Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
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He was a passionate, powerful character who<br />
could dominate any room or discussion. His<br />
talent and wit won a variety of illustrious<br />
friends in university, court and church circles<br />
..... At the same time his biting sarcasm<br />
against those whose arguments were<br />
vulnerable to his scientific discoveries made<br />
him some formidable enemies. Galileo<br />
thrived on debate... His professional life was<br />
spent not only in observing and calculating<br />
but also in arguing and convincing. His<br />
goal was to promote as well as develop a<br />
new scientific world view (Hummel,<br />
1986:82).<br />
Persisting in his challenges, to what was then biblically supported Aristotelian<br />
geocentrism; the Inquisition in 1632 cited Galileo. At age 70 Galileo withstood a second<br />
trial and censure, and was given lifetime house arrest by the Holy Office of the<br />
Inquisition, where he remained until his death in 1642. His living conditions were quite<br />
pleasant, however -- contrary to the way some paint the story, suggesting that Galileo was<br />
treated poorly, like so many others condemned by the Inquisition (cf., Durant, 1961:611).<br />
As his Protestant biographer, von Gebler, tells<br />
us, “One glance at the truest historical source<br />
for the famous trial, would convince any one<br />
that Galileo spent altogether twenty-two days<br />
in the buildings of the Holy Office (i.e. the<br />
Inquisition), and even then not in a prison cell<br />
with barred windows, but in the handsome<br />
and commodious apartment of an official of<br />
the Inquisition.” For the rest, he was allowed<br />
to use as his places of confinement the houses<br />
of friends, always comfortable and usually<br />
luxurious. It is wholly untrue that he was --<br />
as is constantly stated -- either tortured or<br />
blinded by his persecutors -- though in 1637,<br />
five years before his death, he became totally<br />
blind -- or that he was refused burial in<br />
consecrated ground. On the contrary, although<br />
the pope (Urban VIII) did not allow a<br />
monument to be erected over his tomb, he sent<br />
his special blessing to the dying man, who was<br />
interred not only in consecrated ground, but<br />
within the church of Santa Croce at Florence<br />
25<br />
University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa