Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

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_________. Church of Uganda. ACC - Statement by Uganda. May 2005. Position Paper on Scripture, Authority, and Human Sexuality -- Executive Summary. Available: http://www.anglican-mainstream.net/news05062701.asp. DeHaan, P. Feb. 15, 2005. The Changing Face of Christianity. Calvin University News. Available: http://www.calvin.edu/news/releases/2004_05/changing_face.htm. DeHay, T. (nd). A Postcolonial Perspective. Department of English, Southern Oregon University. Available on-line:http://www.sou.edu/English/IDTC/Issues/postcol/ Resources/Terry/dehay.htm. Dowsett, R.M. (1997). Mission in a Postmodern Society: How to do Mission in the West Today. Available: http://www.lausanne.org/we1297/1297dows. Duin, J. (2005). African bishops reject aid. The Washington Times. June 8, 2005. Available: http://washingtontimes.com/culture/20050607-115436-7061r.htm. Foucault, M. (1997). The Archaeology of Knowledge. London: Routledge. Chapter 1: The Unities of Discourse. Available: http://www.thefoucauldian.co.uk/archaeology.htm. Foucault, M. (1983). Discourse and Truth: the Problematization of Parrhesia. Six lectures given by Michel Foucault at the University of California at Berkeley, Oct- Nov. 1983. Available: http://foucault.info/documents/parrhesia Foucault, M. (1967). Of Other Spaces - Heterotopias. Des Espace Autres, published by the French journal Architecture, Mouvement, Continuité (October, 1984); basis of a lecture given by Michel Foucault in March 1967. Jay Miskowiec, translation. Available: http://foucault.info/documents/heteroTopia/foucault.heteroTopia.en.html. Foucault, M. (1975). Panopticism. Online excerpt from Discipline & Punish: The Birth of the Prison (NY: Vintage Books 1995), pp. 195-228. Alan Sheridan, translation, 1977. Available: http://foucault.info/documents/disciplineAndPunish/foucault. disciplineAndPunish.panOpticism.html. Foucault, M. (1996). The Simplest of Pleasures. Excerpt from: Sylvère Lotringer, ed. Foucault Live: Collected Interviews, 1961-1984 SEMIOTEXT(E). New York. pp.295- 297. Available: http://www.thefoucauldian.co.uk/simple.htm. Foucault, M. (1988). Technologies of the Self. Online excerpt from: Martin, L.H. et al. Technologies of the Self: A Seminar with Michel Foucault. London: Tavistock. pp.16- 49. Available: http://www.thefoucauldian.co.uk/tself.htm. 210 University of Zululand, KwaZulu-Natal, South Africa
211 Foucault, M. (1982). Truth, Power, Self: An Interview with Michel Foucault - October 25th, 1982. Excerpt from: Martin, L.H. et al (1988) Technologies of the Self: A Seminar with Michel Foucault. London: Tavistock. pp.9-15. Available: http://www.thefoucauldian.co.uk/techne.htm. Foucault, M. (1984). What is Enlightenment (Qu'est-ce que les Lumières). From Rabinow, P., éd., The Foucault Reader, New York, Pantheon Books, pp. 32-50. Available: http://foucault.info/documents/whatIsEnlightenment/foucault. whatIsEnlightenment.en.html. Gendlin, E.T. (1997). The Responsvie Order: A New Empiricism. University of Chicago. Excerpt from 1997 After Postmodernism Conference. 1997:383-411: Man and World. Available online: http://www.focusing.org/gendlin4.html. Hadden, J.K., ed. (nd). Wicca. New Religious Movements, University of Virginia. Available: http://religiousmovements.lib.virginia.edu/nrms/wicca.html. Hale, J.G. Derrida, Van Til and the Metaphysics of Postmodernism. Reformed Perspectives Magazine, Volume 6, Number 19, June 30 to July 6, 2004. Available: http://solagratia.org/Articles/Derrida_Van_Til_and_the_Metaphysics_of_ Postmodernism.aspx. Hall, D.J. Confessing Christ in a Post-Christendom Context. Address given to the 1999 covenant Conference, Network of Presbyterians, 6 November 1999, Atlanta, GA. Available online at: http://www.religion-online.org/showarticle.asptitle=528. Heelan, P.A. After Post-Modernism: The Scope of Hermeneutics in Natural Science. Given at 1997 After Postmodernism Conference, Chicago. Section: Science, Logic, Mathematics, Well Formulated Theories, Empirical Research. Available online: http://www.focusing.org /apm_papers/heelan.html. Hoge, D.R., Johnson, B., Luiden, D.A. (1993). Mainline Churches: The Real Reason for Decline. Available: http://www.leaderu.com/ftissues/ft9303/articles/johnson.html. Johnson, P., w/ Harper, A.C. and Morehead, J.W. (2004). Religious and Non-Religious Spirituality in the Western World (‘New Age‘). Lausanne Occasional Paper No. 45. Lausanne Committee for World Evangelization and Morling Theological College, Sydney, Australia. Available On-line at: www.lausanne.org. Kant, I. (1784). What Is Enlightenment Available, either: University of Idaho, http://www.class.uidaho.edu/mickelsen/texts/Kant%20-%20Enlightenment.txt; or, Fordham University, http://www.fordham.edu/halsall/mod/kant-whatis.html. University of Zululand, KwaZulu-Natal, South Africa
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1 POSTMODERNITY: IMPACT AND IMPLICA
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3 Key Terms Postmodern, postmoderni
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5 An Apologetic Response 115 Compro
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killed massively in the name of goo
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9 together in an eclectic, rather d
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11 Postmodernity: Impact and Implic
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13 heights” (Veith, 1994:30). For
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15 autonomy proper to human reason
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inviolability and Divine origin, th
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diminished” (Bosch, 2000:6). The
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‘god’ to keep and to save him.
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Occultism flourished among the Brit
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He was a passionate, powerful chara
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27 record reveals that the church o
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29 eliminating poverty, hunger and
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may simply transform the nature and
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Contrary to Christian notions that
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35 ‘modernize’ the nation. To b
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37 expression. This “first respon
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39 of his own awareness of God” (
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41 Existentialism understandably em
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depends upon our decision makes our
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group Socialisme et Liberte. During
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47 The Mind of Sartre Sartre’s vi
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ethical absolutes (Craig, 1994:67).
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51 Chapter II Postmodernity: The Es
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53 Postmoderns promote individualis
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meaning and language. The postmoder
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pointed out that science, far from
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59 Ferdinand de Saussure at the tur
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considers the Greek logos (i.e., λ
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63 models and then try not to subve
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marginalized and to the historical
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without essential foundations (Khan
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maximum voluntary community agreeme
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71 something akin to the virtual re
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73 During the 1960’s, Foucault wa
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generally agreed that his views wer
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had been trapped. Through Nietzsche
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Foucault also seemed to delight in
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elieve the conventions of modernity
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83 Will 'Po-Mod' Endure Ernst Gelln
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85 referentially incoherent. That i
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87 the second postmodern wave, whic
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action. During the colonial period,
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interpretation. It again gives sugg
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93 There are three basic forms of (
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diverse immigrant populations becom
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desperate population to believe tha
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99 but hardly in entirety. Keeping
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salvation. Here again we see how Go
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103 and sick, conquered ignorance t
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with relativism, pluralism and no a
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107 our first love -- Jesus Christ
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109 and the life. No one comes to t
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Those who truly know Jesus Christ a
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future was no longer heaven, but a
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115 An Apologetic Response Beyond t
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uilding constructed on a shifting s
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component of the overall package, b
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irrelevant. The postmodernist, like
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123 terminate this inquiry with the
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consider the spiritual truths the B
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people are to effectively participa
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witness among the Gentiles, by usin
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131 Chapter VI Postmodernity and th
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Postmodernism enhances the process
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135 Yet, with few exceptions, the W
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137 Rome, ‘The Way’ (i.e., Chri
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were the changes made to the clergy
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of transforming it... Christendom i
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society. State authorities quite of
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“The subtle assumption of Western
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The church should instead take a Ch
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149 Christendom West. For example i
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not know what it means to be indepe
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creative times has been, about doin
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155 Ours is not a faith rooted in i
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157 of Washington, D.C., have now d
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Page 161 and 162: the position held by the non-Wester
Page 163 and 164: 163 Chapter VII Postmodern Spiritua
Page 165 and 166: With the dawn of the Enlightenment,
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Page 171 and 172: 171 (Johnson, 2004). Contemporary n
Page 173 and 174: 173 The postmodernists undertook th
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Page 177 and 178: 177 postmodernity has opened the do
Page 179 and 180: Pagans are usually worshippers of t
Page 181 and 182: most Catholics in Brazil. Many Musl
Page 183 and 184: which is one of the key factors tha
Page 185 and 186: 185 1980:viii). For example, when t
Page 187 and 188: 187 the higher religions. The pleth
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Page 197 and 198: 197 to develop. Even after several
Page 199 and 200: 199 excesses of scientism and reduc
Page 201 and 202: Carson, D.A., ed. (2000). Telling t
Page 203 and 204: Grudem, W. (1994). Systematic Theol
Page 205 and 206: McMichael, P. (2004). Development a
Page 207 and 208: 207 Riss, R. (1988). A Survey of 20
Page 209: 209 Bibliography of Electronic Sour
Page 213 and 214: Montgomery, J.W. (2002). Defending
Page 215 and 216: 215 The University of Zululand Esta
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