Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

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204 Idowu, E.B. (1973). African Traditional Religion -- A Definition. London: SCM. Isichei, E. (1995). A History of Christianity in Africa. Grand Rapids, MI: Wm. B. Eerdmans Publishing. Itioka, N. (1990). Mission in the 1990’s: Two Views. International Bulletin of Missionary Research. 14 January 1990, pgs. 7-10. Jenkins, P. (2002). The Next Christendom: The Coming of Global Christianity. New York: Oxford University Press. Jenkins, P. (2001). Hidden Gospels. New York, NY: Oxford University Press. Johnson, B. (1980). The Critical Difference. Baltimore, MD: Johns Hopkins University Press. Johnstone, P. and Mandryk, J. (2001). Operation World: 21st Century Edition. Waynesboro, GA: Paternoster, USA. Jones, P. (1992). The Gnostic Empire Strikes Back. Phillipsburg, NJ: P & R Publishing. Kidwell, C.S., Noley, H., and Tinker, G.E. (2001). A Native American Theology. Marynoll, NY: Orbis Books. Kimball, C. (2002). When Religion Becomes Evil: Five Warning Signs. New York, NY: Harper-Collins Publishing. Kraft, C.H. (2000). Christianity in Culture. Maryknoll, NY: Orbis. Kraus, C.N. (1998). An Intrusive Gospel: Christian Mission in the Postmodern World. Downers Grove, IL: IV Press. Lakeland, P. (1997). Postmodernity: Christian Identity in a Fragmented Age. Minneapolis, MN: Fortress Press. Latourette, K.S. (1975). A History of Christianity, Vols. I & II. Peabody, MA: Hendrickson Publishing. Lyotard, J.F. (1979. The Postmodern Condition: A Report on Knowledge. Translation, Bennington, G. and Massumi, B. Minneapolis, MN: University of Minnesota Press. McCallum, D. (1996). The Death of Truth. Minneapolis, MN: Bethany House Publishing. McGrath, A.E. (2002). The Future of Christianity. Malden, MA: Blackwell Publishers. University of Zululand, KwaZulu-Natal, South Africa
McMichael, P. (2004). Development and Social Change, 3rd ed. Thousand Oaks, CA: Pine Forge Press. McWhinney, W. (1993). Of Paradigms and System Theories. The Fielding Institute, CA. Metzger, B. (1992). The Text of the New Testament. New York: Oxford University Press. Middleton, J.R. and Walsh, B.J. (1995). The Truth is Stranger Than It Used Be. Downers Grove, IL: Inter Varsity Press. Mingst, K. and Snyder, J., eds. (2001). Essential Reading in World Politics. New York, NY: W.W. Norton Publishing. Montgomery, J.W. (1976). Demon Possession. Newburgh, IN: Trinity Press. Montgomery, J.W., ed. (1991), Evidence for Faith: Deciding the God Question. Dallas, TX: Probe Publishing. Montgomery, J.W. (1975). The Law above the Law. Minneapolis, MN: Bethany House Publishing. Moreau, A.S., ed. (2000). Evangelical Dictionary of World Missions. Grand Rapids, MI: Baker Books. Murray, S. (2001). Church Planting: Laying Foundations. Scottdale, PA: Herald Press. Murray, S. (2004). Post-Christendom: Church and Mission in a Strange New World. Cumbria, GA: Paternoster Press. Nash, R. (1988). Faith and Reason: Searching for a Rational Faith. Grand Rapids, MI: Zondervan Publishing. Nash, R.H. (1992). Worldviews in Conflict. Grand Rapids, MI: Zondervan Publishing. Neill, S.C. (1970). Christian Faith and Other Faiths. New York: Oxford University Press. Newbigin, L. (1986). Foolishness to the Greeks. Grand Rapids, MI: Wm. B. Eerdmans. Newbigin, L. (1989). The Gospel in a Pluralist Society. Grand Rapids, MI: Wm B. Eerdmans. 205 University of Zululand, KwaZulu-Natal, South Africa
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1 POSTMODERNITY: IMPACT AND IMPLICA
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3 Key Terms Postmodern, postmoderni
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5 An Apologetic Response 115 Compro
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killed massively in the name of goo
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9 together in an eclectic, rather d
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11 Postmodernity: Impact and Implic
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13 heights” (Veith, 1994:30). For
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15 autonomy proper to human reason
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inviolability and Divine origin, th
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diminished” (Bosch, 2000:6). The
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‘god’ to keep and to save him.
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Occultism flourished among the Brit
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He was a passionate, powerful chara
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27 record reveals that the church o
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29 eliminating poverty, hunger and
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may simply transform the nature and
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Contrary to Christian notions that
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35 ‘modernize’ the nation. To b
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37 expression. This “first respon
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39 of his own awareness of God” (
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41 Existentialism understandably em
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depends upon our decision makes our
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group Socialisme et Liberte. During
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47 The Mind of Sartre Sartre’s vi
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ethical absolutes (Craig, 1994:67).
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51 Chapter II Postmodernity: The Es
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53 Postmoderns promote individualis
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meaning and language. The postmoder
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pointed out that science, far from
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59 Ferdinand de Saussure at the tur
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considers the Greek logos (i.e., λ
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63 models and then try not to subve
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marginalized and to the historical
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without essential foundations (Khan
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maximum voluntary community agreeme
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71 something akin to the virtual re
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73 During the 1960’s, Foucault wa
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generally agreed that his views wer
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had been trapped. Through Nietzsche
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Foucault also seemed to delight in
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elieve the conventions of modernity
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83 Will 'Po-Mod' Endure Ernst Gelln
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85 referentially incoherent. That i
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87 the second postmodern wave, whic
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action. During the colonial period,
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interpretation. It again gives sugg
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93 There are three basic forms of (
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diverse immigrant populations becom
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desperate population to believe tha
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99 but hardly in entirety. Keeping
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salvation. Here again we see how Go
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103 and sick, conquered ignorance t
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with relativism, pluralism and no a
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107 our first love -- Jesus Christ
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109 and the life. No one comes to t
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Those who truly know Jesus Christ a
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future was no longer heaven, but a
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115 An Apologetic Response Beyond t
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uilding constructed on a shifting s
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component of the overall package, b
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irrelevant. The postmodernist, like
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123 terminate this inquiry with the
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consider the spiritual truths the B
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people are to effectively participa
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witness among the Gentiles, by usin
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131 Chapter VI Postmodernity and th
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Postmodernism enhances the process
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135 Yet, with few exceptions, the W
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137 Rome, ‘The Way’ (i.e., Chri
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were the changes made to the clergy
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of transforming it... Christendom i
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society. State authorities quite of
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“The subtle assumption of Western
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The church should instead take a Ch
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149 Christendom West. For example i
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not know what it means to be indepe
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Page 155 and 156: 155 Ours is not a faith rooted in i
Page 157 and 158: 157 of Washington, D.C., have now d
Page 159 and 160: says, “Homosexual practice is inc
Page 161 and 162: the position held by the non-Wester
Page 163 and 164: 163 Chapter VII Postmodern Spiritua
Page 165 and 166: With the dawn of the Enlightenment,
Page 167 and 168: contemporary West look not to the c
Page 169 and 170: adherence overall declined from 86.
Page 171 and 172: 171 (Johnson, 2004). Contemporary n
Page 173 and 174: 173 The postmodernists undertook th
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Page 177 and 178: 177 postmodernity has opened the do
Page 179 and 180: Pagans are usually worshippers of t
Page 181 and 182: most Catholics in Brazil. Many Musl
Page 183 and 184: which is one of the key factors tha
Page 185 and 186: 185 1980:viii). For example, when t
Page 187 and 188: 187 the higher religions. The pleth
Page 189 and 190: whose wrath has been and will be di
Page 191 and 192: in the movies, further fulfilling t
Page 193 and 194: to ancient Greek writings, the post
Page 195 and 196: 195 more, the atoning work of Jesus
Page 197 and 198: 197 to develop. Even after several
Page 199 and 200: 199 excesses of scientism and reduc
Page 201 and 202: Carson, D.A., ed. (2000). Telling t
Page 203: Grudem, W. (1994). Systematic Theol
Page 207 and 208: 207 Riss, R. (1988). A Survey of 20
Page 209 and 210: 209 Bibliography of Electronic Sour
Page 211 and 212: 211 Foucault, M. (1982). Truth, Pow
Page 213 and 214: Montgomery, J.W. (2002). Defending
Page 215 and 216: 215 The University of Zululand Esta
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