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Ali Jackson<br />

Wheelz Keep Rollin’<br />

BIGWENZEE MUSIC<br />

AAA<br />

Ali Jackson’s first studio release as a<br />

leader is a stylish hodgepodge—Latin<br />

here, straightahead swing there—loosely<br />

bound together by a refreshing,<br />

buoyant spirit. The slow, bluesy strut of<br />

the title track kicks off the album with flair. Jennifer Sannon’s punchy<br />

vocals and Jonathan Batiste’s dissonant Monk chunks, along with<br />

Jackson’s cogent second-line time, project a cool confidence. With a<br />

melody urgent and playful, the number lingers in the memory long past<br />

tuba man Vincent Gardner’s solo march into the distance.<br />

Jackson generally plays it simple on Wheelz. His musical personality is<br />

more restrained, humbler than on previous recordings. While his clear,<br />

declarative statements and straightforward grooves serve the music well<br />

much of the time, several moments cry out for more activity from the<br />

drums. For example, the uplifting “Spiritual,” ostensibly the album’s emotional<br />

climax, falls flat for want of more rhythmic energy.<br />

The recording is most engaging at its least predictable. The angular,<br />

Latin-tinged “I Gotchu” takes a striking turn after the final go-around of<br />

the head, modulating a central motif into a swinging coda, with trombone<br />

and muted trumpet floating on air. Accordingly, a musical high point for<br />

the New Orleans shake “Shimmy Pop” comes on an abrupt two-beat<br />

silence in the middle of the head, a moment at which Jackson’s abstinence<br />

is welcomed.<br />

—Eric Bishop<br />

Wheelz Keep Rollin’: Wheelz Keep Rollin’; Luscious; I Gotchu; Shimmy Pop; Especiale; I Got<br />

Got; Spiritual. (34:47)<br />

Personnel: Mike Rodriguez, trumpet; Vincent Gardner, trombone, tube (1, 4); Reginald Veal, bass,<br />

violin; Jonathan Batiste, piano; Ali Jackson, drums, tambourine, percussion; Jennifer Sannon,<br />

vocals (1, 5).<br />

Ordering info: alidrums.com<br />

»<br />

Al Di Meola<br />

World Sinfonia<br />

La Melodia: Live In Milano<br />

VALIANA<br />

AAA<br />

Guitarist Al Di Meola’s heart lays with<br />

World Sinfonia, the all-acoustic group<br />

that serves as a connection to his ethnic<br />

heritage and the various Spanish folk styles he loves. With Fausto<br />

Beccalossi on accordion and vocals, Peo Alfonsi on acoustic guitar and<br />

Gumbi Ortiz on cajon, this quartet plays with fire, passion and grace.<br />

A wonderful recording from a purely sonic angle, La Melodia is resonant<br />

and romantic. You can practically envision the group on stage and the<br />

audience’s closed eyes in mediation. The repertoire is imaginative, with<br />

material by Ennio Morricone and Di Meola coupled to New Tango missives<br />

from Astor Piazzolla and Italian vocalist Andrea Parodi. At times<br />

recalling a soundtrack to some foreign language film set in Sardinia, the<br />

music unfurls in lush, breathy cadences, with no one musician hogging the<br />

spotlight or outshining the others.<br />

Di Meola’s “Misterio,” “Infinite Desire” and “Mediterranean<br />

Sundance/Rio Ancho” feature his spicy, soaring fretboard work, and the<br />

group keeps easy pace, nailing the arrangements with flair. Ultimately, Di<br />

Meola is one cog in World Sinfonia. A team player, he disproves rumors<br />

of ego overload that have dogged the guitarist for years. —Ken Micallef<br />

La Melodia: Infinite Desire; Cafe; Cinema Paradiso; Misterio; Double Concerto; Turquoise;<br />

Umbras; Mediterranean Sundance/Rio Ancho; No Potho Reposare. (71:18)<br />

Personnel: Al Di Meola, Peo Alfonsi, guitar; Fausto Beccalossi, accordion, vocals; Gumbi Ortiz, cajon.<br />

»<br />

Ordering info: aldimeola.com<br />

BOOKS<br />

Academic Tries to<br />

Contextualize Zorn’s<br />

Downtown Noise<br />

by Eric Fine<br />

John Zorn has received the MacArthur Fellowship of $500,000,<br />

while also being disparaged by critics and lampooned on national<br />

television. For someone who works on the fringe, that’s an awful<br />

lot of noise. John Brackett’s John Zorn: Tradition And<br />

Transgression (Indiana University Press) digs deeply into the enigma<br />

of the avant-garde composer,<br />

concentrating on the elements<br />

that inspire Zorn apart from<br />

music.<br />

The section titled “From The<br />

Fantastic To The Dangerously<br />

Real: Reading John Zorn’s<br />

Artwork” looks at the sadomasochistic<br />

images of Japanese<br />

women that accompany Zorn’s<br />

albums with his bands Naked<br />

City and Painkiller. Brackett’s<br />

study of Japanese culture moves<br />

beyond Zorn and his music. It<br />

returns to draw parallels, but only<br />

after traversing much ground.<br />

Brackett, a music professor at the University of Utah, allocates<br />

considerable space to critics. These include feminists Andrea<br />

Dworkin and Catherine MacKinnon, whose writings about the<br />

impact of pornography on women received attention in the 1980s.<br />

French philosopher and novelist Georges Bataille provides the<br />

underpinning for Tradition And Transgression. Brackett’s dense<br />

style, however, badly articulates the relationship between<br />

Bataille’s concept of “base materialism” and Zorn’s interest in<br />

sadomasochism. Brackett also attributes the origins of compositions<br />

like “Osaka Bondage” from Naked City’s Torture Garden<br />

(1989) to “the sense of alienation and rejection [Zorn] experienced<br />

during his stays in Japan.” Had Brackett incorporated biographical<br />

information—such as the reason behind Zorn’s visits to<br />

Japan—or included an anecdote or quote, it would have made the<br />

commentary stronger and clearer.<br />

The chapter “Magick And Mysticism In Zorn’s Recent Work”<br />

discusses Zorn’s Gnostic-inspired music in the context of the<br />

Jewish Kabbalah tradition and British occultist Aleister Crowley.<br />

“Tradition, Gifts, And Zorn’s Musical Homages” establishes<br />

Zorn’s place in a broad “maverick tradition” of iconoclastic composers,<br />

musicians, filmmakers, artists and writers. Brackett creates<br />

an artistic niche for these folks (“the tradition of transgression”).<br />

“In this sense,” he writes, “the tradition of transgression is<br />

founded upon an apparent paradox: a tradition of practices and<br />

thought that zeroes in on and exploits the spaces or ‘blind spots’<br />

deemed impermissible, unacceptable, and unrecognizable (yet<br />

ultimately created) by traditional institutions of art.”<br />

Such passages show how much the book’s depth and density<br />

sacrifice narrative flow, and how Brackett’s analysis too often follows<br />

long digressions. Consequently, payoffs become anticlimactic.<br />

Brackett should have balanced his examination of Zorn’s ideas<br />

with more apt aspects of Zorn’s life. Art, after all, does not exist<br />

entirely in a vacuum.<br />

DB<br />

Ordering info: iupress.indiana.edu<br />

June 2009 DOWNBEAT 71

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