4.2.Afroasiatic - Kinship Studies

Fortier, Corinne.
2001. Le lait, le sperme, le dos. Et le sang Représentation physiologique de la filiation et
de la parenté de lait en islam malékite et dans la société maure de Mauritanie. Cahiers
d’Études Africaines 41 (1): 97-138.
MOROCCAN
Chiapuris, John.
1979. The Ait Ayash of the High Moulouya Plain: Rural Social Organization in Morocco.
Ann Arbor: University of Michigan Press.
Reviews: Seddon 1981; Doxsee 1982.
Combs-Schilling, M. Elaine.
1985. Family and Friend in a Moroccan Boom Town: The Segmentary Debate
Reconsidered. American Ethnologist 12: 659-675.
Ensel, Remco.
2002. Colactation and Fictive Kinship as Rites of Incorporation and Reversal in Morocco.
Journal of North African Studies 77 (4): 83-96.
Geertz, Hildred.
1979a. The Meaning of Family Ties. In Meaning and Order in Moroccan Society: Three
Essays in Cultural Analysis, by Clifford Geertz, Hildred Geertz, and Lawrence Rosen.
Pp. 315-391. Cambridge: Cambridge University Press.
Geertz, Hildred.
1979b. Moroccan Kinship Terms of Reference. In Meaning and Order in Moroccan
Society: Three Essays in Cultural Analysis, by Clifford Geertz, Hildred Geertz, and
Lawrence Rosen. Pp. 380-385. Cambridge: Cambridge University Press.
Gellner, Ernest.
1969. Saints of the Atlas. Chicago: University of Chicago Press. [Saintliness and
segmentarity.]
Reviews: Hart 1970; Rosen 1970; Fernea 1971.
Gellner, Ernest.
HAVE
1995. Segmentation: Reality or Myth Journal of the Royal Anthropological Institute 1
(4): 821-829. [Reply to Munson 1993.]
See also Munson 1995.
Hammoudi, A.
1974. Segmentarité, stratification sociale, pouvoir politique et sainteté: Réflexions sur les
thèses de Gellner. Hespéris 15: 147-180.
Translated as “Segmentarity, Social Stratification, Political Power and Sainthood:
Reflections on Gellner’s Theses. The Social Philosophy of Ernest Gellner, edited by J. A.
Hall and I. Jarvie. Pp. 265-289. Amsterdam: Rodopi, 1996.