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Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

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adherence overall declined from 86.2% in 1971 to 70.3% in 1996. The 2001 government<br />

census showed that those admitting to Neo-Pagan, or New Age adherence were still<br />

small, but growing: Druidism (697 members), nature religions (2,176 and 49 members),<br />

Paganism (10,632 members), pantheism (1,085 members), and Wicca (8,755 members), a<br />

total of 23,394. These numbers are double those given by self-identified pagans in the<br />

1991 Australian government census (Bouma, 1999).<br />

Prof. Ronald Hutton (University of Bristol), author of several books on the subject<br />

including, The Triumph of the Moon: A History of Modern Pagan Witchcraft (2001),<br />

have compared membership lists, attendance at major events, magazine subscriptions and<br />

the like, to gather better data about the true number of Neo-Pagan adherents. Yet,<br />

because of membership overlap, and inaccurate record-keeping, these studies are only of<br />

marginal value. Another group, the Covenant of the Goddess (www.cog.org), conducted<br />

a North American poll in 1999 that estimated the Neo-Pagan population at nearly<br />

800,000. This figure may actually be more accurate than the data produced via traditional<br />

research. Again, what is nearly impossible to know, and what is arguably the major<br />

concern, is how many ‘dabble’ and ‘blend’ Neo-Pagan, Eastern and various other beliefs<br />

with traditional religions<br />

Leffel and McCallum wondered why some central features of Eastern mysticism and<br />

postmodernism were so strikingly similar (McCallum, 1996:205). They acknowledge<br />

that postmodernism is rooted in Nietzsche, Heidegger, Marx and others, but also note the<br />

seeming Eastern and tribal (or animistic) religious influence. The commonality, they<br />

believe, is the lack of respect that all give to rationality. This relativistic, irrational bent<br />

in postmodernism, has helped contribute to wider acceptance of Eastern thinking, which<br />

has also been a popular alternative religion and worldview since about the 1960’s, about<br />

the same time the deconstructive postmodern wave peaked, and the pagan renaissance<br />

gained wide popularity.<br />

Because postmodern analysis is in harmony<br />

with Eastern religion, postmodernists also<br />

may have hijacked Western interest in<br />

mysticism as a vehicle for propagating their<br />

views. The cultures that spawned Eastern<br />

religions as well as animistic mysticisms are<br />

169<br />

University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa

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