Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
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186<br />
New Age<br />
Also very popular among postmoderns is New Age spirituality, both similar and<br />
different from Neo-Paganism. “New Age” became popular terminology in the 1980’s.<br />
The term describes a quasi-religious set of beliefs, encompassing a wide array of beliefs.<br />
These practices are largely confined to the industrialised West. They can be also be<br />
traced to the socio-political unrest of the 1960’s, and the height of postmodern<br />
deconstructionism. “The 21st Century has opened with a widespread resurgence of<br />
interest in spirituality” (Clifford, 2003:2). This resurgence is primarily due to two<br />
factors: (1) the long period of spiritual repression by modernity; and (2) the dawn of the<br />
postmodern cultural wave.<br />
In the Western world there is a growing sense<br />
of need to have some spiritual orientation in<br />
life. However, those who pursue this quest<br />
for spirituality are uncomfortable with<br />
institutionalised religion. They are also<br />
disturbed by explanations of life that are<br />
based on scientific reductionism, as well as<br />
the consumerist tenets of society. As a result<br />
many Westerners have adopted practices<br />
and worldviews from other religious and<br />
spiritual traditions such as Hinduism,<br />
Buddhism, and Taoism as well as from the<br />
Pagan past of Europe and from various<br />
shamanic traditions (Johnson, 2004).<br />
Many postmodern spiritual seekers are looking to the past for present fulfilment, often<br />
turning to pre-modern religions and spiritualities. “Seekers do not wish to revert to premodernity,<br />
but rather to blend the best elements of modernity with carefully selected<br />
morsels of pre-modern spiritual practice. So, New Age spirituality attempts to resacralize<br />
a world that has been de-supernaturalized by modernity” (Clifford, 2003:11).<br />
Terms like Aquarian Age, New Consciousness, New Edge, New Spirituality, Next Age,<br />
Next Stage, and Postmodern Spirituality, have now mostly replaced the once popular<br />
term, “New Age.” Where these new religious expressions were long considered fringe<br />
and ‘off-beat,’ they have now become mainstream and normative, almost as much so as<br />
University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa