Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
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131<br />
Chapter VI<br />
Postmodernity and the Decline of Western Christianity<br />
The decline of Christianity in the West is obvious to even the casual observer, but the<br />
reasons for it are not nearly as obvious. The reasons are partly attributable to a cultural<br />
phenomenon known as the disestablishment of Christianity, or Post-Christendom as some<br />
call it. Post-Christendom is a cultural dynamic distinct from postmodernity, but one that<br />
continues to work conjointly with postmodernity making significant changes in Western<br />
culture, and in Western Christianity. Though the two cultural dynamics are separate and<br />
distinct, postmodernity has, without question, complemented modernity in amplifying the<br />
disestablishment of Christianity.<br />
Like postmodernity, assessments concerning the disestablishment of Christianity run<br />
the gamut. For some it is the worst thing that has ever happened to the faith, for others<br />
the best. In this section, it is as much my purpose to consider the oft confused<br />
relationship between the cultural dynamics of postmodernity and Christian<br />
disestablishment, as well as to differentiate them, so that their impact individually and<br />
together might be better understood -- as much as that is possible.<br />
Standing in stark contrast to the phenomenal growth of the faith in the non-Western<br />
world, is the ongoing decline of the faith in the West. Even in the United States, the last<br />
bastion of vital Western Christianity, the faith continues to change. As Philip Jenkins,<br />
Alister E. McGrath, Lamin Sanneh and others have noted, Christianity has changed<br />
profoundly over the past one hundred years. No longer is the faith inextricably European.<br />
The largest communities of Christians are now found in Africa, Asia and Latin America.<br />
The contemporary stereotypic Christian is more likely Chinese, Nigerian, or Brazilian.<br />
By all projections, the size of the church in the non-West will only keep getting larger,<br />
while the church in the West keeps getting smaller. Despite this, the Western church is<br />
still by far the wealthiest, but also in large part, the most Liberal and arrogant.<br />
University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa