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HITLER AND<br />
CHURCHILL...<br />
have the grit to live up to<br />
that slogan, and if they are<br />
leaders, they may be able<br />
to carry the nation with<br />
them to heroic heights.<br />
That “never surrender”<br />
statement reflects the spirit<br />
of Valley Forge and of<br />
1940, of Russia in<br />
September 1941 at the<br />
edge of the abyss or the<br />
U.S. in early 1942 battered by a succession of military disasters<br />
(or, in sports, the Boston Red Sox in 2004 facing a<br />
daunting 3-0 deficit in the seven-game American League<br />
play-offs). Against all odds, the underdogs would not surrender<br />
and went on to victory.<br />
The truth is, however, that such life or death struggles<br />
are relatively rare. In the course of normal democratic politics,<br />
negotiations between the major parties of the left and<br />
the right are necessary for a government to function.<br />
Negotiations mean compromise, not surrender. The radicals<br />
on both sides may yell “never,” and, when they for once had<br />
their way, America had a bloody civil war. So one must<br />
carefully and infrequently choose one’s last-ditch stand.<br />
<strong>Churchill</strong>’s “Never Surrender,” like all proverbs,<br />
indeed like all generalizations, must be applied with nuance.<br />
Because of the many who lived by it and went on to ignominious<br />
defeat, it cannot be mindlessly invoked.<br />
If the “never surrender” statement turns out to have<br />
limited application, it is even more vulnerable to the charge<br />
of being morally simplistic. We praise the assertion because<br />
we assume that the cause over which one will not surrender<br />
is just. If only that were so! We are jolted when we hear<br />
Hitler using similar rhetoric. And even more unsettling is<br />
the thought that, depraved as he was, he nevertheless<br />
thought that he was fighting for a righteous cause—the<br />
God- or nature-ordained ascendancy of a superior people.<br />
And even if he did not believe that, or is accounted<br />
insane, he certainly imbued his armies, composed of<br />
“normal” people, with the sense of a noble mission that<br />
should not be compromised. So we find him in the<br />
<strong>Churchill</strong>ian “never surrender” mode time and again in<br />
Mein Kampf and later. A good German, he asserts, must be<br />
“trained in rigid discipline and fanatical faith in the justice<br />
and power of his cause and taught to stake his life for it<br />
without reservation.” The Nazis are “fighting for a mighty<br />
idea, so great and noble that it well deserves to be guarded<br />
and protected with the last drop of blood.” The Nazis<br />
entered a lecture hall with the resolution “that not a man of<br />
us must leave the hall unless we were carried out dead….<br />
Those who attended our meetings knew full well that we<br />
would rather have let ourselves be beaten to death than<br />
capitulate.” 24 Thus does the Devil cite scripture.<br />
And, indeed, Hitler was as good as his word. When<br />
the Nazi empire began to contract and the generals repeatedly<br />
urged prudent retreats for the purpose of achieving<br />
better logistical conditions and of reconstituting the demoralized<br />
German forces, Hitler overrode them and ordered<br />
that they hold every inch of territory and fight to the last<br />
man. So it was in Tunisia, at Stalingrad, and at other places<br />
in Russia and France. Hitler held out until, unlike in World<br />
War I when Germany surrendered intact, all of Germany<br />
was in ruins and the invading “barbarians” were a few<br />
blocks away from his bunker. So many lives thrown away, so<br />
many cities leveled, to no purpose other than one powerful<br />
man’s “never surrender”!<br />
In 1940, facing possible doom, <strong>Churchill</strong> had spoken<br />
of carrying his own pistol and being prepared to fight on<br />
until he choked in his own blood. Fortunately, <strong>Churchill</strong><br />
did not have to do so, and five years later, Hitler turned out<br />
to be the one who did.<br />
So when someone blurts out, “never surrender,” the<br />
wise observer must ask, “On behalf of what cause” In<br />
1940, it was glorious; in 1945, unspeakable. ,<br />
Endnotes<br />
1. Adolf Hitler, Mein Kampf, tr. Ralph Manheim (Boston:<br />
Houghton Mifflin, 1943), 485.<br />
2. <strong>Winston</strong> S. <strong>Churchill</strong>, Thoughts and Adventures, ed. James W.<br />
Muller (Wilmington, Del.: ISI, 2009), 22.<br />
3. <strong>Winston</strong> S. <strong>Churchill</strong>, A Roving Commission (New York:<br />
Scribner’s, 1941), 364.<br />
4. Mein Kampf, 674; see also Hitler, Hitler’s Second Book, ed.<br />
Gerhard Weinberg, tr. Krista Smith (New York: Enigma, 2003), 192.<br />
<strong>Churchill</strong>, House of Commons, 6 November 1938, Richard M. Langworth<br />
ed., <strong>Churchill</strong> By Himself (New York: Public Affairs, 2009), 346.<br />
5. Hitler’s Second Book, xx.<br />
6. <strong>Winston</strong> S. <strong>Churchill</strong>, The Grand Alliance (Boston: Houghton<br />
Mifflin, 1950), 370.<br />
7. Mein Kampf, 468.<br />
8. Ibid., 469.<br />
9. Ibid., 473-75.<br />
10. B. C. Sax and Dieter Kuntz, Inside Hitler’s Germany<br />
(Lexington, Mass.: D. C. Heath, 1992), 70.<br />
11. <strong>Winston</strong> S. <strong>Churchill</strong>, Onwards to Victory (Boston: Little<br />
Brown, 1944), 317-18.<br />
12. <strong>Winston</strong> S. <strong>Churchill</strong>, Savrola (New York: Random House,<br />
1956), 64.<br />
13. Mein Kampf, 471.<br />
14. Ibid., 476-77.<br />
15. Savrola, 107.<br />
16. Mein Kampf, 631.<br />
17. Savrola, 103-05.<br />
18. Mein Kampf, 466, 468.<br />
19. Ibid., 366, 483-84.<br />
20. Ibid., 483, 358, 487-90, 505.<br />
21. Savrola, 108-09.<br />
22. Mein Kampf, 478-9, 369-70, 500.<br />
23. <strong>Winston</strong> S. <strong>Churchill</strong>, The Unrelenting Struggle (London:<br />
Cassell, 1942), 275.<br />
24. Mein Kampf, 456, 490, 504, 488.<br />
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