Journal of - International Society for the History of Islamic Medicine
Journal of - International Society for the History of Islamic Medicine Journal of - International Society for the History of Islamic Medicine
Graeco-Arabic Concept of Narfarsi (Eczema) Md. Nafis IQBAL, Anis A ANSARI, Khalid Z. KHAN ally caused by Khilte Haad which is bilious in nature” [3]. Similar description is present in the manuscripts of renowned Unani physician, like Abul Mansoorul Hasan Qamri (990AD) quoted: يف ضرعت بيهلو ةكح اهنإف يسرافلا رانلا امأو“ اقيقر ءام ةئلتمم تاخافن اهدعب ثدحي قرحلا ةديدش ءاضعألا )ىنم ىنغ( «.هتدحو مدلا ةرثك هببسو “Narfarsi is a Waram (inflammation) associated with Khujli (itching) and Sozish (burning) on touching” [4]. Ahmad Al Hasan Jurjani (1200AD), Ibne Hubul Baghdadi (1234AD) and Ibnul Qaf Maseehi (1233AD), had also described the disease in their manuscripts [5,6,7]. Nafees Bin Auz Al Kirmani (1448AD), described the disease as: لك لاقي نافدارتم نامسا اهنإ :ةيسرافلا رانلاو ةرمجلا“ ببسب ةشيركشخلل ثدحم قرحم طقنم لاكألا رثب امهنم سنج نم رثب هعم ناك امب ةيسرافلا رانلا تصخ امبرو قرحلا نفعتلا ةليلق ةيوارفص ةدام نم طيقنتو يعس هيف ةلمنلا (يسيفن تاجلاعم)”ءادوسلا ةليلقو “Jamra and Narfarsi are often used as synonymous terms. The corrosive substance is supposed to cause itching and burning and hence it is termed as Narfarsi. Sometime there is formation of blisters which slowly spread and cause irritation. It is believed that there is involvement of such a Safravi Madda (bilious substance) that does not get infected” [8]. As quoted by Dawood Antaki (1541-1599AD): نألو سرفلا يف هترثكل كلذب يمس :يسراف ران“ ةرمح رانلا قرح هبشت هيف ةنئاكلا روثبلاو راشتنالا رهظو لكآت وأ انايحأ رادتساو اطوطخ لاطتسا امبرو ابهلتو ةركذت) «.قيقر مد ريسي عم يوارفص طلخ هتدامو .ةعرسب (بابلألا يلوأ “The name Narfarsi is given to this disease because it is more prevalent in Faras, and there is intense itching and burning in the lesion” [9] Akbar Arzani (1721AD), Haider Ali Khan (1294Hijri) and Mohammad Azam Khan (1813-1902AD) also described the disease in their valuable texts [10,11,12]. Going through the manuscripts of the period after Ibne Sina, it can be inferred that most of the Unani physicians of the later period has followed the path of Ibne Sina and described the disease merely with little language difference. Definitions of Narfarsi by ancient scholars The word “Eczema” is derived from a Greek Word “Ekzein” which means to boil out [13-15]. In Unani system of medicine, the eczema is known as “Narfarsi,” “Chajan” and “Akota” [16]. ISHIM 2011-2012 Abul Mansoorul Hasan Qamri (990AD), author of “Ghina Muna” describes that Narfarsi is a Waram (inflammation) associated with Khujli (itching) and Sozish (burning) on touching” [4]. Ahmad Al Hasan Jurjani (1200AD), author of “Zakhirae Khawarizm Shahi” describes, that Narfarsi are the vesicles associated with intense burning and itching [5]. According to Abul Hasan Ahmad Bin Mohammad Tabri, Narfarsi is the disease in which large blisters are formed accompanied with severe burning and pain. In this disease, skin becomes Ghaleez (thick), disease does not spread itself in skin, rather it spreads locally at its own place. ‘Raqeeq Khilt’ that is responsible for the causation of the disease becomes dissolve (Tahleel) and ‘Ghaleez Khilt’ remain in the body [16]. Akbar Arzani, and Ahmad Al Hasan Jurjani, renowned Unani scholars described in their respective manuscripts that Narfarsi is a skin disease characterized by the appearance of vesicles formation associated with itching and burning [17]. Ghulam Jilani, defines Narfarsi (eczema) as a type of skin disease in which, there is burning sensation on the lesion as it is burning of fire [18] Pathogenesis of Narfarsi in Graeco- Arabic literature There are so many pores in the skin through which dissolution occurs; therefore, whenever Tabiyat fails to find any normal route for elimination of wastes, it disposes the wastes towards the skin. Thus, the wastes appear in various forms, mostly in blisters and abscesses. Hence, the skin is a major organ to receive the wastes from muscles and vessels [19,20]. Narfarsi is a humoral disease in which “Lateef Safravi Mavad” are disposed of towards the skin which appear in the form of yellowish blisters with severe burning and itching. The itching and burning is due to “Laze aur Ha-d nature of Safra”; along with Safra, some ‘Ghaleez Mavad’ are also accumulated. Being Lateef Safra usually dissolute with ease leaving behind the ‘Ghaleez Mavad’ which are responsible for its chronicity and infectivity. Further ‘Lateef Mavad’ are thrown out more superficially, where as ‘Ghaleez Mavad’ are not thrown so superficial thus they stay in deeper parts of skin and disease process is continued. Putrefaction seldom occurs in the lesions of Narfarsi [3,8,13]. Etiology of Narfarsi in the light of Graeco-Arab Medicine Eminent Unani physicians gave detail description of etiology of the disease in their valuable texts. They have narrated the following causative agents for this disease. 77
Amjad ALI , M. A. SIDDIQUE, Tanzeel AHMAD, Ahsan ILAHI Graeco-Arabic Concept of Narfarsi (Eczema) Ibne Sina (980-1037AD), a legendary Unani physician and the author of the famous book, “Al Qanoon Fit Tib” has narrated that Narfarsi is caused by “Khilte Haad” which is Safravi (bilious) in nature [3]. Abul Mansoorul Hasan Qamri (990AD), the author of “Ghina Muna” describes that Narfarsi results from “Hiddat and excess of Dam (blood)” [4]. Ibne Hubul Baghdadi (1243AD), a well-known Unani scholar and author of “Kitabul Mukhtarat Fit Tib” describes that Narfarsi is caused by “Raqeeq Khilt”[6]. Another eminent Unani physician Ibnul Qaf Maseehi (1233-1286AD), stated in his book “Kitabul Umda Fil Jarahat” that Narfarsi is caused by the intermingling of abnormal Safra and Sawda, with dominance of Safra in Narfarsi [7]. Ghulam Jilani the author of “Makhzane Hikmat” has described the following predisposing factors which may be responsible to cause disease [18]. 1. Zoafe Aam 2. Zoafe Aa’sab 3. Less excretion of waste metabolic products 4. Fasade Dam 5. Deedane Ama’a 6. Certain diseases like Niqras, Wajaul Mafasil etc. 7. Zamanae Hamal 8. Dentition Period Classification The classification of eczema is difficult not only because nomenclature is controversial, but also because in many cases the precise cause is unknown. Multiple factors play the role in the etiology; however eczemas are classified as follows. Unani physicians have classified eczema (Narfarsi) according to the characteristic features of eruption i.e. shape of rashes and presence or absence of fluid in them. Several types are described here [3,8,16]. 1. According to appearance: • Aabledar • Yabis 2. According to colour: • Siyah • Rasasi 3. According to severity: • Haa’d • Muzmin Principles of Management In Unani system of medicine, the management of eczema is quite effective. The eminent physicians like Abu Bakar Mohammad Bin Zakaria Razi, Ibne Sina, Akbar Arzani, Ismail Jurjani, and many other legendary physicians have described the basic principles of treatment for Narfarsi (eczema) under the following headings [2,3,5,7]. 1. Istifragh: It is the method of elimination of the ‘Akhlate Fasida’ from the body. These ‘Akhlate Fasida’ are harmful for body, and enhance the disease process if remain stagnant in the body. So there is the need of the elimination of these ‘Akhlate Fasida’ from the body. ‘Nuzj’ must be given before elimination by administering ‘Munzije Safra or Sauda’ as the case needed. After the appearance of features of ‘Nuzj’ in the respective ‘Khilt’, any of the following methods may be used for Istifragh in Narfarsi. a) Fas’d b) Hijamat c) Irsale Alaq 2. Tabreed wa Tadeel: ‘Tabreed’ is mainly required for ‘Khilt’ which, is present in interstices and below the skin and responsible for ‘Sozish and Laza’ (burning and irritation). By ‘Mubarridat’ like Roghane gul and Kafoor breaks the ‘Hiddat’ of causative ‘Khilt’ and minimizes the symptoms arising from ‘Hiddat and Laza’. Similarly ‘Tadeel’ is practiced with the objectives of normalizing the qualities of ‘Safra’. Infact ‘Tadeel’ means to bring back the ‘Mizaj of Khilt’ towards normal and since in this disease, ‘Haa’d and Laze Safra’ is causative with excess ‘Mizaji Hararat’ so that excess ‘Hararat’ should be returned to normalcy. It is usually done to neutralize the small amount of ‘Akhlate Fasida’ that remains within the body after Istafragh. Here ‘Tadeel wa Tabreed’ are almost synonymous. And for this purpose various drugs have been mentioned in Unani text. Some of them are as under. • Gule Surkh (Rosa damascena) • Kafoor (Cinnamomum camphora) • Chiraita (Swertia chirata) • Chobchini (Smilax china) • Sirka (Vinegar) 3. Commonly used single Unani drugs a) Ushba (Smilax ornata) b) Shahtara (Fumaria parviflora) c) Unnab (Zizyphus sativa) d) Mundi (Sphaeranthus indicus) e) Sarphoka (Tefrosia purpurea) f) Neem (Azadirachta indica) g) Hina (Lawsonia inermis) h) Chobchini (Smilax china) i) Afsanteen (Artemisia absinthium) j) Red rose (Rosa damascena) 78 ISHIM 2011-2012
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Amjad ALI , M. A. SIDDIQUE, Tanzeel AHMAD, Ahsan ILAHI<br />
Graeco-Arabic Concept <strong>of</strong> Narfarsi (Eczema)<br />
Ibne Sina (980-1037AD), a legendary Unani physician<br />
and <strong>the</strong> author <strong>of</strong> <strong>the</strong> famous book, “Al Qanoon Fit Tib” has<br />
narrated that Narfarsi is caused by “Khilte Haad” which is<br />
Safravi (bilious) in nature [3].<br />
Abul Mansoorul Hasan Qamri (990AD), <strong>the</strong> author <strong>of</strong><br />
“Ghina Muna” describes that Narfarsi results from “Hiddat<br />
and excess <strong>of</strong> Dam (blood)” [4].<br />
Ibne Hubul Baghdadi (1243AD), a well-known Unani<br />
scholar and author <strong>of</strong> “Kitabul Mukhtarat Fit Tib” describes<br />
that Narfarsi is caused by “Raqeeq Khilt”[6].<br />
Ano<strong>the</strong>r eminent Unani physician Ibnul Qaf Maseehi<br />
(1233-1286AD), stated in his book “Kitabul Umda Fil Jarahat”<br />
that Narfarsi is caused by <strong>the</strong> intermingling <strong>of</strong> abnormal<br />
Safra and Sawda, with dominance <strong>of</strong> Safra in Narfarsi [7].<br />
Ghulam Jilani <strong>the</strong> author <strong>of</strong> “Makhzane Hikmat” has<br />
described <strong>the</strong> following predisposing factors which may be<br />
responsible to cause disease [18].<br />
1. Zoafe Aam<br />
2. Zoafe Aa’sab<br />
3. Less excretion <strong>of</strong> waste metabolic products<br />
4. Fasade Dam<br />
5. Deedane Ama’a<br />
6. Certain diseases like Niqras, Wajaul Mafasil etc.<br />
7. Zamanae Hamal<br />
8. Dentition Period<br />
Classification<br />
The classification <strong>of</strong> eczema is difficult not only because<br />
nomenclature is controversial, but also because in many cases<br />
<strong>the</strong> precise cause is unknown. Multiple factors play <strong>the</strong> role in<br />
<strong>the</strong> etiology; however eczemas are classified as follows.<br />
Unani physicians have classified eczema (Narfarsi) according<br />
to <strong>the</strong> characteristic features <strong>of</strong> eruption i.e. shape<br />
<strong>of</strong> rashes and presence or absence <strong>of</strong> fluid in <strong>the</strong>m. Several<br />
types are described here [3,8,16].<br />
1. According to appearance:<br />
• Aabledar<br />
• Yabis<br />
2. According to colour:<br />
• Siyah<br />
• Rasasi<br />
3. According to severity:<br />
• Haa’d<br />
• Muzmin<br />
Principles <strong>of</strong> Management<br />
In Unani system <strong>of</strong> medicine, <strong>the</strong> management <strong>of</strong> eczema<br />
is quite effective. The eminent physicians like Abu Bakar<br />
Mohammad Bin Zakaria Razi, Ibne Sina, Akbar Arzani,<br />
Ismail Jurjani, and many o<strong>the</strong>r legendary physicians have<br />
described <strong>the</strong> basic principles <strong>of</strong> treatment <strong>for</strong> Narfarsi (eczema)<br />
under <strong>the</strong> following headings [2,3,5,7].<br />
1. Istifragh: It is <strong>the</strong> method <strong>of</strong> elimination <strong>of</strong> <strong>the</strong> ‘Akhlate<br />
Fasida’ from <strong>the</strong> body. These ‘Akhlate Fasida’ are harmful<br />
<strong>for</strong> body, and enhance <strong>the</strong> disease process if remain<br />
stagnant in <strong>the</strong> body. So <strong>the</strong>re is <strong>the</strong> need <strong>of</strong> <strong>the</strong> elimination<br />
<strong>of</strong> <strong>the</strong>se ‘Akhlate Fasida’ from <strong>the</strong> body. ‘Nuzj’ must<br />
be given be<strong>for</strong>e elimination by administering ‘Munzije<br />
Safra or Sauda’ as <strong>the</strong> case needed. After <strong>the</strong> appearance<br />
<strong>of</strong> features <strong>of</strong> ‘Nuzj’ in <strong>the</strong> respective ‘Khilt’, any <strong>of</strong> <strong>the</strong><br />
following methods may be used <strong>for</strong> Istifragh in Narfarsi.<br />
a) Fas’d<br />
b) Hijamat<br />
c) Irsale Alaq<br />
2. Tabreed wa Tadeel: ‘Tabreed’ is mainly required <strong>for</strong> ‘Khilt’<br />
which, is present in interstices and below <strong>the</strong> skin and<br />
responsible <strong>for</strong> ‘Sozish and Laza’ (burning and irritation).<br />
By ‘Mubarridat’ like Roghane gul and Kafoor breaks <strong>the</strong><br />
‘Hiddat’ <strong>of</strong> causative ‘Khilt’ and minimizes <strong>the</strong> symptoms<br />
arising from ‘Hiddat and Laza’. Similarly ‘Tadeel’ is practiced<br />
with <strong>the</strong> objectives <strong>of</strong> normalizing <strong>the</strong> qualities <strong>of</strong><br />
‘Safra’. Infact ‘Tadeel’ means to bring back <strong>the</strong> ‘Mizaj <strong>of</strong><br />
Khilt’ towards normal and since in this disease, ‘Haa’d<br />
and Laze Safra’ is causative with excess ‘Mizaji Hararat’ so<br />
that excess ‘Hararat’ should be returned to normalcy. It is<br />
usually done to neutralize <strong>the</strong> small amount <strong>of</strong> ‘Akhlate<br />
Fasida’ that remains within <strong>the</strong> body after Istafragh. Here<br />
‘Tadeel wa Tabreed’ are almost synonymous. And <strong>for</strong> this<br />
purpose various drugs have been mentioned in Unani<br />
text. Some <strong>of</strong> <strong>the</strong>m are as under.<br />
• Gule Surkh (Rosa damascena)<br />
• Kafoor (Cinnamomum camphora)<br />
• Chiraita (Swertia chirata)<br />
• Chobchini (Smilax china)<br />
• Sirka (Vinegar)<br />
3. Commonly used single Unani drugs<br />
a) Ushba (Smilax ornata)<br />
b) Shahtara (Fumaria parviflora)<br />
c) Unnab (Zizyphus sativa)<br />
d) Mundi (Sphaeranthus indicus)<br />
e) Sarphoka (Tefrosia purpurea)<br />
f) Neem (Azadirachta indica)<br />
g) Hina (Lawsonia inermis)<br />
h) Chobchini (Smilax china)<br />
i) Afsanteen (Artemisia absinthium)<br />
j) Red rose (Rosa damascena)<br />
78<br />
ISHIM 2011-2012