Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

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208 Turner, B.S. (1994). Orientalism, Postmodernism, and Globalism. New York: Routledge Books. Van Rheenen, G. (1996). Missions: Biblical Foundations and Contemporary Strategies. Grand Rapids, MI: Zondervan Publishing. Veith, G.E. (1994). Postmodern Times. Wheaton, IL: Crossway Books. Walls, A. (2002). The Cross-Cultural Process in Christian History. Marynoll, NY: Orbis. Walls, A. (1996). The Missionary Movement in Christian History. Marynoll, NY: Orbis. Weber, R.E. (2003). Ancient-Future Evangelism. Grand Rapids, MI: Baker Books. Young, R.J.C. White (1990). Mythologies: Writing History and the West. London: Routledge Publishing. University of Zululand, KwaZulu-Natal, South Africa
209 Bibliography of Electronic Sources _________________________________________________________ Adekoa, E. April 19, 2004. Church of Nigeria News: “Keep Your Wealth to Yourself!” Anglican Church News Service / Church of Nigeria. ANCS 3813. Available: http://www.anglicancommunion.org/acns/articles/38/00/acns3813.cfm. Anderson, A. (nd). The Origins, Growth and Significance of the Pentecostal Movements in the Third World. Available: http://artsweb.bham.ac.uk/aanderson /Publications/origins.htm. _________. Anglican Church of Tanzania. June 2005. A Statement from the Province of Tanzania. Available: http://www.anglican-mainstream.net/news05062402.asp. _________. Anglican Province of South East Asia. June 2005. ACC - Statement by Province of South East Asia. Available: http://www.anglicanmainstream. net/news05062301.asp. Main: http://www.anglican-%09mainstream.net. Armstrong, C. June 27, 2003. The African Lion Roars in the Western Church. Christianity Today. Available: http://www.christianitytoday.com/history/ newsletter/2003/jun27.html. Belz, M. World Magazine’s 2006 Daniels of the Year Peter Jasper Akinola and Henry Luke Orombi. December 16, 2006. World Magazine. On-line edition, available: http://www.worldmag.com/articles/12520. Benedikter, R. (2005). Postmodern Spirituality: A Dialogue in Five Parts. Based on a telephone interview by Elizabeth Debold, What Is Enlightenment Magazine, Milford, Connecticut, USA / Bolzano-Bozen-Bulsan, Italy, 06/04/2005. Available on-line: http://www.philosophia-online.de/mafo/heft2006-3/Be_Sp1.htm. Bottum, J. Christians and Postmoderns. In First Things 40, A Journal of Religion, Culture, and Public Life, February 1994:28-32. First Things, 156 Fifth Avenue, Suite 400, New York, NY. Available online: http://www.firstthings.com/ftissues/ft9402/articles/bottum.html; or at: http://www.leaderu.com/ftissues/ft9402/articles/bottum.html. Chakkuvarackal, T.J. Important Issues in the Translation of the Bible in the Indian Context. Bangalore Theological Forum, Volume 34, Number 1, June 2002:163-175. Published by The United Theological College, Bangalore, India. Available on-line: http://www.religion-online.org/showarticle.asptitle=2447. University of Zululand, KwaZulu-Natal, South Africa
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1 POSTMODERNITY: IMPACT AND IMPLICA
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3 Key Terms Postmodern, postmoderni
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5 An Apologetic Response 115 Compro
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killed massively in the name of goo
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9 together in an eclectic, rather d
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11 Postmodernity: Impact and Implic
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13 heights” (Veith, 1994:30). For
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15 autonomy proper to human reason
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inviolability and Divine origin, th
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diminished” (Bosch, 2000:6). The
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‘god’ to keep and to save him.
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Occultism flourished among the Brit
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He was a passionate, powerful chara
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27 record reveals that the church o
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29 eliminating poverty, hunger and
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may simply transform the nature and
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Contrary to Christian notions that
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35 ‘modernize’ the nation. To b
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37 expression. This “first respon
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39 of his own awareness of God” (
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41 Existentialism understandably em
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depends upon our decision makes our
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group Socialisme et Liberte. During
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47 The Mind of Sartre Sartre’s vi
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ethical absolutes (Craig, 1994:67).
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51 Chapter II Postmodernity: The Es
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53 Postmoderns promote individualis
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meaning and language. The postmoder
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pointed out that science, far from
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59 Ferdinand de Saussure at the tur
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considers the Greek logos (i.e., λ
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63 models and then try not to subve
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marginalized and to the historical
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without essential foundations (Khan
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maximum voluntary community agreeme
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71 something akin to the virtual re
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73 During the 1960’s, Foucault wa
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generally agreed that his views wer
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had been trapped. Through Nietzsche
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Foucault also seemed to delight in
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elieve the conventions of modernity
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83 Will 'Po-Mod' Endure Ernst Gelln
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85 referentially incoherent. That i
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87 the second postmodern wave, whic
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action. During the colonial period,
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interpretation. It again gives sugg
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93 There are three basic forms of (
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diverse immigrant populations becom
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desperate population to believe tha
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99 but hardly in entirety. Keeping
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salvation. Here again we see how Go
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103 and sick, conquered ignorance t
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with relativism, pluralism and no a
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107 our first love -- Jesus Christ
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109 and the life. No one comes to t
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Those who truly know Jesus Christ a
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future was no longer heaven, but a
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115 An Apologetic Response Beyond t
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uilding constructed on a shifting s
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component of the overall package, b
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irrelevant. The postmodernist, like
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123 terminate this inquiry with the
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consider the spiritual truths the B
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people are to effectively participa
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witness among the Gentiles, by usin
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131 Chapter VI Postmodernity and th
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Postmodernism enhances the process
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135 Yet, with few exceptions, the W
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137 Rome, ‘The Way’ (i.e., Chri
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were the changes made to the clergy
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of transforming it... Christendom i
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society. State authorities quite of
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“The subtle assumption of Western
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The church should instead take a Ch
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149 Christendom West. For example i
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not know what it means to be indepe
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creative times has been, about doin
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155 Ours is not a faith rooted in i
Page 157 and 158: 157 of Washington, D.C., have now d
Page 159 and 160: says, “Homosexual practice is inc
Page 161 and 162: the position held by the non-Wester
Page 163 and 164: 163 Chapter VII Postmodern Spiritua
Page 165 and 166: With the dawn of the Enlightenment,
Page 167 and 168: contemporary West look not to the c
Page 169 and 170: adherence overall declined from 86.
Page 171 and 172: 171 (Johnson, 2004). Contemporary n
Page 173 and 174: 173 The postmodernists undertook th
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Page 177 and 178: 177 postmodernity has opened the do
Page 179 and 180: Pagans are usually worshippers of t
Page 181 and 182: most Catholics in Brazil. Many Musl
Page 183 and 184: which is one of the key factors tha
Page 185 and 186: 185 1980:viii). For example, when t
Page 187 and 188: 187 the higher religions. The pleth
Page 189 and 190: whose wrath has been and will be di
Page 191 and 192: in the movies, further fulfilling t
Page 193 and 194: to ancient Greek writings, the post
Page 195 and 196: 195 more, the atoning work of Jesus
Page 197 and 198: 197 to develop. Even after several
Page 199 and 200: 199 excesses of scientism and reduc
Page 201 and 202: Carson, D.A., ed. (2000). Telling t
Page 203 and 204: Grudem, W. (1994). Systematic Theol
Page 205 and 206: McMichael, P. (2004). Development a
Page 207: 207 Riss, R. (1988). A Survey of 20
Page 211 and 212: 211 Foucault, M. (1982). Truth, Pow
Page 213 and 214: Montgomery, J.W. (2002). Defending
Page 215 and 216: 215 The University of Zululand Esta
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