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Cultural and Subcultural Differences in Adolescent Development

Cultural and Subcultural Differences in Adolescent Development

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However, different subcultural groups may form their identities <strong>in</strong> different ways. All of the research (e.g. Erikson,<br />

Marcia) we have looked at has assumed that adolescent identity formation depends on choices about political beliefs,<br />

career, religion <strong>and</strong> so on. This is a very middle-class set of priorities, <strong>and</strong> other routes to identity are possible.<br />

For example, Weis (1990) identified an ‘antischool’ subculture, where the ‘ma<strong>in</strong>stream’ values of education as a route to<br />

a career (<strong>and</strong>, hence, adult identity) were rejected. Members of this group were likely to have an ‘<strong>in</strong>verted’ set of values<br />

(e.g. achievement <strong>in</strong> education was not valued, caus<strong>in</strong>g ‘trouble’ was). Members of the ‘antischool’ subculture were<br />

more likely to be <strong>in</strong>volved <strong>in</strong> del<strong>in</strong>quent activities, <strong>and</strong> were predom<strong>in</strong>antly work<strong>in</strong>g class. It could be suggested that the<br />

class system <strong>in</strong> our society had cut them off from the ma<strong>in</strong>stream ‘i.e. middle class’ route to identity formation, <strong>and</strong> they<br />

had moved towards a deviant identity because they felt that no other options were available.<br />

Historical <strong>Differences</strong> <strong>in</strong> Western Culture<br />

Adolescence as we know it is a relatively recent phenomenon. Historically, the transition between childhood <strong>and</strong><br />

adulthood was sharp, <strong>and</strong> occurred much earlier. One reason for this is the prevail<strong>in</strong>g economic conditions at the time.<br />

<strong>Adolescent</strong>s are generally economically unproductive, <strong>and</strong>, <strong>in</strong> many periods of history, simply could not be afforded as an<br />

<strong>in</strong>come was required to contribute to the family. Historically, rites of passage were much more prevalent <strong>in</strong> our society<br />

(e.g. a boy’s first razor, or gett<strong>in</strong>g the keys to the house at 21). In this view, adolescence is a product of our wealthier<br />

society.<br />

Some have even suggested that adolescence is a feature of consumerist society (i.e. one <strong>in</strong> which people def<strong>in</strong>e<br />

themselves <strong>in</strong> terms of the products they buy) – it could be suggested that the ‘<strong>in</strong>vention’ of the teenager was the result<br />

of a process whereby identities are <strong>in</strong>vented through market<strong>in</strong>g, <strong>in</strong> order to get people to self-identify as particular ‘types<br />

of people’ <strong>and</strong> hence to make it easier to sell th<strong>in</strong>gs to them.<br />

www.psychlotron.org.uk<br />

Contributed by Aidan Sammons

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