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Journal of - International Society for the History of Islamic Medicine

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Bilal AHMAD GHAREEB<br />

Extra-Nuclear Genetics, Sex Chromosomes, Sex Determination<br />

and <strong>the</strong>ir Applications in Holy Qur’an and <strong>the</strong> Honorable<br />

Hadith (Sayings <strong>of</strong> Prophet Mohammad (PBUH))<br />

grace or bury it (alive) in <strong>the</strong> dust Now surely evil is what<br />

<strong>the</strong>y judge (An-Nahl, The Bee, Qur’an Chapter 16 verses<br />

58-59).<br />

اّدَوْسُم ‏ُهُهْجَو ‏َّلَظ ىَثنُألاِب ‏ْمُهُدَحَأ ‏َرِّشُب اَذِإَو<br />

‏َرِّشُب اَم ‏ِءوُس نِم ‏ِمْوَقْلا ‏َنِم ىَراَوَتَي * ‏ٌميِظَك ‏َوُهَو<br />

نومكحي ام ءاس الأ بارتلا يف هسدي مأ نوه ىلع هكسميأ هِب<br />

58-59). 16: لحنلا)‏<br />

In this respect, it should be notified that <strong>the</strong> scientific<br />

evidences and texts especially from Holy Qur’an and au<strong>the</strong>ntic<br />

Saying <strong>of</strong> <strong>the</strong> Prophet (PBUH) should be considered<br />

collectively in order to avoid misconceptions. The issue<br />

<strong>of</strong> determination <strong>of</strong> <strong>the</strong> sex <strong>of</strong> <strong>of</strong>fspring is demonstrative.<br />

We saw that in <strong>the</strong> light <strong>of</strong> some scientific evidences<br />

(an X is taken by default from <strong>the</strong> mo<strong>the</strong>r and it is <strong>the</strong> fa<strong>the</strong>r’s<br />

sex chromosome that determines <strong>the</strong> sex, Y <strong>for</strong> a boy<br />

and X <strong>for</strong> a girl) and religious texts, <strong>the</strong> fa<strong>the</strong>r determines<br />

<strong>the</strong> sex <strong>of</strong> <strong>the</strong> child, in <strong>the</strong> light <strong>of</strong> o<strong>the</strong>r texts, <strong>the</strong> fa<strong>the</strong>r and<br />

mo<strong>the</strong>r compete to determine <strong>the</strong> sex <strong>of</strong> <strong>the</strong>ir child. Taking<br />

<strong>the</strong> whole texts altoge<strong>the</strong>r demonstrates that both <strong>the</strong><br />

fa<strong>the</strong>r and mo<strong>the</strong>r have a role; <strong>the</strong> fa<strong>the</strong>r gives genetically<br />

<strong>the</strong> male or <strong>the</strong> female gamete, <strong>the</strong> mo<strong>the</strong>r, however, sorts<br />

by its internal environment (pH, nutrition…) male and female<br />

gametes and favors one over <strong>the</strong> o<strong>the</strong>r depending on<br />

parameters <strong>of</strong> <strong>the</strong> internal environment to be investigated<br />

fur<strong>the</strong>rmore. In conclusion, it seems evidently that both <strong>the</strong><br />

fa<strong>the</strong>r and <strong>the</strong> mo<strong>the</strong>r play a role in <strong>the</strong> determination <strong>of</strong><br />

<strong>the</strong> sex <strong>of</strong> <strong>the</strong>ir children.<br />

Conclusions and Perspectives:<br />

In this paper, convincing links between different aspects<br />

and concepts in Holy Qur’an and Honorable Hadith are<br />

made with <strong>the</strong> scientific discoveries in <strong>the</strong> field <strong>of</strong> genetics<br />

(extra-nuclear genetics, sex chromosomes and sex determination).<br />

Such links in genetics and o<strong>the</strong>r domains <strong>of</strong> sciences<br />

should be <strong>the</strong> focus <strong>of</strong> both religion scholars and scientists.<br />

As also in your own selves: Will ye not <strong>the</strong>n see (AThariyat,<br />

The Winnowing Winds, Qur’an Chapter 51, Verse<br />

21)<br />

.(21 :51 تايراذلا ‏(نوُرِصْبُت اَلَفَأ ‏ْمُكِسُفنَأ يِفَو<br />

ضرألا لهأ نم دحأ هملعي ال ءيش نع كلأسأ تئج و لاق ‏.تقدص<br />

عمسأ لاق ؟كتثدح نإ كعفني لاق ‏.نالجر وأ لجر وأ يبن الإ<br />

و ضيبأ لجرلا ءام ‏:لاق ؟دلولا نع كلأسأ تئج ‏:لاق ‏،ينذأب<br />

ةأرملا ‏ُّيِنَم لجرلا ‏ُّيِنَم العَف اعمتجا اذإف رفصأ ةأرملا ءام<br />

نذإب اثنآ لجرلا ‏ُّيِنَم ةأرملا ‏ُّيِنَم الع اذإو ‏،هللا نذإب اركذأ<br />

‏،بهذف فرصنا مث ‏.يبنل كنإو تقدص دقل يدوهيلا لاق ‏.هللا<br />

يلام و هنع ينلأس يذلا نع اذه ينلأس دقل هللا لوسر لاقف<br />

باتك يف ملسم حيحص)‏ هب هللا يناتأ ىتح هنم ءيشب ملع<br />

315). ضيحلا<br />

نهب ينربخأ ‏:لاق هنأ يبنلا نع كلام نب سنأ نع<br />

هبشلا امأ هللا لوسر لاقف دوهيلا ودع كلذ لاق افنآ ليربج<br />

ةأرملاو ءام قبس اذإو هبشلاب بهذ ةأرملا ءام لجرلا ءام قبس اذإ<br />

نم ءيجت ران سانلا رشحي ءيش لوأو هبشلاب تبهذ لجرلا ءام<br />

لهأ هلكأي ءيش لوأو برغملا ىلإ سانلا رشحتف قرشملا لبق<br />

مثهللا لوسر كنأ دهشأ لاقو ننمآف توح دبكو روث سأر ةنجلا<br />

يناميإب اوعمس نإ مهنإو تهب موق دوهيلا نإهللا لوسر اي لاق<br />

ينع مهلسو مهيلإ ثعباو ينأبخاف يف اوعقوو ينوتهب كب<br />

‏،انديس نباو انديس اولاق ؟مالس نب هللا دبع ام لاقف ‏،اوءاجف<br />

هللا لوسر لاقف ‏،انريخ نباو انريخو ‏،انملاع نباو انملاعو<br />

لعفي نأ هللا هذاعأ اولاقف ‏!؟نوملستأ ؛ملسأ نإ متيأرأ<br />

مهيلإ جرخف ‏،مالس نبا اي جرخا لاقف لعفيل ناك ام ‏!كلذ<br />

اولاقف ‏،هللا لوسر ادمحم نأ دهشأو ‏،هللا الإ هلإ ال نأ دهشأ لاقف<br />

كربخأ ملأ لاقف ‏،انلهاج نباو انلهاجو ‏،انرش نباو انرش وه لب<br />

حيحص يف هححصو ينابلألا)‏ ‏!؟تهب موق مهنأ هللا لوسر اي<br />

(1908 مقر دراوملا<br />

Ano<strong>the</strong>r hypo<strong>the</strong>sis can be postulated concerning <strong>the</strong><br />

interpretation <strong>of</strong> <strong>the</strong> previous Hadith. In case <strong>the</strong> fluid <strong>of</strong><br />

العَف اعمتجا اذإف)‏ man dominates <strong>the</strong> fluid <strong>of</strong> <strong>the</strong> women<br />

Y chromosome ‏,(ةأرملا ‏ُّيِنَم هللا نذإب اركذأ لجرلا ‏ُّيِنَم<br />

(characteristic <strong>of</strong> male) fertilizes <strong>the</strong> ovum and <strong>the</strong>re will<br />

be a boy. In <strong>the</strong> contrary case, when <strong>the</strong> fluid <strong>of</strong> woman<br />

‏,(هللا نذإب اثنآ لجرلا ‏ُّيِنَم ةأرملا ‏ُّيِنَم الع اذإو)‏ dominates<br />

it is <strong>the</strong> gamete carrying X (characteristic <strong>of</strong> female) that<br />

will fertilize and <strong>the</strong>re will be a girl. This hypo<strong>the</strong>sis, however,<br />

does not exclude <strong>the</strong> influence <strong>of</strong> environmental factors<br />

(e.g. pH…) on <strong>the</strong> sex <strong>of</strong> <strong>of</strong>fspring.<br />

Never<strong>the</strong>less, an old study conducted on rabbits failed<br />

to establish a clear correlation between <strong>the</strong> pH <strong>of</strong> <strong>the</strong> seminal<br />

fluid and <strong>the</strong> sex determination <strong>of</strong> <strong>of</strong>fspring (Muehleis<br />

and Long, 1976). Fur<strong>the</strong>r investigations on this issue are<br />

needed to rule on.<br />

As both parents participate in determining <strong>the</strong> sex <strong>of</strong><br />

children, Qur’an degrades <strong>the</strong> abominable attitude <strong>of</strong> girls<br />

begetting prevailing and still -to some extent- in <strong>the</strong> Arabic<br />

and generally in <strong>the</strong> less developed countries. Actually, girls<br />

begetting was considered a shame to be hidden and sometimes<br />

lead to horribly burying <strong>the</strong>m alive!<br />

He hides himself from <strong>the</strong> people because <strong>of</strong> <strong>the</strong> evil <strong>of</strong><br />

that which is announced to him * Shall he keep it with dis-<br />

Religion provides a divine source <strong>of</strong> knowledge. It is<br />

interesting to look <strong>for</strong> science in religion and it must be<br />

equally interesting to base scientific research on au<strong>the</strong>ntic<br />

religious texts (e.g. Holy Qur’an and au<strong>the</strong>ntic Sayings <strong>of</strong><br />

<strong>the</strong> Prophet, Sahih). Some fur<strong>the</strong>r investigations in this<br />

respect can be followed up as <strong>for</strong> example more details<br />

on <strong>the</strong> sex determination <strong>of</strong> <strong>the</strong> human <strong>of</strong>fspring and <strong>the</strong><br />

mo<strong>the</strong>r’s internal environment influencing <strong>the</strong> sex <strong>of</strong> children.<br />

36<br />

ISHIM 2011-2012

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