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HITLER AND<br />

CHURCHILL...<br />

have the grit to live up to<br />

that slogan, and if they are<br />

leaders, they may be able<br />

to carry the nation with<br />

them to heroic heights.<br />

That “never surrender”<br />

statement reflects the spirit<br />

of Valley Forge and of<br />

1940, of Russia in<br />

September 1941 at the<br />

edge of the abyss or the<br />

U.S. in early 1942 battered by a succession of military disasters<br />

(or, in sports, the Boston Red Sox in 2004 facing a<br />

daunting 3-0 deficit in the seven-game American League<br />

play-offs). Against all odds, the underdogs would not surrender<br />

and went on to victory.<br />

The truth is, however, that such life or death struggles<br />

are relatively rare. In the course of normal democratic politics,<br />

negotiations between the major parties of the left and<br />

the right are necessary for a government to function.<br />

Negotiations mean compromise, not surrender. The radicals<br />

on both sides may yell “never,” and, when they for once had<br />

their way, America had a bloody civil war. So one must<br />

carefully and infrequently choose one’s last-ditch stand.<br />

<strong>Churchill</strong>’s “Never Surrender,” like all proverbs,<br />

indeed like all generalizations, must be applied with nuance.<br />

Because of the many who lived by it and went on to ignominious<br />

defeat, it cannot be mindlessly invoked.<br />

If the “never surrender” statement turns out to have<br />

limited application, it is even more vulnerable to the charge<br />

of being morally simplistic. We praise the assertion because<br />

we assume that the cause over which one will not surrender<br />

is just. If only that were so! We are jolted when we hear<br />

Hitler using similar rhetoric. And even more unsettling is<br />

the thought that, depraved as he was, he nevertheless<br />

thought that he was fighting for a righteous cause—the<br />

God- or nature-ordained ascendancy of a superior people.<br />

And even if he did not believe that, or is accounted<br />

insane, he certainly imbued his armies, composed of<br />

“normal” people, with the sense of a noble mission that<br />

should not be compromised. So we find him in the<br />

<strong>Churchill</strong>ian “never surrender” mode time and again in<br />

Mein Kampf and later. A good German, he asserts, must be<br />

“trained in rigid discipline and fanatical faith in the justice<br />

and power of his cause and taught to stake his life for it<br />

without reservation.” The Nazis are “fighting for a mighty<br />

idea, so great and noble that it well deserves to be guarded<br />

and protected with the last drop of blood.” The Nazis<br />

entered a lecture hall with the resolution “that not a man of<br />

us must leave the hall unless we were carried out dead….<br />

Those who attended our meetings knew full well that we<br />

would rather have let ourselves be beaten to death than<br />

capitulate.” 24 Thus does the Devil cite scripture.<br />

And, indeed, Hitler was as good as his word. When<br />

the Nazi empire began to contract and the generals repeatedly<br />

urged prudent retreats for the purpose of achieving<br />

better logistical conditions and of reconstituting the demoralized<br />

German forces, Hitler overrode them and ordered<br />

that they hold every inch of territory and fight to the last<br />

man. So it was in Tunisia, at Stalingrad, and at other places<br />

in Russia and France. Hitler held out until, unlike in World<br />

War I when Germany surrendered intact, all of Germany<br />

was in ruins and the invading “barbarians” were a few<br />

blocks away from his bunker. So many lives thrown away, so<br />

many cities leveled, to no purpose other than one powerful<br />

man’s “never surrender”!<br />

In 1940, facing possible doom, <strong>Churchill</strong> had spoken<br />

of carrying his own pistol and being prepared to fight on<br />

until he choked in his own blood. Fortunately, <strong>Churchill</strong><br />

did not have to do so, and five years later, Hitler turned out<br />

to be the one who did.<br />

So when someone blurts out, “never surrender,” the<br />

wise observer must ask, “On behalf of what cause” In<br />

1940, it was glorious; in 1945, unspeakable. ,<br />

Endnotes<br />

1. Adolf Hitler, Mein Kampf, tr. Ralph Manheim (Boston:<br />

Houghton Mifflin, 1943), 485.<br />

2. <strong>Winston</strong> S. <strong>Churchill</strong>, Thoughts and Adventures, ed. James W.<br />

Muller (Wilmington, Del.: ISI, 2009), 22.<br />

3. <strong>Winston</strong> S. <strong>Churchill</strong>, A Roving Commission (New York:<br />

Scribner’s, 1941), 364.<br />

4. Mein Kampf, 674; see also Hitler, Hitler’s Second Book, ed.<br />

Gerhard Weinberg, tr. Krista Smith (New York: Enigma, 2003), 192.<br />

<strong>Churchill</strong>, House of Commons, 6 November 1938, Richard M. Langworth<br />

ed., <strong>Churchill</strong> By Himself (New York: Public Affairs, 2009), 346.<br />

5. Hitler’s Second Book, xx.<br />

6. <strong>Winston</strong> S. <strong>Churchill</strong>, The Grand Alliance (Boston: Houghton<br />

Mifflin, 1950), 370.<br />

7. Mein Kampf, 468.<br />

8. Ibid., 469.<br />

9. Ibid., 473-75.<br />

10. B. C. Sax and Dieter Kuntz, Inside Hitler’s Germany<br />

(Lexington, Mass.: D. C. Heath, 1992), 70.<br />

11. <strong>Winston</strong> S. <strong>Churchill</strong>, Onwards to Victory (Boston: Little<br />

Brown, 1944), 317-18.<br />

12. <strong>Winston</strong> S. <strong>Churchill</strong>, Savrola (New York: Random House,<br />

1956), 64.<br />

13. Mein Kampf, 471.<br />

14. Ibid., 476-77.<br />

15. Savrola, 107.<br />

16. Mein Kampf, 631.<br />

17. Savrola, 103-05.<br />

18. Mein Kampf, 466, 468.<br />

19. Ibid., 366, 483-84.<br />

20. Ibid., 483, 358, 487-90, 505.<br />

21. Savrola, 108-09.<br />

22. Mein Kampf, 478-9, 369-70, 500.<br />

23. <strong>Winston</strong> S. <strong>Churchill</strong>, The Unrelenting Struggle (London:<br />

Cassell, 1942), 275.<br />

24. Mein Kampf, 456, 490, 504, 488.<br />

FINEST HOUR 148 / 30

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