Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
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136<br />
Christ, to do the same, amounts to nothing less than apostasy. These “clouds without<br />
water, carried about by the winds” (Jde. 12), are those who have embraced human<br />
arrogance. They have long since given up the true faith for some religious construction<br />
that tickles their rebellious ears.<br />
While there is nothing wrong with mining the deeper truths of Scripture (cf., Pro. 2),<br />
and digging into the historical evidences of the faith, setting puny human minds above<br />
God’s eternal wisdom and understanding is dangerous business. It leads to all manner of<br />
human justifications, self-deceptions and a certain decline into apostasy, which is<br />
precisely what has happened to some US churches (cf., EC-USA, UCC), who years ago<br />
embraced Liberal teachings and put themselves above God. “These are grumblers,<br />
complainers, walking according to their own lusts; and they mouth great swelling words,<br />
flattering people to gain advantage” (Jde. 16). These same arrogant boasters then even<br />
put themselves in judgment of their non-Western brethren who dare to trust in Scripture<br />
and the God who gave it. May God continue to bless His faithful remnant.<br />
Historical Christendom<br />
To better understand the contemporary impact of Post-Christendom, we will now<br />
briefly trace the historical development of Christendom. Stuart Murray, in Post-<br />
Christendom (2004), provides a much fuller discussion on this. Ralph D. Winter<br />
provides additional valuable insights in his supplement to Latourette’s great historical<br />
work (The World Christian Movement 1950-1975: An Interpretive Essay, in Latourette,<br />
1975:2), as does Andrew F. Walls in, The Cross-Cultural Process in Christian History<br />
(2002), chapter 3.<br />
Early Christianity had many competitors. In addition to the imperial cultus were the<br />
mystery religions, and the more traditional religious and philosophical cults inherited<br />
from the Greeks and various other cultures. Because Judaism was uniquely tolerated by<br />
University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa