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Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

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with relativism, pluralism and no absolutes. There no longer remains good and evil, there<br />

is only something in-between that is neither. This compromise ethos is also at the heart<br />

of the Eastern religions, and to no small degree present in postmodern eclecticism. These<br />

and other pluralists take the middle ground between good and evil, embracing the<br />

lukewarmness Jesus specifically warned us of:<br />

I know your works, that you are neither cold<br />

nor hot. I could wish you were cold or hot.<br />

So then, because you are lukewarm, and<br />

neither cold nor hot, I will vomit you out of<br />

My mouth. Because you say, ‘I am rich, have<br />

become wealthy, and have need of nothing’<br />

-- and do not know that you are wretched,<br />

miserable, poor, blind, and naked -- I counsel<br />

you to buy from Me gold refined in the fire,<br />

that you may be rich; and white garments,<br />

that you may be clothed, that the shame of<br />

your nakedness may not be revealed; and<br />

anoint your eyes with eye salve, that you<br />

may see (Rev. 3:15-18).<br />

The concept of antithesis is as basic as creation itself. Consider for example, the<br />

God-established dichotomy between light and dark. “Then God said, ‘Let there be light,’<br />

and there was light. And God saw the light, which it was good; and God divided the light<br />

from the darkness. God called the light Day, and the darkness He called Night. So the<br />

evening and the morning were the first day” (Gen. 1:3-5; cf., 14-19). Another is this:<br />

You are the salt of the earth; but if the salt<br />

loses its flavor, how shall it be seasoned It<br />

is then good for nothing but to be thrown out<br />

and trampled underfoot by men. You are the<br />

light of the world. A city that is set on a hill<br />

cannot be hidden. Nor do they light a lamp<br />

and put it under a basket, but on a lampstand,<br />

and it gives light to all who are in the house.<br />

Let your light so shine before men, that they<br />

may see your good works and glorify your<br />

Father in heaven. Do not think that I came to<br />

destroy the Law or the Prophets. I did not<br />

come to destroy but to fulfill. For assuredly,<br />

I say to you, till heaven and earth pass away,<br />

one jot or one tittle will by no means pass<br />

from the law till all is fulfilled. Whoever<br />

105<br />

University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa

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