Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

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dislodge others. This kind of emancipation -- going from the frying pan into the fire, as it were -- is not a solution, however, it is merely change. Foucault described his [later] thinking during an interview at University of Vermont, on October 25th, 1982: You said before that you have the feeling that I am unpredictable. That’s true. But I sometimes appear to myself much too systematic and rigid. What I have studied are the three traditional problems: (1) What are the relations we have to truth through scientific knowledge, to those “truth games” which are so important in civilization and in which we are both subject and objects (2) What are the relationships we have to others through those strange strategies and power relationships And (3) what are the relationships between truth, power, and self I would like to finish with a question: What could be more classic than these questions and more systematic than the evolution through questions one, two, and three and back to the first I am just at this point (Foucault, in Martin, 1988). 82 University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa
83 Will 'Po-Mod' Endure Ernst Gellner (1925-95), whose credentials are extensive and impressive, had the ear of world leaders for many years, and his opinions are highly respected. Regarding the future of postmodernity Gellner concluded: “Postmodernism as such doesn’t matter too much. It is a fad which owes its appeal to its seeming novelty and genuine obscurity, and it will pass soon enough, as such fashions do” (Gellner, 1992:71). To Gellner, postmodernity was the currently fashionable form of [philosophical] relativism, something actually practiced by only a handful of academics. Yet, Gellner expected that while postmodernism will pass as other philosophical fads have, the relativism and pluralism it endorsed will largely remain. Gellner’s views accord with the growing backlash from others toward postmodernism. As already mentioned, modernity continues unabated in the West and beyond. Gellner believed, “the more securely a society is in possession of the new knowledge [modernity], the more totally it is committed to its use and is pervaded by it, the more it is liable to produce thinkers who turn and bite the hand which feeds them” (Gellner, 1992:79) -- as the postmoderns have done. Gellner, like many others, believed the scepticism and criticism the postmoderns bring, is no kind of foundation upon which to build one’s worldview. Gellner added that the cognitive ethic of the Enlightenment requires “the break-up of data into their constituent parts, and their impartial confrontation with any candidate explanatory theories” (Gellner, 1992:84). As such, the Age of Reason shares with the monotheisms the belief in the existence of unique truth -- not endless pluralisms and relativisms. Gellner was personally convinced there is only “one genuinely valid system of knowledge, and that, in very rough outline, the mainstream of Western epistemological tradition, currently so fashionable, has captured it” (ibid. 85). Steven D. Schafersman, of the University of Texas, Department of Philosophy, adds this insight: Present-day philosophers of science are attempting to forge a new, third-generation, synthetic philosophy of science based on the best attributes of the previous two schools [positivism and empiricism]; this new school University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa
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1 POSTMODERNITY: IMPACT AND IMPLICA
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3 Key Terms Postmodern, postmoderni
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5 An Apologetic Response 115 Compro
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killed massively in the name of goo
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9 together in an eclectic, rather d
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11 Postmodernity: Impact and Implic
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13 heights” (Veith, 1994:30). For
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15 autonomy proper to human reason
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inviolability and Divine origin, th
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diminished” (Bosch, 2000:6). The
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‘god’ to keep and to save him.
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Occultism flourished among the Brit
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He was a passionate, powerful chara
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27 record reveals that the church o
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29 eliminating poverty, hunger and
Page 31 and 32: may simply transform the nature and
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Page 35 and 36: 35 ‘modernize’ the nation. To b
Page 37 and 38: 37 expression. This “first respon
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Page 41 and 42: 41 Existentialism understandably em
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Page 45 and 46: group Socialisme et Liberte. During
Page 47 and 48: 47 The Mind of Sartre Sartre’s vi
Page 49 and 50: ethical absolutes (Craig, 1994:67).
Page 51 and 52: 51 Chapter II Postmodernity: The Es
Page 53 and 54: 53 Postmoderns promote individualis
Page 55 and 56: meaning and language. The postmoder
Page 57 and 58: pointed out that science, far from
Page 59 and 60: 59 Ferdinand de Saussure at the tur
Page 61 and 62: considers the Greek logos (i.e., λ
Page 63 and 64: 63 models and then try not to subve
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Page 69 and 70: maximum voluntary community agreeme
Page 71 and 72: 71 something akin to the virtual re
Page 73 and 74: 73 During the 1960’s, Foucault wa
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Page 77 and 78: had been trapped. Through Nietzsche
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Page 81: elieve the conventions of modernity
Page 85 and 86: 85 referentially incoherent. That i
Page 87 and 88: 87 the second postmodern wave, whic
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Page 93 and 94: 93 There are three basic forms of (
Page 95 and 96: diverse immigrant populations becom
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Page 99 and 100: 99 but hardly in entirety. Keeping
Page 101 and 102: salvation. Here again we see how Go
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Page 107 and 108: 107 our first love -- Jesus Christ
Page 109 and 110: 109 and the life. No one comes to t
Page 111 and 112: Those who truly know Jesus Christ a
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Page 115 and 116: 115 An Apologetic Response Beyond t
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Page 121 and 122: irrelevant. The postmodernist, like
Page 123 and 124: 123 terminate this inquiry with the
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Page 131 and 132: 131 Chapter VI Postmodernity and th
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Postmodernism enhances the process
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135 Yet, with few exceptions, the W
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137 Rome, ‘The Way’ (i.e., Chri
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were the changes made to the clergy
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of transforming it... Christendom i
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society. State authorities quite of
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“The subtle assumption of Western
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The church should instead take a Ch
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149 Christendom West. For example i
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not know what it means to be indepe
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creative times has been, about doin
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155 Ours is not a faith rooted in i
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157 of Washington, D.C., have now d
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says, “Homosexual practice is inc
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the position held by the non-Wester
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163 Chapter VII Postmodern Spiritua
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With the dawn of the Enlightenment,
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contemporary West look not to the c
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adherence overall declined from 86.
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171 (Johnson, 2004). Contemporary n
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173 The postmodernists undertook th
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deconstruction leads to a foundatio
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177 postmodernity has opened the do
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Pagans are usually worshippers of t
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most Catholics in Brazil. Many Musl
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which is one of the key factors tha
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185 1980:viii). For example, when t
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187 the higher religions. The pleth
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whose wrath has been and will be di
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in the movies, further fulfilling t
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to ancient Greek writings, the post
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195 more, the atoning work of Jesus
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197 to develop. Even after several
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199 excesses of scientism and reduc
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Carson, D.A., ed. (2000). Telling t
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Grudem, W. (1994). Systematic Theol
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McMichael, P. (2004). Development a
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207 Riss, R. (1988). A Survey of 20
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209 Bibliography of Electronic Sour
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211 Foucault, M. (1982). Truth, Pow
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Montgomery, J.W. (2002). Defending
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215 The University of Zululand Esta
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