Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

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Keysar, A., Kosmin, B.A., Mayer, E. (2001). American Religious Identification Survey (ARIS), at the Graduate Center of the City University of New York. The City University of New York, 365 Fifth Avenue, New York, NY 10016. Available: 4309http://www.gc.cuny.edu /faculty/research _briefs /aris/key_findings.htm. Khan, M.A.M. Postmodernity and the Crisis of ‘Truth.’ Ijtihad: A Return to Enlightenment, on-line journal. Vol 2, No: 1. Jan 21, 2000. Available: http://www.ijtihad.org/postmod.htm. Koukl, G. (1993). Reflections on Hinduism. Available: http://str.org/free/commentaries /misc_topics/reflecti.htm. Stand to Reason, 1438 East 33rd St., Signal Hill, CA 90755. www.str.org. Kraft, C.H. Contextualization and Spiritual Power. May 2000. Lausanne Committee for World Evangelization on-line publication. Available: http://www.lausanne.org/BrixpageID=13886. LeBlanc, D. July 15, 2005. Out of Africa: The leader of nearly 18 million Nigerian Anglicans challenges the West’s theology and control. Available: http://www.christianitytoday.com/ct/ 2005/007/27.40.html. Long, J.D. Africa 1900-2025: the rise & fall of world religions. Monday Morning Reality Check / Gordon-Conwell Seminary. Available: http://www.globalchristianity.org/ mmrc/mmrc9722.htm. Lorimer, P., Liaison for Archbishop Ndugane. May 2005. Statement from The Church of the Province of Southern Africa. Anglican Communion News Service. Available: http://www.aco.org/acns/articles/ 39/75/acns3976.cfm. Lye, J. (1996). Deconstruction: Some Assumptions. Course notes, Brock University, Contemporary Literary theory, Engl 4F70. Available online: http://www.brocku.ca/english/courses/ 4F70/deconstruction.html. MacDonald, W. (1997). Believer’s Bible Commentary: Old and New Testaments. Electronic Edition, Logos Library System. Nashville, TN: Thomas Nelson Publishers. Miller, R. (nd). Postmodern Spirituality. On-line article from RMIT University, Australia. Available: http://www.sof-in-australia.org/postmodernspirituality.htm. Moncayo, R. (nd). Psychoanalysis and Postmodern Spirituality. Lacanian School of Psychoanalysis, 1563 Solano Avenue, Suite 237, Berkeley, CA 94707. Available online: http://www.lacan.org/moncayo.htm. 212 University of Zululand, KwaZulu-Natal, South Africa
Montgomery, J.W. (2002). Defending the Hope that is in us: Apologetics for the 21st Century. Available: http://www.trinitysem.edu/Student/Journal/4-2/montgomerybudapest-essay.htm. An invitational lecture at the Hope for Europe conference of the Evangelical Alliance, Budapest, Hungary, 27 April - 1 May 2002. Murray, S. The End of Christendom. Presentation at the Global Connections Interface Consultation (May 2004). Available online: www.nextreformation.com. Newsom, C. Probing Scripture: The New Biblical Critics. The Christian Century, January 3-10, 2001:21. Available on-line: http://www.religiononline.org/showarticle.asptitle=2179. Nietzsche, F.W. (1882). The Joyful Science (la gaya scienza). Online edition: http://www.geocities.com/thenietzschechannel/diefrohl7a.htm#preface. From: Walter Kaufmann, transl. (1974). The Gay Science (la gaya scienza). New York: Vintage Publishing. Nietzsche, F.W. (1887). The Will to Power. Online edition: http://www.edmaupin.com/ somatic/nietzsche_wtp_bk_i.htm. Nietzsche, F.W. (1887). On the Genealogy of Morals: A Polemical Tract. Leipzig. Online edition: http://www.mala.bc.ca/~johnstoi/Nietzsche/genealogytofc.htm. Ruiz, D.D., ed. (2004). The Two Thirds World Church. Lausanne Occasinal Paper 44. Lausanne Committee for World Evangelization. Available: www.lausanne.org. Schafersman, S.D. Naturalism is an Essential Part of Science and Critical Inquiry. Second revision (May, 1997) of the paper originally presented at the Conference on Naturalism, Theism and the Scientific Enterprise, sponsored by the Department of Philosophy, The University of Texas, Austin, Texas, February 20-23, 1997. Available on-line: http://www.stephenjaygould.org/ctrl/ schafersman_nat.html; or at: http://www.freeinquiry.com/naturalism.html. Smith, W. (1997). Peloubet, F.N. and M.A. eds. Smith’s Bible Dictionary, electronic edition. Logos Library System. Nashville, TN: Thomas Nelson Publishing. Tacey, D. The Rising Interest in Spirituality Today. Extract of lecture given at the January 2002 Convention of The Theosophical Society in Australia held in Adelaide. The Theosophical Society in Australia. Available on-line: http://www.austheos.org.au/topics/tacey-website.html.htm Van Rheenen, G. (1991). Communicating Christ in Animistic Contexts. Pasadena, CA: William Carey Publishing. Also available on-line: http://www.missiology.org/animism/AnimisticBook /Default.htm. 213 University of Zululand, KwaZulu-Natal, South Africa
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1 POSTMODERNITY: IMPACT AND IMPLICA
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3 Key Terms Postmodern, postmoderni
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5 An Apologetic Response 115 Compro
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killed massively in the name of goo
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9 together in an eclectic, rather d
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11 Postmodernity: Impact and Implic
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13 heights” (Veith, 1994:30). For
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15 autonomy proper to human reason
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inviolability and Divine origin, th
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diminished” (Bosch, 2000:6). The
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‘god’ to keep and to save him.
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Occultism flourished among the Brit
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He was a passionate, powerful chara
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27 record reveals that the church o
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29 eliminating poverty, hunger and
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may simply transform the nature and
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Contrary to Christian notions that
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35 ‘modernize’ the nation. To b
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37 expression. This “first respon
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39 of his own awareness of God” (
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41 Existentialism understandably em
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depends upon our decision makes our
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group Socialisme et Liberte. During
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47 The Mind of Sartre Sartre’s vi
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ethical absolutes (Craig, 1994:67).
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51 Chapter II Postmodernity: The Es
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53 Postmoderns promote individualis
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meaning and language. The postmoder
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pointed out that science, far from
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59 Ferdinand de Saussure at the tur
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considers the Greek logos (i.e., λ
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63 models and then try not to subve
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marginalized and to the historical
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without essential foundations (Khan
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maximum voluntary community agreeme
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71 something akin to the virtual re
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73 During the 1960’s, Foucault wa
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generally agreed that his views wer
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had been trapped. Through Nietzsche
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Foucault also seemed to delight in
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elieve the conventions of modernity
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83 Will 'Po-Mod' Endure Ernst Gelln
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85 referentially incoherent. That i
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87 the second postmodern wave, whic
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action. During the colonial period,
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interpretation. It again gives sugg
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93 There are three basic forms of (
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diverse immigrant populations becom
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desperate population to believe tha
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99 but hardly in entirety. Keeping
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salvation. Here again we see how Go
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103 and sick, conquered ignorance t
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with relativism, pluralism and no a
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107 our first love -- Jesus Christ
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109 and the life. No one comes to t
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Those who truly know Jesus Christ a
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future was no longer heaven, but a
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115 An Apologetic Response Beyond t
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uilding constructed on a shifting s
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component of the overall package, b
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irrelevant. The postmodernist, like
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123 terminate this inquiry with the
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consider the spiritual truths the B
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people are to effectively participa
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witness among the Gentiles, by usin
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131 Chapter VI Postmodernity and th
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Postmodernism enhances the process
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135 Yet, with few exceptions, the W
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137 Rome, ‘The Way’ (i.e., Chri
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were the changes made to the clergy
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of transforming it... Christendom i
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society. State authorities quite of
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“The subtle assumption of Western
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The church should instead take a Ch
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149 Christendom West. For example i
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not know what it means to be indepe
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creative times has been, about doin
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155 Ours is not a faith rooted in i
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157 of Washington, D.C., have now d
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says, “Homosexual practice is inc
Page 161 and 162: the position held by the non-Wester
Page 163 and 164: 163 Chapter VII Postmodern Spiritua
Page 165 and 166: With the dawn of the Enlightenment,
Page 167 and 168: contemporary West look not to the c
Page 169 and 170: adherence overall declined from 86.
Page 171 and 172: 171 (Johnson, 2004). Contemporary n
Page 173 and 174: 173 The postmodernists undertook th
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Page 177 and 178: 177 postmodernity has opened the do
Page 179 and 180: Pagans are usually worshippers of t
Page 181 and 182: most Catholics in Brazil. Many Musl
Page 183 and 184: which is one of the key factors tha
Page 185 and 186: 185 1980:viii). For example, when t
Page 187 and 188: 187 the higher religions. The pleth
Page 189 and 190: whose wrath has been and will be di
Page 191 and 192: in the movies, further fulfilling t
Page 193 and 194: to ancient Greek writings, the post
Page 195 and 196: 195 more, the atoning work of Jesus
Page 197 and 198: 197 to develop. Even after several
Page 199 and 200: 199 excesses of scientism and reduc
Page 201 and 202: Carson, D.A., ed. (2000). Telling t
Page 203 and 204: Grudem, W. (1994). Systematic Theol
Page 205 and 206: McMichael, P. (2004). Development a
Page 207 and 208: 207 Riss, R. (1988). A Survey of 20
Page 209 and 210: 209 Bibliography of Electronic Sour
Page 211: 211 Foucault, M. (1982). Truth, Pow
Page 215 and 216: 215 The University of Zululand Esta
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