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Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

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135<br />

Yet, with few exceptions, the Western church, even in its still desperate condition, has<br />

refused to humble itself to others, even its own from non-Western Christianity. Prof.<br />

Walls agreed with Newbigin, that Western Christians need non-Western Christians to<br />

help them assess current cultural challenges to the faith, to especially help them see how<br />

deeply they have syncretistically succumbed to surrounding culture (Walls, 2002:69).<br />

There is no question that the Western church has deeply embraced modernity, and oddly<br />

enough, it is in some ways postmodernity that is not only challenging modernity, but<br />

modernity in the church. Where God’s people will not listen to their own prophets, God<br />

will use whatever means necessary to produce needed changes. Ancient Israel is a classic<br />

example of this; yet, these lessons seem lost on the contemporary Western church.<br />

Among Christian academics, Western schools remain the preferred choice, and few<br />

from the non-West are ever brought ‘into the system,’ as it were. Yet, one has to question<br />

this logic; for if these training centres are so superior to others around the world, why is<br />

the faith community in their own back yards so anaemic If departments of theology in<br />

the UK, for example, are so superior, why is the faith is such a dire condition in their own<br />

country How wise is it then, for non-Western training centres to emulate their Western<br />

counter-parts<br />

In the US, the same sort of arrogance runs rampant throughout many Christian training<br />

centres. Perhaps worst of all is the ingrained sense of [Western] doctrinal and cultural<br />

superiority regularly passed on to new generations of church leaders, who in turn look<br />

down upon their non-Western brethren. Still it is at so many of these supposedly superior<br />

Western centres for the training of global Christian leadership, that the Word of God is no<br />

longer trusted and revered: instead treated as just another historical treatise, where man<br />

stands in judgment. The teachings of these arrogant, anthropocentric schools are of<br />

course then manifested in church praxis, where homosexual ordinations and the blessing<br />

of homosexual relationships have become all too common. Where is this taught in<br />

Scripture<br />

We can expect those outside the church to challenge the veracity and integrity of<br />

Scripture, the faith historically, and the teachings of the church -- for this is what they<br />

have always done. However, for those supposedly inside the faith, who claim to trust<br />

University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa

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