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Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

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The works of Arthur Schopenhauer, Soren Kierkegaard and the Germans Friedrich<br />

Nietzsche, Edmund Husserl, and Martin Heidegger inspired existentialism. It was<br />

popular around the mid-20th Century through the French philosophers Jean-Paul Sartre<br />

and Simone de Beauvoir. Other major contributors were: Karl Jaspers, Fyodor<br />

Dostoevsky, Gabrielle Marcel and Franz Kafka. Existentialism looks at life as a detached<br />

spectator. The most famous existentialist dictum is Sartre’s -- ‘existence precedes and<br />

rules essence’ (Being and Nothingness. 1943) -- which is generally taken to mean that<br />

there is no predetermined human essence, that life is what we make it, and only after man<br />

‘exists,’ does he define himself. For Sartre, man is thrown into the world, suffers and<br />

struggles there, and through it defines himself.<br />

Nietzsche’s concept of eternal return -- that things lose value because they cease to<br />

exist -- is another important existentialist dictum. If things just ‘are,’ without direction,<br />

or purpose, then truth is merely the product of the collective human experience. Thus,<br />

truth is a social construct, not an objective reality, a theme that reaches a great crescendo<br />

in postmodernism, and is amplified even further in the total distrust of all truth constructs.<br />

Professor H.B. Acton summarizes existentialism this way:<br />

The word is then used to emphasize the claim<br />

that each individual person is unique in terms<br />

of any metaphysical or scientific system; that<br />

he is a being who chooses as well as a being<br />

who thinks or contemplates; that he is free and<br />

that, because he is free, he suffers; and that<br />

since his future depends in part upon his free<br />

choices it is not altogether predictable. There<br />

are also suggestions, in this special usage, that<br />

existence is something genuine or authentic by<br />

contrast with insincerity, that a man who merely<br />

contemplates the world is failing to make the<br />

acts of choice which his situation demands.<br />

Running through all these different though<br />

connected suggestions is the fundamental idea<br />

that each person exists and chooses in time<br />

and has only a limited amount of it at his<br />

disposal in which to make decisions which<br />

matter so much to him. Time is short; there<br />

Are urgent decisions to take; we are free to<br />

take them, but the thought of how much<br />

42<br />

University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa

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