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Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

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knowledge, aesthetics, and ethics.<br />

Leaders of various movements during the period considered themselves courageous<br />

and elite, taking the world into a new era of progress, free from the long centuries of<br />

doubtful traditions, superstitious irrationality, and political and religious tyranny.<br />

Prominent Enlightenment thinkers, like Voltaire, questioned and attacked existing social<br />

institutions, especially church - state relations. These ideological changes laid the<br />

foundation for sweeping changes across the Occident. Significant thinkers of the period<br />

were Rene Descartes, Benedictus de Spinoza, Isaac Newton, and John Locke, to name a<br />

few. In his famous 1784 essay, What Is Enlightenment, Immanuel Kant said:<br />

Enlightenment is man’s leaving his self-caused<br />

immaturity. Immaturity is the incapacity to use<br />

one’s own understanding without the guidance<br />

of another. Such immaturity is self-caused if<br />

its cause is not lack of intelligence, but by lack<br />

of determination and courage to use one’s<br />

intelligence without being guided by another.<br />

The motto of enlightenment is therefore:<br />

Sapere aude! Have courage to use your own<br />

intelligence! (Kant, 1874).<br />

The Enlightenment extolled the rational and orderly, the organization of knowledge<br />

and government, and eventually gave birth to Socialism and Capitalism. Geometric<br />

order, rigor and reductionism were seen as virtues of the Enlightenment. This<br />

mechanically precise, or Newtonian universe, had little room for the transcendent, or<br />

supernatural, exalting man as master of his realm. Descartes believed only doubt “would<br />

purge the human mind of all opinions held merely on trust and open it to knowledge<br />

firmly grounded in reason” (Bosch, 2000:349).<br />

The precision and inflexibility of the mechanical paradigm led to excessive<br />

specialization, even in the church, and for many, Deism became popular as a pseudo-<br />

Christian alternative. “To Voltaire and those who shared his views, the Enlightenment<br />

offered emancipation from ‘prone submission to the heavenly will’” (Cragg, 1960:12).<br />

The notion of liberty -- including liberty from the church -- grew in popularity as well.<br />

Scientists found less and less place for God in their constructs. Previously, man owed his<br />

existence to God, but now man was growing ever stronger and wiser, and did need any<br />

20<br />

University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa

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