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Haase_UZ_x007E_DTh (2).pdf - South African Theological Seminary

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100<br />

Saved from what<br />

Contemporary Western societies remain deeply frustrated with modernity. Yet,<br />

people continue looking to science for moral guidance -- but find none. Partially<br />

Christianized ultra-modern societies are still influenced by their Judeo-Christian heritage<br />

and the remnant people who still publicly share their faith. People want and need moralethical<br />

guidance, but often do not know where to turn for it, especially since Christianity<br />

has officially been relegated to the margins of society, and morals are a private matter.<br />

Even worse, many, many churches in the West do not know what they stand for, who they<br />

are, or what they believe. It is little wonder society at large does not turn to the churches -<br />

- especially the Liberal Protestants -- for moral guidance: they have none to offer.<br />

Where are people to turn for moral guidance Corruption in business and<br />

government are common, and ethical training is now commonplace for employees.<br />

People openly wonder: What is right and wrong Why does it matter Is there a God<br />

What is the right religion What is ‘heaven’ and how can I get to there<br />

Christian terminology, once so common, is now little understood in broader Western<br />

culture. When Christian evangelists query people today, “Are you saved” the common<br />

response now is: “Saved from what” The ‘four spiritual laws’ (e.g., Campus Crusade<br />

for Christ) and various other evangelistic tools that various Christian ministries have used<br />

for decades are far less effective. The ‘crusade evangelism’ that had been popular in the<br />

West for decades is now dramatically less effective than it once was (e.g., Billy Graham).<br />

Many Christians would probably agree in the doctrine of Christ alone (soli Christus),<br />

which distinguishes Christianity from other religions. The contemporary postmodern,<br />

relativistic, and pluralistic culture, however, defends personal freedoms and choice.<br />

Claims to exclusivity are simply intolerant and unacceptable. Yet, in typical postmodern,<br />

eclectic fashion, people ask: what does it mean to be spiritual; what does God require of<br />

man; what response does God demand from us; how can I ‘get right’ with the Creator<br />

If those outside the Christian community seem confused about salvific matters,<br />

perhaps it is little wonder, since even Christians cannot seem to agree on matters of<br />

University of Zululand, KwaZulu-Natal, <strong>South</strong> Africa

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