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Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

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155<br />

Ours is not a faith rooted in irrationality, nor is it a faith dominated by human<br />

rationality. Ours is a faith that has been evidentially tested and proven in response to our<br />

own doubts and those of our critics -- and still it is faith. The task of the believer is not to<br />

prove the historical veracity of Christ and Scripture, as valuable as these things are. Our<br />

[primary] task is to be disciples and witnesses. When we take more upon ourselves than<br />

is given us -- namely bringing others to faith in Christ -- we are sure to make mistakes,<br />

and fall into traps, such as attempting to satisfy the insatiable carnal doubts of men, apart<br />

from the mental and spiritual illumination only the Spirit of God can provide. Truly, “the<br />

fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction”<br />

(Pro. 1:7).<br />

The Anglican Rift<br />

Perhaps no other contemporary situation exposes the postmodern, post-colonial and<br />

post-Christendom tensions within and proximate to Western Christianity, than the rift<br />

within global Anglicanism. The problems within the Anglican community truly reveal<br />

how great the gap between the culturally compromised Western, mainline groups and<br />

those still faithful to Christ, who are increasingly from the non-Western world. It also<br />

clearly reveals how great the reach of the cultural trends and dynamics affecting the<br />

Western world, church and far beyond.<br />

The story of <strong>African</strong> Christianity is fascinating, wonderful and extremely encouraging.<br />

“The expansion of Christianity in Twentieth-century Africa has been so dramatic that it<br />

has been called ‘the fourth great age of Christian expansion’” (Isichei, 1995:1). The<br />

continent is historically connected to the very earliest days of Yahweh’s interactions with<br />

the children of Israel, Jesus (Mat. 27:32) and the early church (Act 8:26–29). Some of the<br />

most influential Christians in history came from Africa (e.g., Augustine, Clement,<br />

Cyprian). There are now more Anglicans, for example, in Nigeria than in the United<br />

University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa

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