Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary
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eligious uplift is the same... Probably the<br />
religion of the future will succeed in<br />
incorporating the best insights of them all.<br />
Christian missionaries, therefore, should not<br />
impose their views on others but should rather<br />
sit at a round table and pool their views for<br />
the good of all. Confucius, Lao-tse, Asoka,<br />
Socrates, Plato, Aristotle, and then finally<br />
Jews! These are the great leaders of<br />
mankind (Heinecken, 1957:131).<br />
John Hick endorses ‘pluralist theo-centrism,’ a concept that does not put Christ or<br />
any other religious figure at the centre. Instead, he suggests that Christ, Allah, Brahman<br />
and others are merely planets orbiting the real theos (i.e., god), who remains abstract to<br />
humanity. These names are really ‘masks’ by which “the divine reality is thought to be<br />
encountered by devotees of those religions... But none of them is ultimately true in the<br />
way their worshippers claim” (Chris Wright, in Taylor, 2000:87). Hick argues “we<br />
should no longer put Christ or the church at the centre of the religious universe, but only<br />
God” (Chris Wright, in Taylor, 2000:87). To John Hick, this generic ‘God’ is like the<br />
sun, orbited by many planets, metaphorically representing the different religious<br />
constructs. Hick believes all names for ‘god’ -- Yahweh, Jesus, Vishnu, Allah, Brahman,<br />
etc., -- are variations on the same personage. Thus, what pluralism does to Christianity, it<br />
does to all religions, reducing them to meaningless claims, where none is any truer than<br />
others. Of the Jewish voice of God, Hick said, for example:<br />
The concrete figure of Jahweh is thus not<br />
identical with the ultimate divine reality as it<br />
is in itself but is an authentic face or mask or<br />
persona of the Transcendent in relation to one<br />
particular human community... For precisely<br />
the same has to be said of the heavenly Father<br />
of Christianity, of the Allah of Islam, of<br />
Vishnu, or Shiva, and so on (Hick, 1992:130).<br />
What is so incongruous and absurd about all this is that if one will only take the time<br />
to compare the major religious figures, profound differences quickly become apparent.<br />
Muhammad is called the prophetic successor of Jesus Christ, yet the tenure and focus of<br />
their lives were drastically different. Muhammad was a man who conquered territorially<br />
via military conquest, and forced his beliefs on others. Jesus, in contrast, healed the lame<br />
102<br />
University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa