical consideration. Anti-modernist and postcolonial cultural reactions have also<br />
deeply affected former Soviet nations. B.S. Turner suggests that the fall of Communism<br />
directly coincides with the rise of postmodernism: “These two changes, are without doubt<br />
closely interconnected in cultural and social terms” (Turner, 1994:11). Turner adds that<br />
“the consequence has been that there is no significant political or economic alternative to<br />
organized socialism as the antagonist of Western Capitalism, but it may be that this gap in<br />
the world system will be filled by either Islam or postmodernism” (Turner, 1994:11).<br />
From the end of WWII (1945) to the collapse of the Soviet Union (c.1990), the Cold<br />
War dominated the world scene, involving the Western nations on one side, and on the<br />
other, those nations that had to varying degrees embraced the Communist manifesto (e.g.,<br />
China, Viet Nam). When the Cold War ended, so did the Soviet grip on buffer nations,<br />
which had been incorporated into the Soviet bloc following WWII. In the vacuum that<br />
followed the end of the Cold War, many changes transpired, but two of particular interest<br />
to our discussion: (1) postmodern uncertainties peaked in the West; and (2), global<br />
tensions have shifted, almost predictably, to those between the Islamic world and the<br />
former major players in the Cold War. The obvious reason for these tensions centre<br />
around Middle Eastern crude oil, which has been in high demand since WWII. Islamic<br />
nations (Saudi Arabia, Iran, etc.) control most of the world’s oil reserves, while the<br />
largest consumers are all former Cold War combatants (China, Russia, US, Germany,<br />
etc.). The historic relationship between these major civilizations has often been tense, yet<br />
the demand for limited world oil supplies grows as supplies [naturally] diminish, making<br />
one wonder how much more volatile global relations will be in coming years.<br />
The Cold War period produced two distinct postmodern cultural waves. The first<br />
wave was rooted in frustration with the two world wars and the limited regional conflicts<br />
of the Cold War (i.e., Korea, Viet Nam). The second wave directly concerned the threat<br />
of global nuclear war, which was all too real during the Cold War. Recently declassified<br />
University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa