Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

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200 Bibliography of Published Sources _______________________________________________________ Adler, M. (1980). How to Think about God. New York, NY: Macmillan Publishing. Anderson, J., Smith, Ebbie, E., and Terry, J.M. (1998). Missiology. Nashville, TN: Broadman & Holman. Anderson, N. (1984). Christianity and World Religions. Downers Grove, IL: Inter Varsity Press. Ankarloo, B. and Clark, S. eds. (1999). Witchcraft & Magic in Europe: The Twentieth Century. Philadelphia, PA: University of Pennsylvania Press. Barrett, D., et al. (2001). World Christian Encyclopedia. New York: Oxford University Press. Bauman, M., Hall, D., and Newman, R., eds. (1996). Evangelical Apologetics. Camp Hill, PA: Christian Publication Press. Bevans, S.B. (1999). Models of Contextual Theology. Maryknoll, NY: Orbis. Bevans, S.B. and Scherer, J.A. (1994). New Directions in Mission and Evangelization 2: Theological Foundations. Maryknoll, NY: Orbis. Bevans, S.B. and Scherer, J.A. (1999). New Directions in Mission and Evangelization 3: Faith and Culture. Maryknoll, NY: Orbis. Bosch, D.J. (1991). Transforming Mission: Paradigm Shifts in Theology of Missions. Maryknoll, NY: Orbis. Bouma, Gary D. (1999). From hegemony to pluralism: managing religious diversity in modernity and post-modernity. Australian Religion Studies Review, vol. 12, no. 2, Spring 1999, pp. 7–27. Bruce, F.F. (1943). The New Testament Documents: Are They Reliable Grand Rapids, MI: Wm B. Eerdmans Publishing. Carpenter, D.D. Spiritual Contours of the Contemporary Pagan Worldview. From Circle Network News, Mt. Horeb, WI. Winter Issue 1992/93, Vol. 13: Number 3, pgs. 14- 15. Carson, D.A. (1996). The Gagging of God. Grand Rapids, MI: Zondervan Publishing. University of Zululand, KwaZulu-Natal, South Africa
Carson, D.A., ed. (2000). Telling the Truth. Grand Rapids, MI: Zondervan Publishing. Clifford, R. and Johnson, P. (2003). Jesus and the Gods of the New Age: A Response to the Search for True Spirituality. Colorado Springs, CO: Victor. Conn, H. (1994). The American city and the Evangelical Church. Grand Rapids, MI: Baker Books. Conn, H. (1984). Eternal Word and Changing Worlds: Theology, Anthropology, and Mission in Trialogue. Grand Rapids, MI: Zondervan. Coote, R. and Stott, J.R.W., eds. (1980). Down to Earth: Studies in Christianity and Culture. Grand Rapids, MI: Eerdmans Publishing. Cowan, S.B. ed. (2000). Five Views on Apologetics. Grand Rapids, MI: Zondervan Publ. Craig, W.L. (1995). Christian Apologetics in the Postmodern World. Downers Grove, IL: Inter Varsity Press. Craig, W.L. and Moreland, J.P. (2003). Philosophical Foundations for a Christian Worldview. Downers Grove, IL: Inter Varsity Press. Cross, F.L. and Livingstone, E.A. (1997). The Oxford Dictionary of the Christian Church. New York, NY: Oxford University Press. Derrida, J. (1967). Grammatology. Baltimore, MD: John Hopkins University Press. Derrida, J. (1985). Bernasconi, R. and Wood, D., eds. Letter to a Japanese Friend. Warwick, RI: Parousia Publishing. Derrida, J. (1973). Speech and Phenomena and Other Essays on Husserl’s Theory of Signs. Translation. Allison, D.B. Evanston, IL: Northwestern University Press. Durant, W. (1950). The Age of Faith: A History of Medieval Civilization from Constantine to Dante -- A.D. 325-1300. New York: Simon and Schuster. Durant, W. (1944). Caesar and Christ: The Story of Civilization. New York, NY: MJF Books. Durant, W. (1957). The Reformation. New York: MJF Books. Elwell, W.A., ed. (1984). Evangelical Dictionary of Theology. Grand Rapids, MI: Baker Books. 201 University of Zululand, KwaZulu-Natal, South Africa
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1 POSTMODERNITY: IMPACT AND IMPLICA
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3 Key Terms Postmodern, postmoderni
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5 An Apologetic Response 115 Compro
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killed massively in the name of goo
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9 together in an eclectic, rather d
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11 Postmodernity: Impact and Implic
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13 heights” (Veith, 1994:30). For
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15 autonomy proper to human reason
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inviolability and Divine origin, th
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diminished” (Bosch, 2000:6). The
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‘god’ to keep and to save him.
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Occultism flourished among the Brit
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He was a passionate, powerful chara
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27 record reveals that the church o
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29 eliminating poverty, hunger and
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may simply transform the nature and
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Contrary to Christian notions that
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35 ‘modernize’ the nation. To b
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37 expression. This “first respon
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39 of his own awareness of God” (
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41 Existentialism understandably em
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depends upon our decision makes our
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group Socialisme et Liberte. During
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47 The Mind of Sartre Sartre’s vi
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ethical absolutes (Craig, 1994:67).
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51 Chapter II Postmodernity: The Es
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53 Postmoderns promote individualis
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meaning and language. The postmoder
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pointed out that science, far from
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59 Ferdinand de Saussure at the tur
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considers the Greek logos (i.e., λ
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63 models and then try not to subve
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marginalized and to the historical
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without essential foundations (Khan
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maximum voluntary community agreeme
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71 something akin to the virtual re
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73 During the 1960’s, Foucault wa
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generally agreed that his views wer
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had been trapped. Through Nietzsche
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Foucault also seemed to delight in
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elieve the conventions of modernity
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83 Will 'Po-Mod' Endure Ernst Gelln
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85 referentially incoherent. That i
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87 the second postmodern wave, whic
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action. During the colonial period,
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interpretation. It again gives sugg
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93 There are three basic forms of (
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diverse immigrant populations becom
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desperate population to believe tha
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99 but hardly in entirety. Keeping
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salvation. Here again we see how Go
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103 and sick, conquered ignorance t
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with relativism, pluralism and no a
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107 our first love -- Jesus Christ
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109 and the life. No one comes to t
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Those who truly know Jesus Christ a
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future was no longer heaven, but a
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115 An Apologetic Response Beyond t
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uilding constructed on a shifting s
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component of the overall package, b
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irrelevant. The postmodernist, like
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123 terminate this inquiry with the
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consider the spiritual truths the B
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people are to effectively participa
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witness among the Gentiles, by usin
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131 Chapter VI Postmodernity and th
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Postmodernism enhances the process
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135 Yet, with few exceptions, the W
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137 Rome, ‘The Way’ (i.e., Chri
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were the changes made to the clergy
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of transforming it... Christendom i
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society. State authorities quite of
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“The subtle assumption of Western
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The church should instead take a Ch
Page 149 and 150: 149 Christendom West. For example i
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Page 157 and 158: 157 of Washington, D.C., have now d
Page 159 and 160: says, “Homosexual practice is inc
Page 161 and 162: the position held by the non-Wester
Page 163 and 164: 163 Chapter VII Postmodern Spiritua
Page 165 and 166: With the dawn of the Enlightenment,
Page 167 and 168: contemporary West look not to the c
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Page 171 and 172: 171 (Johnson, 2004). Contemporary n
Page 173 and 174: 173 The postmodernists undertook th
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Page 177 and 178: 177 postmodernity has opened the do
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Page 181 and 182: most Catholics in Brazil. Many Musl
Page 183 and 184: which is one of the key factors tha
Page 185 and 186: 185 1980:viii). For example, when t
Page 187 and 188: 187 the higher religions. The pleth
Page 189 and 190: whose wrath has been and will be di
Page 191 and 192: in the movies, further fulfilling t
Page 193 and 194: to ancient Greek writings, the post
Page 195 and 196: 195 more, the atoning work of Jesus
Page 197 and 198: 197 to develop. Even after several
Page 199: 199 excesses of scientism and reduc
Page 203 and 204: Grudem, W. (1994). Systematic Theol
Page 205 and 206: McMichael, P. (2004). Development a
Page 207 and 208: 207 Riss, R. (1988). A Survey of 20
Page 209 and 210: 209 Bibliography of Electronic Sour
Page 211 and 212: 211 Foucault, M. (1982). Truth, Pow
Page 213 and 214: Montgomery, J.W. (2002). Defending
Page 215 and 216: 215 The University of Zululand Esta
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