Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
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155<br />
Ours is not a faith rooted in irrationality, nor is it a faith dominated by human<br />
rationality. Ours is a faith that has been evidentially tested and proven in response to our<br />
own doubts and those of our critics -- and still it is faith. The task of the believer is not to<br />
prove the historical veracity of Christ and Scripture, as valuable as these things are. Our<br />
[primary] task is to be disciples and witnesses. When we take more upon ourselves than<br />
is given us -- namely bringing others to faith in Christ -- we are sure to make mistakes,<br />
and fall into traps, such as attempting to satisfy the insatiable carnal doubts of men, apart<br />
from the mental and spiritual illumination only the Spirit of God can provide. Truly, “the<br />
fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction”<br />
(Pro. 1:7).<br />
The Anglican Rift<br />
Perhaps no other contemporary situation exposes the postmodern, post-colonial and<br />
post-Christendom tensions within and proximate to Western Christianity, than the rift<br />
within global Anglicanism. The problems within the Anglican community truly reveal<br />
how great the gap between the culturally compromised Western, mainline groups and<br />
those still faithful to Christ, who are increasingly from the non-Western world. It also<br />
clearly reveals how great the reach of the cultural trends and dynamics affecting the<br />
Western world, church and far beyond.<br />
The story of <strong>African</strong> Christianity is fascinating, wonderful and extremely encouraging.<br />
“The expansion of Christianity in Twentieth-century Africa has been so dramatic that it<br />
has been called ‘the fourth great age of Christian expansion’” (Isichei, 1995:1). The<br />
continent is historically connected to the very earliest days of Yahweh’s interactions with<br />
the children of Israel, Jesus (Mat. 27:32) and the early church (Act 8:26–29). Some of the<br />
most influential Christians in history came from Africa (e.g., Augustine, Clement,<br />
Cyprian). There are now more Anglicans, for example, in Nigeria than in the United<br />
University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa