Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

More documents

Recommendations

Info

Newbigin, L. (1996). Truth and Authority in Modernity. Harrisburg, PA: Trinity Press International. Newbigin, L. (1991). Truth to Tell. Grand Rapids, MI: Wm. B. Eerdmans. Newbigin, L. (1993). Unfinished Agenda: An Updated Autobiography. Edinburgh: St. Andrews Press Ngugi Wa Thiong’o (1989). Decolonizing the Mind. London: James Curry Publishers. Nicholls, B.J. (1994). The Unique Christ in Our Pluralist World. Grand Rapids, MI: Baker. Nielson, N.C., et al.. 1988b. Umbanda in Brazil. In Religions of the World, 94-99. New York, NY: St. Martin’s Press. Ogden, G. (1990). The New Reformation. Grand Rapids, MI: Zondervan. Okholm, D.L. and Phillips, T.R. (1995). Christian Apologetics in the Postmodern World. Downers Grove, IL: Inter Varsity Press. Olsen, G.A. (1996). Jacques Derrida on Rhetoric and Composition: A Conversation, in Interviews: Cross-Disciplinary Perspectives on Rhetoric and Literacy. Carbondale, Illinois: Southern Illinois University Press. Orr, J. ed. (1956). International Standard Bible Encyclopedia. Grand Rapids, MI: Wm. B. Eerdmans Pub. Packer, J.I. (1961). Evangelism and the Sovereignty of God. Downer’s Grove, IL: Inter Varsity Press. Packer, J.I. (1973). Knowing God. Downer’s Grove, IL: Inter Varsity Press. Padovano, A.T. (1990). Reform & Renewal: Essays on Authority, Ministry and Social Justice in the American Church. Kansas City, MO: Sheed & Ward. Parshall, P (1983). Bridges to Islam. Grand Rapids, MI: Baker Books. Plantinga, A., ed. (1983). Faith and Rationality: Reason and Belief in God. West Bend, IN: University of Notre Dame Press. Richardson, D. (1981). Eternity in Their Hearts: The Untold Story of Christianity Among Folk Religions of Ancient People. Ventura, CA: Regal Books. 206 University of Zululand, KwaZulu-Natal, South Africa
207 Riss, R. (1988). A Survey of 20th-Century Revival Movements. Peabody, MA: Hendrickson. Rorty, R. (1989). Contingency, Irony, and Solidarity. New York, NY: Cambridge University Press. Rorty, R. (1991). Objectivity, Relativism, and Truth. Cambridge, UK: Cambridge University Press. Sanneh, L. (2003). Whose Religion is Christianity Grand Rapids, MI: Wm. B. Eerdmans Publ. Schaeffer, F. (1990). Francis Schaeffer Triology. Wheaton, IL: Crossway Books. Schaeffer, F. (1984). The Great Evangelical Disaster. Westchester, IL: Crossway Books. Sherwin-White, A.N. (1963). Roman Society and Roman Law in the New Testament. Oxford, UK: Clarendon Press. Spretnak, C. (1991). States of Grace: The recovery of meaning in the postmodern age. San Francisco: HarperCollins. Stackhouse, M.L. (1988). Apologia: Contextualization, Globalization, and Mission in Theological Education. Grand Rapids, MI: Wm. B. Eerdmans Pubishing. Stanley, B. ed. (2001). Christian Missions and the Enlightenment. Grand Rapids, MI: Wm. B. Eerdmans Publishing. Steinfels, P. (2003). A People Adrift. New York: Simon & Schuster. Story, D. (1998). Christianity on the Offense: Responding to the Beliefs and Assumptions of Spiritual Seekers. Grand Rapids, MI: Kregel Books. Strobel, L. (2000). The Case for Faith. Grand Rapids, MI: Zondervan Publishing. Sweet, L. (2000). Post-Modern Pilgrims. Nashville, TN: Broadman and Holman. Taylor, W.D. ed. (2000). Global Missiology for the 21st Century. Grand Rapids, MI: Baker Books. Taylor, D. (1992). The Myth of Certainty: the Reflective Christian and the Risk of Commitment. Downers Grove, IL: IV Press. University of Zululand, KwaZulu-Natal, South Africa
Page 1 and 2:
1 POSTMODERNITY: IMPACT AND IMPLICA
Page 3 and 4:
3 Key Terms Postmodern, postmoderni
Page 5 and 6:
5 An Apologetic Response 115 Compro
Page 7 and 8:
killed massively in the name of goo
Page 9 and 10:
9 together in an eclectic, rather d
Page 11 and 12:
11 Postmodernity: Impact and Implic
Page 13 and 14:
13 heights” (Veith, 1994:30). For
Page 15 and 16:
15 autonomy proper to human reason
Page 17 and 18:
inviolability and Divine origin, th
Page 19 and 20:
diminished” (Bosch, 2000:6). The
Page 21 and 22:
‘god’ to keep and to save him.
Page 23 and 24:
Occultism flourished among the Brit
Page 25 and 26:
He was a passionate, powerful chara
Page 27 and 28:
27 record reveals that the church o
Page 29 and 30:
29 eliminating poverty, hunger and
Page 31 and 32:
may simply transform the nature and
Page 33 and 34:
Contrary to Christian notions that
Page 35 and 36:
35 ‘modernize’ the nation. To b
Page 37 and 38:
37 expression. This “first respon
Page 39 and 40:
39 of his own awareness of God” (
Page 41 and 42:
41 Existentialism understandably em
Page 43 and 44:
depends upon our decision makes our
Page 45 and 46:
group Socialisme et Liberte. During
Page 47 and 48:
47 The Mind of Sartre Sartre’s vi
Page 49 and 50:
ethical absolutes (Craig, 1994:67).
Page 51 and 52:
51 Chapter II Postmodernity: The Es
Page 53 and 54:
53 Postmoderns promote individualis
Page 55 and 56:
meaning and language. The postmoder
Page 57 and 58:
pointed out that science, far from
Page 59 and 60:
59 Ferdinand de Saussure at the tur
Page 61 and 62:
considers the Greek logos (i.e., λ
Page 63 and 64:
63 models and then try not to subve
Page 65 and 66:
marginalized and to the historical
Page 67 and 68:
without essential foundations (Khan
Page 69 and 70:
maximum voluntary community agreeme
Page 71 and 72:
71 something akin to the virtual re
Page 73 and 74:
73 During the 1960’s, Foucault wa
Page 75 and 76:
generally agreed that his views wer
Page 77 and 78:
had been trapped. Through Nietzsche
Page 79 and 80:
Foucault also seemed to delight in
Page 81 and 82:
elieve the conventions of modernity
Page 83 and 84:
83 Will 'Po-Mod' Endure Ernst Gelln
Page 85 and 86:
85 referentially incoherent. That i
Page 87 and 88:
87 the second postmodern wave, whic
Page 89 and 90:
action. During the colonial period,
Page 91 and 92:
interpretation. It again gives sugg
Page 93 and 94:
93 There are three basic forms of (
Page 95 and 96:
diverse immigrant populations becom
Page 97 and 98:
desperate population to believe tha
Page 99 and 100:
99 but hardly in entirety. Keeping
Page 101 and 102:
salvation. Here again we see how Go
Page 103 and 104:
103 and sick, conquered ignorance t
Page 105 and 106:
with relativism, pluralism and no a
Page 107 and 108:
107 our first love -- Jesus Christ
Page 109 and 110:
109 and the life. No one comes to t
Page 111 and 112:
Those who truly know Jesus Christ a
Page 113 and 114:
future was no longer heaven, but a
Page 115 and 116:
115 An Apologetic Response Beyond t
Page 117 and 118:
uilding constructed on a shifting s
Page 119 and 120:
component of the overall package, b
Page 121 and 122:
irrelevant. The postmodernist, like
Page 123 and 124:
123 terminate this inquiry with the
Page 125 and 126:
consider the spiritual truths the B
Page 127 and 128:
people are to effectively participa
Page 129 and 130:
witness among the Gentiles, by usin
Page 131 and 132:
131 Chapter VI Postmodernity and th
Page 133 and 134:
Postmodernism enhances the process
Page 135 and 136:
135 Yet, with few exceptions, the W
Page 137 and 138:
137 Rome, ‘The Way’ (i.e., Chri
Page 139 and 140:
were the changes made to the clergy
Page 141 and 142:
of transforming it... Christendom i
Page 143 and 144:
society. State authorities quite of
Page 145 and 146:
“The subtle assumption of Western
Page 147 and 148:
The church should instead take a Ch
Page 149 and 150:
149 Christendom West. For example i
Page 151 and 152:
not know what it means to be indepe
Page 153 and 154:
creative times has been, about doin
Page 155 and 156: 155 Ours is not a faith rooted in i
Page 157 and 158: 157 of Washington, D.C., have now d
Page 159 and 160: says, “Homosexual practice is inc
Page 161 and 162: the position held by the non-Wester
Page 163 and 164: 163 Chapter VII Postmodern Spiritua
Page 165 and 166: With the dawn of the Enlightenment,
Page 167 and 168: contemporary West look not to the c
Page 169 and 170: adherence overall declined from 86.
Page 171 and 172: 171 (Johnson, 2004). Contemporary n
Page 173 and 174: 173 The postmodernists undertook th
Page 175 and 176: deconstruction leads to a foundatio
Page 177 and 178: 177 postmodernity has opened the do
Page 179 and 180: Pagans are usually worshippers of t
Page 181 and 182: most Catholics in Brazil. Many Musl
Page 183 and 184: which is one of the key factors tha
Page 185 and 186: 185 1980:viii). For example, when t
Page 187 and 188: 187 the higher religions. The pleth
Page 189 and 190: whose wrath has been and will be di
Page 191 and 192: in the movies, further fulfilling t
Page 193 and 194: to ancient Greek writings, the post
Page 195 and 196: 195 more, the atoning work of Jesus
Page 197 and 198: 197 to develop. Even after several
Page 199 and 200: 199 excesses of scientism and reduc
Page 201 and 202: Carson, D.A., ed. (2000). Telling t
Page 203 and 204: Grudem, W. (1994). Systematic Theol
Page 205: McMichael, P. (2004). Development a
Page 209 and 210: 209 Bibliography of Electronic Sour
Page 211 and 212: 211 Foucault, M. (1982). Truth, Pow
Page 213 and 214: Montgomery, J.W. (2002). Defending
Page 215 and 216: 215 The University of Zululand Esta
show all

Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

Create successful ePaper yourself

Delete template?

Save as template?