Journal of - International Society for the History of Islamic Medicine
Journal of - International Society for the History of Islamic Medicine
Journal of - International Society for the History of Islamic Medicine
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Bilal AHMAD GHAREEB<br />
Extra-Nuclear Genetics, Sex Chromosomes, Sex Determination<br />
and <strong>the</strong>ir Applications in Holy Qur’an and <strong>the</strong> Honorable<br />
Hadith (Sayings <strong>of</strong> Prophet Mohammad (PBUH))<br />
grace or bury it (alive) in <strong>the</strong> dust Now surely evil is what<br />
<strong>the</strong>y judge (An-Nahl, The Bee, Qur’an Chapter 16 verses<br />
58-59).<br />
اّدَوْسُم ُهُهْجَو َّلَظ ىَثنُألاِب ْمُهُدَحَأ َرِّشُب اَذِإَو<br />
َرِّشُب اَم ِءوُس نِم ِمْوَقْلا َنِم ىَراَوَتَي * ٌميِظَك َوُهَو<br />
نومكحي ام ءاس الأ بارتلا يف هسدي مأ نوه ىلع هكسميأ هِب<br />
58-59). 16: لحنلا)<br />
In this respect, it should be notified that <strong>the</strong> scientific<br />
evidences and texts especially from Holy Qur’an and au<strong>the</strong>ntic<br />
Saying <strong>of</strong> <strong>the</strong> Prophet (PBUH) should be considered<br />
collectively in order to avoid misconceptions. The issue<br />
<strong>of</strong> determination <strong>of</strong> <strong>the</strong> sex <strong>of</strong> <strong>of</strong>fspring is demonstrative.<br />
We saw that in <strong>the</strong> light <strong>of</strong> some scientific evidences<br />
(an X is taken by default from <strong>the</strong> mo<strong>the</strong>r and it is <strong>the</strong> fa<strong>the</strong>r’s<br />
sex chromosome that determines <strong>the</strong> sex, Y <strong>for</strong> a boy<br />
and X <strong>for</strong> a girl) and religious texts, <strong>the</strong> fa<strong>the</strong>r determines<br />
<strong>the</strong> sex <strong>of</strong> <strong>the</strong> child, in <strong>the</strong> light <strong>of</strong> o<strong>the</strong>r texts, <strong>the</strong> fa<strong>the</strong>r and<br />
mo<strong>the</strong>r compete to determine <strong>the</strong> sex <strong>of</strong> <strong>the</strong>ir child. Taking<br />
<strong>the</strong> whole texts altoge<strong>the</strong>r demonstrates that both <strong>the</strong><br />
fa<strong>the</strong>r and mo<strong>the</strong>r have a role; <strong>the</strong> fa<strong>the</strong>r gives genetically<br />
<strong>the</strong> male or <strong>the</strong> female gamete, <strong>the</strong> mo<strong>the</strong>r, however, sorts<br />
by its internal environment (pH, nutrition…) male and female<br />
gametes and favors one over <strong>the</strong> o<strong>the</strong>r depending on<br />
parameters <strong>of</strong> <strong>the</strong> internal environment to be investigated<br />
fur<strong>the</strong>rmore. In conclusion, it seems evidently that both <strong>the</strong><br />
fa<strong>the</strong>r and <strong>the</strong> mo<strong>the</strong>r play a role in <strong>the</strong> determination <strong>of</strong><br />
<strong>the</strong> sex <strong>of</strong> <strong>the</strong>ir children.<br />
Conclusions and Perspectives:<br />
In this paper, convincing links between different aspects<br />
and concepts in Holy Qur’an and Honorable Hadith are<br />
made with <strong>the</strong> scientific discoveries in <strong>the</strong> field <strong>of</strong> genetics<br />
(extra-nuclear genetics, sex chromosomes and sex determination).<br />
Such links in genetics and o<strong>the</strong>r domains <strong>of</strong> sciences<br />
should be <strong>the</strong> focus <strong>of</strong> both religion scholars and scientists.<br />
As also in your own selves: Will ye not <strong>the</strong>n see (AThariyat,<br />
The Winnowing Winds, Qur’an Chapter 51, Verse<br />
21)<br />
.(21 :51 تايراذلا (نوُرِصْبُت اَلَفَأ ْمُكِسُفنَأ يِفَو<br />
ضرألا لهأ نم دحأ هملعي ال ءيش نع كلأسأ تئج و لاق .تقدص<br />
عمسأ لاق ؟كتثدح نإ كعفني لاق .نالجر وأ لجر وأ يبن الإ<br />
و ضيبأ لجرلا ءام :لاق ؟دلولا نع كلأسأ تئج :لاق ،ينذأب<br />
ةأرملا ُّيِنَم لجرلا ُّيِنَم العَف اعمتجا اذإف رفصأ ةأرملا ءام<br />
نذإب اثنآ لجرلا ُّيِنَم ةأرملا ُّيِنَم الع اذإو ،هللا نذإب اركذأ<br />
،بهذف فرصنا مث .يبنل كنإو تقدص دقل يدوهيلا لاق .هللا<br />
يلام و هنع ينلأس يذلا نع اذه ينلأس دقل هللا لوسر لاقف<br />
باتك يف ملسم حيحص) هب هللا يناتأ ىتح هنم ءيشب ملع<br />
315). ضيحلا<br />
نهب ينربخأ :لاق هنأ يبنلا نع كلام نب سنأ نع<br />
هبشلا امأ هللا لوسر لاقف دوهيلا ودع كلذ لاق افنآ ليربج<br />
ةأرملاو ءام قبس اذإو هبشلاب بهذ ةأرملا ءام لجرلا ءام قبس اذإ<br />
نم ءيجت ران سانلا رشحي ءيش لوأو هبشلاب تبهذ لجرلا ءام<br />
لهأ هلكأي ءيش لوأو برغملا ىلإ سانلا رشحتف قرشملا لبق<br />
مثهللا لوسر كنأ دهشأ لاقو ننمآف توح دبكو روث سأر ةنجلا<br />
يناميإب اوعمس نإ مهنإو تهب موق دوهيلا نإهللا لوسر اي لاق<br />
ينع مهلسو مهيلإ ثعباو ينأبخاف يف اوعقوو ينوتهب كب<br />
،انديس نباو انديس اولاق ؟مالس نب هللا دبع ام لاقف ،اوءاجف<br />
هللا لوسر لاقف ،انريخ نباو انريخو ،انملاع نباو انملاعو<br />
لعفي نأ هللا هذاعأ اولاقف !؟نوملستأ ؛ملسأ نإ متيأرأ<br />
مهيلإ جرخف ،مالس نبا اي جرخا لاقف لعفيل ناك ام !كلذ<br />
اولاقف ،هللا لوسر ادمحم نأ دهشأو ،هللا الإ هلإ ال نأ دهشأ لاقف<br />
كربخأ ملأ لاقف ،انلهاج نباو انلهاجو ،انرش نباو انرش وه لب<br />
حيحص يف هححصو ينابلألا) !؟تهب موق مهنأ هللا لوسر اي<br />
(1908 مقر دراوملا<br />
Ano<strong>the</strong>r hypo<strong>the</strong>sis can be postulated concerning <strong>the</strong><br />
interpretation <strong>of</strong> <strong>the</strong> previous Hadith. In case <strong>the</strong> fluid <strong>of</strong><br />
العَف اعمتجا اذإف) man dominates <strong>the</strong> fluid <strong>of</strong> <strong>the</strong> women<br />
Y chromosome ,(ةأرملا ُّيِنَم هللا نذإب اركذأ لجرلا ُّيِنَم<br />
(characteristic <strong>of</strong> male) fertilizes <strong>the</strong> ovum and <strong>the</strong>re will<br />
be a boy. In <strong>the</strong> contrary case, when <strong>the</strong> fluid <strong>of</strong> woman<br />
,(هللا نذإب اثنآ لجرلا ُّيِنَم ةأرملا ُّيِنَم الع اذإو) dominates<br />
it is <strong>the</strong> gamete carrying X (characteristic <strong>of</strong> female) that<br />
will fertilize and <strong>the</strong>re will be a girl. This hypo<strong>the</strong>sis, however,<br />
does not exclude <strong>the</strong> influence <strong>of</strong> environmental factors<br />
(e.g. pH…) on <strong>the</strong> sex <strong>of</strong> <strong>of</strong>fspring.<br />
Never<strong>the</strong>less, an old study conducted on rabbits failed<br />
to establish a clear correlation between <strong>the</strong> pH <strong>of</strong> <strong>the</strong> seminal<br />
fluid and <strong>the</strong> sex determination <strong>of</strong> <strong>of</strong>fspring (Muehleis<br />
and Long, 1976). Fur<strong>the</strong>r investigations on this issue are<br />
needed to rule on.<br />
As both parents participate in determining <strong>the</strong> sex <strong>of</strong><br />
children, Qur’an degrades <strong>the</strong> abominable attitude <strong>of</strong> girls<br />
begetting prevailing and still -to some extent- in <strong>the</strong> Arabic<br />
and generally in <strong>the</strong> less developed countries. Actually, girls<br />
begetting was considered a shame to be hidden and sometimes<br />
lead to horribly burying <strong>the</strong>m alive!<br />
He hides himself from <strong>the</strong> people because <strong>of</strong> <strong>the</strong> evil <strong>of</strong><br />
that which is announced to him * Shall he keep it with dis-<br />
Religion provides a divine source <strong>of</strong> knowledge. It is<br />
interesting to look <strong>for</strong> science in religion and it must be<br />
equally interesting to base scientific research on au<strong>the</strong>ntic<br />
religious texts (e.g. Holy Qur’an and au<strong>the</strong>ntic Sayings <strong>of</strong><br />
<strong>the</strong> Prophet, Sahih). Some fur<strong>the</strong>r investigations in this<br />
respect can be followed up as <strong>for</strong> example more details<br />
on <strong>the</strong> sex determination <strong>of</strong> <strong>the</strong> human <strong>of</strong>fspring and <strong>the</strong><br />
mo<strong>the</strong>r’s internal environment influencing <strong>the</strong> sex <strong>of</strong> children.<br />
36<br />
ISHIM 2011-2012