Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

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is called, remarkably enough, the naturalist school. This turn or return to naturalism is now dominant among philosophers of science (Kitcher, 1992; Callebaut, 1993). These philosophers believe that matters of fact are as relevant to philosophical theory as they are to science (a positivist stance), but they also claim that the history of scientific discovery and theory formation is vital to understanding and explaining the workings of science (an historicist stance). I think the naturalist school is a very positive development in the history of philosophy of science, although I point out that they come to no agreements concerning the objectivity and credibility of science. Their work is still in progress .... The surest sign that postmodernism is wrong is that postmodern critiques of science have had absolutely no effect on the practice of science or the continuing achievements of science. If there had been any truth at all to postmodernism, scientists would have changed their scientific methods and procedures to try to escape the postmodern pitfalls of relativism, subjectivism, and externalism. The fact that few scientists know or care about postmodernism, and none have been influenced by it, speaks volumes (Schafersman, 1997). Does postmodernism make any positive contributions Prof. D.A. Carson believes there is “a large measure of truth in postmodernity” (Carson, 1996:91), because it does criticize the godless assumptions of modernity. Postmodernity does help to swing the pendulum the other direction from extreme rationalism and the “unnecessary dogmatisms and legalism of a previous generation” (ibid. 91). Carson argues we have been ‘canonizing’ our own assumptions far too long. In this, postmodernism “is proving rather successful at undermining the extraordinary hubris of modernism” and concludes, “no thoughtful Christian can be sad about that” (ibid. 10). Carson adds, “not all of God’s truth is vouchsafed to one particular interpretive community” (ibid. 552). World-class philosopher, William Lane Craig, said the biggest problem with postmodernism is not that it is unliveable, “but rather that it is so obviously self- 84 University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa
85 referentially incoherent. That is to say, if it is true, then it is false. Thus, one need not say a word or raise an objection to refute it; it is quite literally self-refuting” (Craig, in Cowan, 2000:182). Postmodernism is an “attempt to cut the feet from under one’s opponents without having to engage one’s opponents’ arguments, a strategy that is ultimately self-refuting” (ibid. 183). Craig is convinced that postmodernism is incoherent and faddish. Simply put, postmodernism commits epistemological suicide. Ironically, Foucault, Derrida, and other French postmodernist thinkers have been passé in France for a good while, substituted by a generation of younger scholars called ‘neoconservative.’ Moreover, if one takes the postmodern idea of the hermeneutics of suspicion seriously, then there is every reason to believe that their entire academic exercise is simply a thinly veiled disguise to get political power over anyone who holds a view different from their own. When postmodernists give up the idea of objective truth there is no reason whatsoever to take what they say as true -- particularly since they have conceded up front that nothing is genuinely true (Erickson, 2004:308). University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa
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1 POSTMODERNITY: IMPACT AND IMPLICA
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3 Key Terms Postmodern, postmoderni
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5 An Apologetic Response 115 Compro
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killed massively in the name of goo
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9 together in an eclectic, rather d
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11 Postmodernity: Impact and Implic
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13 heights” (Veith, 1994:30). For
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15 autonomy proper to human reason
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inviolability and Divine origin, th
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diminished” (Bosch, 2000:6). The
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‘god’ to keep and to save him.
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Occultism flourished among the Brit
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He was a passionate, powerful chara
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27 record reveals that the church o
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29 eliminating poverty, hunger and
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may simply transform the nature and
Page 33 and 34: Contrary to Christian notions that
Page 35 and 36: 35 ‘modernize’ the nation. To b
Page 37 and 38: 37 expression. This “first respon
Page 39 and 40: 39 of his own awareness of God” (
Page 41 and 42: 41 Existentialism understandably em
Page 43 and 44: depends upon our decision makes our
Page 45 and 46: group Socialisme et Liberte. During
Page 47 and 48: 47 The Mind of Sartre Sartre’s vi
Page 49 and 50: ethical absolutes (Craig, 1994:67).
Page 51 and 52: 51 Chapter II Postmodernity: The Es
Page 53 and 54: 53 Postmoderns promote individualis
Page 55 and 56: meaning and language. The postmoder
Page 57 and 58: pointed out that science, far from
Page 59 and 60: 59 Ferdinand de Saussure at the tur
Page 61 and 62: considers the Greek logos (i.e., λ
Page 63 and 64: 63 models and then try not to subve
Page 65 and 66: marginalized and to the historical
Page 67 and 68: without essential foundations (Khan
Page 69 and 70: maximum voluntary community agreeme
Page 71 and 72: 71 something akin to the virtual re
Page 73 and 74: 73 During the 1960’s, Foucault wa
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Page 77 and 78: had been trapped. Through Nietzsche
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Page 81 and 82: elieve the conventions of modernity
Page 83: 83 Will 'Po-Mod' Endure Ernst Gelln
Page 87 and 88: 87 the second postmodern wave, whic
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Page 91 and 92: interpretation. It again gives sugg
Page 93 and 94: 93 There are three basic forms of (
Page 95 and 96: diverse immigrant populations becom
Page 97 and 98: desperate population to believe tha
Page 99 and 100: 99 but hardly in entirety. Keeping
Page 101 and 102: salvation. Here again we see how Go
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Page 105 and 106: with relativism, pluralism and no a
Page 107 and 108: 107 our first love -- Jesus Christ
Page 109 and 110: 109 and the life. No one comes to t
Page 111 and 112: Those who truly know Jesus Christ a
Page 113 and 114: future was no longer heaven, but a
Page 115 and 116: 115 An Apologetic Response Beyond t
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Page 119 and 120: component of the overall package, b
Page 121 and 122: irrelevant. The postmodernist, like
Page 123 and 124: 123 terminate this inquiry with the
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Page 127 and 128: people are to effectively participa
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Page 131 and 132: 131 Chapter VI Postmodernity and th
Page 133 and 134: Postmodernism enhances the process
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135 Yet, with few exceptions, the W
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137 Rome, ‘The Way’ (i.e., Chri
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were the changes made to the clergy
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of transforming it... Christendom i
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society. State authorities quite of
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“The subtle assumption of Western
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The church should instead take a Ch
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149 Christendom West. For example i
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not know what it means to be indepe
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creative times has been, about doin
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155 Ours is not a faith rooted in i
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157 of Washington, D.C., have now d
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says, “Homosexual practice is inc
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the position held by the non-Wester
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163 Chapter VII Postmodern Spiritua
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With the dawn of the Enlightenment,
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contemporary West look not to the c
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adherence overall declined from 86.
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171 (Johnson, 2004). Contemporary n
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173 The postmodernists undertook th
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deconstruction leads to a foundatio
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177 postmodernity has opened the do
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Pagans are usually worshippers of t
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most Catholics in Brazil. Many Musl
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which is one of the key factors tha
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185 1980:viii). For example, when t
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187 the higher religions. The pleth
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whose wrath has been and will be di
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in the movies, further fulfilling t
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to ancient Greek writings, the post
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195 more, the atoning work of Jesus
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197 to develop. Even after several
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199 excesses of scientism and reduc
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Carson, D.A., ed. (2000). Telling t
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Grudem, W. (1994). Systematic Theol
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McMichael, P. (2004). Development a
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207 Riss, R. (1988). A Survey of 20
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209 Bibliography of Electronic Sour
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211 Foucault, M. (1982). Truth, Pow
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Montgomery, J.W. (2002). Defending
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215 The University of Zululand Esta
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