Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
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142<br />
entity, and Christianity is anaemic at best. While most in the UK consider themselves<br />
Anglican, fewer than 4% actually attend services. Attendance figures are comparable in<br />
New Zealand, Australia and elsewhere -- other lands where Western Christendom was<br />
practiced. Compare this to the United States, however, where church and state were<br />
constitutionally disestablished, or separate early on. Today nearly 50% of all who claim<br />
to be adherents of the faith actually do attend church regularly. Instead of having a<br />
friendly relationship with the state, the church in the US has an often-tense relationship,<br />
which seems to contribute to internal strength.<br />
In Russia, we have a different dynamic. Here, church and state existed in close<br />
relationship for a thousand years. With the coming of the Communists c.1917, the<br />
Orthodox Church was violently dis-established and forced underground for seventy-odd<br />
years. The Orthodox Church fought to regain its stature in Russian society following the<br />
collapse of the Soviet Union (c.1990), and has proven to be amazingly resilient. As<br />
Russians re-embrace their history, many are also re-embracing the traditional Orthodox<br />
faith. While contemporary Russia is a secular state, the Russian Orthodox Church has regained<br />
considerable social influence, even within government.<br />
Corpus Privatus or Publicas<br />
Lesslie Newbigin believed the corpus Christianum, or Christendom, was a great<br />
blessing to the world: but certainly not all blessing. He believed the church needed to<br />
learn to live privately and publicly, to “embody Christ over all life -- its political and<br />
economic, no less than its personal and domestic morals -- yet, without falling into the<br />
Constantinian trap” (ibid. 102). Since the time of the early church, Christians have<br />
wrestled with their proper role in society. Should the church primarily pursue a role as<br />
corpus privatus (private church), or corpus publicas (public church) To be sure, in<br />
many instances the church is not in a position to choose what place it will hold in larger<br />
University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa