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Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

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85<br />

referentially incoherent. That is to say, if it is true, then it is false. Thus, one need not say<br />

a word or raise an objection to refute it; it is quite literally self-refuting” (Craig, in<br />

Cowan, 2000:182). Postmodernism is an “attempt to cut the feet from under one’s<br />

opponents without having to engage one’s opponents’ arguments, a strategy that is<br />

ultimately self-refuting” (ibid. 183). Craig is convinced that postmodernism is incoherent<br />

and faddish. Simply put, postmodernism commits epistemological suicide.<br />

Ironically, Foucault, Derrida, and other French postmodernist thinkers have been passé<br />

in France for a good while, substituted by a generation of younger scholars called ‘neoconservative.’<br />

Moreover, if one takes the postmodern idea of the hermeneutics of<br />

suspicion seriously, then there is every reason to believe that their entire academic<br />

exercise is simply a thinly veiled disguise to get political power over anyone who holds a<br />

view different from their own. When postmodernists give up the idea of objective truth<br />

there is no reason whatsoever to take what they say as true -- particularly since they have<br />

conceded up front that nothing is genuinely true (Erickson, 2004:308).<br />

University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa

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